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  • Philemon 17
    New World Translation of the Holy Scriptures
    • 17 So if you consider me a friend,* receive him kindly the same way you would me.

  • Philemon 17
    The Kingdom Interlinear Translation of the Greek Scriptures
    • 17 εἰ If οὖν therefore με me ἔχεις you are having κοινωνόν, sharer, προσλαβοῦ receive you toward self αὐτὸν him ὡς as ἐμέ. me.

  • Philemon 17
    New World Translation of the Holy Scriptures—With References
    • 17 If, therefore, you consider me a sharer,+ receive+ him kindly the way you would me.

  • Philemon 17
    The Bible in Living English
    • 17 So if you count me as a comrade, receive him as you would me.

  • Philemon 17
    American Standard Version
    • 17 If then thou countest me a partner, receive him as myself.

  • Philemon 17
    The Emphasized Bible
    • 17 If therefore thou holdest me as one in thy fellowship Take him unto thee as myself;

  • Philemon 17
    King James Version
    • 17 If thou count me therefore a partner, receive him as myself.

  • Philemon Study Notes
    New World Translation of the Holy Scriptures (Study Edition)
    • 17

      a friend: The Greek word here rendered “a friend” literally means “a sharer.” Paul never refers to himself as an apostle in this letter. Rather, he puts himself on the same level as Philemon by using this term that could also be rendered “a companion; a partner.” The word conveys the idea of fellowship, and it was used of business partners. (Lu 5:10; 2Co 8:23; 1Pe 5:1) In this context, however, it conveys more warmth. One reference work describes the close bond between Paul and Philemon this way: “Their ‘fellowship’ . . . is grounded in their belonging to one Lord. This deeply binding relationship draws them together into common activities, in faith and love.” It is also worth noting that the ancient Greek author Aristotle used this term to define what a friend is, saying: “A friend is a sharer.”

      receive him kindly: Paul showed great confidence in Philemon. At that time, some slave owners punished disobedient slaves by flogging, branding, or even killing them​—if only to maintain order among other slaves in the household.

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