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  • Title Page/Publishers’ Page
    “See the Good Land”
    • Title Page/Publishers’ Page

      “See the Good Land”

  • Contents
    “See the Good Land”
    • Contents

      4 The Lands of the Bible

      6 The World of the Patriarchs

      8 From Egypt to the Promised Land

      10 Israel in Its Surroundings

      12 “A Land Good and Spacious”

      14 ‘When Jehovah Raised Up Judges’

      16 Israel in the Days of David and Solomon

      18 The Promised Land

      20 Jerusalem and the Temple of Solomon

      22 Empires Attack the Promised Land

      24 God’s People Return to Their Land

      26 Greece and Rome Influence the Jews

      28 Jesus “in the Country of the Jews”

      30 Jerusalem and the Temple Jesus Knew

      32 Christianity Spreads Abroad

      34 Index to Maps

  • The Lands of the Bible
    “See the Good Land”
    • The Lands of the Bible

      AS ISRAEL prepared to enter the Promised Land, Moses expressed to God his deep desire: “Let me pass over, please, and see the good land that is across the Jordan, this good mountainous region.”​—De 3:25.

      For Moses, that was not to be, but he did ascend a mountain facing Jericho and see the land​—‘Gilead as far as Dan and the land of Judah as far as the western sea and the Negeb and the Jordan valley.’ (De 3:27; 34:1-4) Have you heard those names? Do you know their locations?

      Few of Jehovah’s people today can visit the many places they read about in the Bible. They are not able to do what God said he would have Abraham do, travel the length and breadth of the Promised Land. (Ge 13:14-17) Still, true Christians are keen to know about Bible locations and to see how they relate, one to the other.

      “See the Good Land” is a tool that you can use to expand your understanding of the Scriptures. It contains photographs of actual locations, such as Gilead, shown on the cover. Even more informative are the maps, which can greatly deepen your knowledge of Bible sites.

      The map on pages 2 and 3 focuses on major lands or regions. For instance, when you note where Assyria and Egypt were relative to the Promised Land, you can better understand prophecies that mention those lands. (Isa 7:18; 27:13; Ho 11:11; Mic 7:12) The small strip called the Promised Land was an ancient crossroads, and other nations sought to dominate its rich grain fields, vineyards, and olive groves.​—De 8:8; Jg 15:5.

      Bible Lands & Key Cities

      Sometimes you will want to compare maps. For instance, Jonah was assigned to the capital of Assyria, but he sailed off for Tarshish. (Jon 1:1-3) Do you find those areas on that first map? But Tarshish is not to be mistaken for Tarsus, where the apostle Paul was born. You will find Tarsus and other notable cities on the map here.

      Think of the length and route of Abraham’s trip as you pick out Ur, Haran, and Jerusalem. After Jehovah called him from Ur, he resided in Haran and then moved to the Promised Land. (Ge 11:28–12:1; Ac 7:2-5) Abraham’s trip will come more alive as you study “The World of the Patriarchs,” on pages 6-7.

      The first map and the one here are not time specific. After those two, the maps are basically in historical order. Cities or details on a map relate to events of a certain period. While the Index (pages 34-5) does not include every site named on the maps, it can usually help you to find which maps relate to the point you are currently researching.

      The map in the center spread (pages 18-19) has the largest collection of towns and cities in the Promised Land. The Map Legend will help you to find the Levite cities and the six cities of refuge as well as to know whether a place was mentioned in the Hebrew Scriptures, the Greek Scriptures, or both.

      The locations of some Biblical sites are presently unknown, so most of those names are not on that center map. Also, it was not possible to fit on it every city and town, such as all in the lists of tribal boundaries. (Jos, chaps. 15-19) Yet, that map usually includes nearby cities, thus enabling you to approximate the location. Some geographic features (mountains, rivers, and torrent valleys) are marked, and elevation and terrain are indicated by colors. Such details can help you to visualize aspects of Bible events.

      More information about Bible locations is available in the encyclopedia Insight on the Scriptures, which is available in many languages.a As you use that and other Bible study aids, keep “See the Good Land” at hand. Consult it as you study all the Scriptures, which are so beneficial in your life.​—2Ti 3:​16, 17.

      [Footnote]

      a Published by Jehovah’s Witnesses.

      BIBLE BOOKS WERE WRITTEN IN

      Babylon

      Caesarea

      Corinth

      Egypt

      Ephesus

      Jerusalem

      Macedonia

      Moab

      Patmos

      Promised Land

      Rome

      Shushan

      [Map on page 4, 5]

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      Bible Lands and Key Cities

      A1 ITALY

      A2 ROME

      A3 SICILY

      A3 MALTA

      C2 MACEDONIA

      C2 Philippi

      C2 GREECE

      C3 ATHENS

      C3 Corinth

      C3 CRETE

      C4 LIBYA

      D3 Antioch (of Pisidia)

      D3 Ephesus

      D3 PATMOS

      D3 RHODES

      D4 MEMPHIS

      D5 EGYPT

      E2 ASIA MINOR

      E3 Tarsus

      E3 Antioch (of Syria)

      E3 CYPRUS

      E4 Sidon

      E4 Damascus

      E4 Tyre

      E4 Caesarea

      E4 PROMISED LAND

      E4 JERUSALEM

      E4 MOAB

      E4 Kadesh

      E4 EDOM

      F3 Garden of Eden?

      F3 ASSYRIA

      F3 Haran

      F3 SYRIA

      F5 ARABIA

      G3 NINEVEH

      G4 BABYLON

      G4 CHALDEA

      G4 Shushan

      G4 Ur

      H3 MEDIA

      [Mountains]

      E5 Mt. Sinai

      G2 ARARAT MTS.

      [Bodies of water]

      C3 Mediterranean Sea (Great Sea)

      E1 Black Sea

      E5 Red Sea

      H2 Caspian Sea

      H5 Persian Gulf

      [Rivers]

      D5 Nile River

      F3 Euphrates River

      G3 Tigris River

  • The World of the Patriarchs
    “See the Good Land”
    • The World of the Patriarchs

      STEPHEN began a famous speech with some geographic facts: “[Jehovah] appeared to our forefather Abraham while he was in Mesopotamia, before he took up residence in Haran, and he said to him, ‘Go . . . into the land I shall show you.’” (Ac 7:1-4) This laid a basis for key events in the Promised Land involving Abraham, Isaac, and Jacob, events linked to God’s purpose to bless mankind.​—Ge 12:1-3; Jos 24:3.

      God called Abraham (or, Abram) from Ur of the Chaldeans, a prosperous city then located on the east bank of the Euphrates River. What route would Abraham take? From Chaldea, a region also called Sumer or Shinar, it might seem easy to go due west. Why go way up to Haran?

      Patriarchs (overview)

      Ur lay near the eastern end of the Fertile Crescent, a semicircle extending from Palestine to the basin of the Tigris and Euphrates rivers. This area may formerly have had a more moderate climate. Below the curve of the crescent lay the Syro-Arabian Desert, marked by limestone hills and sandy plains. The Encyclopædia Britannica says that it was “a nearly impenetrable barrier” between the Mediterranean Coast and Mesopotamia. Some caravans might cross from the Euphrates to Tadmor and then to Damascus, but Abraham did not lead his family and herds through such a wilderness.

      Rather, Abraham went up the Euphrates River valley to Haran. From there he could follow a trade route to a ford at Carchemish and then head south by Damascus and on to what came to be called the Sea of Galilee. The Via Maris, or “The Way of the Sea,” ran by Megiddo and on to Egypt. However, Abraham traveled through the mountains of Samaria, finally tenting at Shechem. In time, he continued down that highland route. Follow him as you read Genesis 12:8–13:4. Note other places that were part of his varied experience: Dan, Damascus, Hobah, Mamre, Sodom, Gerar, Beer-sheba, and Moriah (Jerusalem).​—Ge 14:14-16; 18:1-16; 20:1-18; 21:25-34; 22:1-19.

      Understanding some of the geography illuminates events in the lives of Isaac and Jacob. For instance, while Abraham was in Beer-sheba, where did he send his servant to find a wife for Isaac? Way up to Mesopotamia (meaning, “Land Between Rivers”) to Paddan-aram. Then imagine Rebekah’s strenuous trip by camel to the Negeb, perhaps near Kadesh, to meet Isaac.​—Ge 24:10, 62-64.

      Later their son Jacob (Israel) made a similar long trip to marry a worshiper of Jehovah. Jacob took a somewhat different route back to his land. After he forded the Jabbok near Penuel, Jacob wrestled with an angel. (Ge 31:21-25; 32:2, 22-30) Esau met him in that area, and then each went to reside in a different region.​—Ge 33:1, 15-20.

      Patriarchs (in Promised Land)

      After Jacob’s daughter Dinah was raped at Shechem, Jacob moved to Bethel. Can you envision, though, how far Jacob’s sons went to pasture his flock and where Joseph eventually found them? This map (and pages 18-19) may help you to see the distance between Hebron and Dothan. (Ge 35:1-8; 37:12-17) Joseph’s brothers sold him to traders headed to Egypt. What route do you think they were taking in an event that set the stage for the Israelites’ move to Egypt and for the Exodus?​—Ge 37:25-28.

      [Maps on page 7]

      (For fully formatted text, see publication)

      Abraham’s Travels (see publication)

      Isaac’s Travels (see publication)

      Jacob’s Travels (see publication)

      Main Roads (see publication)

      Patriarchs (overview)

      A4 GOSHEN

      A5 EGYPT

      B4 SHUR

      B5 PARAN

      C3 Damascus

      C3 Dan (Laish)

      C4 Shechem

      C4 Bethel

      C4 Hebron (Kiriath-arba)

      C4 Gerar

      C4 Beer-sheba

      C4 SEIR

      C4 Kadesh

      C5 EDOM

      D1 Carchemish

      D2 Tadmor

      D3 Hobah

      E1 PADDAN-ARAM

      E1 Haran

      F2 MESOPOTAMIA

      G1 Nineveh

      G2 FERTILE CRESCENT

      G3 Babylon

      H4 CHALDEA

      H4 Ur

      [Mountains]

      C4 Moriah

      [Bodies of water]

      B3 Mediterranean Sea (Great Sea)

      [Rivers]

      E2 Euphrates

      G2 Tigris

      Patriarchs (in Promised Land)

      CANAAN

      Megiddo

      GILEAD

      Dothan

      Shechem

      Succoth

      Mahanaim

      Penuel

      Bethel (Luz)

      Ai

      Jerusalem (Salem)

      Bethlehem (Ephrath)

      Mamre

      Hebron (Machpelah)

      Gerar

      Beer-sheba

      Sodom?

