What motivates us to keep following Jesus? The apostle Paul answers: “The love the Christ has compels us.” (2 Corinthians 5:14) In this section we will study the love that Jesus has​—for Jehovah, for mankind, and for us as individuals. Such a study is truly compelling. Our hearts are touched, and we feel compelled to act, to make progress in following our Master’s example.

1, 2. What did the apostle John reveal about the final evening that the apostles spent with Jesus?

AN AGED man dips his pen in ink, his mind full of memories. His name is John, and he is the last living apostle of Jesus Christ. Now about 100 years old, John casts his thoughts back some seven decades to a most memorable evening​—the last one that he and his fellow apostles spent with Jesus before His death. With God’s holy spirit guiding him, John is able to remember and write down events in great detail.

² That night, Jesus made it clear that he would soon be put to death. John alone reveals the reason why Jesus said that he was going to submit to that terrible end: “For the world to know that I love the Father, I am doing just as the Father has commanded me to do. Get up, let us go from here.”​—John 14:31.

3. How did Jesus show that he loved his Father?

³ “I love the Father.” Nothing mattered more to Jesus than that. Not that he constantly repeated the statement. In fact, John 14:31 is the only place in the Bible record where we find Jesus expressing his love for his Father so directly. Yet, Jesus lived those words. His love for Jehovah was in evidence daily. Jesus’ courage, his obedience, and his endurance were all evidence of his love for God. His entire ministry was motivated by this love.

4, 5. The Bible promotes what kind of love, and what can be said about Jesus’ love for Jehovah?

⁴ Today, some may think of love as a soft quality. They may think of love poems and love songs, perhaps even of the giddiness that is sometimes associated with romantic love. The Bible does discuss romantic love, although in a more dignified way than is common now. (Proverbs 5:15-21) God’s Word spends much more time, though, on discussing love of another kind. This love is not mere passion or fleeting emotion; nor is it a dry, intellectual philosophy. It involves both heart and mind. Such love springs from the innermost self, is governed by and in harmony with noble principles, and is expressed in positive action. It is anything but frivolous. “Love never fails,” says God’s Word.​—1 Corinthians 13:8.

⁵ Of all humans who have ever lived, Jesus was the foremost lover of Jehovah. No one has surpassed Jesus in living by the words he himself quoted as the greatest of all divine commands: “You must love Jehovah your God with your whole heart and with your whole soul and with your whole mind and with your whole strength.” (Mark 12:30) How did Jesus develop such love? How did he keep his love for God strong during his time on earth? And how can we imitate him?

The Oldest and Strongest Bond of Love

6, 7. How do we know that Proverbs 8:22-31 describes God’s Son, not just the quality of wisdom?

⁶ Have you ever worked on a project with a friend and found that the two of you became better, closer friends as a result? That pleasant experience may provide some insight into the love that developed between Jehovah and his only-begotten Son. We have referred more than once to Proverbs 8:30, but let us take a closer look at that verse in its context. In verses 22 through 31, we find an inspired description of wisdom personified. How do we know that these words refer to God’s Son?

⁷ In verse 22, wisdom says: “Jehovah produced me as the beginning of his way, the earliest of his achievements of long ago.” More than just wisdom must be involved here, for that quality never was “produced.” It never began to exist because Jehovah has always existed and he has always been wise. (Psalm 90:2) God’s Son, however, was “the firstborn of all creation.” He was produced, or created; he was the earliest of all of Jehovah’s achievements. (Colossians 1:15) The Son existed before the earth and the heavens, as described in Proverbs. And as the Word, God’s own Spokesman, he was the perfect expression of Jehovah’s wisdom.​—John 1:1.

8. How was the Son occupied during his prehuman existence, and what might we think about when admiring creation?

⁸ How was the Son occupied during the vast expanse of time before he came to earth? Verse 30 tells us that he was beside God as “a master worker.” What does that mean? Colossians 1:16 explains: “By means of him all other things were created in the heavens and on the earth . . . All other things have been created through him and for him.” So Jehovah, the Creator, worked through his Son, the Master Worker, to bring every other creation into existence​—from the spirit creatures in the heavenly realm to the immense physical universe, to the earth with its wondrous variety of plant and animal life, to the pinnacle of earthly creation: humankind. In some respects, we might liken this cooperation between Father and Son to that of an architect working with a builder, or contractor, who specializes in bringing the architect’s ingenious designs to reality. When we are awed by any facet of creation, we are actually giving credit to the Great Architect. (Psalm 19:1) However, we may also call to mind the long and happy collaboration between the Creator and his “master worker.”

9, 10. (a) What strengthened the bond between Jehovah and his Son? (b) What can strengthen your bond with your heavenly Father?

⁹ When two imperfect humans work closely together, they sometimes have a difficult time getting along. Not so with Jehovah and his Son! The Son worked for aeons with the Father and is quoted as saying: “I rejoiced before him all the time.” (Proverbs 8:30) Yes, he delighted in his Father’s company, and the feeling was mutual. Naturally, the Son grew ever more like his Father, learning to imitate God’s qualities. No wonder, then, that the bond between Father and Son became so strong! It can rightly be called the oldest and strongest bond of love in the whole universe.

¹⁰ What, though, can that mean for us? You might feel that you could never build such a bond with Jehovah. Granted, none of us has the exalted position of the Son. However, we do have a remarkable opportunity. Remember, Jesus drew closer to his Father by working with Him. Jehovah lovingly offers us the opportunity to be his “fellow workers.” (1 Corinthians 3:9) As we follow Jesus’ example in the ministry, we should always keep in mind that we are God’s fellow workers. Thus, the bond of love that unites us with Jehovah grows ever stronger. Could there be any greater privilege?

How Jesus Kept His Love for Jehovah Strong

11-13. (a) Why is it helpful to think of love as a living thing, and how did young Jesus keep his love for Jehovah strong? (b) How did God’s Son show his interest in learning from Jehovah, both before coming to earth and later as a man?

¹¹ In many ways, it is helpful to think of the love in our heart as a living thing. Like a beautiful houseplant, love needs to be nourished and cared for if it is to grow and to thrive. Neglected, deprived of nourishment, it weakens and dies. Jesus did not take his love for Jehovah for granted. He kept it strong and thriving throughout his earthly sojourn. Let us see how.

¹² Think again of the incident when young Jesus spoke up at the temple in Jerusalem. Recall his words to his anxious parents: “Why were you looking for me? Did you not know that I must be in the house of my Father?” (Luke 2:49) As a young boy, Jesus evidently did not yet have any memory of his prehuman existence. Still, his love for his Father, Jehovah, was intense. He knew that such love naturally found its expression in worship. So there was no place on earth as appealing to Jesus as his Father’s house of pure worship. He longed to be there and hated to leave. Moreover, he was no passive spectator. He was eager to learn about Jehovah and to express what he knew. Such feelings did not begin when he was 12 years old, nor did they end at that age.

¹³ In his prehuman existence, the Son had eagerly learned from his Father. A prophecy recorded at Isaiah 50:4-6 reveals that Jehovah gave his Son specialized education regarding his role as the Messiah. Even though such education included learning about some of the hardships that would befall Jehovah’s Anointed One, the Son learned eagerly. Later, after Jesus came to earth and grew to adulthood, he remained eager to go to his Father’s house and share in the worship and the learning that Jehovah wanted to see promoted there. The Bible thus reports on Jesus’ faithful attendance at the temple and at the synagogue. (Luke 4:16; 19:47) If we want to keep our love for Jehovah alive and thriving, we need to be diligent about attending Christian meetings, where we worship Jehovah and deepen our knowledge and appreciation of him.

14, 15. (a) Why did Jesus seek solitude? (b) How did Jesus’ prayers to his Father reveal intimacy and respect?

