Others link Lasha with Laish (Dan), some twelve miles (19 kilometers) N of the Huleh Basin.

LASSHARON

(Las·sharʹon).

A royal Canaanite city whose king was defeated by the Israelites under Joshua. (Josh. 12:7, 8, 18) Lassharon is often linked with the district called Sarona, situated, according to Eusebius, between Mount Tabor and the Sea of Galilee. Perhaps modern Sarona, about six miles (10 kilometers) W of the southern end of the Sea of Galilee, marks the ancient site.

LAST DAYS

In Bible prophecy, “last days” or comparable expressions such as “final part of the days” were used to designate a future time. (Ezek. 38:8, 16; Dan. 10:14) The content of the prophecy fixes the starting point of the “final part of the days” when the foretold events begin to occur. Those living at the time of the prophecy’s fulfillment could therefore be spoken of as living in the “last days” or the “final part of the days.” Depending upon the nature of the prophecy, this may be a period covering just a few years or many centuries and can apply to widely separated time periods.

JACOB’S DEATHBED PROPHECY

When Jacob said to his sons, “Gather yourselves together that I may tell you what will happen to you in the final part of the days” or “in days to come” (AT), he meant in that future time when his words would begin undergoing fulfillment. (Gen. 49:1) Over two centuries earlier Jehovah stated to Jacob’s grandfather Abram (Abraham) that his offspring would suffer affliction for four hundred years. (Gen. 15:13) Therefore, in this case, the future time referred to by Jacob as the “final part of the days” could not begin until after the four hundred years of affliction ended. (For details on Genesis chapter 49, see the articles on the sons of Jacob under their respective names.)

BALAAM’S PROPHECY

It was before the Israelites entered the Promised Land that the prophet Balaam said to Moab’s King Balak: “Do come, let me advise you what this people [Israel] will do to your people afterward in the end of the days. . . . A star will certainly step forth out of Jacob, and a scepter will indeed rise out of Israel. And he will certainly break apart the temples of Moab’s head and the cranium of all the sons of tumult of war.” (Num. 24:14-17) In the initial fulfillment of this prophecy the “star” proved to be King David, the subduer of the Moabites. (2 Sam. 8:2) Evidently, therefore, in this particular prophecy the “end of the days” began with David’s becoming king.

THE PROPHECY OF ISAIAH AND MICAH

At Isaiah 2:2 and Micah 4:1 the words “final part of the days” introduce a prophecy about the time when people from all nations would stream to the “mountain of the house of Jehovah.” There is no evidence that this prophecy was fulfilled in connection with the literal temple at Jerusalem. However, there is evidence of a fulfillment upon the Christian congregation of spiritual Israel, which is associated with the spiritual temple of Jehovah God. This fulfillment would mark the starting point for the “final part of the days” here referred to. Beginning with the year 36 C.E. the opportunity was extended to people of the nations to become part of spiritual Israel (Acts 10:34, 35; compare 1 Peter 2:9, 10), and those who responded favorably “approached a Mount Zion and a city of the living God, heavenly Jerusalem.”—Heb. 12:22.

LAST DAYS OF THE JEWISH SYSTEM OF THINGS

Less than three and a half years before the non-Jews became part of the Christian congregation, God’s spirit was poured out on faithful Jewish disciples of Jesus Christ. At that time Peter explained that this was in fulfillment of Joel’s prophecy, saying: “‘And in the last days,’ God says, ‘I shall pour out some of my spirit upon every sort of flesh, . . . And I will give portents in heaven above and signs on earth below, blood and fire and smoke mist; the sun will be turned into darkness and the moon into blood before the great and illustrious day of Jehovah arrives.’” (Acts 2:16-20) In this case the “last days” preceded the “great and illustrious day of Jehovah,” which “day” apparently brought the “last days” to their conclusion. (Compare Zephaniah 1:14-18; Malachi 4:5; Matthew 11:13, 14; see DAY OF JEHOVAH.) Since Peter addressed natural Jews and Jewish proselytes, his words must have had particular reference to them and evidently indicated that they were living in the “last days” of the then-existing Jewish system of things with its center of worship at Jerusalem. Earlier, Christ Jesus himself had foretold the destruction of Jerusalem and its temple (Luke 19:41-44; 21:5, 6), which occurred in 70 C.E.

