“BECOME HOLY . . . IN ALL YOUR CONDUCT”

9. How will we benefit from considering Leviticus chapter 19?

⁹ Because we want to please our holy God, we are eager to learn how we can become holy. Jehovah provides some practical advice on how we can do so. An excellent source of this advice is Leviticus chapter 19. Hebrew scholar Marcus Kalisch wrote: “This remarkable chapter is perhaps the most comprehensive, the most varied, and in some respects the most important section of Leviticus, if not of the Pentateuch.” Let us note some verses from this chapter that contain valuable lessons about aspects of our daily life. As we do so, remember that these lessons follow the opening statement: “You should be holy.”

10-11. What aspect of holy conduct is highlighted in the opening words of Leviticus chapter 19, and how should we view this direction?

¹⁰ After stating that the Israelites should be holy, Jehovah added: “Each of you should respect his mother and his father . . . I am Jehovah your God.”​—Lev. 19:2, 3.

¹¹ Clearly, we ought to take to heart God’s direction to honor our parents. Recall the occasion when a man asked Jesus: “What good must I do to gain everlasting life?” Part of Jesus’ answer was that the man needed to honor his father and his mother. (Matt. 19:16-19) Jesus even denounced the Pharisees and scribes for scheming to avoid giving that honor. Thus, they “made the word of God invalid.” (Matt. 15:3-6) “The word of God” included the fifth of the Ten Commandments as well as what we read at Leviticus 19:3. (Ex. 20:12) Once again, bear in mind that the direction found at Leviticus 19:3​—to respect one’s mother and father—​comes right after the statement: “You should be holy, because I, Jehovah your God, am holy.”

12. In harmony with the counsel found at Leviticus 19:3, what question might we ask ourselves?

¹² In harmony with Jehovah’s counsel to honor our parents, we might ask ourselves, ‘How am I doing in this regard?’ If you feel that you should have done more in the past, you could decide now to make improvements. You cannot change the past, but you can be resolved from this point on to do more with and for your parents. Perhaps you could arrange to spend more time with them. Or what about offering them more support materially, spiritually, or emotionally? Doing so is in line with what Leviticus 19:3 says.

13. (a) What further counsel do we find at Leviticus 19:3? (b) How can we today imitate Jesus’ example, as recorded at Luke 4:16-18?

¹³ Leviticus 19:3 teaches us something else about becoming holy. It mentions keeping the Sabbath. Christians are not under the Law, so we need not observe a weekly Sabbath. Still, we can learn much from how the Israelites kept the Sabbath and how they benefited from doing so. The Sabbath was a time to rest from normal labors and give attention to spiritual matters.b Fittingly, on that day Jesus would go to the synagogue in his hometown and read from God’s Word. (Ex. 31:12-15; read Luke 4:16-18.) God’s exhortation recorded at Leviticus 19:3 to “keep [his] sabbaths” should move us to buy out some time from our day-to-day activities so that we can give more attention to spiritual matters. Do you feel that you should make some adjustments in that respect? If you regularly set aside time to focus on spiritual matters, you will develop a warm, personal relationship with Jehovah, which is essential to become holy.

STRENGTHEN YOUR RELATIONSHIP WITH JEHOVAH

14. What fundamental truth is emphasized throughout Leviticus chapter 19?

¹⁴ Leviticus chapter 19 repeatedly mentions a fundamental truth that can help us to remain holy. Verse 4 concludes with the words: “I am Jehovah your God.” That phrase or similar wording is found 16 times in this chapter. This calls to mind the first commandment: “I am Jehovah your God . . . You must not have any other gods besides me.” (Ex. 20:2, 3) Every Christian who wants to become holy must ensure that nothing or no one comes between him and his relationship with his God. And because we bear the name Jehovah’s Witnesses, we are determined to avoid any actions that would disgrace or profane his holy name.​—Lev. 19:12; Isa. 57:15.

15. The verses found in Leviticus chapter 19 dealing with sacrifices should move us to do what?

¹⁵ For the Israelites, recognizing Jehovah as their God involved keeping many laws. Leviticus 18:4 says: “You should carry out my judicial decisions, and you should keep my statutes and walk in them. I am Jehovah your God.” Chapter 19 includes some of those “statutes” for Israel. For example, verses 5-8, 21, 22 deal with animal sacrifices. Those were to be made in a way that would not ‘profane a holy thing of Jehovah.’ Reading those verses should move us to want to please Jehovah and to offer him acceptable sacrifices of praise, as Hebrews 13:15 urges us to do.