¹⁴ Jesus also kept his love for Jehovah strong by praying regularly. Although he was a friendly, gregarious man, it is striking to note that he valued solitude. For example, Luke 5:16 says: “He often went into the desolate areas to pray.” Similarly, Matthew 14:23 states: “After sending the crowds away, he went up on the mountain by himself to pray. When evening came, he was there alone.” Jesus sought solitude on these and other occasions, not because he was a recluse or hated the company of others, but because he wanted to be alone with Jehovah, to speak freely with his Father in prayer.

¹⁵ When he prayed, Jesus would at times use the expression “Abba, Father.” (Mark 14:36) In Jesus’ day, “Abba” was an intimate word for “father,” a family word. It was often among the first words that a child would learn. Yet, it was respectful. While the word revealed the intimacy of the Son speaking to his beloved Father, it also conveyed profound respect for Jehovah’s fatherly authority. We find that combination of intimacy and respect throughout Jesus’ recorded prayers. For example, John chapter 17 contains the long and heartfelt prayer that Jesus offered on his final night. It is truly moving for us to study that prayer and vital that we imitate it​—not by repeating Jesus’ words, of course, but by finding ways to speak from the heart to our heavenly Father as often as we can. Doing so will keep our love for him alive and strong.

16, 17. (a) How did Jesus put his love for his Father into words? (b) How did Jesus portray his Father’s generosity?

¹⁶ As we noted earlier, Jesus did not repeatedly utter the words “I love the Father.” However, many times he did put his love for his Father into words. How so? Jesus himself said: “I publicly praise you, Father, Lord of heaven and earth.” (Matthew 11:25) When studying Section 2 of this book, we saw that Jesus loved to praise his Father by helping people get to know Him. For example, he likened Jehovah to a father who was so eager to forgive his wayward son that he awaited the repentant young man’s arrival, caught sight of him from afar, and ran to meet him and embrace him. (Luke 15:20) Who can read that passage without feeling warmed by Jesus’ portrayal of Jehovah’s love and forgiveness?

¹⁷ Jesus often praised his Father for His generosity. He used the example of imperfect parents to show how certain we can be that our Father will give us all the holy spirit we need. (Luke 11:13) Jesus also spoke about the hope that the Father so generously offers. Jesus longingly described his own hope of being restored to a place by his Father’s side in heaven. (John 14:28; 17:5) He told his followers about the hope that Jehovah held out to Christ’s “little flock”​—that of residing in heaven and sharing in the rule of the Messianic King. (Luke 12:32; John 14:2) And he consoled a dying wrongdoer with the hope of life in Paradise. (Luke 23:43) Speaking of his Father’s great generosity in these ways surely helped Jesus to keep his love for Jehovah strong. Many of Christ’s followers have found that nothing strengthens their love for Jehovah or their faith in him more than speaking about him and the hope he provides for those who love him.

Will You Imitate Jesus’ Love for Jehovah?

18. What is the most important way in which we need to follow Jesus, and why?

¹⁸ Of all the ways in which we need to follow Jesus, none is more important than this: We must love Jehovah with our whole heart, soul, mind, and strength. (Luke 10:27) The measure of such love is not just in the intensity of our feelings but also in the reality of our actions. Jesus was not content merely to feel love for his Father nor merely to say, “I love the Father.” He said: “For the world to know that I love the Father, I am doing just as the Father has commanded me to do.” (John 14:31) Satan had charged that no human would serve Jehovah out of unselfish love. (Job 2:4, 5) In order to give the best possible answer to Satan’s vicious slander, Jesus courageously went ahead and showed the world just how much he loved his Father. He obeyed even to the point of giving up his life. Will you follow Jesus? Will you show the world that you truly love Jehovah God?

19, 20. (a) For what important reasons do we want to be regular in attendance at Christian meetings? (b) How might we view our personal study, meditation, and prayer?

¹⁹ We have a profound spiritual need to show such love. Jehovah has thus arranged for us to worship in a way that our love for our Father is nourished and strengthened. When you attend Christian meetings, try to remember that you are there to worship your God. Facets of that worship include joining in heartfelt prayer, singing songs of praise, listening attentively, and participating when possible. Such meetings also give you an opportunity to encourage fellow Christians. (Hebrews 10:24, 25) Worshipping Jehovah regularly at Christian meetings will help you to grow ever stronger in your love for God.

²⁰ Much the same can be said for doing personal study, meditating, and praying. Think of these as ways to be alone with Jehovah. As you study God’s written Word and meditate on it, Jehovah is conveying his thoughts to you. As you pray, you are opening your heart to him. Remember that prayer involves more than just asking God for things. Prayer is also an opportunity to thank Jehovah for the blessings you have received and to praise him for his marvelous works. (Psalm 146:1) Additionally, praising Jehovah publicly with joy and enthusiasm is the best way to thank Jehovah and to show that you love him.

21. How important is love for Jehovah, and what will be considered in the ensuing chapters?

²¹ Love for God is the key to your eternal happiness. It is all that Adam and Eve would have needed in order to succeed​—and the one thing that they failed to develop. It is the most important thing that you need in order to pass any test of faith, reject any temptation, endure any trial. It is at the very heart of being a follower of Jesus. Of course, love for God is connected to love for our fellow man. (1 John 4:20) In the ensuing chapters, we will examine how Jesus showed his love for people. In the next chapter, we will consider why so many found Jesus approachable.

1-3. What happens when parents bring their children to Jesus, and what does this incident reveal about Jesus?

JESUS knows that the end of his earthly life is fast approaching. He has just a few weeks left, and there is still so much to do! He is preaching with his apostles in Perea, a region east of the Jordan River. They are working their way south toward Jerusalem, where Jesus will attend his final, climactic Passover.

² After Jesus has a weighty discussion with some religious leaders, there is a small disturbance. People are bringing their children to see him. Evidently, the children vary in age, for Mark refers to them by the same word that he earlier used to describe a child of 12, while Luke uses a word that can be rendered “infants.” (Luke 18:15; Mark 5:41, 42; 10:13) Of course, wherever there are children, there is often some exuberant noise and commotion. Jesus’ disciples reprimand the parents, perhaps assuming that the Master is too busy to bother with the children. What does Jesus do?

³ When he sees what is going on, Jesus is indignant. With whom? The children? The parents? No​—with his disciples! He says: “Let the young children come to me; do not try to stop them, for the Kingdom of God belongs to such ones. Truly I say to you, whoever does not receive the Kingdom of God like a young child will by no means enter into it.” Then Jesus takes the children “into his arms,” blessing them. (Mark 10:13-16) Mark’s language here suggests that Jesus affectionately embraces them, perhaps even cradling some infants “in the crook of his arm,” as one translator puts it. Clearly, Jesus is fond of children. However, we learn something else about him here​—he is approachable.

4, 5. (a) How can we be sure that Jesus was approachable? (b) What questions will we examine in this chapter?

⁴ If Jesus had been a stern, cold, or proud man, likely those children would not have been drawn to him; nor would their parents have felt free to approach him. As you picture the scene, can you not just see the parents beaming as this kind man shows his affection for their children, acknowledges the children’s worth in God’s eyes, and blesses them? Indeed, though Jesus was burdened with the heaviest of responsibilities, he remained the most approachable of men.

⁵ Who else found Jesus approachable? What made him so easy to approach? And how can we learn to be like Jesus in this regard? Let us see.

Who Found Jesus Approachable?

6-8. Jesus was often in the company of whom, and how did his attitude toward them differ from that of the religious leaders?

⁶ As you read the Gospel accounts, you may be struck by the way that great numbers of people did not hesitate to approach Jesus. For example, in connection with him, we often read of “large crowds.” “Large crowds followed him from Galilee.” “Large crowds gathered to him.” “Large crowds approached him.” “Large crowds were traveling with him.” (Matthew 4:25; 13:2; 15:30; Luke 14:25) Yes, Jesus was often surrounded by multitudes of people.

