“ˈA -le ˈze sa -kale ˈkɛ ˈe miɛnhën -ɛn” -e bua Joova ˈhɛn
‘ˈMun -miɛhën -ɛn ˈe -tsan ˈfu tsabiɛ hian ɲɔn -ba nɔn . . . bua ˈmun Yi ˈo hɔn -zöfɔn ˈlö ˈhɛn’—MAT. 5:16.
1. -Kɛ -tshun ˈɲɔn man Joova -kalösɔ ˈba -ba -le ˈyɛ tsa dzhilë ˈze?
2, 3. (a) ˈˈƝan -kɛ man ˈe ˈˈman tsa hɛn kɔ ze ˈa bua Joova hɛn? (b) ˈKosa ˈɲɔn man ˈa ˈshu ˈmɛn bɛnwɛn ˈˈyi ˈla?
ˈA BOKAN TSABIƐ FË ˈZE -BA ˈSƆN JOOVA
4, 5. (a) Sa -Zö bɛndzhu -giman -nunmën, -kɛ ˈɲɔn nɛn man ˈa sɛ kɔ nɛn ˈbua -Zö hɛn ˈpɛ? (b) -A sɛ tsabiɛ ˈba nɔn gbɛgbɛ ˈnun, ˈˈɲan -kɛ man ˈe sɛ -le ˈba? (-Tsɛ foto ˈyi ˈe hɔn ˈewɛnbo nɛn)
6. ˈˈƝan -kɛ man ˈyɛ nɛnsɛn kuökuö ˈkö e ˈo shi -man bokan ˈze -ba -pa -Zö bɛn dzhuɔ?
7. Tsabiɛ ˈba ˈwɛn ˈba -tsho -bë hɔn sa -kɔɛ fɛn, kë man ˈa -le bokan ˈba ze ˈba lɔ Joova?
8, 9. (a) Sa -Ketiɛn -kale ˈkɛ nanmɛ sa -Zö -giman ˈyaa, kë man -yɛ -le tsa bokan ? (b) Kë man ˈˈvehɛn e ˈˈvenɛn ˈama ˈba sɛ -le bokan ˈba ˈˈve ˈba ze ˈba lɔbɛn ˈshu ˈkosa ˈkɛ ˈmɛn sa ˈya ˈkɛ nɛn?
ˈA -LE -KƐ ZE -A -TSHUN NƐN
10. -Kɛ ˈyi ˈe sɛ bokan sawuafɛnsɔ ˈba ze ˈba -tshun nɛn, -bo ˈe ˈkö ˈmɛn?
11-13. ˈˈƝan -kɛ man ˈa -le ˈɲɔn ˈa nɔn -tshun nɛn -zösɔn -ɛn ˈla?
14. ˈˈƝan -kɛ man ˈa -le ɲɔn sa dzhisɔ ˈba -ba nɔn bua Joova hɛn?
ˈA -KO -ZÖ BƐN -ƐN HƐNDZHI KÖKÖ
15. ˈˈƝan -kɛ fɛn man -e -lëdzhën -ze ˈkun ˈa -ko -Zö bɛn -ɛn hɛndzhi kökö?
16, 17. Kë man ˈa -le ko -Zö bɛn -ɛn hɛndzhi kökö?
18, 19. Kë man tsakɔa ˈba ˈba sɛ -le bokan tsa ze ˈa ˈsɔn Joova gbɛgbɛ ˈnun? -Nɔn -kɛ kui nɛn.
20. A sɛ -kɛ -le Joova ˈhɛn bua, ˈˈɲan -kɛ man ˈa kan ˈe nɛn?