16. What may remind us of the distinction between those serving God and those not serving him?

¹⁶ To become holy, we must be willing to stand out as different. That can be a challenge. Sometimes schoolmates, business associates, unbelieving relatives, and others may pressure us to get involved in activities that would interfere with our worship. When they do, we have an important decision to make. What can help us make the right choice? Consider an interesting principle found at Leviticus 19:19, which says in part: “You must not wear a garment made with two sorts of thread mixed together.” That law helped to distinguish Israel from the surrounding nations. Today, we do not object to garments of mixed materials, such as cotton and polyester or wool and rayon. But we do object to being like people whose beliefs and practices conflict with Bible teachings, even if these individuals are schoolmates, business associates, or relatives. Of course, we have natural affection for our relatives, and we show love for our neighbors. Yet, when it comes to important aspects of life, we are willing to be separate as Jehovah’s people. Recall that being set aside for God is part of being holy. That is vital if we are striving to become holy.​—2 Cor. 6:14-16; 1 Pet. 4:3, 4.

17-18. We can draw what valuable lesson from Leviticus 19:23-25?

¹⁷ The phrase “I am Jehovah your God” should have helped the Israelites to give priority to their relationship with Jehovah. How? Leviticus 19:23-25 reveals one way. (Read.) Consider what these words would mean for the Israelites once they entered the Promised Land. If a man planted trees for food, he was not to eat the fruit from these trees for three years. In the fourth year, the fruit was set aside for use at God’s sanctuary. It was only in the fifth year that the owner could eat the fruit. This law should have helped the Israelites to understand that their interests were not to come first. They were to trust in Jehovah as their Provider and give priority to supporting his worship. He would make sure that they had enough to eat. And God encouraged them to make generous gifts at the sanctuary, the center of his worship.

¹⁸ The law recorded at Leviticus 19:23-25 reminds us of Jesus’ words in the Sermon on the Mount. He said: “Stop being anxious about . . . what you will eat or what you will drink.” Jesus continued: “Your heavenly Father knows that you need all these things.” God will provide for us, as he does even for the birds. (Matt. 6:25, 26, 32) We trust in Jehovah as our Provider. And we discreetly make “gifts of mercy” to help those in need. We are also quick to contribute toward congregation expenses. Jehovah takes notice of such generosity and will repay us. (Matt. 6:2-4) We are thus showing that we understand the lessons from Leviticus 19:23-25.

19. How have you benefited from considering this portion of Leviticus?

¹⁹ We have examined just a few portions of Leviticus chapter 19, noting ways in which we can be like our holy God. By imitating him, we strive to ‘become holy in all our conduct.’ (1 Pet. 1:15) Many who do not serve Jehovah have been eyewitnesses of that fine conduct. In fact, it has moved some to glorify Jehovah. (1 Pet. 2:12) But there is much more that we can learn from Leviticus chapter 19. The following article will address additional verses in that chapter and will help us to discern other areas of our life in which we can “become holy,” as Peter urged.

1-2. What did we consider in the preceding article, and what will we consider in this article?

IN THE preceding article, we considered practical counsel set out in Leviticus chapter 19. For example, as noted in verse 3, Jehovah admonished the Israelites to respect their parents. We discussed how we today can apply that advice by caring for our parents’ physical, emotional, and spiritual needs. In the same verse, God’s people were reminded of the importance of observing the Sabbath. We learned that while we are not bound by the Sabbath law today, we can apply the principle by regularly setting aside time in our schedule to care for matters related to our worship. In doing so, we will show that we are striving to be holy, as Leviticus 19:2 and 1 Peter 1:15 direct.

² In this article, we will continue to consider Leviticus chapter 19. What can this chapter teach us about showing consideration to those who have physical limitations, about being honest in our business dealings, and about showing love to our fellow man? We want to be holy as God is holy, so let us see what we can learn.

SHOWING CONSIDERATION FOR THOSE WITH PHYSICAL LIMITATIONS

3-4. According to Leviticus 19:14, how were the deaf and the blind to be treated?

³ Read Leviticus 19:14. Jehovah expected his people to show consideration for those who had physical limitations. For example, the Israelites were not to curse a deaf man. Such cursing involved threatening someone or calling down evil on him. What a terrible thing to do to a deaf man! He could not hear what was being said about him, so he would not be in a position to defend himself.