⁷ Generally, these were the common folk, those whom the religious leaders contemptuously referred to as “people of the land.” The Pharisees and priests openly said: “This crowd who do not know the Law are accursed people.” (John 7:49) Later rabbinic writings confirm that attitude. Many religious leaders viewed such people as contemptible, refusing to eat with them, buy from them, or associate with them. Why, some insisted that there was no hope of a resurrection for such ones who did not know the oral law! Many lowly people must have shied away from such leaders instead of asking them for help or guidance. But Jesus was different.

⁸ Jesus mingled freely with the common people. He ate with them, healed them, taught them, and gave them hope. Of course, Jesus was realistic, acknowledging that most would reject the opportunity to serve Jehovah. (Matthew 7:13, 14) However, he viewed each individual with hope and saw in many the potential to do what was right. What a contrast to those hard-hearted priests and Pharisees! Surprisingly, though, even priests and Pharisees approached Jesus, and a number of them did change their ways and follow him. (Acts 6:7; 15:5) Some of the rich and powerful also found Jesus to be approachable.​—Mark 10:17, 22.

9. Why did women find Jesus approachable?

⁹ Women did not hesitate to approach Jesus. They must often have felt the withering contempt of religious leaders. The rabbis generally frowned upon teaching women. In fact, women were not allowed to testify in legal cases; they were viewed as unreliable witnesses. The rabbis even said a prayer in which they thanked God that they were not women! Yet, women found no such contempt in Jesus. Many approached him, eager to learn. For instance, we find Lazarus’ sister Mary sitting at the Lord’s feet, absorbed in listening to Jesus’ words while her sister, Martha, bustled about and fretted over the preparation of food. Jesus commended Mary for setting proper priorities.​—Luke 10:39-42.

10. How was Jesus different from the religious leaders in the way he dealt with the sick?

¹⁰ The sick too flocked to Jesus, although they were often treated as outcasts by the religious leaders. The Mosaic Law had provisions for quarantining lepers for health reasons, but there was no basis for unkindness. (Leviticus, chapter 13) Later rabbinic rules, however, stated that lepers were as offensive as excrement. Some religious leaders went so far as to throw stones at lepers to keep them at a distance! It is hard to imagine how those who had been treated that way could summon the courage to approach any teacher, but lepers did approach Jesus. One uttered this famous expression of faith: “Lord, if you just want to, you can make me clean.” (Luke 5:12) In the next chapter, we will discuss Jesus’ response. For now, suffice it to say that there could hardly be more vivid proof that Jesus was approachable.

11. What example shows that those burdened with guilt felt free to approach Jesus, and why is this important?

¹¹ Those who felt burdened by guilt freely approached Jesus. Think, for example, of the time when Jesus was dining at the home of a Pharisee. A woman who was known to be a sinner came in and knelt at Jesus’ feet, weeping over her guilt. Her tears bathed his feet, and she used her hair to dry them. While Jesus’ host recoiled and judged Jesus harshly for allowing this woman to come near, Jesus kindly commended the woman for her sincere repentance and assured her of Jehovah’s forgiveness. (Luke 7:36-50) Today more than ever, people who are loaded down with guilt need to feel free to approach those who can help them make things right with God! What was it that made Jesus so approachable?

What Made Jesus Approachable?

12. Why is it not surprising that Jesus was approachable?

¹² Remember that Jesus perfectly imitated his beloved heavenly Father. (John 14:9) The Bible reminds us that Jehovah “is not far off from each one of us.” (Acts 17:27) The “Hearer of prayer,” Jehovah, is ever accessible to his faithful servants and to any others who sincerely want to find him and serve him. (Psalm 65:2) Just imagine​—the most powerful and important Personage in the universe is also the most approachable! Like his Father, Jesus loves people. In the chapters that follow, we will discuss the love that ran deep in Jesus’ heart. Jesus was approachable, though, largely because his love for people was easy to see. Let us examine some of Jesus’ traits that demonstrated such love.

13. How might parents imitate Jesus?

¹³ People readily sensed that Jesus was personally interested in them. That personal interest did not vanish when Jesus was under pressure. As we have already seen, when those parents brought their children to him, Jesus remained approachable even when he was busy, loaded down with weighty responsibilities. What an example he set for parents! Raising children is a challenge in today’s world. Yet, it is vital that children see their parents as approachable. If you are a parent, you know that there are times when you are too busy to give your child the attention he calls for. Still, can you assure him that you will make time for him as soon as possible? As you keep your word, your child will learn the rewards of patience. He will also learn that he is always welcome to approach you with any problem or care.

14-16. (a) What circumstances led Jesus to perform his first miracle, and why was it a marvelous deed? (b) What does Jesus’ miracle in Cana reveal about him, providing what lesson for parents?

¹⁴ Jesus conveyed to people that their concerns mattered to him. For instance, consider the first miracle Jesus performed. He was attending a wedding feast in Cana, a town in Galilee. An embarrassing problem arose​—the wine ran out! Jesus’ mother, Mary, told her son what had happened. And what did Jesus do? He had the attendants fill up six large stone jars with water. When a sample was taken to the director of the feast, why, it was fine wine! Was that a trick, some sleight of hand? No, the water “had now been turned into wine.” (John 2:1-11) Turning one thing into another has long been a dream of humans. For centuries, men called alchemists tried to turn lead into gold. They never succeeded​—although lead and gold are, in fact, remarkably similar elements.a What about water and wine? Chemically, water is simple, a combination of two basic elements. Wine, on the other hand, contains nearly a thousand components, many of them complex compounds! Why would Jesus perform such a marvelous deed in answer to something as trivial as a shortage of wine at a wedding feast?

¹⁵ The problem was not trivial to the bride and groom. In the ancient Middle East, hospitality to invited guests was of profound importance. Running out of wine at the wedding feast would have caused the bride and groom considerable shame and embarrassment, casting a pall over their wedding day and their memories of it in the years that followed. The problem mattered to them, and it mattered to Jesus. So he did something about it. Can you see why people would approach him with their concerns?

¹⁶ Again, parents may find a useful lesson here. What if your child approaches you, weighed down with some problem? You may be tempted to dismiss his concern as something trivial. You may even be tempted to laugh about it. Compared to your own burdens, the child’s problem may indeed seem insignificant. Remember, though, that it is not trivial to the child! If it matters to one you love so dearly, should it not matter to you as well? Conveying to your child that you care about his concerns will make you an approachable parent.

17. Jesus set what example of mildness, and why is this quality an evidence of strength?

¹⁷ As we discussed in Chapter 3, Jesus was mild and humble. (Matthew 11:29) Mildness is a beautiful quality, powerful proof of the humility in a person’s heart. It is part of the fruitage of God’s holy spirit and is associated with godly wisdom. (Galatians 5:22, 23; James 3:13) Even under the worst provocation, Jesus maintained control of himself. His mildness was anything but weakness. One scholar said of this quality: “Behind the gentleness there is the strength of steel.” Indeed, it often takes strength for us to restrain our temper and treat others with mildness. But with Jehovah blessing our efforts, we can imitate Jesus in showing mildness, and that will make us more approachable.

18. What example reveals Jesus’ reasonableness, and why do you think this quality would make a person approachable?

¹⁸ Jesus was reasonable. When Jesus was in Tyre, a woman came to him because her daughter was “cruelly demon possessed.” In three different ways, Jesus indicated that he was not inclined to do what she wanted. First, he responded with silence; second, he gave her a reason why he should not do as she asked; third, he gave an illustration that made the point even clearer. Yet, was his manner cold, unyielding? Did he imply that she was on dangerous ground in daring to counter the words of so great a man? No, this woman clearly felt safe. She not only asked for help but persisted even in the face of his apparent unwillingness to help her. Jesus saw the remarkable faith that moved her to persist, and he healed her daughter. (Matthew 15:22-28) Surely Jesus’ reasonableness, his willingness to listen and to yield when appropriate, made people eager to approach him!

Are You Approachable?

