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“I Am . . . Lowly in Heart”“Come Be My Follower”
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CHAPTER THREE
“I Am . . . Lowly in Heart”
“Look! Your king is coming to you”
1-3. What is the manner of Jesus’ entry into Jerusalem, and why might some in the crowd of onlookers be surprised?
JERUSALEM is buzzing with excitement. A great man is coming! Outside the city, people gather along the road. They are eager to welcome this man, for some are saying that he is an heir of King David and the rightful Ruler of Israel. A number bring palm fronds to wave in greeting; others spread out garments and tree branches on the road to smooth the way before him. (Matthew 21:7, 8; John 12:12, 13) Many likely wonder what kind of entry he will make.
2 Some may be expecting a display of magnificence. They surely know of important men who made grand entrances. For example, David’s son Absalom proclaimed himself a king; he had 50 men running ahead of his chariot. (2 Samuel 15:1, 10) The Roman ruler Julius Caesar demanded even more fanfare; he once led a triumphal procession up to the Roman capitol, flanked by 40 elephants bearing lamps! Now, however, the people of Jerusalem await a far greater man. Whether the crowds fully understand that or not, this is the Messiah, the greatest man ever to live. When this future King comes into view, though, some may be surprised.
3 They see no chariot, no runners, no horses—and certainly no elephants. No, Jesus is riding on a lowly beast of burden, a donkey.a No elaborate finery bedecks this rider or his mount. Instead of an expensive saddle, there are some garments that Jesus’ close followers have spread over the animal’s back. Why does Jesus choose to enter Jerusalem in such a lowly manner, when far lesser men have insisted on far greater pomp and ceremony?
4. What did the Bible foretell about the manner in which the Messianic King would enter Jerusalem?
4 Jesus is fulfilling a prophecy: “Rejoice greatly . . . Shout in triumph, O daughter of Jerusalem. Look! Your king is coming to you. He is righteous, bringing salvation, humble and riding on a donkey.” (Zechariah 9:9) This prophecy showed that God’s Anointed One, the Messiah, would one day reveal himself to the people of Jerusalem as the divinely appointed King. Further, his very manner of doing so, including his choice of a mount, would reveal a beautiful quality of his heart—humility.
5. Why is Jesus’ humility soul-stirring to contemplate, and why is it vital that we learn to imitate Jesus in this regard?
5 Jesus’ humility is among his most appealing qualities, one that is soul-stirring to contemplate. As we discussed in the preceding chapter, Jesus alone is “the way and the truth and the life.” (John 14:6) Clearly, none of the many billions of humans who have walked this earth has been nearly as important as God’s Son. Yet, Jesus never showed so much as a trace of the pride, the haughtiness, or the self-importance that afflicts countless imperfect humans. To be followers of Christ, we need to fight the tendency to give in to pride. (James 4:6) Remember, Jehovah hates haughtiness. It is vital, then, that we learn to imitate Jesus’ humility.
A Long History of Showing Humility
6. What is humility, and how did Jehovah know that the Messiah would be humble?
6 Humility is lowliness of mind, an absence of haughtiness or pride. It is a quality that begins in the heart and is manifest in a person’s speech, conduct, and dealings with others. How did Jehovah know that the Messiah would be humble? He knew that his Son reflected his own perfect example of humility. (John 10:15) He had also seen the Son’s humility in action. How so?
7-9. (a) How did Michael display humility in his confrontation with Satan? (b) How might Christians imitate Michael in showing humility?
7 The book of Jude reveals a fascinating example: “When Michael the archangel had a difference with the Devil and was disputing about Moses’ body, he did not dare to bring a judgment against him in abusive terms, but said: ‘May Jehovah rebuke you.’” (Jude 9) Michael is a name applied to Jesus—before and after his life on earth—in his role as archangel, or chief of Jehovah’s heavenly army of angels.b (1 Thessalonians 4:16) Note, though, how Michael handled this confrontation with Satan.