⁴ Furthermore, in verse 14 we learn that God’s servants were not to “put an obstacle before a blind man.” One reference work comments regarding people with physical challenges: “In the ancient Near East [they] tended to be exploited and abused.” Perhaps some inconsiderate person would place an obstacle before a blind man out of spite or out of some perverted sense of humor. How unkind! By means of this command, Jehovah helped his people to see that they should show compassion to those who were disadvantaged.

5. How can we show compassion to those with physical limitations?

⁵ Jesus showed compassion to those who had physical limitations. Recall the report he sent to John the Baptist: “The blind are now seeing, the lame are walking, the lepers are being cleansed, the deaf are hearing, [and] the dead are being raised up.” In response to Jesus’ miracles, “all the people gave praise to God.” (Luke 7:20-22; 18:43) Christians are happy to imitate Jesus’ compassionate attitude toward those who have physical limitations. So we are kind, considerate, and patient with such ones. Granted, Jehovah has not given us the power to perform miracles. We are privileged, though, to tell those who are physically or spiritually blind the good news about a paradise where mankind will be restored to full physical and spiritual health. (Luke 4:18) This good news is already leading many to give praise to God.

BEING HONEST IN OUR BUSINESS DEALINGS

6. How does the information found in Leviticus chapter 19 expand on what was stated in the Ten Commandments?

⁶ Some verses in Leviticus chapter 19 expand on what was stated in the Ten Commandments. For example, the eighth commandment simply said: “You must not steal.” (Ex. 20:15) Someone might conclude that as long as he was careful not to take anything that did not belong to him, he would be obeying that command. Yet, he might be stealing in other ways.

7. How might a merchant break the eighth commandment about stealing?

⁷ A merchant might take pride in the fact that he had never taken anything that did not belong to him. But what about his business practices? As recorded at Leviticus 19:35, 36, Jehovah said: “You must not use dishonest standards in measuring length, weight, or volume. You should use accurate scales, accurate weights, an accurate dry measure, and an accurate liquid measure.” A merchant who used inaccurate scales or measurements in order to deceive his customers would in a sense be stealing from them. A further consideration of Leviticus chapter 19 makes that clear.

8. How did the details found at Leviticus 19:11-13 help the Jews to apply the spirit of the eighth commandment, and how can we benefit?

⁸ Read Leviticus 19:11-13. The opening words of Leviticus 19:11 read: “You must not steal.” Verse 13 connects stealing with dishonest business practices, saying: “You must not defraud your fellow man.” So fraudulent business practices are linked with stealing and robbery. While the eighth commandment set out the law on stealing, the details found in Leviticus would help the Jews to understand how they could apply the spirit of that law. We can benefit from reflecting on Jehovah’s view of dishonesty and stealing. We might ask ourselves: ‘In the light of Leviticus 19:11-13, is there something in my life that merits attention? Do I need to make adjustments in my business dealings or work habits?’

9. What protection did the law found at Leviticus 19:13 provide?

⁹ There is another aspect of honesty that a Christian who has a business should consider. Leviticus 19:13 concludes: “You should not withhold the wages of a hired worker all night until morning.” In the agricultural society of Israel, hired laborers were to be paid at the end of each workday. To hold back the wages of such a worker would deprive him of the money he needed to feed his family that day. Jehovah explained: “He is in need and his life depends on his wages.”​—Deut. 24:14, 15; Matt. 20:8.

10. We can draw what lesson from Leviticus 19:13?

¹⁰ Today many employees are paid once or twice a month, not every day. However, the principle set out at Leviticus 19:13 is still valid. Some employers take advantage of their employees by paying them an amount that is far below what is fair. They know that these workers may have little choice but to continue working for starvation wages. In a sense, such employers are ‘withholding the wages of a hired worker.’ A Christian who has a business would want to take this point to heart. Now let us see what else we can learn from Leviticus chapter 19.

LOVING YOUR FELLOW MAN AS YOURSELF

11-12. What did Jesus emphasize by quoting from Leviticus 19:17, 18?

¹¹ God’s interest in how we treat people includes more than merely telling us to refrain from doing harm to our fellow man. We can see this at Leviticus 19:17, 18. (Read.) Note the clear command: “You must love your fellow man as yourself.” Acting that way is fundamental for a Christian who wants to please God.

¹² Consider how Jesus emphasized the importance of the command recorded at Leviticus 19:18. A Pharisee once asked Jesus: “Which is the greatest commandment in the Law?” Jesus replied that “the greatest and first commandment” is to love Jehovah with our whole heart, our whole soul, and our whole mind. Then Jesus quoted Leviticus 19:18, saying: “The second, like it, is this: ‘You must love your neighbor as yourself.’” (Matt. 22:35-40) There are countless ways to show love for neighbor, but once again we can gain insight from Leviticus chapter 19.