19. How can we tell if we are truly approachable?

¹⁹ People like to think of themselves as being approachable. Some in positions of authority, for instance, are fond of saying that they have an open-door policy, that their subordinates are always free to approach them. The Bible, however, contains this powerful caution: “Many men proclaim their loyal love, but who can find a faithful man?” (Proverbs 20:6) It is easy to say that we are approachable, but are we truly faithful in imitating this aspect of Jesus’ love? The answer may lie, not in how we see ourselves, but in how others see us. Paul said: “Let your reasonableness become known to all men.” (Philippians 4:5) Each of us does well to ask: ‘How am I perceived by others? What is my reputation?’

20. (a) Why is it important for Christian elders to be approachable? (b) Why should we be reasonable in what we expect of elders in the congregation?

²⁰ Christian elders in particular strive to be approachable. They earnestly desire to live up to the description recorded at Isaiah 32:1, 2: “Each one will be like a hiding place from the wind, a place of concealment from the rainstorm, like streams of water in a waterless land, like the shadow of a massive crag in a parched land.” An elder can provide such protection, refreshment, and relief only if he remains approachable. Granted, doing so is not always easy, for elders bear a heavy load of responsibility in these difficult times. Still, elders strive never to appear too busy to care for the needs of Jehovah’s sheep. (1 Peter 5:2) Others in the congregation try to be reasonable in what they expect of such faithful men, showing a humble and cooperative spirit.​—Hebrews 13:17.

21. How can parents remain accessible to their children, and what will we consider in the next chapter?

²¹ Parents seek to be ever available to their children. So much is at stake! They want their children to know that it is safe to confide in Father or Mother. Thus, Christian parents are careful to be mild and reasonable, not overreacting when a child confesses to a mistake or displays some faulty thinking. As parents patiently train their children, they strive to keep the lines of communication open. Really, all of us want to remain approachable, as Jesus was. In the next chapter, we will discuss Jesus’ heartfelt compassion​—one of the principal qualities that made him approachable.

1-3. (a) How does Jesus respond when two blind beggars plead with him for help? (b) What is meant by the expression “moved with pity”? (See footnote.)

TWO blind men are sitting beside the road, just outside Jericho. They come there each day, find a place where crowds are likely to pass, and publicly ask for charity. This day, however, they are about to experience something that will dramatically change their life.

² Suddenly, the beggars hear a commotion. Unable to see what is going on, one of them asks what the excitement is about, and he is told: “Jesus the Nazarene is passing by!” Jesus is on his way to Jerusalem for the last time. But he is not alone; large crowds are following him. Upon hearing who is passing by, the beggars cause something of an uproar by shouting: “Lord, have mercy on us, Son of David!” Annoyed, the crowds tell the beggars to be quiet, but the men are desperate. They will not be silenced.

³ Jesus hears their shouting above the din of the crowd. What will he do? There is much weighing on his mind and heart. He is about to enter the final week of his earthly life. He knows that suffering and a cruel death await him at Jerusalem. Still, he does not ignore the insistent cries. He stops and asks that the ones doing the shouting be brought to him. “Lord, let our eyes be opened,” they plead. “Moved with pity,” Jesus touches their eyes, and they recover sight.a Without delay, they begin to follow Jesus.​—Luke 18:35-43; Matthew 20:29-34.

4. How did Jesus fulfill the prophecy that he would “have pity on the lowly”?

⁴ This was no isolated case. On many occasions and under many different circumstances, Jesus was deeply moved to show compassion. Bible prophecy foretold that he would “have pity on the lowly.” (Psalm 72:13) True to those words, Jesus was sensitive to the feelings of others. He took the initiative to help people. His compassion was a motivating force in his preaching. Let us see how the Gospels reveal the tender compassion behind Jesus’ words and actions and consider how we can show similar compassion.

Consideration for the Feelings of Others

5, 6. What examples show that Jesus was a man of empathy?

⁵ Jesus was a man of deep empathy. He identified with and shared in the feelings of those who were suffering. Even though he did not share all their circumstances, he truly felt their pain in his heart. (Hebrews 4:15) When healing a woman who had suffered from a flow of blood for 12 years, he described her ailment as a “grievous sickness,” thus acknowledging that it had caused her great distress and suffering. (Mark 5:25-34) When he saw Mary and those with her weeping over the death of Lazarus, he was so deeply touched by their sorrow that he became inwardly agitated. Although he knew that he was about to resurrect Lazarus, Jesus was so moved that his eyes brimmed with tears.​—John 11:33, 35.

⁶ On another occasion, a leper approached Jesus and pleaded: “If you just want to, you can make me clean.” How did Jesus, a perfect man who had never been sick, respond? His heart went out to the leper. Indeed, “he was moved with pity.” (Mark 1:40-42) He then did something extraordinary. He well knew that lepers were unclean under the Law and were not to mingle with others. (Leviticus 13:45, 46) Jesus was certainly capable of healing this man without any physical contact. (Matthew 8:5-13) Yet, he chose to reach out and touch the leper, saying: “I want to! Be made clean.” Immediately the leprosy vanished. What tender empathy Jesus expressed!

7. What can help us to cultivate empathy, and how may this quality be expressed?

⁷ As Christians, we are called on to imitate Jesus in showing empathy. The Bible urges us to show “fellow feeling.”b (1 Peter 3:8) It may not be easy to grasp the feelings of those suffering from chronic illness or depression​—especially if we have not gone through such pain ourselves. Remember, though, that empathy does not depend on shared circumstances. Jesus empathized with the sick even though he himself had never been sick. How, then, can we cultivate empathy? By patiently listening as suffering ones open up their hearts and share their feelings. We might ask ourselves, ‘If I were in their situation, how would I feel?’ (1 Corinthians 12:26) If we sharpen our sensitivity to the feelings of others, we will be better able to “speak consolingly to those who are depressed.” (1 Thessalonians 5:14) At times, empathy may be expressed not only with words but also with tears. “Weep with those who weep,” says Romans 12:15.

8, 9. How did Jesus show consideration for the feelings of others?

⁸ Jesus was considerate of others, and he acted in ways that spared their feelings. Recall the time when a man who was deaf and hardly able to speak was brought to Jesus. Evidently sensing some uneasiness in this man, Jesus did something that he did not ordinarily do when healing others: “He took [the man] aside privately.” Then, free from the stares of the crowd, he healed the man.​—Mark 7:31-35.

⁹ Jesus acted with similar consideration when people brought him a blind man and asked that he be healed. Jesus “took the blind man by the hand and brought him outside the village.” He then healed the man in stages. This perhaps allowed the man’s brain and eyes to adjust gradually to the dazzling sights and complexities of the sunlit world around him. (Mark 8:22-26) What consideration Jesus showed!

10. In what ways can we show consideration for the feelings of others?

¹⁰ Being followers of Jesus calls on us to show consideration for the feelings of others. We are thus mindful of our speech, remembering that thoughtless use of the tongue can hurt the feelings of others. (Proverbs 12:18; 18:21) Harsh words, disparaging remarks, and biting sarcasm have no place among Christians, who are sensitive to the feelings of other people. (Ephesians 4:31) Elders, how can you show consideration for the feelings of others? When giving counsel, cushion your words with kindness, allowing the listener to keep his dignity. (Galatians 6:1) Parents, how can you be considerate of your children’s feelings? When administering discipline, endeavor to do so in ways that spare your children needless embarrassment.​—Colossians 3:21.

Taking the Initiative to Help Others

11, 12. What Bible accounts show that Jesus did not have to be asked before he displayed compassion to others?

¹¹ Jesus did not always have to be asked before he showed compassion to others. After all, compassion is, not a passive quality, but an active, positive one. Not surprisingly, then, tender compassion moved Jesus to take the initiative in helping others. For example, when a large crowd stayed with him for three days, going without food, no one had to tell Jesus that the people were hungry or suggest that he do something about it. The account says: “Jesus called his disciples to him and said: ‘I feel pity for the crowd, because they have already stayed with me for three days and they have had nothing to eat. I do not want to send them away hungry, for they may give out on the road.’” Then, entirely of his own volition, he fed the crowd miraculously.​—Matthew 15:32-38.