8 Jude’s account does not tell us what Satan wanted to do with Moses’ body, but we can be sure that the Devil had some vile purpose in mind. Perhaps he wanted to promote the misuse of that faithful man’s remains in false worship. While Michael resisted Satan’s wicked scheme, he also showed remarkable self-restraint. Satan surely deserved a rebuke, but Michael, who at the time he was disputing with Satan had not yet had “all the judging” committed to him, felt that such a judgment should come only from Jehovah God. (John 5:22) As archangel, Michael had extensive authority. Yet, he humbly deferred to Jehovah rather than trying to seize additional authority. Besides humility, he also showed modesty, or an awareness of his limitations.
9 Jude was inspired to write about this incident for a reason. Sadly, some Christians in Jude’s day were not humble. They were haughtily “speaking abusively about all the things they really do not understand.” (Jude 10) How easy it is for us imperfect humans to let our pride get the better of us! When we do not understand something that is done in the Christian congregation—perhaps involving a decision made by the body of elders—how do we react? If we were to engage in negative, critical talk even though we cannot know all the factors behind such decisions, might we not be showing a lack of humility? Let us instead imitate Michael, or Jesus, holding back from judging matters over which we have no God-given authority.
10, 11. (a) What is remarkable about the willingness of God’s Son to accept the assignment to come to earth? (b) How might we imitate Jesus’ humility?
10 God’s Son also showed humility by accepting the assignment to come to earth. Consider what he had to leave behind. He was the archangel. He was also “the Word”—Jehovah’s own Spokesman. (John 1:1-3) He resided in heaven, Jehovah’s “lofty abode of holiness and glory.” (Isaiah 63:15) Nonetheless, the Son “emptied himself and took a slave’s form and became human.” (Philippians 2:7) Think of what his earthly assignment involved! His life was transferred to the womb of a Jewish virgin, there to develop for nine months to become a human baby. He was born a helpless infant into the household of a poor carpenter and then grew to be a toddler, a little boy, and a teenager. Although perfect himself, throughout his youth he remained subject to imperfect human parents. (Luke 2:40, 51, 52) What extraordinary humility!
11 Can we imitate Jesus’ humility by willingly accepting assignments of service that at times seem lowly? For example, our assignment to preach the good news of God’s Kingdom may seem lowly when people respond with apathy, ridicule, or hostility. (Matthew 28:19, 20) If we endure in this work, though, we may help to save lives. At any rate, we will learn a great deal about humility, and we will follow in the footsteps of our Master, Jesus Christ.
Jesus’ Humility as a Man
12-14. (a) How did Jesus show humility when people praised him? (b) In what ways did Jesus deal humbly with others? (c) What shows that Jesus’ humility was not just a matter of form or good manners?
12 From beginning to end, Jesus’ earthly ministry was marked by humility. He showed it in the way he directed all praise and glory to his Father. People at times praised Jesus for the wisdom of his words, the power of his miracles, even the goodness of his character. Again and again, Jesus deflected such glory from himself and directed it to Jehovah.—Mark 10:17, 18; John 7:15, 16.
13 Jesus showed humility in the way he treated people. In fact, he made it clear that he came to earth, not to be served, but to serve others. (Matthew 20:28) He showed humility in his mild, reasonable dealings with people. When his followers let him down, he did not berate them; he kept trying to reach their hearts. (Matthew 26:39-41) When the crowds interrupted his search for quiet, rest, and privacy, he did not send them away; he continued to give of himself, teaching them “many things.” (Mark 6:30-34) When a non-Israelite woman kept begging him to heal her daughter, he initially indicated that he was not inclined to do so. However, he did not angrily refuse; he yielded in the light of her extraordinary faith, as we will discuss in Chapter 14.—Matthew 15:22-28.
14 In countless ways, Jesus lived up to his own words about himself: “I am mild-tempered and lowly in heart.” (Matthew 11:29) His humility was not superficial, a mere matter of form or good manners. It came from the heart, his inner self. No wonder, then, that Jesus placed high priority on teaching his followers to be humble!
Teaching His Followers to Be Humble
15, 16. What contrast did Jesus note regarding the attitude of worldly rulers and the attitude that his followers needed to cultivate?
15 Jesus’ apostles were slow to cultivate humility. Jesus was compelled to try again and again to reach them. For example, on one occasion James and John through their mother asked Jesus to promise them elevated positions in God’s Kingdom. Modestly, Jesus replied: “To sit down at my right hand and at my left is not mine to give, but it belongs to those for whom it has been prepared by my Father.” The ten other apostles were “indignant” at James and John. (Matthew 20:20-24) How did Jesus handle this problem?