      NEGEB

      Rehoboth?

      Beer-lahai-roi

      Kadesh

      Main Roads

      Via Maris

      King’s Road

      [Mountains]

      Moriah

      [Bodies of water]

      Salt Sea

      [Rivers and streams]

      Jabbok

      Jordan

      [Picture on page 6]

      Euphrates River near Babylon

      [Picture on page 6]

      Abraham lived in Beer-sheba and pastured flocks nearby

      [Picture on page 6]

      Torrent valley of Jabbok

  • From Egypt to the Promised Land
    “See the Good Land”
    • From Egypt to the Promised Land

      PEOPLE everywhere know of the Exodus from Egypt. But what awaited Moses and God’s people after they crossed the Red Sea? Where did they head, and how did they reach the Jordan River to enter the Promised Land?

      Exodus Route

      Their goal was the land of Canaan, yet Moses did not take the shortest route​—about 250 miles (400 km) along the sandy coast—​which would have led straight through Philistia, enemy territory. Nor did he head across the vast center of the Sinai Peninsula, where intense heat baked the gravel and limestone plateau. No, Moses led the people south, down the narrow coastal plain. The first camp was at Marah, where Jehovah made bitter water turn sweet.a After leaving Elim, the people murmured for food; God sent quail and then manna. At Rephidim, water was again an issue, attacking Amalekites were vanquished, and Moses’ father-in-law urged him to get help from capable men.​—Ex, chaps. 15-18.

      Moses then led Israel toward the mountains farther south, camping at Mount Sinai. There God’s people received the Law, built the tabernacle, and offered sacrifices. In the second year, they went north through a “great and fear-inspiring wilderness,” the journey to the area of Kadesh (Kadesh-barnea) apparently taking 11 days. (De 1:1, 2, 19; 8:15) Because of becoming fearful over a negative report from ten spies, the people had to wander for 38 years. (Nu 13:1–14:34) Among their stops were Abronah and Ezion-geber, and then they went back to Kadesh.​—Nu 33:33-36.

      When it was finally time for Israel to approach the Promised Land, the Israelites did not move due north. Their route took them around Edom’s heartland and up “the king’s road,” the King’s Highway. (Nu 21:22; De 2:1-8) It was not easy for a whole nation​—with children, animals, and tents—​to move over this trail. They had to wind down into and climb back out of formidable gorges​—the Zered and the Arnon (nearly 1,700 feet (520 m) deep).​—De 2:13, 14, 24.

      Finally, the Israelites reached Mount Nebo. Miriam had died at Kadesh, and Aaron, at Mount Hor. Moses now died in sight of the land he had desired to enter. (De 32:48-52; 34:1-5) It fell to Joshua to lead Israel into the land, ending a journey begun 40 years earlier.​—Jos 1:1-4.

      [Footnote]

      a The exact location of most encampments is not known.

      BIBLE BOOKS FROM THIS PERIOD:

      Genesis

      Exodus

      Leviticus

      Numbers

      Deuteronomy

      Job

      Psalms (part)

      [Map on page 9]

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      Exodus Route

      Route Israel Took

      A7 EGYPT

      A5 Rameses?

      B5 Succoth?

      C5 Etham?

      C5 Pihahiroth

      D6 Marah

      D6 Elim

      E6 WILDERNESS OF SIN

      E7 Dophkah

      F8 Rephidim

      F8 Mt. Sinai (Horeb)

      F8 WILDERNESS OF SINAI

      F7 Kibroth-hattaavah

      G7 Hazeroth

      G6 Rimmon-perez

      G5 Rissah

      G3 Kadesh

      G3 Bene-jaakan

      G5 Hor-haggidgad

      H5 Jotbathah

      H5 Abronah

      H6 Ezion-geber

      G3 Kadesh

      G3 WILDERNESS OF ZIN

      H3 Mt. Hor

      H3 Zalmonah

      I3 Punon

      I3 Iye-abarim

      I2 MOAB

      I1 Dibon

      I1 Almon-diblathaim

      H1 Jericho

      [Other locations]

      A3 GOSHEN

      A4 On

      A5 Memphis (Noph)

      B3 Zoan

      B3 Tahpanhes

      C5 Migdol

      D3 SHUR

      D5 WILDERNESS OF ETHAM

      F5 WILDERNESS OF PARAN

      G1 PHILISTIA

      G1 Ashdod

      G2 Gaza

      G2 Beer-sheba

      G3 Azmon

      G3 NEGEB

      H1 Jerusalem

      H1 Hebron (Kiriath-arba)

      H2 Arad (Canaanite)

      H4 SEIR

      H4 EDOM

      I7 MIDIAN

      Main Roads

      Way to the Land of the Philistines

      Way to Shur

      I4 King’s Road

      Caravan Route

      El Haj Route

      [Mountains]

      F8 Mt. Sinai (Horeb)

      H3 Mt. Hor

      I1 Mt. Nebo

      [Bodies of water]

      E2 Mediterranean Sea (Great Sea)

      D7/G7 Red Sea

      I1 Salt Sea

      [Rivers and streams]

      A6 Nile River

      F3 T.V. of Egypt

      I2 Arnon

      I3 Zered

      [Picture on page 8]

      Caravans crossed the Sinai Peninsula

      [Picture on page 8]

      Israel camped before Mount Sinai

      [Picture on page 9]

      Water was available from springs at or near Kadesh

      [Picture on page 9]

      All Israel had to traverse the torrent valley of Arnon

  • Israel in Its Surroundings
    “See the Good Land”
    • Israel in Its Surroundings

      JEHOVAH told Abraham: ‘Go from Ur in Mesopotamia to the country that I shall show you.’ That country was inhabited and surrounded by other nations.​—Ge 12:1-3; 15:17-21.

      As God’s people moved away from Egypt, they knew that they might face resistance from enemies, such as “the despots of Moab.” (Ex 15:14, 15) The Amalekites, Moabites, Ammonites, and Amorites were on Israel’s route to the Promised Land. (Nu 21:11-13; De 2:17-33; 23:3, 4) And the Israelites would encounter other enemy nations in the land that God had promised them.

      Nations to Be Displaced

      God said that Israel was to “clear away” seven “populous nations”​—the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites—​that merited destruction. They were morally degraded and religiously corrupt. Their gods included Baal (noted for phallic stone pillars), Molech (object of child sacrifice), and the fertility goddess Ashtoreth (Astarte).​—De 7:1-4; 12:31; Ex 23:23; Le 18:21-25; 20:2-5; Jg 2:11-14; Ps 106:37, 38.

      Sometimes the whole area that God was giving to Israel was called “Canaan,” from north of Sidon to “the torrent valley of Egypt.” (Nu 13:2, 21; 34:2-12; Ge 10:19) At other times the Bible names various nations, city-states, or peoples in that land. Some had distinct locales, such as the Philistines on the coast and the Jebusites in the mountains near Jerusalem. (Nu 13:29; Jos 13:3) Others changed locations or territory over time.​—Ge 34:1, 2; 49:30; Jos 1:4; 11:3; Jg 1:16, 23-26.

      At the time of the Exodus, the Amorites were likely the dominant tribe.a (De 1:19-21; Jos 24:15) They had seized Moabite land down to the torrent valley of Arnon, though the area across from Jericho was still called “the desert plains of Moab.” Amorite kings also ruled Bashan and Gilead.​—Nu 21:21-23, 33-35; 22:1; 33:46-51.

      Even though they had God’s backing, the Israelites did not eliminate all those condemned nations, who over time ensnared Israel. (Nu 33:55; Jos 23:13; Jg 2:3; 3:5, 6; 2Ki 21:11) Yes, the Israelites fell victim despite the warning: “You must not walk after other gods, any gods of the peoples who are all around you.”​—De 6:14; 13:7.

      [Footnote]

      a Like “Canaanite,” “Amorite” could be used collectively for the peoples of the land or could be listed separately.​—Ge 15:16; 48:22.

      [Map on page 11]

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      Nations to Be Displaced From the Promised Land

      PHILISTIA (D8)

      C8 Ashkelon

      C9 Gaza

      D8 Ashdod

      D8 Gath

      D9 Gerar

      CANAAN (D8)

      B10 AMALEKITES

      C12 Hazar-addar (Addar?)