It must have been also with reference to the end of the Jewish system of things that Christ Jesus was spoken of as appearing and carrying on his activity “at the end of the times” or “at the end of these days.” (1 Pet. 1:20, 21; Heb. 1:1, 2) This is confirmed by the words of Hebrews 9:26: “But now he [Jesus] has manifested himself once for all time at the conclusion of the systems of things to put sin away through the sacrifice of himself.”

LAST DAYS ASSOCIATED WITH THE APOSTASY

The words “last days” or comparable expressions are sometimes used in connection with the apostasy that was to be experienced within the Christian congregation. Wrote the apostle Paul to Timothy: “The inspired utterance says definitely that in later periods of time some will fall away from the faith, paying attention to misleading inspired utterances and teachings of demons.” (1 Tim. 4:1; compare Acts 20:29, 30.) In a later letter to Timothy, Paul again discussed this point and spoke of future “last days.” Because of the abandonment of right conduct by people then, these were to be “critical times hard to deal with” or, more literally, ‘fierce appointed times.’ (Kingdom Interlinear Translation) After describing in detail the wayward course and perverted attitudes to prevail among persons living at that time, Paul continued: “From these arise those men who slyly work their way into households and lead as their captives weak women loaded down with sins, led by various desires, always learning and yet never able to come to an accurate knowledge of truth.” (2 Tim. 3:1-7) Next Paul contrasted such corrupt persons with Timothy, who had closely followed the apostle’s teaching, and encouraged him to ‘continue in the things that he had learned and been persuaded to believe.’ (2 Tim. 3:8-17; see also 2 Timothy 4:3-5.) Thus from the context it is clear that the apostle was informing Timothy well in advance about future developments among professed Christians.

Similarly, the apostle Peter provided advance knowledge to fellow Christians about pressures from within the congregation: “There will also be false teachers among you. These very ones will quietly bring in destructive sects and will disown even the owner that bought them, bringing speedy destruction upon themselves. Furthermore, many will follow their acts of loose conduct.” (2 Pet. 2:1, 2) This same warning is echoed in Jude’s words, encouraging Christians “to put up a hard fight for the faith”: “As for you, beloved ones, call to mind the sayings that have been previously spoken by the apostles of our Lord Jesus Christ, how they used to say to you: ‘In the last time there will be ridiculers, proceeding according to their own desires for ungodly things.’”—Jude 3, 17, 18.

Toward the close of the first century C.E. apostate elements were clearly in evidence. That is why the apostle John could write: “Young children, it is the last hour, and, just as you have heard that antichrist is coming, even now there have come to be many antichrists; from which fact we gain the knowledge that it is the last hour.” (1 John 2:18) This “last hour” could fittingly refer to the short final part of the apostolic period, after which the apostasy would spring into full bloom.

THE HARVEST IN “THE CONCLUSION OF THE SYSTEM OF THINGS”

However, as Jesus Christ had foretold, the apostasy did not take in the entire body of Christians; the true, loyal ones were to be as “wheat” associated with “weeds.” After Christ’s second presence begins, invisible, in spirit, and during “the conclusion of the system of things” (then existing) a clear separation and demarcation was to be made evident. The “weeds,” “the sons of the wicked one,” were to be ‘collected out of the kingdom of the Son of man.’ This cleaning out of the true Christian congregation would leave a field of clean wheat; the false imitation Christians would be outside the true Christian congregation. Whereas the ‘weed-like’ ones would finally be pitched into the “fiery furnace,” the ‘wheat-like’ ones would “shine as brightly as the sun in the kingdom of their Father.” (Matt. 13:24-30, 37-43) This definitely pointed to the concluding portion of the system of things under Satan’s wicked rule preceding its destruction.

Furthermore, the illustration suggested that the apostasy would bear its full fruitage of wickedness during the “conclusion of the system of things” under ‘Satan’s control. Reasonably, therefore, at that time the conditions described by the writers of the Christian Greek Scriptures as marking the “last days” would be in evidence on a large scale among professed Christians. There would be increasing lawlessness and disobedience to parents. Persons would be “lovers of pleasures rather than lovers of God, having a form of godly devotion but proving false to its power.” (2 Tim. 3:2-5) Also, there would be “ridiculers with their ridicule, proceeding according to their own desires and saying: ‘Where is this promised presence of his? Why, from the day our forefathers fell asleep in death, all things are continuing exactly as from creation’s beginning.’”—2 Pet. 3:3, 4.

