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Hebrews 10:25The Kingdom Interlinear Translation of the Greek Scriptures
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25
μὴ ἐγκαταλείποντες τὴν ἐπισυναγωγὴν ἑαυτῶν, καθὼς ἔθος τισίν, ἀλλὰ παρακαλοῦντες, καὶ τοσούτῳ μᾶλλον ὅσῳ βλέπετε ἐγγίζουσαν τὴν ἡμέραν.
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Hebrews 10:25The Bible in Living English
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25 not abandoning our assemblies as some have a way of doing, but cheering on; and the more as you see the day coming nearer.
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Hebrews 10:25American Standard Version
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25 not forsaking our own assembling together, as the custom of some is, but exhorting one another ; and so much the more, as ye see the day drawing nigh.
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Hebrews 10:25The Emphasized Bible
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25 Not forsaking the assembling of ourselves together According to the custom of some, But exhorting, And by so much the more as this By as much as ye behold the day drawing near.
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Hebrews 10:25King James Version
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25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
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HebrewsWatch Tower Publications Index 1986-2026
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10:25 lff lessons 10, 32; w18.04 20-24; it-1 199; w16.11 7; g 7/14 15; w13 8/15 19, 21-22; w09 2/1 20; w02 3/1 16; w02 3/15 24-25; w02 11/15 4, 7-8; w00 3/15 16-17; w00 8/15 21-22; w99 11/15 20; w99 12/15 22-23; w98 3/1 14-19; g97 10/22 31; w95 4/1 15-16, 18-20; w93 8/15 8-9; w93 11/15 22; w91 9/1 22-23; w90 12/15 15-18, 20; km 5/90 7; rs 326, 328
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HebrewsWatch Tower Publications Index 1930-1985
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10:25 tr 137-138; w80 8/15 25; w80 11/1 30-31; km 9/80 3; w79 5/1 19; gh 129-130; w75 317; w74 566-568; w73 48-49; w73 253; w72 403-404; w71 400; w71 529; w69 263, 634; is 188; g64 5/22 4; w63 107, 140, 337; w62 459, 498, 625, 756, 759; g62 4/22 8; w61 10, 46, 54, 190, 336; yb61 14; g61 7/8 4; w60 115, 414, 560; w57 118, 214; w56 629; w55 350; nh 363; w30 184
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Hebrews Study Notes—Chapter 10New World Translation of the Holy Scriptures (Study Edition)
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our meeting together: In many cases, first-century Christians met for worship in private homes. (See study note on 1Co 16:19.) For any Hebrew Christians who were weak in faith, such humble gatherings may have seemed unimpressive compared with assemblies held in synagogues or in Jerusalem’s magnificent temple. (Mr 13:1) Sadly, some were forsaking Christian meetings. The idea here is not that they were occasionally missing a meeting; rather, they were making a custom, or a habit, of staying away. The word here rendered “forsaking” refers to a deliberate course of deserting someone or something. (Compare 2Ti 4:10, 16, where the same Greek word is used.) One reference work comments: “Some made a practice of neglecting these meetings, whether from fear of persecution . . . or [because of] business engagements.” Those who adopted such a custom regarding Christian meetings were in danger of losing their faith altogether.—Heb 10:38, 39; compare study note on Jas 2:2.
encouraging one another: Paul here stresses that giving encouragement is a vital duty of all Christians and one of the great benefits of meeting together. (Ro 1:12; for the meaning of the Greek word used here, see study note on Ro 12:8.) Earlier in this letter, he urged the Hebrew Christians to “keep on encouraging one another each day.” (Heb 3:13) Here he shows that the need for encouragement would increase as the day of God’s judgment drew near. Years earlier, in writing to the Christians in Thessalonica, Paul had expressed his hope that Jehovah and Jesus would “comfort [their] hearts.” There he used the same Greek verb that is here rendered “encouraging.”—2Th 2:2, 16 and study note, 17 and study note.
as you see the day drawing near: Paul here refers to an approaching time of judgment. Decades earlier, Jesus Christ had foretold that calamity was coming upon the city of Jerusalem. (Mt 24:1, 2; Lu 19:41-44) When Paul wrote this letter about 61 C.E., he did not know just how close that day was; he knew only that it was fast approaching. So he saw it as urgent that the Hebrew Christians continue meeting together to worship Jehovah and to encourage one another. About five years after the apostle penned these words, the Roman legions under General Cestius Gallus besieged Jerusalem and began to undermine its walls. The city was completely destroyed four years later, in 70 C.E. Of course, by speaking of “the day,” Paul was also referring to the great day of Jehovah, which would correspond to the “great tribulation” that Jesus foretold in connection with his future presence.—Mt 24:21; 2Pe 3:10; see study note on 1Th 5:2.
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