      C12 Kadesh (Kadesh-barnea)

      D8 Lachish

      D9 Beer-sheba

      D10 AMORITES

      D11 NEGEB

      E4 Dor

      E5 Megiddo

      E5 Taanach

      E6 Aphek

      E6 HIVITES

      E7 JEBUSITES

      E8 Beth-shemesh

      E8 Hebron (Kiriath-arba)

      E9 HITTITES

      E9 Debir

      E10 Arad (Canaanite)

      E10 KENITES

      E11 Akrabbim

      F4 GIRGASHITES

      F6 Shechem

      F7 PERIZZITES

      F7 Gilgal

      F7 Jericho

      F8 Jerusalem

      G2 HIVITES

      G2 Dan (Laish)

      G3 Hazor

      PHOENICIA (F2)

      E2 Tyre

      F1 Sidon

      EDOM (F12)

      F11 SEIR

      G11 Bozrah

      AMORITES (SIHON) (G8)

      G6 GILEAD

      G7 Shittim

      G7 Heshbon

      G9 Aroer

      SYRIA (H1)

      G1 Baal-gad

      G2 HIVITES

      I1 Damascus

      MOAB (H10)

      AMORITES (OG) (I5)

      G6 GILEAD

      H3 BASHAN

      H4 Ashtaroth

      H4 Edrei

      AMMON (I7)

      H7 Rabbah

      [Deserts]

      H12 ARABIAN DESERT

      [Mountains]

      E4 Mt. Carmel

      E11 Mt. Hor

      G1 Mt. Hermon

      G8 Mt. Nebo

      [Bodies of water]

      C6 Mediterranean Sea (Great Sea)

      F9 Salt Sea

      G4 Sea of Galilee

      [Rivers and streams]

      B11 T.V. of Egypt

      F6 Jordan River

      G6 T.V. of Jabbok

      G9 T.V. of Arnon

      G11 T.V. of Zered

      [Pictures on page 10]

      Right: Amorite King Og ruled Bashan, noted for its bulls and sheep

      Below: Moab, looking across the Salt Sea to the wilderness of Judah

      [Picture on page 11]

      Jehovah directed Israel to displace nations worshiping false gods, such as Baal, Molech, and the fertility goddess Ashtoreth (shown)

  • “A Land Good and Spacious”
    “See the Good Land”
    • “A Land Good and Spacious”

      AT THE burning bush, God told Moses that He would “deliver [His people] out of the hand of the Egyptians and . . . bring them . . . to a land good and spacious, to a land flowing with milk and honey.”​—Ex 3:8.

      Cross Section of the Land

      These two digital models may help you to grasp the variety of natural regions and terrains of the Promised Land. (Elevations are visually enhanced to emphasize the scale.) Consult the colored graph to see the altitudes relative to sea level.

      Topography of the Land

      The chart offers one way of listing natural regions of the land. You can find a description with Bible references of the regions in “All Scripture Is Inspired of God and Beneficial” (Study 1, pages 270-8) and in Insight on the Scriptures (Volume 2, pages 568-71).a

      [Footnote]

      a Published by Jehovah’s Witnesses.

      [Chart/Maps on page 12, 13]

      (For fully formatted text, see publication)

      Topography of the Land

      Chart of Natural Regions

      A. Coast of Great Sea

      B. Plains West of Jordan

      1. Plain of Asher

      2. Coastal Strip of Dor

      3. Pasture Grounds of Sharon

      4. Plain of Philistia

      5. Central East-West Valley

      a. Plain of Megiddo

      b. Low Plain of Jezreel

      C. Mountains West of Jordan

      1. Hills of Galilee

      2. Hills of Carmel

      3. Hills of Samaria

      4. Shephelah (low hills)

      5. Hill Country of Judah

      6. Wilderness of Judah

      7. Negeb

      8. Wilderness of Paran

      D. Arabah (Rift Valley)

      1. Hula Basin

      2. Area of Sea of Galilee

      3. Jordan Valley

      4. Salt Sea (Dead Sea)

      5. Arabah (south of Salt Sea)

      E. Mountains/Tablelands East of Jordan

      1. Bashan

      2. Gilead

      3. Ammon and Moab

      4. Mountain Plateau of Edom

      F. Mountains of Lebanon

      [Map]

      Mt. Hermon

      Dan

      Jerusalem

      Beersheba

      Cross Section of the Promised Land

      meters feet

      2,500 7,500

      2,000 6,000

      1,500 4,500

      1,000 3,000

      500 1,500

      0 0 (Sea Level)

      -500 -1,500

      Plain of Philistia

      Shephelah

      Hill Country of Judah

      Wilderness of Judah

      Rift Valley

      Salt Sea

      Land of Moab

      [Picture on page 13]

      Mt. Hermon (2,814 m; 9,232 ft)

      [Picture on page 13]

      Shore of Salt Sea; lowest spot on earth (about 400 m, 1,300 ft, below sea level)

  • ‘When Jehovah Raised Up Judges’
    “See the Good Land”
    • ‘When Jehovah Raised Up Judges’

      Tribes and Judges

      YOU can readily find Mount Tabor (F4) on the map​—southwest of the Sea of Galilee, in the Valley of Jezreel. Try to visualize an army of 10,000 assembled on top of the mountain. Jehovah used Judge Barak and the prophetess Deborah to rally Israel against Canaanite King Jabin, who had oppressed the people for 20 years. Under army chief Sisera, Jabin’s 900 chariots equipped with menacing iron scythes came from Harosheth to the dry bed of the Kishon, between Megiddo and Mount Tabor.

      Judge Barak led the men of Israel down into the valley to engage Sisera’s forces. Jehovah ensured victory by sending a flash flood that bogged down Sisera’s chariots, which panicked the Canaanites. (Jg 4:1–5:31) That was just one of the many victories that God granted Israel during the period of the Judges.

      After the conquest of Canaan, the land was apportioned to the tribes of Israel. Note where various non-Levite tribes settled. The small tribe of Simeon received cities in Judah’s territory. Following Joshua’s death, the nation fell into spiritual and moral decline. Israel “got to be in very sore straits,” oppressed by enemies. Responding compassionately, ‘Jehovah raised up judges’​—12 men of faith and courage—​who delivered Israel in the course of three centuries.​—Jg 2:15, 16, 19.

      Judge Gideon used only 300 lightly armed but mobile soldiers to rout 135,000 Midianite warriors. The battlefield was between Mount Gilboa and Moreh. After an initial victory, Gideon chased the enemy to the east, into the desert.​—Jg 6:1–8:32.

      Jephthah, a Gileadite of the tribe of Manasseh, freed Israelite towns east of the Jordan from the Ammonite oppressors. To achieve his victory, Jephthah likely traveled on the King’s Road, which linked Ramoth-gilead and the area of Aroer.​—Jg 11:1–12:7.

      Samson’s exploits against the Philistines centered on the coastal area around Gaza and Ashkelon. Gaza lies in a well-watered region famous for agriculture. Samson used 300 foxes to set fire to the Philistines’ grainfields, vineyards, and olive groves.​—Jg 15:4, 5.

      As evident from the Biblical account or as suggested by their tribe, the judges were active across the Promised Land. Wherever the scene of action, Jehovah took good care of his repentant people in times of crisis.

      [Map on page 15]

      (For fully formatted text, see publication)

      Tribes and Judges

      Judges

      1. Othniel (Tribe of Manasseh)

      2. Ehud (Tribe of Judah)

      3. Shamgar (Tribe of Judah)

      4. Barak (Tribe of Naphtali)

      5. Gideon (Tribe of Issachar)

      6. Tola (Tribe of Manasseh)

      7. Jair (Tribe of Manasseh)

      8. Jephthah (Tribe of Gad)

      9. Ibzan (Tribe of Zebulun)

      10. Elon (Tribe of Zebulun)

      11. Abdon (Tribe of Ephraim)

      12. Samson (Tribe of Judah)

      Tribal Allotments (See publication)

      Enclave Cities of Manasseh

      E4 Dor

      E5 Megiddo

      E5 Taanach

      F4 En-dor

      F5 Beth-shean (Beth-shan)

      F5 Ibleam (Gath-rimmon)

      Enclave Cities of Simeon

      C9 Sharuhen (Shaaraim) (Shilhim)

      C10 Beth-lebaoth (Beth-biri)

      D8 Ether (Tochen)

      D9 Ziklag

      D9 Ain

      D9 Hazar-susah?

      D9 Ashan

      D9 Beer-sheba

      D10 Hazar-shual

      E9 Etam

      E9 Beth-marcaboth

      E9 Bethuel? (Chesil?)

      E9 Sheba? (Jeshua)

      E10 Baalath-beer (Baal)

      E10 Ezem

      Levite Cities of Refuge

      E8 Hebron

      F3 Kedesh

      F6 Shechem

      H4 Golan

      H5 Ramoth-gilead

      H8 Bezer

      Main Roads

      B10 Via Maris

      G10 King’s Road

      Tribes of Israel

      DAN (D7)

      D7 Joppa

      E8 Zorah

      JUDAH (D9)

      C8 Ashkelon

      C9 Gaza

      C9 Sharuhen (Shaaraim) (Shilhim)

      C10 Beth-lebaoth (Beth-biri)

      C12 Azmon

      C12 Kadesh

      D7 Jabneel

      D8 Ether (Tochen)

      D9 Ziklag

      D9 Ain

      D9 Hazar-susah?

      D9 Ashan

      D9 Beer-sheba

      D10 Hazar-shual

      E8 Lehi

      E8 Bethlehem

      E8 Hebron

      E9 Etam

      E9 Beth-marcaboth

      E9 Bethuel? (Chesil?)

      E9 Sheba? (Jeshua)

      E10 Baalath-beer (Baal)

      E10 Ezem

      ASHER (E3)

      E2 Tyre

      E4 Harosheth

      E4 Dor

      F1 Sidon

      MANASSEH (E5)

      E6 Shamir (Samaria)

      E6 Pirathon

      F6 Shechem

      G5 Abel-meholah

      EPHRAIM (E7)

      E7 Timnath-serah

      F6 Tappuah

      F6 Shiloh

      F7 Bethel (Luz)

      NAPHTALI (F3)

      F2 Beth-anath

      F3 Kedesh

      G3 Hazor

      ZEBULUN (F4)

      E4 Bethlehem

      ISSACHAR (F5)

      E5 Megiddo

      E5 Kedesh (Kishion)

      E5 Taanach

      F4 En-dor

      F5 Beth-shittah

      F5 Beth-shean (Beth-shan)

      F5 Ibleam (Gath-rimmon)

      BENJAMIN (F7)

      F7 Gilgal

      F8 Jerusalem

      DAN (G2)

      G2 Dan (Laish)

      MANASSEH (H3)

      H4 Golan

      GAD (H6)

      G6 Succoth

      G6 Penuel

      G6 Mizpah (Mizpeh)

      G7 Jogbehah

      H5 Ramoth-gilead

      H7 Rabbah

      H7 Abel-keramim

      REUBEN (H8)

      G7 Heshbon

      G9 Aroer

      H7 Minnith

      H8 Bezer

      [Other locations]

      I1 Damascus

      [Mountains]

      F4 Mt. Tabor

      F4 Moreh

      F5 Mt. Gilboa

      F6 Mt. Ebal

      F6 Mt. Gerizim

      [Bodies of water]

      C5 Mediterranean Sea (Great Sea)

      F9 Salt Sea

      G4 Sea of Galilee

      [Rivers and streams]

      B11 T.V. of Egypt

      F6 Jordan River

      G6 T.V. of Jabbok

      G9 T.V. of Arnon

      G11 T.V. of Zered

      [Picture on page 14]

      Mount Tabor, in Issachar’s territory, rises over the Valley of Jezreel

      [Picture on page 14]

      The flooding Kishon bogged down Sisera’s chariots

  • Israel in the Days of David and Solomon
    “See the Good Land”
    • Israel in the Days of David and Solomon

      GOD promised to give Abram’s seed the land “from the river of Egypt to . . . the river Euphrates.” (Ge 15:18; Ex 23:31; De 1:7, 8; 11:24) After Joshua entered Canaan, it was some four centuries before the Promised Land reached those limits.

