-
“Hear My Defense”“Bearing Thorough Witness” About God’s Kingdom
-
-
11. What counsel did the elders give Paul, and what would have been involved in carrying it out? (See also footnote.)
11 Hence, although the rumors were gross distortions, Jewish believers were still disturbed by them. For that reason, the elders offered Paul this direction: “We have four men who have put themselves under a vow. Take these men with you and cleanse yourself ceremonially together with them and take care of their expenses, so that they may have their heads shaved. Then everyone will know that there is nothing to the rumors they were told about you, but that you are walking orderly and you are also keeping the Law.”c—Acts 21:23, 24.
12. How did Paul show a flexible and cooperative spirit in his response to the counsel of the Jerusalem elders?
12 Paul could have objected that the real problem was, not the rumors about him, but the zeal of those Jewish believers for the Mosaic Law. But he was willing to be flexible, as long as he did not have to compromise godly principles. Earlier he had written: “To those under law I became as under law, though I myself am not under law, in order to gain those under law.” (1 Cor. 9:20) On this occasion, Paul cooperated with the Jerusalem elders and became “as under law.” In so doing, he set a fine example for us today to cooperate with the elders and not insist on doing things our own way.—Heb. 13:17.
When no Scriptural principles were violated, Paul yielded. Do you?
-
-
“Hear My Defense”“Bearing Thorough Witness” About God’s Kingdom
-
-
c Scholars suggest that the men had made a Nazirite vow. (Num. 6:1-21) True, the Mosaic Law, under which such a vow would have been made, was now obsolete. Still, Paul might have reasoned that it would not be wrong for the men to fulfill a vow made to Jehovah. Therefore, it would not be wrong for him to pay their expenses and accompany them. We do not know exactly what type of vow was involved, but whatever it was, it is unlikely that Paul would have supported the offering of an animal sacrifice (as Nazirites did), believing that it would cleanse the men of sin. The perfect sacrifice of Christ had stripped such sacrifices of any sin-atoning value. Whatever he did, we can be sure that Paul would not have agreed to anything that would have violated his conscience.
-