¹² Consider another account. In 31 C.E., as Jesus neared the city of Nain, he came across a sad scene. A funeral procession was leaving the city, perhaps heading for nearby hillside tombs, to bury “the only son of . . . a widow.” Can you imagine the pain in that mother’s heart? She was about to bury her only son, and she had no husband to share her grief. Of all the people in the procession, Jesus “caught sight of” the now childless widow. What he saw touched him​—yes, “he was moved with pity for her.” No one had to implore him. The compassion in his heart impelled him to take the initiative. So “he approached and touched the bier,” and then he restored the young man to life. What happened next? Jesus did not ask the young man to join the large crowd traveling with Him. Instead, Jesus “gave him to his mother,” making them a family again and ensuring that the widow would be cared for.​—Luke 7:11-15.

13. How can we imitate Jesus in taking the appropriate initiative to help those in need?

¹³ How can we follow Jesus’ example? Of course, we cannot provide food miraculously or restore the dead to life. We can, however, imitate Jesus in taking the initiative to help those in need. A fellow believer may suffer a severe financial reversal or lose his job. (1 John 3:17) The home of a widow may be in urgent need of repair. (James 1:27) We may know of a bereaved family that needs comfort or some practical aid. (1 Thessalonians 5:11) In cases of genuine need, we do not have to wait to be asked before offering some help. (Proverbs 3:27) Compassion will move us to take appropriate initiative to assist, as our circumstances allow. Never forget that a simple act of kindness or a few words of comfort spoken from the heart can be powerful expressions of compassion.​—Colossians 3:12.

Compassion Moved Him to Preach

14. Why did Jesus give priority to the work of preaching the good news?

¹⁴ As we saw in Section 2 of this book, Jesus set an outstanding example in preaching the good news. He said: “I must also declare the good news of the Kingdom of God to other cities, because for this I was sent.” (Luke 4:43) Why did he give priority to this work? Primarily because of his love for God. But Jesus had another motive: Heartfelt compassion moved him to respond to the spiritual needs of others. Of all the ways that he showed compassion, none were more important than satisfying the spiritual hunger of others. Let us examine two incidents that reveal how Jesus viewed the people to whom he preached. Such a consideration can help us to analyze our own motives for sharing in the public ministry.

15, 16. Describe two incidents that reveal how Jesus viewed the people to whom he preached.

¹⁵ In 31 C.E., after about two years of exerting himself vigorously in the ministry, Jesus expanded his efforts by embarking “on a tour of all the cities and villages” of Galilee. What he saw touched his heart. The apostle Matthew reports: “On seeing the crowds, he felt pity for them, because they were skinned and thrown about like sheep without a shepherd.” (Matthew 9:35, 36) Jesus felt for the common people. He was keenly aware of their miserable spiritual condition. He knew that they were mistreated and utterly neglected by the very ones who should have been shepherding them​—the religious leaders. Motivated by deep compassion, Jesus worked hard to reach the people with a message of hope. There was nothing they needed more than the good news of God’s Kingdom.

¹⁶ Something similar happened a number of months later, near Passover time in 32 C.E. On this occasion, Jesus and his apostles boarded a boat and sailed across the Sea of Galilee in search of a quiet place to rest. But a crowd of people ran along the shore and arrived on the other side ahead of the boat. How did Jesus react? “On getting out, he saw a large crowd, and he was moved with pity for them, because they were as sheep without a shepherd. And he started to teach them many things.” (Mark 6:31-34) Again, Jesus was “moved with pity” because of the poor spiritual condition of the people. Like “sheep without a shepherd,” they were starving spiritually and left to fend for themselves. Compassion rather than a mere sense of duty motivated Jesus to preach.

17, 18. (a) What motivates us to share in the ministry? (b) How can we cultivate compassion for others?

¹⁷ What motivates us as followers of Jesus to share in the ministry? As we saw in Chapter 9 of this book, we have a commission, a responsibility, to preach and to make disciples. (Matthew 28:19, 20; 1 Corinthians 9:16) But our motive for sharing in this work must go beyond a mere sense of duty or obligation. Above all, love for Jehovah moves us to preach the good news of his Kingdom. Our preaching is also motivated by compassion for those who do not share our beliefs. (Mark 12:28-31) How, then, can we cultivate compassion for others?

¹⁸ We need to see people as Jesus saw them​—“skinned and thrown about like sheep without a shepherd.” Imagine finding a lamb that is hopelessly lost. Without a shepherd to lead it to green pastures and water, the poor creature is starving and thirsty. Would not your heart go out to that lamb? Would you not do your best to give it some food and drink? That lamb is like many people who do not yet know the good news. Neglected by false religious shepherds, they are starving and thirsting spiritually and without a real hope for the future. We have what they need: the nourishing spiritual food and refreshing waters of truth found in God’s Word. (Isaiah 55:1, 2) When we reflect on the spiritual needs of those around us, our heart goes out to them. If, like Jesus, we feel deeply for people, we will do all we can to share the Kingdom hope with them.

19. What might we do to help motivate a Bible student who qualifies to share in the public ministry?

¹⁹ How can we help others to follow Jesus’ example? Suppose we want to encourage a Bible student who qualifies to begin sharing in the public preaching work. Or perhaps we want to help an inactive one to have a full share in the ministry again. How can we assist such ones? We need to appeal to their heart. Recall that first Jesus was “moved with pity” for people, and then he taught them. (Mark 6:34) So if we can help a Bible student or an inactive one to cultivate compassion, their hearts may well move them to be like Jesus and share the good news with others. We might ask them: “How has accepting the Kingdom message changed your life for the better? What about people who do not yet know this message​—do they not also need the good news? What can you do to help them?” Of course, the strongest motivation for sharing in the ministry is love for God and a desire to serve him.

20. (a) What is involved in being a follower of Jesus? (b) What will be considered in the next chapter?

²⁰ Being a follower of Jesus involves more than just repeating his words and copying his deeds. We need to cultivate the same “mental attitude” that he had. (Philippians 2:5) How thankful we can be, then, that the Bible reveals to us the thoughts and feelings behind Jesus’ words and actions! By becoming familiar with “the mind of Christ,” we will be better able to cultivate sensitivity and heartfelt compassion and thus treat others the way Jesus treated people in general. (1 Corinthians 2:16) In the next chapter, we will consider the various ways that Jesus showed love for his followers in particular.

1, 2. How does Jesus spend his last evening with his apostles, and why are these final moments precious to him?

AS HE gathers his apostles in an upper room of a house in Jerusalem, Jesus knows that this is his last evening with them. The time is near for him to return to his Father. In a matter of hours, Jesus will be arrested and his faith tested as never before. Yet, not even his impending death can distract him from the needs of the apostles.

² Jesus has prepared the apostles for his departure, but he still has more to say to strengthen them for what lies ahead. So he spends these last precious moments teaching them vital lessons that will help them to remain faithful. His words are among the warmest and most intimate that he has ever shared with them. Why, though, is Jesus more concerned about his apostles than about himself? Why are these final hours with them so dear to him? The answer is, in a word, love. His love for them is profound.

3. How do we know that Jesus did not wait until his final evening to show love to his followers?

³ Decades later when introducing his inspired account of the events of that evening, the apostle John wrote: “Because he knew before the festival of the Passover that his hour had come for him to leave this world and go to the Father, Jesus, having loved his own who were in the world, loved them to the end.” (John 13:1) Jesus did not wait until that night to demonstrate love to “his own.” Throughout his ministry, in ways large and small, he gave proof of his love for his disciples. We do well to examine some of the ways he showed his love, for by imitating him in this regard, we prove ourselves his genuine disciples.

Showing Patience

4, 5. (a) Why did Jesus need patience in dealing with his disciples? (b) How did Jesus respond when three of his apostles showed a lack of vigilance in the garden of Gethsemane?