      Boundaries (Solomon’s time)

      King David overthrew the Aramaean kingdom of Zobah, which reached the Euphrates in northern Syria.a To the south, David’s success against the Philistines brought him to Egypt’s border.​—2Sa 8:3; 1Ch 18:1-3; 20:4-8; 2Ch 9:26.

      David & Solomon (roads)

      Solomon then ruled “from the River [Euphrates] to the land of the Philistines and to the boundary of Egypt,” foreshadowing the Messiah’s peaceful rule. (1Ki 4:21-25; 8:65; 1Ch 13:5; Ps 72:8; Zec 9:10) Still, the area that Israel occupied was normally said to extend “from Dan to Beer-sheba.”​—2Sa 3:10; 2Ch 30:5.

      Disobeying God, King Solomon accumulated horses and chariots. (De 17:16; 2Ch 9:25) He could move these over a network of roads and highways. (Jos 2:22; 1Ki 11:29; Isa 7:3; Mt 8:28) We have a detailed route of only a few of these, such as “the highway that goes up from Bethel to Shechem and toward the south of Lebonah.”​—Jg 5:6; 21:19.

      The Roads and Highways of Ancient Israel notes: “The most obvious difficulty in investigating ancient Israel’s road network is the fact that no clearly identifiable physical traces of the country’s roads from the Old Testament period have survived, because roads were not paved during [that period].” Yet, topography and the excavated remains of cities indicate the course of many of the roads.

      Roads often influenced troop movements. (1Sa 13:17, 18; 2Ki 3:5-8) To attack Israel, the Philistines marched from Ekron and Gath to the area “between Socoh and Azekah.” Saul’s army met them there “in the low plain of Elah.” After David slew Goliath, the Philistines fled back to Gath and Ekron, and David went up to Jerusalem.​—1Sa 17:1-54.

      Lachish (D10), Azekah (D9), and Beth-shemesh (D9) sat astride natural routes through the Shephelah and toward the Judean hills. Thus these cities were keys to blocking enemies on the Via Maris from coming into Israel’s heartland.​—1Sa 6:9, 12; 2Ki 18:13-17.

      [Footnote]

      a Reubenite territory reached into the Syrian Desert, the eastern edge of which was the Euphrates.​—1Ch 5:9, 10.

      BIBLE BOOKS FROM THIS PERIOD:

      1 and 2 Samuel

      Psalms (part)

      Proverbs (part)

      Song of Solomon

      Ecclesiastes

      [Maps on page 17]

      (For fully formatted text, see publication)

      Territory and Roads During United Monarchy

      Boundaries (Solomon’s time)

      Tiphsah

      Hamath

      Tadmor

      Berothai (Cun?)

      Sidon

      Damascus

      Tyre

      Dan

      Jerusalem

      Gaza

      Aroer

      Beer-sheba

      Tamar

      Ezion-geber

      Elath (Eloth)

      [Rivers and streams]

      Euphrates

      T.V. of Egypt

      David and Solomon (roads)

      B10 Gaza

      C8 Joppa

      C9 Ashdod

      C10 Ashkelon

      C11 Ziklag

      C12 WILDERNESS OF PARAN

      D5 Dor

      D6 Hepher

      D8 Aphek

      D8 Ramah

      D9 Shaalbim

      D9 Gezer

      D9 Makaz

      D9 Ekron

      D9 Beth-shemesh

      D9 Gath

      D9 Azekah

      D10 Soco(h)

      D10 Adullam

      D10 Keilah

      D10 Lachish

      D11 Jattir

      D12 Beer-sheba

      E2 Tyre

      E4 Cabul

      E5 Jokneam (Jokmeam?)

      E5 Megiddo

      E6 Taanach

      E6 Arubboth

      E7 Pirathon

      E8 Lebonah

      E8 Zeredah

      E8 Bethel

      E9 Lower Beth-horon

      E9 Upper Beth-horon

      E9 Geba

      E9 Gibeon

      E9 Gibeah

      E9 Kiriath-jearim

      E9 Nob

      E9 Baal-perazim

      E9 Jerusalem

      E9 Bethlehem

      E10 Tekoa

      E10 Hebron

      E11 Ziph

      E11 Horesh?

      E11 Carmel

      E11 Maon

      E11 Eshtemoa

      F5 En-dor

      F5 Shunem

      F5 Jezreel

      F6 Beth-shean

      F7 Tirzah

      F7 Shechem

      F8 Zarethan

      F8 Shiloh

      F8 Ophrah?

      F9 Jericho

      F11 En-gedi

      G2 Abel-beth-maacah

      G2 Dan

      G3 Hazor

      G3 MAACAH

      G5 Lo-debar (Debir)

      G5 Rogelim

      G6 Abel-meholah

      G7 Succoth

      G7 Mahanaim

      H1 SYRIA

      H4 GESHUR

      H6 Ramoth-gilead

      H8 Rabbah

      H9 Medeba

      H11 Aroer

      H12 MOAB

      I4 Helam?

      I9 AMMON

      [Main Roads]

      C10 Via Maris

      H6 King’s Road

      [Mountains]

      F5 Mt. Gilboa

      [Bodies of water]

      C8 Mediterranean Sea (Great Sea)

      F10 Salt Sea (Dead Sea)

      G4 Sea of Galilee

      [Spring or well]

      E9 En-rogel

      [Pictures on page 16]

      Right: Valley of Elah, looking eastward to the hills of Judah

      Below: A network of roads permitted travel in the Promised Land

  • The Promised Land
    “See the Good Land”
    • The Promised Land

      Promised Land (most cities)

      Map Legend

      ▴ Levite Cities

      ▵ Cities of Refuge

      • Hebrew Scripture Sites

      ○ Greek Scripture Sites

      ▪ Sites in Both Hebrew and Greek Scriptures

      Jerusalem Area

      Jerusalem Area

      ▴ Geba

      ▪ Ramah

      ▴ Gibeon

      • Azmaveth

      ○ Emmaus

      • Chephirah

      • Gibeah

      • Hazor

      ▴ Almon

      • Gallim

      • Kiriath-jearim

      ▴ Anathoth

      • Mozah

      • Nob

      • Bahurim

      • Baal-perazim

      ○ Bethphage

      ▪ JERUSALEM

      ○ Bethany

      • Manahath

      ▪ Bethlehem

      [Springs and wells]

      Nephtoah

      En-shemesh

      En-rogel

      Promised Land (most cities)

      A11 • Ashkelon

      A11 ▪ Gaza

      A12 • Gerar

      A13 • Sharuhen (Shaaraim) (Shilhim)

      B8 ▴ Gath-rimmon

      B8 ▪ Joppa

      B9 • Beth-dagon

      B9 ▴ Elteke(h)

      B9 • Jabneel

      B10 • Gederah

      B10 ▪ Ashdod

      B11 • Eglon

      B11 • Chitlish

      B12 • Ziklag

      B13 ▴ Ashan (Ain)

      B13 • Beer-sheba

      C5 • Dor

      C6 ○ Caesarea

      C7 • Hepher

      C7 • Socoh

      C8 • Baal-shalishah

      C8 ▪ Aphek (Antipatris)

      C8 • Ebenezer

      C8 • Jehud

      C8 ▪ Ramah (Arimathea)

      C8 • Ono

      C9 • Neballat

      C9 • Hadid

      C9 ▪ Lod (Lydda)

      C9 • Gimzo

      C9 • Shaalbim

      C9 ▴ Gezer

      C9 ▴ Gibbethon

      C10 ▴ Aijalon

      C10 • Timnah

      C10 • Eshtaol

      C10 • Ekron

      C10 • Zorah

      C10 ▴ Beth-shemesh

      C10 • Lehi

      C10 • Makkedah

      C10 • Zanoah

      C10 • Jarmuth

      C10 • Gath

      C10 • Azekah

      C10 • Timnah

      C10 • Soco(h)

      C11 ▴ Holon

      C11 • Adullam

      C11 • Moresheth

      C11 ▴ Libnah

      C11 • Keilah

      C11 • Maresha(h)

      C11 • Lachish

      C11 • Shaphir

      C11 • Etam

      C12 • Beth-ezel

      C12 ▴ Debir

      C12 • Anab

      C12 • Goshen

      C12 • Ain

      C12 ▴ Jattir

      C12 • Madmannah (Beth-marcaboth)

      C12 • Sansannah (Hazar-susah?)

