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Galatians 1:8New World Translation of the Holy Scriptures
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8 However, even if we or an angel out of heaven were to declare to you as good news something beyond the good news we declared to you, let him be accursed.
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Galatians 1:8The Kingdom Interlinear Translation of the Greek Scriptures
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8
ἀλλὰ καὶ ἐὰν ἡμεῖς ἢ ἄγγελος ἐξ οὐρανοῦ εὐαγγελίσηται ὑμῖν παρ’ ὃ εὐηγγελισάμεθα ὑμῖν, ἀνάθεμα ἔστω.
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Galatians 1:8The Bible in Living English
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8 But even if we, or if an angel from heaven, preaches to you a gospel inconsistent with the gospel we preached, let him be for God’s destruction.
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Galatians 1:8American Standard Version
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8 But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema.
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Galatians 1:8The Emphasized Bible
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8 But even if we or a messenger out of heaven announce a glad-message [unto you] aside from that which we announced unto you Accursed let him be!
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Galatians 1:8King James Version
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8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
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Galatians Study Notes—Chapter 1New World Translation of the Holy Scriptures (Study Edition)
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let him be accursed: Paul warns the Galatian Christians of “certain ones” who were “wanting to distort the good news about the Christ.” (Ga 1:7) These were apparently men who endorsed Jewish traditions rather than the message of the good news. Paul says that Christians should consider to be “accursed” anyone, even angels, who declared to them as good news something beyond that which they had received. He repeats this warning in verse 9. The Greek word for “accursed” (a·naʹthe·ma) literally means that which is “laid up.” The word originally applied to votive offerings laid up, or set apart, as sacred in a temple. In this context it applies to that which is set apart to be declared bad or evil. (1Co 12:3; 16:22; see study note on Ro 9:3.) In the Septuagint, the translators generally used the same Greek word to render the Hebrew word cheʹrem, which means a thing or a person “devoted to destruction” or “set apart for destruction.”—De 7:26; 13:17.
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