⁴ Love and patience go together. “Love is patient,” observes 1 Corinthians 13:4, and patience involves putting up with others. Did Jesus need patience in dealing with his disciples? Indeed, he did! As we saw in Chapter 3, the apostles were slow to cultivate humility. More than once, they got into arguments about who was the greatest among them. How did Jesus react? Did he get angry and respond with irritation or resentment? No, he patiently reasoned with them, even when “a heated dispute” over this issue arose on his last evening with them!​—Luke 22:24-30; Matthew 20:20-28; Mark 9:33-37.

⁵ Later on that final night, when Jesus went to the garden of Gethsemane with the 11 faithful apostles, his patience was tested yet again. Leaving eight of the apostles, Jesus took Peter, James, and John deeper into the garden. “I am deeply grieved, even to death,” Jesus told them. “Stay here and keep on the watch.” He went a short distance away and began praying fervently. After praying at length, he returned to the three apostles. What did he find? In this, his hour of greatest trial, they were fast asleep! Did he berate them for their lack of vigilance? No, he patiently exhorted them. His kind words showed an understanding of the stress they had been under and of their weaknesses.a “The spirit, of course, is eager,” he said, “but the flesh is weak.” Jesus remained patient that evening, even when he came and found them asleep not one but two more times!​—Matthew 26:36-46.

6. How can we imitate Jesus in our dealings with others?

⁶ It is encouraging to note that Jesus did not give up on his apostles. His patience eventually bore fruit, for these faithful men learned the importance of being both humble and vigilant. (1 Peter 3:8; 4:7) How can we imitate Jesus in our dealings with others? Elders especially need to exercise patience. Fellow believers may approach an elder with their problems when the elder himself is tired out or distracted by his own concerns. At times, those in need of help may be slow to respond to counsel. Nevertheless, patient elders will instruct “with mildness” and will “treat the flock with tenderness.” (2 Timothy 2:24, 25; Acts 20:28, 29) Parents also do well to imitate Jesus in showing patience, for at times children may be slow to respond to counsel or correction. Love and patience will help parents not to give up in their efforts to train their children. The rewards of such patience can be great indeed.​—Psalm 127:3.

Caring for Their Needs

7. In what ways did Jesus care for the physical and material needs of his disciples?

⁷ Love is evidenced by unselfish deeds. (1 John 3:17, 18) It “does not look for its own interests.” (1 Corinthians 13:5) Love moved Jesus to care for the physical and material needs of his disciples. He often acted in their behalf even before they voiced their needs. When he saw that they were tired, he suggested that they accompany him “privately into an isolated place and rest up a little.” (Mark 6:31) When he sensed that they were hungry, he took the initiative to feed them​—along with thousands of others who had come to hear him teach.​—Matthew 14:19, 20; 15:35-37.

8, 9. (a) What indicates that Jesus recognized the spiritual needs of his disciples and provided for them? (b) When on the stake, how did Jesus show his deep concern for the welfare of his mother?

⁸ Jesus recognized the spiritual needs of his disciples and provided for them. (Matthew 4:4; 5:3) In his teaching, he often gave them special attention. The Sermon on the Mount was delivered especially for the benefit of his disciples. (Matthew 5:1, 2, 13-16) When he taught with illustrations, “he would explain all things privately to his disciples.” (Mark 4:34) Jesus foretold that he would appoint a “faithful and discreet slave” to ensure that His followers would be well-fed spiritually during the last days. This faithful slave, composed of a small group of Jesus’ spirit-anointed brothers on earth, has been providing spiritual “food at the proper time” ever since 1919 C.E.​—Matthew 24:45.

⁹ On the day of his death, Jesus showed in a touching way his concern for the spiritual welfare of his loved ones. Picture the scene. Jesus was on the stake, suffering excruciating pain. In order to draw breath, he evidently had to push himself up with his feet. This no doubt caused him severe pain as the weight of his body tore at the nail wounds in his feet and his scourged back rubbed against the stake. Speech, which involves breath control, must have been difficult and painful. Yet, just before he died, Jesus spoke words that showed his deep love for his mother, Mary. Seeing Mary and the apostle John standing nearby, Jesus, in a voice loud enough for bystanders to hear, said to his mother: “Woman, see! Your son!” Then to John, he said: “See! Your mother!” (John 19:26, 27) Jesus knew that the faithful apostle would care not just for Mary’s physical and material needs but also for her spiritual welfare.b

10. How can parents imitate Jesus as they care for the needs of their children?

¹⁰ Caring parents find it beneficial to reflect on Jesus’ example. A father who truly loves his family will provide for them materially. (1 Timothy 5:8) Balanced, loving family heads make time for occasional rest and recreation. More important, Christian parents provide for their children’s spiritual needs. How? Such parents arrange for a regular family Bible study, and they endeavor to make these study sessions upbuilding and enjoyable for their children. (Deuteronomy 6:6, 7) By word and example, the parents teach their children that the ministry is an important activity and that preparing for and attending Christian meetings is an essential part of their spiritual routine.​—Hebrews 10:24, 25.

Willing to Forgive

11. What did Jesus teach his followers about forgiveness?

¹¹ Forgiveness is a facet of love. (Colossians 3:13, 14) Love “does not keep account of the injury,” states 1 Corinthians 13:5. On a number of occasions, Jesus taught his followers the importance of forgiveness. He urged them to forgive others “not up to seven times, but up to 77 times”​—that is, an unlimited number of times. (Matthew 18:21, 22) He taught them that a sinner should be forgiven if upon being rebuked, he shows repentance. (Luke 17:3, 4) Jesus, however, was not like the hypocritical Pharisees, who taught by word only; he also taught by example. (Matthew 23:2-4) Let us see how Jesus demonstrated his willingness to forgive even when a trusted friend let him down.

12, 13. (a) In what way did Peter let Jesus down on the night of his arrest? (b) How did Jesus’ actions after his resurrection make it clear that he did more than just preach forgiveness?

¹² Jesus had a close relationship with the apostle Peter, a warmhearted man who at times was impulsive. Jesus recognized the good qualities of Peter and extended special privileges to him. Peter, along with James and John, personally witnessed certain miracles that the rest of the Twelve did not get to see. (Matthew 17:1, 2; Luke 8:49-55) As we noted earlier, Peter was one of the apostles who accompanied Jesus farther into the garden of Gethsemane on the night of Jesus’ arrest. Yet, that same night when Jesus was betrayed and taken into custody, Peter and the other apostles abandoned Jesus and fled. Later, Peter proved brave enough to stand outside while Jesus was illegally tried. Still, Peter then became fearful and made a serious mistake​—three times he lyingly denied that he even knew Jesus! (Matthew 26:69-75) How did Jesus react? How would you have responded if a close friend let you down in such a way?

¹³ Jesus was prepared to forgive Peter. He knew that Peter was crushed by the weight of his sin. After all, the repentant apostle “broke down and began to weep.” (Mark 14:72) On the day of his resurrection, Jesus appeared to Peter, likely to comfort and reassure the apostle. (Luke 24:34; 1 Corinthians 15:5) Less than two months later, Jesus dignified Peter by letting him take the lead in giving a witness to the crowds in Jerusalem on the day of Pentecost. (Acts 2:14-40) Let us remember, too, that Jesus did not hold a grudge against the apostles as a group for abandoning him. On the contrary, after his resurrection, he still called them “my brothers.” (Matthew 28:10) Is it not clear that Jesus did more than just preach forgiveness?

14. Why do we need to learn to forgive others, and how can we demonstrate a readiness to forgive?

¹⁴ As disciples of Christ, we need to learn to forgive others. Why? Unlike Jesus, we are imperfect​—as are those who may sin against us. From time to time, we all stumble in word and in deed. (Romans 3:23; James 3:2) By forgiving others when there is a basis for mercy, we clear the way for our own sins to be forgiven by God. (Mark 11:25) How, then, can we demonstrate a readiness to forgive those who may sin against us? In many cases, love helps us to overlook the minor sins and shortcomings of others. (1 Peter 4:8) When those who have wronged us are sincerely repentant, as Peter was, surely we want to imitate Jesus’ willingness to forgive. Rather than holding a grudge, we wisely choose to let go of resentment. (Ephesians 4:32) By doing so, we contribute to the peace of the congregation as well as to our own peace of mind and heart.​—1 Peter 3:11.