      C13 • Jeshua

      C13 • Hazar-shual

      C13 • Jagur

      D1 ▪ Zarephath

      D1 • Helbah

      D2 ▪ Tyre

      D2 • Hammon

      D3 • Misrephoth-maim

      D3 • Achzib

      D3 ▴ Abdon

      D3 • Beth-emek

      D4 • Acco

      D4 ○ Ptolemais

      D4 • Rehob

      D4 • Neiel

      D4 • Cabul

      D4 • Aphek

      D4 • Jotbah

      D4 • Hali

      D5 • Bethlehem

      D5 • Harosheth

      D5 • Shimron

      D5 ▴ Helkath

      D5 • Dabbesheth

      D5 ▴ Jokneam

      D5 • Sarid

      D5 • Megiddo

      D6 ▴ Kedesh (Kishion)

      D6 • Hadadrimmon

      D6 ▴ Taanach

      D6 • Dothan

      D6 • Arubboth

      D7 • SAMARIA

      D8 • Pirathon

      D8 • Tappuah

      D8 • Lebonah

      D8 • Zeredah

      D8 • Gilgal

      D9 • Timnath-serah

      D9 • Jeshanah

      D9 • Ophni

      D9 • Bethel (Luz)

      D9 • Ai

      D9 ▴ Lower Beth-horon

      D9 • Mizpah (Mizpeh)

      D9 • Upper Beth-horon

      D9 • Migron

      D9 ▴ Geba

      D9 ▪ Ramah

      D9 ▴ Gibeon

      D10 ○ Emmaus

      D10 • Chephirah

      D10 • Gibeah

      D10 • Kiriath-jearim

      D10 ▴ Anathoth

      D10 ▪ JERUSALEM

      D10 ○ Bethany

      D10 ▪ Bethlehem

      D10 • Etam

      D10 • Gibeah

      D10 • Netophah

      D11 • Tekoa

      D11 • Giloh

      D11 • Beth-zur

      D11 • Mamre

      D11 ▵ Hebron (Machpelah)

      D11 • Kain

      D12 • Ziph

      D12 • Horesh?

      D12 ▴ Juttah

      D12 • Carmel

      D12 • Maon

      D12 ▴ Eshtemoa

      D12 • Hazor (Bethuel?) (Chesil?)

      D13 • Arad

      D13 • Ramah (Baal)

      E2 • Migdal-el

      E2 • Kanah

      E2 • Beth-anath

      E3 • Yiron

      E3 • Ramah

      E4 ○ Cana

      E4 • Madon

      E4 ▴ Dimnah

      E4 • Rumah

      E5 • Gath-hepher

      E5 • Lassharon

      E5 ○ Nazareth

      E5 ▴ Daberath

      E5 • Chesulloth

      E5 • En-dor

      E5 ○ Nain

      E5 • Shunem

      E5 • Ophrah

      E6 • Jezreel

      E6 • Beth-shittah

      E6 ▴ En-gannim

      E6 ▴ Ibleam (Gath-rimmon)

      E7 • Bezek

      E7 • Thebez

      E7 • Tirzah

      E7 ○ Sychar

      E7 ▵ Shechem

      E8 • Michmethath

      E8 • Taanath-shiloh

      E8 • Arumah

      E8 • Zarethan

      E8 • Shiloh

      E9 • Baal-hazor

      E9 ▪ Ephraim (Ophrah?)

      E9 • Naarah

      E9 • Gilgal

      E9 • Michmas(h)

      E9 ▪ Jericho

      E10 • Parah

      E10 ▴ Almon

      E10 • City of Salt

      E10 • Secacah

      E10 • Nibshan

      E12 • En-gedi

      E13 • Sodom?

      F1 • Baal-gad

      F1 • Ijon

      F2 • Abel-beth-maacah

      F2 • Dan (Laish)

      F2 ○ Caesarea Philippi

      F2 • Janoah

      F2 ▵ Kedesh

      F3 • Edrei

      F3 • Meroz

      F3 • Hazor

      F4 ○ Chorazin

      F4 ○ Bethsaida

      F4 ○ Capernaum

      F4 • Chinnereth

      F4 ○ Magadan

      F4 • Rakkath

      F4 ○ Tiberias

      F4 • Aphek

      F4 ▴ Hammath (Hammoth-dor)

      F5 • Jabneel

      F5 • Beth-shemesh

      F5 ○ Gadara

      F5 ▴ Ramoth (Jarmuth)

      F5 • Lo-debar (Debir)

      F6 ▪ Beth-shean (Beth-shan) (Scythopolis)

      F6 ○ Pella

      F6 • Jabesh-gilead?

      F6 ○ Salim

      F6 ○ Aenon

      F7 • Abel-meholah

      F7 • Zaphon

      F8 • Succoth

      F8 ▴ Mahanaim

      F8 • Penuel

      F8 • Adam

      F9 • Beth-nimrah

      F9 • Beth-arabah

      F10 • Shittim

      F10 • Beth-hoglah

      F10 • Beth-haran

      F10 • Beth-peor

      F10 • Beth-jeshimoth

      F11 • Zereth-shahar

      F11 • Ataroth

      F11 • Kiriathaim

      F13 • Eglaim

      G6 • House of Arbel

      G6 • Rogelim

      G6 • Ham

      G7 ○ Gerasa (Jarash)

      G8 • Mizpah (Mizpeh)

      G8 • Jogbehah

      G9 • Betonim

      G10 • Elealeh

      G10 ▴ Heshbon

      G10 ▵ Bezer

      G10 • Nebo

      G10 • Bamoth-baal

      G10 • Medeba

      G10 • Baal-meon

      G11 • Almon-diblathaim

      G11 ▴ Kedemoth

      G11 • Dibon

      G12 • Aroer

      G13 • Dimon

      G13 • Kir of Moab (Kir-hareseth)

      H4 ▴ Ashtaroth (Beeshterah)

      H4 ▵ Golan

      H5 • Edrei

      H6 ▵ Ramoth-gilead

      H9 ▪ Rabbah (Philadelphia)

      H9 • Abel-keramim

      H9 ▴ Mephaath

      Mountain Peaks

      C5 Mt. Carmel

      D7 Mt. Ebal

      D7 Mt. Gerizim

      D10 Mt. Seir

      E5 Mt. Tabor

      E5 Moreh

      E6 Mt. Gilboa

      G1 Mt. Hermon

      G10 Mt. Nebo (Pisgah)

      T.V. Torrent Valley

      A12 T.V. of Gerar

      A13 T.V. of Besor

      B10 T.V. of Sorek

      D4 T.V. of Kishon

      E7 T.V. of Farʽah

      G5 T.V. of Yarmuk

      G8 T.V. of Jabbok

      G12 T.V. of Arnon

      [Bodies of water]

      B8 Mediterranean Sea (Great Sea)

      E11 Salt Sea (Dead Sea)

      F3 Lake Hula

      F4 Sea of Galilee

      [Rivers]

      B8 Yarkon River

      F8 Jordan River

      [Springs and wells]

      D10 En-rogel

      E3 Waters of Merom

      E6 Well of Harod

  • Jerusalem and the Temple of Solomon
    “See the Good Land”
    • Jerusalem and the Temple of Solomon

      City of David

      IT WAS called “the perfection of prettiness” and “the town of the grand King.” (Ps 48:2; 50:2; La 2:15) Jerusalem was the capital of God’s nation. (Ps 76:2) After David seized the city from the Jebusites and made it his capital, it was called “the City of David,” or just “Zion.”​—2Sa 5:7.

      While not enjoying a very strategic location, Jerusalem gained fame because God placed his name there. (De 26:2) It was the religious and administrative center of the nation.

      Jerusalem is at an altitude of 2,500 feet (750 m) in the central mountains of Judea. The Bible refers to its “loftiness” and to worshipers as ‘going up’ to reach it. (Ps 48:2; 122:3, 4) The ancient city was surrounded by valleys: the Valley of Hinnom on the west and south and the torrent valley of Kidron on the east. (2Ki 23:10; Jer 31:40) The spring of Gihona in the Kidron Valley and En-rogel to the south supplied fresh water, especially vital during enemy attacks.​—2Sa 17:17.

      Jerusalem/Solomon’s Temple

      On the diagram on page 21, the City of David is in red. During the reigns of David and Solomon, the city extended northward to include Ophel (green) and Mount Moriah (blue). (2Sa 5:7-9; 24:16-25) Solomon built a magnificent temple to Jehovah on that higher spur. Imagine throngs of worshipers streaming up to “the mountain of Jehovah” for the annual festivals! (Zec 8:3) The road network represented on page 17 facilitated such travel.

      Solomon’s temple, decorated with gold and precious stones, was one of the costliest buildings ever constructed. Significantly, Jehovah provided its architectural plan. As you see from the painting, the temple was flanked by large courtyards and administrative buildings. Its details are worthy of your study.​—1Ki 6:1–7:51; 1Ch 28:11-19; Heb 9:23, 24.

      [Footnote]

      a King Hezekiah stopped up this spring and built a tunnel to a pool on the west side.​—2Ch 32:4, 30.

      In time, Jerusalem expanded to the west and north. Judean kings after Solomon added walls and gates. Ongoing archaeological research may shed light on the exact line and extent of some parts of the walls. The city was destroyed in 607 B.C.E. and remained desolate for 70 years. About 80 years after the Jews’ return, Nehemiah embarked on an extensive rebuilding of Jerusalem’s walls.

      [Diagram/Picture on page 21]

      (For fully formatted text, see publication)

      Jerusalem/Solomon’s Temple

      TEMPLE AREA IN SOLOMON’S TIME

      Temple Features

      1. Most Holy

      2. Holy

      3. Porch

      4. Boaz

      5. Jachin

      6. Copper Altar

      7. Molten Sea

      8. Carriages

      9. Side Chambers

      10. Dining Rooms

      11. Inner Courtyard

      TEMPLE AREA

      Mt. Moriah

      Dining Rooms

      Carriages

      Side Chambers

      Most Holy

      Boaz

      Holy

      Porch

      Copper Altar

      Jachin

      Inner Courtyard

      Carriages

      Molten Sea

      Ophel

      Public Square?

      Water Gate?

      CITY OF DAVID

      Mt. Zion

      David’s Palace

      Fountain Gate

      Manasseh’s Wall?

      Tower of Hananel

      Tower of Meah

      Sheep Gate

      Gate of the Guard

      Inspection Gate

      Horse Gate

      KIDRON VALLEY

      Lower Wall?

