Obedience Tested Over Blood

11. What is the basis for the Christian position on use of blood?

¹¹ God’s law on blood certainly is not new or unclear. Through our common forefather Noah, Jehovah commanded all mankind: “Flesh with its soul​—its blood—​you must not eat.” (Genesis 9:4) The sacredness of blood, representing life from God, was stressed in the Mosaic Law. Blood could be used on the altar, but otherwise it was to be ‘poured out on the ground as water.’ (Leviticus 17:11-14; Deuteronomy 12:23-25) Did the prohibition against sustaining life with blood continue after the Mosaic Law ended? Absolutely. At what some might call the first Christian council, the apostles and older men (who comprised the governing body) concluded that Christians must ‘abstain from idolatry, from fornication, from what is strangled [having blood left in] and from blood.’ Misuse of blood was as serious a moral wrong as illicit sex relations.​—Acts 15:20, 21, 28, 29.

12. The early Christians took what stand on blood?

¹² The early Christians obeyed God’s law about blood. Though some people back then drank the blood of gladiators as a “cure” for epilepsy, true Christians would not. Nor would they eat food containing blood, even when their refusal meant death for them and their children. Since that time, various theologians and others have acknowledged that Christians are under God’s law against sustaining life by taking in blood.

13. (a) Why might you sometime be confronted with a test regarding blood? (b) What major reason for Christians’ not accepting blood should we keep in mind?

¹³ In recent times blood transfusion has become a popular medical tool. The Christian may thus face a test involving it. Doctors, nurses, and even relatives may strongly urge him to accept blood. Informed persons, of course, know that transfusions themselves pose grave risks. Time magazine (November 5, 1984) said that “some 100,000 Americans contract hepatitis each year from blood transfusions,” mainly from “a mystery virus that can be identified only by a process of elimination.” Time also reported on over 6,500 cases of AIDS (acquired immune deficiency syndrome), some being “transfusion-linked cases.” The report said: “Nearly half the victims have died, although the ultimate mortality rate may be 90% or higher.” Of course, Jehovah’s Witnesses do not base their refusal on the argument that blood is bad medicine. Even if doctors could give assurance that a transfusion would be totally safe, God’s Word commands us to ‘keep ourselves from blood.’​—Acts 21:25.

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God’s Law on Blood Recognized as Still Valid

JOSEPH PRIESTLEY (1733-1804) is most noted as the scientist who discovered oxygen, but he was also a theologian. He wrote:

“The prohibition to eat blood, given to Noah, seems to be obligatory on all his posterity.” As to the claim that the Christian prohibition on blood was only temporary, Priestley added: “There is no intimation, or hint, of its being temporary, or any mention made of a time when the prohibition was to cease. . . . If we interpret this prohibition of the apostles by the practice of the primitive Christians, who can hardly be supposed not to have rightly understood the nature and extent of it, we cannot but conclude, that it was intended to be absolute and perpetual.”

In 1646 A Bloody Tenet Confuted, or, Blood Forbidden (modern spelling) was published. On page 8 it concluded: “Let us lay aside this cruel custom of eating the lives of beasts, as it is used throughout all England, in unhallowed black [blood] puddings, as we will show our selves therefore to be merciful men, not inhumane; as we will not be found to be disobeyers of God in such express precepts, but obeyers of his will, and doers of those things that are right in his eyes, as we would have the favor of God, . . . and not to be cut off from our people, and have the face of God continually set against us for evil.”

Gaspard Bartholin was a 17th-century professor of anatomy at the University of Copenhagen. Writing on ‘The Misuse of Blood,’ he observed: ‘Those who drag in the use of human blood for internal remedies of diseases appear to misuse it and to sin gravely. Cannibals are condemned. Why do we not abhor those who stain their gullet with human blood? Similar is the receiving of alien blood from a cut vein, either through the mouth or by instruments of transfusion. The authors of this operation are held in terror by the divine law, by which eating of blood is prohibited.’

Revelation Examined with Candour (1745) dealt with God’s commands about blood. It reasoned: “A command given by God himself to Noah, repeated to Moses, and ratified by the apostles of Jesus Christ; given immediately after the flood, when the world, as it were, began anew; and the only one given on that great occasion; repeated with awful solemnity, to that people whom God separated from the rest of mankind, to be holy to himself; repeated with dreadful denunciations of divine vengeance, both against the Jew and the stranger that should dare to transgress it; and ratified by the most solemn and sacred council, that ever was assembled upon earth; acting under the immediate influence of the Spirit of God! transmitted from the sacred assembly to the several churches of the neighbouring nations, by the hands of no meaner messengers, than two bishops, and two apostles . . . Will any man, after this, dare to vilify this command? Will any man in his senses pronounce a precept, so given, so repeated, and so ratified by God himself, unmeaning and unimportant?”