16 He kindly reprimanded them all, saying: “You know that the rulers of the nations lord it over them and the great men wield authority over them. This must not be the way among you; but whoever wants to become great among you must be your minister, and whoever wants to be first among you must be your slave.” (Matthew 20:25-27) The apostles had likely seen just how proud, ambitious, and selfish “the rulers of the nations” could be. Jesus showed that his followers must be different from those power-hungry tyrants. They needed to be humble. Did the apostles get the point?
17-19. (a) On the eve of his death, in what memorable way did Jesus teach his apostles a lesson about humility? (b) What was the most powerful lesson in humility that Jesus taught as a man?
17 It was not easy for them. This was neither the first time nor the last time that Jesus taught such a lesson. Earlier, when they had argued over which one of them was the greatest, he had set a little child in their midst and told them to be more like children, who tend to lack the pride, ambition, and concern over rank that are so common in adults. (Matthew 18:1-4) Nonetheless, on the very eve of his death, he saw that his apostles were still struggling with pride. He then taught them a very memorable lesson. He girded himself with a towel and performed the lowliest of duties, one that servants back then commonly performed for household guests. Jesus washed the feet of each one of his apostles—including Judas, who was about to betray him!—John 13:1-11.
18 Jesus drove the point home when he told them: “I set the pattern for you.” (John 13:15) Did this lesson finally reach their hearts? Well, later that night, they had yet another argument as to who was greatest among them! (Luke 22:24-27) Still, Jesus continued to be patient with them and taught them humbly. Then he went on to give the most powerful lesson of all: “He humbled himself and became obedient to the point of death, yes, death on a torture stake.” (Philippians 2:8) Jesus willingly submitted to a humiliating death, wrongly condemned as a criminal and a blasphemer. God’s Son thereby proved unique, for in him among all of Jehovah’s creatures humility found its perfect, its ultimate, expression.
19 Perhaps it was this—the final lesson in humility that Jesus taught as a man—that engraved the subject so indelibly in the hearts of his faithful apostles. The Bible tells us that these men were humbly at work years, even decades, later. What about us?
Will You Follow the Pattern Jesus Set?
20. How can we know whether we are lowly in heart?
20 Paul admonishes each of us: “Keep this mental attitude in you that was also in Christ Jesus.” (Philippians 2:5) Like Jesus, we need to be lowly in heart. How can we know whether humility is in our heart? Well, Paul reminds us that we should “do nothing out of contentiousness or out of egotism, but with humility consider others superior to you.” (Philippians 2:3) The key, then, lies in the way we view others in relation to ourselves. We need to see them as superior, as more important, than we are. Will you apply that counsel?
21, 22. (a) Why do Christian overseers need to be humble? (b) How can we show that we are clothed with humility?
21 Many years after Jesus’ death, the apostle Peter was still thinking about the importance of humility. Peter taught Christian overseers to carry out their duties humbly, never lording it over Jehovah’s sheep. (1 Peter 5:2, 3) Responsibility is no license for pride. On the contrary, responsibility increases the need for genuine humility. (Luke 12:48) Of course, this quality is vital not only for overseers but for every Christian.
22 Peter surely never forgot that night when Jesus had washed his feet—over Peter’s own objections! (John 13:6-10) Peter wrote to Christians: “All of you clothe yourselves with humility toward one another.” (1 Peter 5:5) The expression “clothe yourselves” suggests the action of a servant who would clothe himself with an apron to carry out menial work. The phrase might well remind us of the occasion when Jesus wrapped a towel around himself before kneeling to perform his task of washing feet. If we follow Jesus, what God-given assignment could we possibly consider beneath our dignity? The humility of our heart should be visible to all, as if we were clothed with it.
23, 24. (a) Why should we resist any tendency toward haughtiness? (b) The following chapter will help to correct what false notion regarding humility?
23 Haughtiness is like poison. The effects can be devastating. It is a quality that can render the most gifted human useless to God. Humility, on the other hand, can make even the least one very useful to Jehovah. If we cultivate this precious quality daily by endeavoring to walk humbly in the footsteps of Christ, the reward is wonderful to contemplate. Peter wrote: “Humble yourselves, therefore, under the mighty hand of God, so that he may exalt you in due time.” (1 Peter 5:6) Jehovah certainly exalted Jesus for humbling himself so completely. Our God will likewise delight in rewarding you for your humility.