      Gihon

      Later water tunnel

      TYROPOEON VALLEY

      Gate of the Ash-heaps (Potsherds) (Dung)

      En-rogel

      Valley Gate

      VALLEY OF HINNOM

      Corner Gate

      Tower of the Bake Ovens

      Broad Wall

      Gate of Ephraim

      Public Square

      Gate of the Old City

      Early North Wall

      SECOND QUARTER

      Fish Gate

      [Picture]

      Ophel

      House of Pharaoh’s Daughter

      Solomon’s Palace

      House of the Forest of Lebanon

      Porch of Pillars

      Porch of the Throne

      Mt. Moriah

      Great Courtyard

      Temple

      [Picture on page 20]

      Foreground area is where “the City of David” was located. The temple was in the flat area (background)

      [Picture on page 20]

      Computer rendering of the ancient “City of David” and the temple of Solomon

  • Empires Attack the Promised Land
    “See the Good Land”
    • Empires Attack the Promised Land

      Babylonian/Assyrian Empires

      SAMARIA, capital of the northern kingdom of Israel, was taken by the Assyrians in 740 B.C.E. The Israelites thus fell into the hands of a cruel empire. Assyria was located at the northern end of the Mesopotamian plains, near the Tigris, one of the mighty rivers of the Fertile Crescent. Nimrod had founded Assyria’s main cities, Nineveh and Calah. (Ge 10:8-12) In the days of Shalmaneser III, Assyria expanded westward, into the well-watered and productive regions of Syria and northern Israel.

      Under the King Tiglath-pileser III (Pul), named in the Bible, Assyria began to oppress Israel. His military campaign also affected Judah to the south. (2Ki 15:19; 16:5-18) In time, the flooding “waters” of Assyria spread into Judah, eventually reaching its capital, Jerusalem.​—Isa 8:5-8.

      Assyrian King Sennacherib invaded Judah in 732 B.C.E. (2Ki 18:13, 14) He sacked 46 Judean cities, including Lachish, strategically situated in the Shephelah. As the map shows, this put his armies behind Jerusalem, thus encircling Judah’s capital. In his annals, Sennacherib boasted that he kept Hezekiah “like a bird in a cage,” but Assyrian records avoid mentioning the destruction of Sennacherib’s soldiers by God’s angel.​—2Ki 18:17-36; 19:35-37.

      The days of the Assyrian Empire were numbered. The Medes, centered on the rugged plateau of what is now Iran, began troubling what was left of the Assyrian army. This diverted Assyria’s attention from her western provinces, which also began to rebel. Meanwhile, the Babylonians were growing stronger, even capturing the city of Asshur. In 632 B.C.E., Nineveh​—a “city of bloodshed”—​fell to an alliance of Babylonians, Medes, and Scythians, a warlike people from north of the Black Sea. This fulfilled the prophecies of Nahum and Zephaniah.​—Na 3:1; Zep 2:13.

      Assyria’s last gasp came at Haran. Attacked by a determined force of Babylonians, the Assyrians tried to hold out until help from Egypt could arrive. But on his way north, Pharaoh Necho was blocked at Megiddo by the resistance of Judean King Josiah. (2Ki 23:29) When Necho finally reached Haran, it was too late​—the Assyrian Empire had fallen.

      Babylonian Empire

      What city is brought to mind by the term “hanging gardens”? Babylon, the capital of the world power of that name and prophetically depicted as a winged lion. (Da 7:4) The city was well-known for its wealth, trade, and development of religion and astrology. The empire was centered in the marshy plains of southern Mesopotamia, between the Tigris and Euphrates rivers. The city straddled the Euphrates, and its walls made it seem impregnable.

      The Babylonians developed trade routes across the rocky desert of northern Arabia. At one point, King Nabonidus resided at Tema, leaving Belshazzar to rule in Babylon.

      Babylon invaded Canaan three times. After Nebuchadnezzar routed the Egyptians at Carchemish in 625 B.C.E., the Babylonians pushed south to Hamath, where they again defeated the retreating Egyptians. The Babylonians then swept down the coast to the torrent valley of Egypt, destroying Ashkelon on the way. (2Ki 24:7; Jer 47:5-7) During this campaign, Judah became a vassal of Babylon.​—2Ki 24:1.

      King Jehoiakim of Judah rebelled in 618 B.C.E. Babylon then sent the armies of nearby nations against Judah, and Babylon’s own troops besieged and subjugated Jerusalem. Before long, by allying his kingdom with Egypt, King Zedekiah aroused the Babylonians to climactic fury against Judah. They invaded again and began to destroy the cities of Judah. (Jer 34:7) Finally, Nebuchadnezzar turned his army’s attention to Jerusalem, conquering it in 607 B.C.E.​—2Ch 36:17-21; Jer 39:10.

      BIBLE BOOKS FROM THIS PERIOD:

      Hosea

      Isaiah

      Micah

      Proverbs (part)

      Zephaniah

      Nahum

      Habakkuk

      Lamentations

      Obadiah

      Ezekiel

      1 and 2 Kings

      Jeremiah

      [Map on page 23]

      (For fully formatted text, see publication)

      Babylonian/Assyrian Empires

      Assyrian Empire

      B4 Memphis (Noph)

      B4 Zoan

      B5 EGYPT

      C2 CYPRUS (KITTIM)

      C3 Sidon

      C3 Tyre

      C3 Megiddo

      C3 Samaria

      C4 Jerusalem

      C4 Ashkelon

      C4 Lachish

      D2 Haran

      D2 Carchemish

      D2 Arpad

      D2 Hamath

      D3 Riblah

      D3 SYRIA

      D3 Damascus

      E2 Gozan

      E2 MESOPOTAMIA

      F2 MINNI

      F2 ASSYRIA

      F2 Khorsabad

      F2 Nineveh

      F2 Calah

      F2 Asshur

      F3 BABYLONIA

      F3 Babylon

      F4 CHALDEA

      F4 Erech

      F4 Ur

      G3 Shushan

      G4 ELAM

      Babylonian Empire

      C3 Sidon

      C3 Tyre

      C3 Megiddo

      C3 Samaria

      C4 Jerusalem

      C4 Ashkelon

      C4 Lachish

      D2 Haran

      D2 Carchemish

      D2 Arpad

      D2 Hamath

      D3 Riblah

      D3 SYRIA

      D3 Damascus

      D5 Tema

      E2 Gozan

      E2 MESOPOTAMIA

      E4 ARABIA

      F2 MINNI

      F2 ASSYRIA

      F2 Khorsabad

      F2 Nineveh

      F2 Calah

      F2 Asshur

      F3 BABYLONIA

      F3 Babylon

      F4 CHALDEA

      F4 Erech

      F4 Ur

      G3 Shushan

      G4 ELAM

      [Other locations]

      G2 MEDIA

      Main Roads (See publication)

      [Bodies of water]

      B3 Mediterranean Sea (Great Sea)

      C5 Red Sea

      H1 Caspian Sea

      H5 Persian Gulf

      [Rivers]

      B5 Nile

      E2 Euphrates

      F3 Tigris

      [Picture on page 22]

      Tell Lachish

      [Picture on page 22]

      Model of ancient Megiddo

      [Picture on page 23]

      Concept of Babylon’s hanging gardens

  • God’s People Return to Their Land
    “See the Good Land”
    • God’s People Return to Their Land

      Medo-Persian Empire

      TWO notable mountain ranges rim the plateau of modern Iran​—the Elburz (south of the Caspian Sea) and the Zagros (southeast toward the Persian Gulf). They are broken by long, fertile valleys with tree-covered slopes. The valleys enjoy a temperate climate, but the higher, arid, windswept plains are frigid in winter. Nearby is the sparsely populated desert of the plateau. In this general region, east of Mesopotamia, the Medo-Persian Empire arose.

      The Medes were centered on the northern part of the plateau, although they later spread into Armenia and Cilicia. The Persians, though, were centered on the southwestern part of the plateau, east of the Tigris Valley. Under Cyrus’ rule in the middle of the sixth century B.C.E., these two kingdoms united, forming the Medo-Persian World Power.

      Cyrus captured Babylon in 539 B.C.E. His empire extended eastward to India. Westward, it came to include Egypt and what is now Turkey. Daniel fittingly described the Medo-Persian Empire as a rapacious “bear” that ‘ate much flesh.’ (Da 7:5) Cyrus established a humane, tolerant rule. He divided the empire into provinces. Each was ruled by a satrap, usually a Persian, but under him, a local ruler exercised some authority. The peoples of the empire were encouraged to retain their customs and religions.

      In keeping with this policy, Cyrus allowed the Jews to return to restore true worship and to rebuild Jerusalem, as described by Ezra and Nehemiah. Do you think that this large body returned by the route Abraham had taken up the Euphrates toward Carchemish, or did they perhaps take the shorter route through Tadmor and Damascus? The Bible does not say. (See pages 6-7.) In time, Jews also settled in other parts of the empire, such as the Nile Delta and places farther south. A sizable Jewish population persisted in Babylon, likely explaining the apostle Peter’s visit there centuries later. (1Pe 5:13) Yes, the Medo-Persian Empire had a role in Jews’ being found in many locations during the succeeding Grecian and Roman empires.

      After conquering Babylon, the Medo-Persians used the city, with its torrid summers, as an administrative center. Shushan, the former Elamite capital, was one of the royal cities. Later, that is where Persian King Ahasuerus (evidently Xerxes I) made Esther his queen and thwarted a plot to exterminate God’s people across the vast empire. Two other Medo-Persian capitals were Ecbatana (situated at an elevation of over 6,200 feet (1,900 m), with delightful summers) and Pasargadae (at the same altitude, about 400 miles (650 km) to the southeast).

      How did this world power end? At the height of its power, Medo-Persia responded to uprisings fomented by Greeks at the northwestern border. Greece was then divided into warring city-states, but these cooperated to defeat Persian forces in decisive battles at Marathon and Salamis. This set the stage for the supremacy of a unified Greece over Medo-Persia.

      Under the leadership of Zerubbabel, almost 50,000 Israelite men made the journey of 500 to 1,000 miles (depending on the route) back to Jerusalem. What they faced was a grave economic situation. Their land had lain desolate for seven decades. The repatriates started restoring true worship by rebuilding the altar and offering up sacrifices to Jehovah. In the fall of 537 B.C.E., they celebrated the Festival of Booths. (Jer 25:11; 29:10) Then, the returnees laid the foundation of Jehovah’s house.

