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What Future for the Sheep and the Goats?The Watchtower—1995 | October 15
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What Future for Each Group?
16, 17. What future will the sheep have?
16 Jesus gave his judgment of the sheep: “Come, you who have been blessed by my Father, inherit the kingdom prepared for you from the founding of the world.” What a warm invitation—“Come”! To what? To everlasting life, as he expressed in summation: “The righteous [will enter] into everlasting life.”—Matthew 25:34, 46.
17 In the parable of the talents, Jesus showed what is required of those who will rule with him in heaven, but in this parable he shows what is expected of the Kingdom’s subjects. (Matthew 25:14-23) Pointedly, because of their undivided support of Jesus’ brothers, the sheep inherit a place in the earthly realm of his Kingdom. They will enjoy life on a paradise earth—a prospect that God prepared for them “from the founding of the world” of redeemable humans.—Luke 11:50, 51.
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What Future for the Sheep and the Goats?The Watchtower—1995 | October 15
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Hence, Jehovah’s Judge sets out opposites. He tells the sheep, “Come”; the goats, “Be on your way from me.” The sheep will inherit “everlasting life.” The goats will receive “everlasting cutting-off.”—Matthew 25:46.b
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What Future for the Sheep and the Goats?The Watchtower—1995 | October 15
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But the time when Jesus will pronounce final judgment on the sheep and the goats depicted in the parable is yet ahead. When the Son of man comes in the role of Judge, he will determine that many true Christians—actually “a great crowd” of dedicated sheep—will qualify to pass through the final part of “the great tribulation” into the new world. That prospect should now be a source of joy. (Revelation 7:9, 14) On the other hand, vast numbers out of “all the nations” will have proved themselves to be like stubborn goats. They “will depart into everlasting cutting-off.” What a relief for the earth!
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What Future for the Sheep and the Goats?The Watchtower—1995 | October 15
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b El Evangelio de Mateo notes: “Eternal life is definitive life; its opposite is definitive punishment. The Greek adjective aionios does not primarily denote duration, but quality. The definitive punishment is death forever.”—Retired professor Juan Mateos (Pontifical Biblical Institute, Rome) and Professor Fernando Camacho (Theological Center, Seville), Madrid, Spain, 1981.
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