Demonstrating His Trust

15. Why did Jesus trust his disciples despite their shortcomings?

¹⁵ Love and trust go hand in hand. Love “believes all things.”c (1 Corinthians 13:7) Moved by love, Jesus demonstrated a willingness to trust his disciples despite their imperfections. He had confidence in them and believed that at heart they really loved Jehovah and wanted to do His will. Even when they made mistakes, Jesus did not question their motives. For example, when the apostles James and John evidently got their mother to request that they sit beside Jesus in his Kingdom, Jesus did not doubt their loyalty or dismiss them as apostles.​—Matthew 20:20-28.

16, 17. What responsibilities did Jesus delegate to his disciples?

¹⁶ Demonstrating his trust, Jesus delegated various responsibilities to his disciples. On the two occasions when he miraculously multiplied food and fed the crowds, he delegated to his disciples the responsibility of distributing the food. (Matthew 14:19; 15:36) In preparation for his final Passover, he assigned Peter and John to go to Jerusalem and get things ready. They took care of obtaining the lamb, wine, unleavened bread, bitter greens, and any other necessary items. This was no menial assignment, for celebrating the Passover in the proper manner was a requirement of the Mosaic Law, and Jesus had to live up to that Law. Besides, later that evening Jesus used the wine and the unleavened bread as important symbols when instituting the Memorial of his death.​—Matthew 26:17-19; Luke 22:8, 13.

¹⁷ Jesus saw fit to entrust his disciples with even weightier responsibilities. Recall that Jesus placed in the hands of his disciples the weighty commission to preach and make disciples. (Matthew 28:18-20) As we noted earlier, he foretold that he would delegate to a small group of his anointed followers on earth the important responsibility of dispensing spiritual food. (Luke 12:42-44) Even now, though invisible and ruling from heaven, Jesus entrusts his congregation on earth to the care of spiritually qualified “gifts in men.”​—Ephesians 4:8, 11, 12.

18-20. (a) How can we show trust and confidence in fellow believers? (b) How can we imitate Jesus’ willingness to delegate? (c) What will be discussed in the next chapter?

¹⁸ How can we follow Jesus’ example in our dealings with others? Our showing trust and confidence in fellow believers is an expression of our love. Let us remember that love is positive, not negative. When others disappoint us, which is bound to happen from time to time, love will keep us from quickly assuming that their motives are bad. (Matthew 7:1, 2) If we keep a positive view of our fellow believers, we will treat them in ways that build up rather than tear down.​—1 Thessalonians 5:11.

¹⁹ Can we imitate Jesus’ willingness to delegate? It is beneficial for those who have positions of responsibility in the congregation to delegate appropriate and meaningful tasks to others, trusting them to do their best. Experienced elders can thereby provide necessary and valuable training for qualified younger men who are “reaching out” to help in the congregation. (1 Timothy 3:1; 2 Timothy 2:2) This training is vital. As Jehovah continues to speed up Kingdom growth, qualified men will need to be trained to care for the increase.​—Isaiah 60:22.

²⁰ Jesus provided us with a marvelous example in showing love to others. Of all the ways that we can follow him, imitating his love is the most important. In the next chapter, we will discuss the greatest expression of his love for us​—his willingness to give his life.

1-4. (a) What happens when Pilate presents Jesus to the angry mob gathered outside the governor’s palace? (b) How does Jesus respond to the humiliation and suffering, and what important questions are raised?

“LOOK! The man!” With those words, the Roman Governor Pontius Pilate presents Jesus Christ to the angry mob gathered outside the governor’s palace in the morning on Passover of 33 C.E. (John 19:5) Just a few days earlier, Jesus was hailed by the crowds when he made his triumphal entry into Jerusalem as the divinely appointed King. On this day, however, the hostile crowd has a very different view of him.

² Jesus is decked with a purple robe like that worn by royalty, and he has a crown upon his head. But the robe, draped over the ribbons of bleeding flesh on his scourged back, and the crown, braided of thorns and pressed into his now-bloodied scalp, are in mockery of his royal status. The people, incited by the chief priests, reject the battered man standing before them. The priests shout: “To the stake with him! To the stake with him!” With murder in their hearts, the people cry out: “He ought to die.”—John 19:1-7.

³ With dignity and courage, Jesus endures the humiliation and suffering uncomplainingly.a He is fully prepared to die. Later that Passover Day, he willingly submits to a painful death on a torture stake.—John 19:17, 18, 30.

⁴ By surrendering his life, Jesus proved himself a real friend to his followers. “No one has love greater than this,” he said, “that someone should surrender his life in behalf of his friends.” (John 15:13) That raises some important questions. Was it really necessary for Jesus to go through all that suffering and then to die? Why was he willing to do so? As “his friends” and followers, how can we imitate his example?

Why Was It Necessary for Jesus to Suffer and Die?

5. How did Jesus know the specific trials that awaited him?

⁵ As the promised Messiah, Jesus knew what to expect. He was aware of the many prophecies in the Hebrew Scriptures that foretold in detail the Messiah’s suffering and death. (Isaiah 53:3-7, 12; Daniel 9:26) More than once, he prepared his disciples for the trials that awaited him. (Mark 8:31; 9:31) On the way to Jerusalem for his final Passover, he specifically told his apostles: “The Son of man will be handed over to the chief priests and the scribes. They will condemn him to death and hand him over to men of the nations, and these will mock him and spit on him and scourge him and kill him.” (Mark 10:33, 34) These were no empty words. As we have seen, Jesus was indeed made fun of, spit on, scourged, and killed.

6. Why was it necessary for Jesus to suffer and die?

⁶ Why, though, was it necessary for Jesus to suffer and die? For several profoundly significant reasons. First, by keeping loyal, Jesus would prove his integrity and sanctify Jehovah’s name. Recall that Satan falsely claimed that humans serve God only out of selfish interest. (Job 2:1-5) By remaining faithful “to the point of death . . . on a torture stake,” Jesus gave the most conclusive answer possible to Satan’s baseless charge. (Philippians 2:8; Proverbs 27:11) Second, the Messiah’s suffering and death would provide atonement for the sins of others. (Isaiah 53:5, 10; Daniel 9:24) Jesus gave “his life as a ransom in exchange for many,” opening the way for us to have an approved relationship with God. (Matthew 20:28) Third, by enduring all manner of hardships and suffering, Jesus had been “tested in all respects as we have.” He is thus a compassionate High Priest, one who is able to “sympathize with our weaknesses.”—Hebrews 2:17, 18; 4:15.

Why Was Jesus Willing to Give His Life?

7. How much did Jesus give up when he came to earth?

⁷ To put into perspective what Jesus was willing to do, think about this: What man would leave his family and home and move to a foreign land if he knew that most of its inhabitants would reject him, that he would be subjected to humiliation and suffering, and that he would finally be murdered? Consider now what Jesus did. Before coming to earth, he had a favored position in the heavens alongside his Father. Yet, Jesus willingly left his heavenly home and came to earth as a human. He made this move, knowing that he would be rejected by the majority and that he would be subjected to cruel humiliation, intense suffering, and a painful death. (Philippians 2:5-7) What motivated Jesus to make such a sacrifice?

8, 9. What motivated Jesus to surrender his life?

⁸ Above all, Jesus was impelled by deep love for his Father. Jesus’ endurance was evidence of his love for Jehovah. That love caused Jesus to be concerned about his Father’s name and reputation. (Matthew 6:9; John 17:1-6, 26) More than anything, Jesus wanted to see his Father’s name cleared of the reproach that had been heaped upon it. Jesus thus counted it the highest honor and privilege to suffer for righteousness’ sake, for he knew that his integrity would play a part in sanctifying his Father’s good and beautiful name.—1 Chronicles 29:13.