      BIBLE BOOKS FROM THIS PERIOD:

      Daniel

      Haggai

      Zechariah

      Esther

      Psalms (part)

      1 and 2 Chronicles

      Ezra

      Nehemiah

      Malachi

      [Map on page 24]

      (For fully formatted text, see publication)

      Medo-Persian Empire

      A2 MACEDONIA

      A2 THRACE

      A4 Cyrene

      A4 LIBYA

      B2 Byzantium

      B2 LYDIA

      B3 Sardis

      B4 Memphis (Noph)

      B4 EGYPT

      B5 No-amon (Thebes)

      B5 Syene

      C3 CILICIA

      C3 Tarsus

      C3 Issus

      C3 Carchemish

      C3 Tadmor

      C3 SYRIA

      C3 Sidon

      C3 Damascus

      C3 Tyre

      C4 Jerusalem

      D2 Phasis

      D2 ARMENIA

      D3 ASSYRIA

      D3 Nineveh

      D4 Babylon

      E3 MEDIA

      E3 Ecbatana (Achmetha)

      E3 HYRCANIA

      E4 Shushan (Susa)

      E4 ELAM

      E4 Pasargadae

      E4 Persepolis

      E4 PERSIA

      F3 PARTHIA

      F4 DRANGIANA

      G2 Maracanda (Samarkand)

      G3 SOGDIANA

      G3 BACTRIA

      G3 ARIA

      G4 ARACHOSIA

      G4 GEDROSIA

      H5 INDIA

      [Other locations]

      A2 GREECE

      A3 Marathon

      A3 Athens

      A3 Salamis

      C1 SCYTHIA

      C4 Elath (Eloth)

      C4 Tema

      D4 ARABIA

      [Mountains]

      E3 ELBURZ MTS.

      E4 ZAGROS MTS.

      [Bodies of water]

      B3 Mediterranean Sea (Great Sea)

      C2 Black Sea

      C5 Red Sea

      E2 Caspian Sea

      E4 Persian Gulf

      [Rivers]

      B4 Nile

      C3 Euphrates

      D3 Tigris

      H4 Indus

      [Picture on page 24]

      Cyrus’ troops had to cross the Zagros Mountains to reach Babylon

      [Picture on page 25]

      Top: The Gate of All Nations, at Persepolis

      [Picture on page 25]

      Inset: Cyrus’ tomb, at Pasargadae

  • Greece and Rome Influence the Jews
    “See the Good Land”
    • Greece and Rome Influence the Jews

      Grecian Empire

      THE expansion of what became the Grecian Empire began in the mountains of Macedonia. There, in his early 20’s, Alexander began to look eastward. In 334 B.C.E., he led his army across the Hellespont (Dardanelles), separating Europe and Asia. Like a dashing “leopard,” the Greeks under Alexander embarked on a series of rapid conquests. (Da 7:6) Alexander prevailed over the Persians near Troy, on the plains of the Granicus River, and defeated them decisively at Issus.

      The Greeks invaded Syria and Phoenicia, taking Tyre after a seven-month siege. (Eze 26:4, 12) Sparing Jerusalem, Alexander conquered Gaza. (Zec 9:5) Once in Egypt, he founded Alexandria, which became a center of commerce and learning. Recrossing the Promised Land, he again routed the Persians, at Gaugamela, near the ruins of Nineveh.

      Alexander turned south to take Babylon, Shushan (Susa), and Persepolis​—Persian administrative centers. He then sped through the Persian domain, reaching the Indus River in what is now Pakistan. In just eight years, Alexander conquered most of the then-known world. But in 323 B.C.E., when 32 years old, he died of malaria at Babylon.​—Da 8:8.

      Hellenic influences in the Promised Land were strong. Some veterans of Alexander’s army settled in the area. By the first century, there was a league of Greek-speaking cities (Decapolis). (Mt 4:25; Mr 7:31) The Hebrew Scriptures had become available in Greek. Koine (common Greek) served as an international language for spreading Christian teachings.

      Roman Empire

      What was happening in the west? Rome​—previously a group of villages on the Tiber River—​grew in importance. Eventually, Rome’s efficient war machine and centralized political power enabled her to devour the areas controlled by Alexander’s four generals. By 30 B.C.E., the Roman Empire was clearly dominant, an early manifestation of the ‘fearsome beast’ Daniel saw in vision.​—Da 7:7.

      Roman Empire

      The Roman Empire stretched from Britain down to North Africa, from the Atlantic Ocean to the Persian Gulf. Because the empire surrounded the Mediterranean, the Romans called it Mare Nostrum (Our Sea).

      Rome too influenced the Jews, whose land was part of the Roman Empire. (Mt 8:5-13; Ac 10:1, 2) Jesus was baptized and died during Emperor Tiberius’ reign. Some Roman rulers savagely persecuted Christians but could not defeat true worship. After 13 centuries, the empire succumbed to attacks by Germanic tribes in the north and nomadic invaders in the east.

      [Map on page 26]

      (For fully formatted text, see publication)

      Grecian Empire

      After Alexander, four of his generals controlled the vast empire

      ▪ Cassander

      ▫ Lysimachus

      ○ Ptolemy I

      • Seleucus I

      A2 ▪ GREECE

      A2 ▪ Athens

      A2 ▪ ACHAIA

      A3 ○ Cyrene

      A3 ○ LIBYA

      B2 ▫ Byzantium

      B3 ○ CYPRUS

      B4 ○ No-amon (Thebes)

      C3 Palmyra (Tadmor)

      C3 ○ Gerasa

      C3 ○ Philadelphia

      C3 ○ Jerusalem

      C5 ○ Syene

      G2 • Alexandria Margiana

      Alexander’s Route

      A2 ▪ MACEDONIA

      A2 ▪ Pella

      A2 ▫ THRACE

      B2 ▫ Troy

      B2 ▫ Sardis

      B2 ▫ Ephesus

      B2 ▫ Gordium

      C2 ▫ Ankara

      C3 • Tarsus

      C3 • Issus

      C3 • Antioch (of Syria)

      C3 ○ Tyre

      C4 ○ Gaza

      B4 ○ EGYPT

      B4 ○ Memphis

      B4 ○ Alexandria

      A4 ○ Oasis of Siwa

      B4 ○ Memphis

      C4 ○ Gaza

      C3 ○ Tyre

      C3 ○ Damascus

      C3 • Aleppo

      D3 • Nisibis

      D3 • Gaugamela

      D3 • Babylon

      E3 • Shushan

      E4 • PERSIA

      E4 • Persepolis

      E4 • Pasargadae

      E3 • MEDIA

      E3 • Ecbatana

      E3 • Rhagae

      E3 • Hecatompylos

      F3 • PARTHIA

      G3 • ARIA

      G3 • Alexandria Areion

      G3 • Alexandria Prophthasia

      F4 • DRANGIANA

      G4 • ARACHOSIA

      G4 • Alexandria Arachosiorum

      H3 • Kabul

      G3 • Drapsaca

      H3 • Alexandria Oxiana

      G3 • Drapsaca

      G3 • BACTRIA

      G3 • Bactra

      G2 • Derbent

      G2 • SOGDIANA

      G2 • Maracanda

      G2 • Bukhara

      G2 • Maracanda

      H2 • Alexandria Eschate

      G2 • Maracanda

      G2 • Derbent

      G3 • Bactra

      G3 • BACTRIA

      G3 • Drapsaca

      H3 • Kabul

      H3 • Taxila

      H5 • INDIA

      H4 • Alexandria

      G4 • GEDROSIA

      F4 • Pura

      E4 • PERSIA

      F4 • Alexandria

      F4 • CARMANIA

      E4 • Pasargadae

      E4 • Persepolis

      E3 • Shushan

      D3 • Babylon

      [Other locations]

      A3 CRETE

      D4 ARABIA

      [Bodies of water]

      B3 Mediterranean Sea

      C5 Red Sea

      E4 Persian Gulf

      G5 Arabian Sea

      [Rivers]

      B4 Nile

      D3 Euphrates

      D3 Tigris

      G4 Indus

      [Map on page 27]

      (For fully formatted text, see publication)

      Roman Empire

      A1 BRITAIN

      A3 SPAIN

      B1 GERMANIA

      B2 GAUL

      B2 ITALY

      B2 Rome

      B3 Carthage

      C2 ILLYRICUM

      C3 GREECE

      C3 Actium

      C3 Cyrene

      D2 Byzantium (Constantinople)

      D3 ASIA MINOR

      D3 Ephesus

      D3 Aleppo

      D3 Antioch (of Syria)

      D3 Damascus

      D3 Gerasa (Jarash)

      D3 Jerusalem

      D3 Alexandria

      D4 EGYPT

      [Bodies of water]

      A2 Atlantic Ocean

      C3 Mediterranean Sea

      D2 Black Sea

      D4 Red Sea

      [Picture on page 26]

      Upon rebuilding Rabbah, Ptolemy II named it Philadelphia. Ruins of a large Roman theater remain

      [Picture on page 27]

      Decapolis city of Gerasa (Jarash)

      [Picture on page 27]

      Roman roads, such as this one near Aleppo, penetrated Europe, North Africa, and the Middle East. Christians traveled these roads to spread Bible truth

  • Jesus “in the Country of the Jews”
    “See the Good Land”
    • Jesus “in the Country of the Jews”

      Promised Land (Jesus’ time)

      IN WITNESSING to Cornelius, the apostle Peter mentioned what Jesus did “in the country of the Jews and in Jerusalem.” (Ac 10:39) What areas do you think were included in Jesus’ history-making ministry?

      “The country of the Jews” included Judea, where Jesus did some of God’s work. (Lu 4:44) After being baptized, Jesus spent 40 days in the wilderness of Judah (or, Judea), a rather arid and desolate region frequented by rebels and bandits. (Lu 10:30) Later, Jesus was traveling northward from Judea when he witnessed to a Samaritan woman near Sychar.​—Joh 4:3-7.