24 Sadly, some think that humility is a sign of weakness. Jesus’ example helps us to see how false that notion is, for the humblest of men was also the most courageous. That will be the subject of the following chapter.
a In discussing this event, one reference work says that these animals “are lowly creatures,” adding: “They are slow, stubborn, the perennial work animals of the poor, and not too handsome.”
b For more evidence that Michael is Jesus, see the “Bible Questions Answered” article “Who Is the Archangel Michael?” on the official website of Jehovah’s Witnesses, jw.org.
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“Look! The Lion of the Tribe of Judah”“Come Be My Follower”
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CHAPTER FOUR
“Look! The Lion of the Tribe of Judah”
“I am he”
1-3. What danger comes upon Jesus, and how does he react?
A MOB is coming after Jesus. Armed with swords and clubs and with soldiers among them, the men form a large crowd. As if guided by a single malevolent will, they move through the darkened streets of Jerusalem and across the Kidron Valley to the Mount of Olives. The moon is full, yet they carry torches and lamps. Do they light their way because clouds block the moonlight? Or do they expect their quarry to be hiding in the shadows? One thing is certain: Anyone who expects Jesus to cower knows little of the man.
2 Jesus is aware of the danger that approaches. Nonetheless, he stands and waits. The mob nears, led by Judas, once a trusted friend. Judas brazenly betrays Jesus, singling out his former master with a hypocritical greeting and a kiss. Still, Jesus keeps his composure. Then he steps out before the mob. “Whom are you looking for?” he asks. “Jesus the Nazarene,” they reply.
3 Most people would quail in terror before such an armed mob. Perhaps that is what this crowd expects of the man before them. But Jesus does not cower, does not flee, does not blurt out some lie. Instead, he simply says: “I am he.” His manner is so calm, so brave, that the men are astounded. They stagger backward and fall down!—John 18:1-6; Matthew 26:45-50; Mark 14:41-46.
4-6. (a) God’s Son is likened to what, and why? (b) What are three ways in which Jesus displayed courage?
4 How could Jesus face such extreme danger with complete composure and self-restraint? The answer, in a word, is courage. Few qualities are so admired or so needed in a leader, and no man has ever equaled, much less excelled, Jesus in this regard. In the preceding chapter, we learned how humble and meek Jesus was. He was rightly called “the Lamb.” (John 1:29) Jesus’ courage, however, gives rise to a very different description. The Bible says of God’s Son: “Look! The Lion of the tribe of Judah.”—Revelation 5:5.
5 The lion is often linked to courage. Have you ever stood face-to-face with an adult male lion? If you have, most likely you were safely separated from the beast, perhaps by the fence of his enclosure at a zoo. Still, such an experience can be daunting. As you look into the face of this huge and powerful creature and he gazes steadily back at you, you can hardly imagine the lion ever fleeing in fear from anything. The Bible speaks of “the lion, the mightiest among beasts, which does not retreat from anyone.” (Proverbs 30:30) Such is the courage of Christ.
6 Let us discuss how Jesus displayed lionlike courage in three ways: in standing up for the truth, in upholding justice, and in facing opposition. We will see, too, that all of us—whether naturally brave or not—can imitate Jesus in showing courage.
He Courageously Stood Up for the Truth
7-9. (a) What happened when Jesus was 12 years old, and what strikes you as intimidating about that situation? (b) How did Jesus display courage in dealing with the teachers in the temple?
7 In a world ruled by Satan, “the father of the lie,” it often takes courage to stand up for the truth. (John 8:44; 14:30) Jesus did not wait until adulthood before taking such a stand. When 12 years old, Jesus was separated from his parents after the Passover festival in Jerusalem. For three days, Mary and Joseph searched frantically for the boy. They finally found him in the temple. And what was he doing there? “Sitting in the midst of the teachers and listening to them and asking them questions.” (Luke 2:41-50) Consider the setting for that discussion.