The prophetic illustration of Jesus also showed that time had to pass before the ‘weed-like’ ones would become fully manifest, finally to be destroyed. Since the apostles knew this, their use of “last days,” “last hour” and like expressions in connection with the apostasy did not mean that they expected Jesus’ second presence and the subsequent destruction of the ungodly right away. As Paul pointed out to the Thessalonians: “However, brothers, respecting the presence of our Lord Jesus Christ and our being gathered together to him, we request of you not to be quickly shaken from your reason nor to be excited either through an inspired expression or through a verbal message or through a letter as though from us, to the effect that the day of Jehovah is here. Let no man seduce you in any manner, because it will not come unless the apostasy comes first and the man of lawlessness gets revealed, the son of destruction.”—2 Thess. 2:1-3.

“LAST DAY”

The Bible also refers to a “last day,” during which the resurrection of the dead is to take place. (John 6:39, 40, 44; 11:24; compare Daniel 12:13.) At John 12:48 this “last day” is associated with a time of judgment. Obviously, therefore, it denotes a time of a far more distant future than the end of the apostolic period.—Compare 1 Thessalonians 4:15-17; 2 Thessalonians 2:1-3; Revelation 20:4-6, 12.

LAST SUPPER

See LORD’S EVENING MEAL.

LATIN

A language belonging to the Indo-European family and the parent of the Romance languages, such as Italian, Spanish, French, Portuguese and Romanian. The last half of the second century C.E. saw a move on the part of the religious powers of Rome to have Latin replace Greek as the language of the Roman bishopric. Among the results of this was the production of the Latin Vulgate, by Jerome of the fourth century C.E., second only to the Greek Septuagint as a noted ancient Bible translation.

Latin was the language of Imperial Rome and hence the official language of Palestine when Jesus Christ was on earth, though not the popular language of the people. It is therefore not surprising to find some Latinisms in the Christian Greek Scriptures. The word “Latin” itself occurs but once in the Bible, at John 19:20, where we are told that the inscription placed above Jesus on the torture stake was written in Hebrew, Greek and Latin.

Latin in the Christian Greek Scriptures occurs in various forms. They contain over forty proper Latin names of persons and places, such as Aquila, Luke, Mark, Paul, Caesarea and Tiberias. In this part of the Bible are found Greek equivalents of some thirty Latin words of military, judicial, monetary and domestic nature, such as centurio (Mark 15:39, army officer), denarius (Matt. 20:2) and speculator (Mark 6:27, body guardsman). Certain Latin expressions or idioms also occur, such as “wishing to satisfy the crowd” (Mark 15:15) and “taking sufficient security.” (Acts 17:9) The syntax or pattern of phrases and sentences sometimes suggests Latin influence. As to just how much, this is disputed by various scholars.

Latinisms are found mostly in Mark and Matthew, Mark having used them more than any other Bible writer. This lends credence to the belief that he wrote his Gospel in Rome and mainly for Gentiles, particularly the Romans. Paul made little use of Latinisms; none occur in the Septuagint.

The appearance of Latinisms in the Scriptures is of more than academic interest to Bible lovers. It is in keeping with what the Bible shows about Palestine’s being occupied by Rome when Jesus Christ was on earth. Further, the use of these Latinisms by the best secular Greek writers of the same period argues that the Christian Scriptures were indeed produced during the times about which they tell. This fact, therefore, further testifies to the authenticity of the Christian Greek Scriptures.

LATTICE

A framework consisting of crossed strips of wood or laths forming a network and generally used to cover a window. For centuries window lattices have been common in the Middle East. They have served to keep houses cool by blocking out the direct rays of the sun, while allowing for ventilation, and they also have contributed favorably to the general appearance of buildings. Some houses of Biblical times had ground-floor windows facing an inner courtyard and others facing the street. The latter were usually high up on the wall or in the roof chamber and were latticed.

A person in the house could look out through a latticed window and see what was taking place out of doors without being seen from the outside. In the song of Deborah and Barak the mother of slain Sisera is represented as futilely looking out from a window and watching for her son “from the lattice.” (Judg. 5:1, 28) It was from a window through a lattice that it was possible for an observer to look down on “a young man in want of heart” as he came in contact with a prostitute. (Prov. 7:6-13) Also, in The Song of Solomon (2:9), reference is made to “gazing through the windows, glancing through the lattices.”

Some window lattices were evidently hinged so that they could be opened or closed. The windows of Daniel’s roof chamber, from which he could be seen praying to Jehovah three times daily, may have had lattices that could be opened or shut.—Dan. 6:10.