      A review of the Gospels shows that Jesus concentrated on Galilee. Though he went south to Jerusalem for annual festivals, he spent most of the first two years of his ministry in the northern part of the Promised Land. (Joh 7:2-10; 10:22, 23) For example, he outlined many notable teachings and performed impressive miracles while near or on the Sea of Galilee. Recall that he calmed its stormy waters and even walked on it. He preached from boats to crowds on the pebbly shores of that sea. His early, close followers were from fishing and farming communities nearby.​—Mr 3:7-12; 4:35-41; Lu 5:1-11; Joh 6:16-21; 21:1-19.

      The base for Jesus’ Galilean ministry was shoreside Capernaum, “his own city.” (Mt 9:1) He was on a hillside not far away when he gave his famous Sermon on the Mount. On occasion, he went by boat from the Capernaum area to Magadan, Bethsaida, or nearby spots.

      Note that Jesus’ “own city” was not very far from Nazareth, where he grew up; from Cana, where he turned water into wine; from Nain, where he raised the son of a widow; and from Bethsaida, where he miraculously fed 5,000 men and restored sight to a blind man.

      After the Passover of 32 C.E., Jesus went north toward Tyre and Sidon, Phoenician ports. Then he extended his ministry to some of the ten Hellenized cities called the Decapolis. Jesus was near Caesarea Philippi (F2) when Peter acknowledged him as the Messiah, and the transfiguration soon followed, perhaps on Mount Hermon. Later, Jesus preached in the region of Perea, across the Jordan.​—Mr 7:24-37; 8:27–9:2; 10:1; Lu 13:22, 33.

      Jesus spent his last week on earth with his disciples in and around Jerusalem, “the city of the great King.” (Mt 5:35) You can find nearby places that you have read about in the Gospels, such as Emmaus, Bethany, Bethphage, and Bethlehem.​—Lu 2:4; 19:29; 24:13; see “Jerusalem Area,” inset on page 18.

      [Map on page 29]

      (For fully formatted text, see publication)

      Promised Land (Jesus’ time)

      The Land in Jesus’ Day

      Cities of the Decapolis

      E5 Hippo(s)

      E6 Pella

      E6 Scythopolis

      F5 Gadara

      F7 Gerasa

      G5 Dion

      G9 Philadelphia

      H1 Damascus

      H4 Raphana

      I5 Canatha

      Main Roads (See publication)

      Common Route Between Galilee and Jerusalem (See publication)

      Alternate Route Between Galilee and Jerusalem, Through Perea (See publication)

      A11 Gaza

      B6 Caesarea

      B8 Joppa

      B9 Lydda

      B12 Beer-sheba

      C4 Ptolemais

      C8 SAMARIA

      C8 Antipatris

      C8 Arimathea

      C9 Emmaus

      C10 JUDEA

      C11 Hebron

      C12 IDUMEA

      D1 Sidon

      D2 Tyre

      D3 PHOENICIA

      D4 GALILEE

      D4 Cana

      D5 Sepphoris

      D5 Nazareth

      D5 Nain

      D7 Samaria

      D7 Sychar

      D9 Ephraim

      D9 Bethphage

      D9 Jerusalem

      D9 Bethany

      D10 Bethlehem

      D10 Herodium

      D10 WILDERNESS OF JUDAH

      D12 Masada

      E4 Chorazin

      E4 Bethsaida

      E4 Capernaum

      E4 Magadan

      E5 Tiberias

      E5 Hippo(s)

      E6 Bethany? (across the Jordan)

      E6 Scythopolis

      E6 Pella

      E6 Salim

      E6 Aenon

      E9 Jericho

      F1 ABILENE

      F2 Caesarea Philippi

      F4 Gamala

      F5 Abila?

      F5 Gadara

      F7 PEREA

      F7 Gerasa

      G3 ITURAEA

      G5 Dion

      G6 DECAPOLIS

      G9 Philadelphia

      H1 Damascus

      H3 TRACHONITIS

      H4 Raphana

      H12 ARABIA

      I5 Canatha

      [Mountains]

      D7 Mt. Ebal

      D7 Mt. Gerizim

      F2 Mt. Hermon

      [Bodies of water]

      B6 Mediterranean Sea (Great Sea)

      E4 Sea of Galilee

      E10 Salt Sea (Dead Sea)

      [Rivers]

      E7 Jordan River

      [Springs and wells]

      D7 Jacob’s Fountain

      [Picture on page 28]

      Sea of Galilee. Capernaum is in the left foreground. View is southwest across the Plain of Gennesaret

      [Picture on page 28]

      Samaritans worshiped on Mount Gerizim. Mount Ebal is in the background

  • Jerusalem and the Temple Jesus Knew
    “See the Good Land”
    • Jerusalem and the Temple Jesus Knew

      Jerusalem/Herod’s Temple

      SOON after Jesus’ birth, Joseph and Mary took him to the city where his heavenly Father had placed His name​—Jerusalem. (Lu 2:22-39) At age 12, Jesus was again there, for the Passover. He amazed the teachers at the temple with his understanding. (Lu 2:41-51) Work on that temple complex, part of Herod the Great’s building program, went on for over “forty-six years.”​—Joh 2:20.

      During his ministry, Jesus was present at festivals in Jerusalem, where he often taught crowds. He twice drove out money changers and merchants from the temple courtyard.​—Mt 21:12; Joh 2:13-16.

      North of the temple, at the pool of Bethzatha, Jesus healed a man who had suffered for 38 years. God’s Son also gave sight to a blind man, telling him to wash in the pool of Siloam in the southern part of the city.​—Joh 5:1-15; 9:1, 7, 11.

      Jesus often visited his friends Lazarus, Mary, and Martha at Bethany, “about two miles” east of Jerusalem. (Joh 11:1, 18, ftn.; 12:1-11; Lu 10:38-42; 19:29; see “Jerusalem Area,” page 18.) A few days before his death, Jesus approached Jerusalem by way of the Mount of Olives. Picture him stopping to look west at the city and weeping over it. (Lu 19:37-44) His view would have been similar to what you see at the top of the next page. He then entered Jerusalem on the colt of an ass, likely using one of the city’s eastern gates. Throngs hailed him as Israel’s future King.​—Mt 21:9-12.

      Important events preceding Jesus’ death occurred at places in or near Jerusalem: the garden of Gethsemane, where Jesus prayed; the Sanhedrin hall; the house of Caiaphas; the palace of Governor Pilate and, eventually, Golgotha.​—Mr 14:32, 53–15:1, 16, 22; Joh 18:1, 13, 24, 28.

      After his resurrection, Jesus appeared in and around Jerusalem. (Lu 24:1-49) Then he ascended to heaven from the Mount of Olives.​—Ac 1:6-12.

      [Diagram on page 31]

      (For fully formatted text, see publication)

      Jerusalem/Herod’s Temple

      Temple Features

      1. Most Holy

      2. Holy

      3. Altar of Burnt Offering

      4. Molten Sea

      5. Court of Priests

      6. Court of Israel

      7. Court of Women

      8. Court of Gentiles

      9. Barrier (Soreg)

      10. Royal Colonnade

      11. Solomon’s Colonnade

      TEMPLE

      Gate

      Court of Priests

      Gate

      Most Holy

      Altar of Burnt Offering

      Holy

      Court of Israel

      Court of Women

      Molten Sea

      Gate

      Solomon’s Colonnade

      Barrier (Soreg)

      Court of Gentiles

      Gate

      Royal Colonnade

      Gates

      Tower of Antonia

      Bridge

      Sanhedrin Hall?

      TYROPOEON VALLEY

      Pool of Siloam

      Aqueduct

      House of Caiaphas?

      Governor’s Palace

      Golgotha?

      Golgotha?

      Pool of Bethzatha

      Garden of Gethsemane?

      MOUNT OF OLIVES

      KIDRON VALLEY

      Spring of Gihon

      En-rogel

      VALLEY OF HINNOM (GEHENNA)

      [Pictures on page 30]

      View to the east across modern Jerusalem: (A) temple area, (B) garden of Gethsemane, (C) Mount of Olives, (D) wilderness of Judah, (E) Dead Sea

      [Picture on page 31]

      View to the west from the Mount of Olives in Jesus’ day

  • Christianity Spreads Abroad
    “See the Good Land”
    • Christianity Spreads Abroad

      ON THE Mount of Olives near Bethany, Jesus commissioned a preaching work that would shape world history. It was to start about two miles to the west​—at Jerusalem. The message would be spread to nearby Judea and Samaria, eventually reaching “the most distant part of the earth.”​—Ac 1:4, 8, 12.

      Not long after Jesus said those words, the Festival of Pentecost drew Jews and proselytes from all over the Roman Empire, from regions indicated on the map below. The apostle Peter’s preaching to them that day opened the way for a rapid spread of Christianity.​—Ac 2:9-11.

      Spread of Christianity

      Persecution in Jerusalem soon scattered Christ’s followers. Peter and John helped Samaritans to hear and embrace the good news. (Ac 8:1, 4, 14-16) After Philip witnessed to an Ethiopian on the desert road leading “from Jerusalem to Gaza,” Christianity spread into Africa. (Ac 8:26-39) About the same time, the message bore fruit in Lydda, which is on the Plain of Sharon, and at the port of Joppa. (Ac 9:35, 42) From there Peter went to Caesarea and assisted the Roman officer Cornelius, his relatives, and his friends to become spirit-anointed Christians.​—Ac 10:1-48.

      Paul’s Travels

      Paul, a former persecutor, became the apostle to the nations. He traveled overland and by ship during three missionary trips and a voyage to Rome. The apostle and others spread the good news to numerous centers of the Roman Empire. Paul desired to reach Spain (See page 2.), and Peter served as far east as Babylon. (1Pe 5:13) Truly, under Christ’s active leadership, his followers spread Christianity abroad. By 60/61 C.E., ‘the good news was preached in all creation under heaven.’ (Col 1:6, 23) Since then, this good news has literally reached “the most distant part of the earth.”

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