8 Historians say that some of the foremost religious leaders would customarily remain at the temple after festivals and teach at one of the spacious porches there. People would sit at their feet to listen and to ask questions. These teachers were learned men. They were well versed in the Mosaic Law and also in the endlessly complex man-made laws and traditions that had multiplied over the years. How might you have felt sitting in their midst? Intimidated? That would be only natural. And what if you were just 12 years old? Many young ones are shy. (Jeremiah 1:6) Some try desperately to avoid attracting the attention of their teachers in school; these youths fear being called on, fear being singled out, fear the possibility of being embarrassed or ridiculed.
9 Yet, here we find Jesus, sitting in the midst of those learned men, fearlessly asking them probing questions. And he did still more. The account tells us: “All those listening to him were in constant amazement at his understanding and his answers.” (Luke 2:47) The Bible does not tell us what he said on that occasion, but we can be confident that he did not parrot the falsehoods that were so favored among those religious teachers. (1 Peter 2:22) No, he upheld the truth of God’s Word, and his listeners were surely amazed that a 12-year-old boy could express himself with such insight and courage.
Many Christian youths courageously share their faith with others
10. How do young Christians today imitate Jesus’ courage?
10 Today, countless young Christians are following in Jesus’ footsteps. Granted, they are not perfect, as young Jesus was. Like him, though, they do not wait to reach adulthood before standing up for the truth. At school or in the communities where they live, they tactfully ask people questions, listen, and respectfully share with them the truth. (1 Peter 3:15) As a group, these young ones have helped classmates, teachers, and neighbors to become followers of Christ. How their courage must please Jehovah! His Word likens such youths to dewdrops—refreshing, pleasing, and numerous.—Psalm 110:3.
11, 12. As an adult, how did Jesus show courage in defending the truth?
11 In manhood, Jesus showed courage again and again in defending the truth. In fact, his ministry opened with a confrontation that many would call terrifying. Not as the mighty archangel, but as a mere man of flesh and blood, Jesus had to face Satan, the most powerful and dangerous of all of Jehovah’s enemies. Jesus rejected Satan and refuted his misapplication of inspired Scripture. Jesus ended the encounter by commanding boldly: “Go away, Satan!”—Matthew 4:2-11.
12 Jesus thus set the pattern for his ministry, bravely defending his Father’s Word against efforts to twist it or misuse it. Then, as now, such religious dishonesty was all too common. Jesus told religious leaders of his day: “You make the word of God invalid by your tradition that you have handed down.” (Mark 7:13) Those men were greatly revered by the people in general, but Jesus fearlessly denounced them as blind guides and hypocrites.a (Matthew 23:13, 16) How can we imitate this aspect of Jesus’ courageous example?
13. What do we need to remember in imitating Jesus, yet what privilege do we have?
13 We remember, of course, that we have neither Jesus’ ability to read hearts nor his authority to judge. However, we can imitate his bold defense of the truth. For example, by exposing religious falsehoods—the lies so often taught about God, his purposes, and his Word—we shed light in a world bedarkened by Satan’s propaganda. (Matthew 5:14; Revelation 12:9, 10) We help to free people from enslavement to false teachings that fill their hearts with morbid fear and that poison their relationship with God. What a privilege we have to see the fulfillment of Jesus’ promise: “The truth will set you free”!—John 8:32.
He Courageously Upheld Justice
14, 15. (a) What is one way in which Jesus made clear “what justice is”? (b) In speaking to a Samaritan woman, what prejudices did Jesus ignore?
14 Bible prophecy foretold that the Messiah would clarify to the nations “what justice is.” (Matthew 12:18; Isaiah 42:1) Jesus certainly began to do so while here on earth. With great courage, he proved ever just and impartial in his dealings with people. For example, he refused to adopt the unscriptural prejudices and bigotry that were so prevalent in the world around him.
15 When Jesus spoke to a Samaritan woman at the well of Sychar, his disciples were surprised. Why? In those days, the Jews in general detested the Samaritans; this disdain reached back many, many years. (Ezra 4:4) Furthermore, some rabbis held a disparaging view of women. The rabbinic rules, later put into writing, discouraged a man from conversing with a woman; they even suggested that women were unworthy of being taught God’s Law. Samaritan women in particular were viewed as unclean. Jesus ignored such unjust prejudices and openly taught the Samaritan woman (who was living an immoral life), even revealing to her his identity as the Messiah.—John 4:5-27.
