‘Yeˬhawˇbaˬ laꞈ k’oeˇ laˬ k’aˬ cehˇ-eu jeˬ-aˬ, naw maꞈ-euˬ g’aˬ meh’

Eˇzaˬlaˬ Moˇseˬ˗euˬ zahˇ dawˬ kʼoꞈ dawˬ˗euˬ sahˬ boꞈ-ahˇ gui gaˇ, zaˬ lahˇ deuˬ uiˬ laˇ-awˇ naˇ haˬ laˇ (Neˬhaˬmiˇ 8:1, 2; w13-SI 10/15 21 ¶2; Sahˬ boꞈ baˆ kʼoˆ˗euˬ aˇ baˇ˗ahˇ haw)

Teu ngeh yamˬ naˇ Yeˬhawˇbaˬ˗ahˇ uˬ duˬ tahˬ˗awˇ laˬ k’aˬ ya cehˇ-eu aˇ yamˬ pyeuꞈ, iˬ baˇ mˇ-eu baˬ da neh noeˬ shaˬ noeˬ shaˬ˗ehˇ ya jawˇ-eu aˇ yamˬ maˬ ngeuˇ (Neˬhaˬmiˇ 8:9, 11, 12)

Yeˬhawˇbaˬ laꞈ k’oeˇ laˬ k’aˬ cehˇ-eu jeˬ-aˬ, Miˬyehˇ-euˬ gaˇ mˇ zaˬ deuˬ-ahˇ g’aˬ bi k’aˆ laˇ (Neˬhaˬmiˇ 8:10; w07-SI 7/15 22 ¶9-10)

Yawˬ ha˗ahˇ naˇ haˬ, ‘Aˬ dui shaˬ zahˬ g’awˬ mya jeˬ˗ahˇ ya tahˬ puˬ k’awꞈ, aˬ jeˬ miˇ neh laˬ k’aˬ cehˇ nya˗eu nga?’