⁹ Jesus had another motive for laying down his life—love for humankind. This is a love that goes back to the very beginning of human history. Long before Jesus came to earth, the Bible reveals that he felt this way: “I was especially fond of the sons of men.” (Proverbs 8:30, 31) His love was clearly evident when he was on earth. As we saw in the preceding three chapters of this book, in many ways Jesus showed his love for humans in general and for his followers in particular. But on Nisan 14, 33 C.E., he willingly gave his life in our behalf. (John 10:11) Truly, there was no greater way for him to demonstrate his love for us. Are we to imitate him in this regard? Yes. In fact, we are commanded to do so.

“Love One Another . . . as I Have Loved You”

10, 11. What is the new commandment that Jesus gave his followers, what does it involve, and why is it important that we obey it?

¹⁰ The night before he died, Jesus told his closest disciples: “I am giving you a new commandment, that you love one another; just as I have loved you, you also love one another. By this all will know that you are my disciples—if you have love among yourselves.” (John 13:34, 35) “Love one another”—why is that “a new commandment”? The Mosaic Law had already commanded: “You must love your fellow man [or, neighbor] as yourself.” (Leviticus 19:18) But the new commandment calls for a greater love, a love that would move us to give our own life in behalf of others. Jesus himself made this clear when he said: “This is my commandment, that you love one another just as I have loved you. No one has love greater than this, that someone should surrender his life in behalf of his friends.” (John 15:12, 13) The new commandment, in effect, says: “Love others, not as yourself, but more than yourself.” By his life and death, Jesus certainly exemplified such love.

¹¹ Why is it important that we obey the new commandment? Recall that Jesus said: “By this [self-sacrificing love] all will know that you are my disciples.” Yes, self-sacrificing love identifies us as true Christians. We might compare this love to an identification badge. Delegates attending the annual conventions of Jehovah’s Witnesses wear badge cards. The card identifies the wearer, showing his name and congregation. Self-sacrificing love for one another is the “badge” that identifies genuine Christians. In other words, the love we show one another should be so noticeable that it would serve as a sign, or badge, telling observers that we are indeed true followers of Christ. Each of us does well to ask himself, ‘Is the “badge” of self-sacrificing love evident in my life?’

Self-Sacrificing Love—What Does It Involve?

12, 13. (a) How far must we be willing to go to demonstrate our love for one another? (b) What does it mean to be self-sacrificing?

¹² As followers of Jesus, we need to love one another as he loved us. This means being willing to make sacrifices for fellow believers. How far must we be willing to go? The Bible tells us: “By this we have come to know love, because that one surrendered his life for us, and we are under obligation to surrender our lives for our brothers.” (1 John 3:16) Like Jesus, we must be willing to die for one another if necessary. In times of persecution, we would rather sacrifice our own life than betray our spiritual brothers and thus endanger their lives. In lands divided by racial or ethnic strife, we would risk our own lives to protect our brothers, regardless of their racial or ethnic background. When nations go to war, we would sooner face imprisonment or even death than take up weapons against fellow believers—or anyone else for that matter.—John 17:14, 16; 1 John 3:10-12.

¹³ Being willing to lay down our life for our brothers is not the only way to show self-sacrificing love. After all, few of us are ever called upon to make such a great sacrifice. However, if we love our brothers enough to die for them, should we not be willing to make smaller sacrifices, going out of our way to help them now? To be self-sacrificing means to give up our own advantage or comfort for the benefit of others. We put their needs and welfare ahead of our own even if it is not convenient. (1 Corinthians 10:24) In what practical ways can we show self-sacrificing love?

In the Congregation and in the Family

14. (a) Elders are called upon to make what sacrifices? (b) How do you feel about the hardworking elders in your congregation?

¹⁴ Congregation elders make many sacrifices to “shepherd the flock.” (1 Peter 5:2, 3) In addition to looking after their own families, they may need to take time during evenings or on weekends to care for congregation matters, including preparing meeting parts, making shepherding calls, and handling judicial cases. Many elders make additional sacrifices, working hard at assemblies and conventions and serving as members of Hospital Liaison Committees or Patient Visitation Groups. Others serve as Local Design/Construction volunteers. Elders, never forget that by serving with a willing spirit—spending your time, energy, and resources shepherding the flock—you are showing self-sacrificing love. (2 Corinthians 12:15) Your unselfish efforts are appreciated not only by Jehovah but also by the congregation you shepherd.—Philippians 2:29; Hebrews 6:10.

15. (a) What are some of the sacrifices made by the wives of elders? (b) How do you feel about the supportive wives who share their husbands with your congregation?

¹⁵ What, though, about the wives of elders—do not these supportive women also make sacrifices so that their husbands can take care of the flock? Surely it is a sacrifice for a wife when her husband needs to devote to congregation matters time that he might otherwise spend with his family. Think, too, of the wives of circuit overseers and the sacrifices they make to accompany their husbands from congregation to congregation and from circuit to circuit. They forgo having a home of their own and perhaps at times have to sleep in a different bed each week. Wives who willingly put the interests of the congregation ahead of their own are to be commended for their generous expressions of self-sacrificing love.—Philippians 2:3, 4.

16. Christian parents make what sacrifices for their children?

¹⁶ How can we show self-sacrificing love in the family? Parents, you make many sacrifices to provide for your children and to bring them up “in the discipline and admonition of Jehovah.” (Ephesians 6:4) You may have to work long hours at exhausting jobs just to put food on the table and to be sure that your children have adequate clothing and shelter. You would rather do with less for yourself than see your children deprived of life’s necessities. You also expend much effort to study with your children, take them to Christian meetings, and work along with them in the field ministry. (Deuteronomy 6:6, 7) Your self-sacrificing love pleases the Originator of family life and may mean everlasting life for your children.—Proverbs 22:6; Ephesians 3:14, 15.

17. How can Christian husbands imitate the unselfish attitude of Jesus?

¹⁷ Husbands, how can you imitate Jesus in showing self-sacrificing love? The Bible answers: “Husbands, continue loving your wives, just as the Christ also loved the congregation and gave himself up for it.” (Ephesians 5:25) As we have seen, Jesus loved his followers so much that he died for them. A Christian husband imitates the unselfish attitude of Jesus, who “did not please himself.” (Romans 15:3) Such a husband willingly puts his wife’s needs and interests before his own. He does not rigidly insist on having his own way, but he shows a willingness to yield when there is no Scriptural issue involved. The husband who shows self-sacrificing love gains Jehovah’s approval and wins the love and respect of his wife and children.

What Will You Do?

18. What motivates us to follow the new commandment to love one another?

¹⁸ Obeying the new commandment to love one another is not an easy course to follow, but we have a powerful motivation for doing so. Paul wrote: “The love the Christ has compels us, because this is what we have concluded, that one man died for all . . . , and he died for all so that those who live should live no longer for themselves, but for him who died for them and was raised up.” (2 Corinthians 5:14, 15) Since Jesus died for us, should we not feel compelled to live for him? We can do that by following his example of self-sacrificing love.

19, 20. What precious gift has Jehovah given us, and how can we show that we accept it?

¹⁹ Jesus was not exaggerating when he said: “No one has love greater than this, that someone should surrender his life in behalf of his friends.” (John 15:13) His willingness to surrender his life in our behalf was the greatest expression of his love for us. Yet, someone else has shown us even greater love. Jesus explained: “God loved the world so much that he gave his only-begotten Son, so that everyone exercising faith in him might not be destroyed but have everlasting life.” (John 3:16) God loves us so much that he gave his Son as a ransom, making it possible for us to be delivered from sin and death. (Ephesians 1:7) The ransom is a precious gift from Jehovah, but he does not force us to accept it.

²⁰ It is up to us to accept Jehovah’s gift. How? By “exercising faith” in his Son. Faith, however, is not just words. It is proved by actions, by the way we live. (James 2:26) We prove our faith in Jesus Christ by following him day after day. Doing so will bring rich blessings now and in the future, as the final chapter of this book will explain.