16. Why do Christians need the courage to be different when it comes to prejudice?
16 Have you ever found yourself in company with those who harbor ugly prejudices? Perhaps they joke contemptuously about people of another race or nation, speak disparagingly about members of the opposite sex, or look down on those of a different economic or social status. Followers of Christ do not sympathize with such hateful views, and they work hard to eradicate any trace of prejudice in their own hearts. (Acts 10:34) Each of us needs to cultivate the courage to be just in this regard.
17. What action did Jesus take in the temple, and why?
17 Courage also led Jesus to fight for the cleanness of God’s people and for the arrangement for pure worship. Early in his ministry, he entered the temple area in Jerusalem and was appalled to see merchants and money changers operating their businesses there. Filled with righteous indignation, Jesus threw those greedy men and their merchandise out of there. (John 2:13-17) He took similar action later, near the close of his ministry. (Mark 11:15-18) These deeds surely made him some powerful enemies, yet he did not hesitate. Why? From childhood, he called that temple his Father’s house—and he meant it. (Luke 2:49) To pollute the pure worship carried on there was an injustice he could never condone. His zeal gave him the courage to do what was needed.
18. How may Christians today show courage when it comes to the cleanness of the congregation?
18 Christ’s followers today likewise care deeply about the cleanness of God’s people and the arrangement for pure worship. If they see that a fellow Christian is involved in serious wrongdoing, they do not simply turn a blind eye. They courageously speak up. (1 Corinthians 1:11) They make sure that the congregation elders are informed. The elders can help those who are spiritually sick and can also take action to preserve the clean standing of Jehovah’s sheep.—James 5:14, 15.
19, 20. (a) What injustices were rampant in Jesus’ day, and what pressure did Jesus face? (b) Why do Christ’s followers refuse to get involved in politics and violence, and what is one reward for their stand?
19 Should we conclude, though, that Jesus fought social injustice in the world at large? There certainly were injustices all around him. His homeland was occupied by a foreign power. The Romans oppressed the Jews with a powerful military presence, taxed them heavily, and even interfered with their religious customs. Not surprisingly, many people wanted Jesus to get involved in the politics of his day. (John 6:14, 15) Again, his courage had to come into play.
20 Jesus explained that his Kingdom was no part of the world. By his example, he trained his followers to keep out of the political fights of the day and to focus instead on preaching the good news of God’s Kingdom. (John 17:16; 18:36) He taught a powerful lesson regarding neutrality when the mob came to arrest him. Peter sprang into action, impulsively swinging his sword and injuring a man. It is easy to sympathize with Peter. If ever violence might have seemed justified, it was on that night, when God’s innocent Son was attacked. Yet, Jesus then set the standard for his earthly followers down to this day: “Return your sword to its place, for all those who take up the sword will perish by the sword.” (Matthew 26:51-54) For Christ’s followers, maintaining such a peaceful stand surely took courage then, as it does today. As a result of their Christian neutrality, God’s people today have a clean record when it comes to the countless modern-day wars, holocausts, riots, and similar acts of violence. That sterling record is one reward for their courage.
He Courageously Faced Opposition
21, 22. (a) Jesus received what help before facing the hardest of his trials? (b) How did Jesus prove courageous to the end?
21 Jehovah’s Son knew well in advance that he would face severe opposition when here on earth. (Isaiah 50:4-7) He faced many threats of death, culminating in the one described at the outset of this chapter. How did Jesus maintain his courage in the face of such dangers? Well, what was Jesus doing before that mob came to arrest him? He was praying fervently to Jehovah. And what did Jehovah do? The Bible tells us that Jesus “was favorably heard.” (Hebrews 5:7) Jehovah sent an angel from heaven to strengthen his brave Son.—Luke 22:42, 43.
22 Shortly after being strengthened, Jesus said to his apostles: “Get up, let us go.” (Matthew 26:46) Think of the bravery in those words. “Let us go,” he said, knowing that he would ask the mob to spare his friends, knowing that those companions would abandon him and flee, and knowing that he would go on alone to face the hardest ordeal of his life. Alone, he faced an illegal and unjust trial, ridicule, torture, and an agonizing death. Throughout it all, his courage never failed him.