13. How does the Bible account of Joseph illustrate the point later made at Leviticus 19:18?

¹³ One way to show love for our neighbor is by applying the counsel found at Leviticus 19:18. It says: “You must not take vengeance nor hold a grudge.” Most of us know of cases in which a person has held a grudge against a coworker, a schoolmate, a relative, or a family member​—even for years! Recall that Joseph’s ten half brothers harbored a grudge against him, which finally led them to commit a hateful act. (Gen. 37:2-8, 25-28) How differently Joseph acted toward them! When he was in a position of authority and could get even with his half brothers, he showed them mercy. Joseph did not hold a grudge. Rather, he acted in harmony with the counsel recorded later at Leviticus 19:18.​—Gen. 50:19-21.

14. What shows that the principles found at Leviticus 19:18 still hold true?

¹⁴ Joseph’s course of forgiving instead of nursing a grudge or taking vengeance sets a pattern for Christians who want to please God. It is also in harmony with the model prayer, for Jesus urged us to forgive those who sin against us. (Matt. 6:9, 12) Likewise, the apostle Paul advised fellow Christians: “Do not avenge yourselves, beloved.” (Rom. 12:19) He also encouraged them: “Continue putting up with one another and forgiving one another freely even if anyone has a cause for complaint against another.” (Col. 3:13) Jehovah’s principles do not change. The principles behind the law stated at Leviticus 19:18 still hold true today.

15. How might we illustrate the need to put offenses behind us?

¹⁵ Consider an illustration. Hurt feelings can be likened to physical wounds. Some are minor; others are serious. For example, when we open an envelope, we might get a slight paper cut on our finger. That can really hurt, but it will likely not do us any lasting harm. After a day or two, perhaps we do not even recall where the cut was. Similarly, some offenses are minor. For example, a friend may say or do something thoughtless that hurts us, but we are able to forgive him easily. But if we have a deeper wound, a doctor may have to stitch the wound and bind it in bandages. If we were to keep poking or picking at the wound, we would only harm ourselves. Sadly, a person might be doing something similar when he is deeply offended. He may constantly think about the emotional injury he suffered and the hurt the other person caused him. But those who hold a grudge hurt only themselves. How much better it is to obey the counsel found at Leviticus 19:18!

16. According to Leviticus 19:33, 34, how were foreign residents in Israel to be cared for, and what can we learn from that?

¹⁶ When Jehovah commanded the Israelites to love their fellow man, he did not mean that they should show love only to those of the same race or nationality. They were also told to love the foreigners in their midst. That is the clear message found at Leviticus 19:33, 34. (Read.) The foreigner was to be treated “like a native,” and the Israelites were to “love him” as themselves. For example, the Israelites were to permit both the foreign residents and the poor to benefit from the gleaning arrangement. (Lev. 19:9, 10) The principle about loving foreigners applies to Christians today. (Luke 10:30-37) How so? There are millions of immigrants, and likely some live near you. It is important for us to treat these men, women, and children with dignity and respect.

LOOKING BEYOND LEVITICUS CHAPTER 19

17-18. (a) How should Leviticus 19:2 and 1 Peter 1:15 affect us? (b) What important work did the apostle Peter encourage us to do?

¹⁷ Both Leviticus 19:2 and 1 Peter 1:15 urge God’s people to be holy. Many other verses in Leviticus chapter 19 can help us see what we can do to gain Jehovah’s approval. We have discussed verses that identify just some of the positive things to do and some of the negative things to avoid.b The Christian Greek Scriptures show the need for similar conduct. But the apostle Peter adds something.

¹⁸ While we may engage in various spiritual activities and do many good works, Peter highlighted one in particular. Leading up to his encouragement to become holy in all our conduct, Peter urges us: “Brace up your minds for activity.” (1 Pet. 1:13, 15) What would that activity involve? Peter said that Christ’s anointed brothers would “‘declare abroad the excellencies’ of the One who called” them. (1 Pet. 2:9) In fact, all Christians today have the honor of doing this most important work, one that does the greatest amount of good. What a special privilege we have as a holy people to share regularly and zealously in the preaching and teaching work! (Mark 13:10) When we diligently apply the principles found in Leviticus chapter 19, we prove that we love our God and our neighbor. And we show that we want to “become holy” in all our conduct.