23. Explain why Jesus was not reckless in the way that he faced danger and the threat of death.
23 Was Jesus being reckless? No; recklessness has little to do with true courage. In fact, Jesus taught his followers to be cautious, to withdraw prudently from danger in order to continue doing God’s will. (Matthew 4:12; 10:16) In this case, though, Jesus knew that there was no way to withdraw. He knew what God’s will involved. Jesus was determined to keep his integrity, so the only way to go was forward, right into the trial.
Jehovah’s Witnesses have shown courage in the face of persecution
24. Why may we be assured that we can prove courageous in the face of any trial that may arise?
24 How often Jesus’ followers have walked courageously in their Master’s footsteps! Many have stood firm in the face of ridicule, persecution, arrest, imprisonment, torture, and even death. Where do imperfect humans get such courage? It does not simply arise from within. As Jesus received help from above, so do his followers. (Philippians 4:13) Never fear, then, what the future may bring. Be determined to keep your integrity, and Jehovah will give you the courage you need. Keep drawing strength from the example of our Leader, Jesus, who said: “Take courage! I have conquered the world.”—John 16:33.
a Historians have noted that the tombs of the rabbis were venerated in much the same way as were the tombs of prophets and patriarchs.
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“All the Treasures of Wisdom”“Come Be My Follower”
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CHAPTER FIVE
“All the Treasures of Wisdom”
1-3. What is the setting for the sermon that Jesus delivers on a spring day in 31 C.E., and why are his listeners astounded?
IT IS a spring day in 31 C.E. Jesus Christ is near Capernaum, a bustling city on the northwest shores of the Sea of Galilee. Up on a mountain in the vicinity, Jesus has prayed in solitude the entire night. As the morning unfolds, he calls his disciples, and from among them he chooses 12, whom he names apostles. Meanwhile, great crowds of people—some from considerable distances—have followed Jesus to this location and are assembled at a level place on the mountain. They are eager to hear what he has to say and to be healed of their ailments. Jesus does not disappoint them.—Luke 6:12-19.
2 Jesus approaches the crowds and heals all who are sick. Finally, when not one among them feels the pain of serious illness, he sits down and begins to teach.a His words spoken in the spring air that day must surprise his listeners. After all, they have never heard anyone teach as he does. To give weight to his teachings, he appeals neither to oral traditions nor to well-known Jewish rabbis. Rather, he repeatedly quotes the inspired Hebrew Scriptures. His message is straightforward, his wording simple, his meaning clear. When he is finished, the crowds are astounded. Indeed, they should be. They have just listened to the wisest man who ever lived!—Matthew 7:28, 29.
“The crowds were astounded at his way of teaching”
3 That sermon along with many other things that Jesus said and did is recorded in God’s Word. We do well to dig into what that inspired record says about Jesus, for in him are “all the treasures of wisdom.” (Colossians 2:3) Where did he get such wisdom—the ability to put knowledge and understanding to work in a practical way? How did he manifest wisdom, and how can we follow his example?
“Where Did This Man Get This Wisdom?”
4. What question did Jesus’ listeners in Nazareth raise, and why?
4 During one of his preaching tours, Jesus visited Nazareth, the town where he had been reared, and began teaching in the synagogue there. Many of his listeners were amazed and wondered: “Where did this man get this wisdom?” They knew his family—his parents and siblings—and they were aware that he had come from humble circumstances. (Matthew 13:54-56; Mark 6:1-3) They no doubt also knew that this eloquent carpenter had not attended any of the prestigious rabbinic schools. (John 7:15) Their question thus seemed logical.
5. Jesus revealed that his wisdom was from what Source?
5 The wisdom Jesus manifested was not simply the product of his perfect mind. Later in his ministry, when teaching openly in the temple, Jesus revealed that his wisdom was from a far loftier source. “What I teach is not mine,” he said, “but belongs to him who sent me.” (John 7:16) Yes, the Father, who sent forth the Son, was the real Source of Jesus’ wisdom. (John 12:49) How, though, did Jesus receive wisdom from Jehovah?
6, 7. In what ways did Jesus receive wisdom from his Father?
6 Jehovah’s holy spirit was at work in Jesus’ heart and mind. Concerning Jesus as the promised Messiah, Isaiah foretold: “The spirit of Jehovah will settle upon him, the spirit of wisdom and of understanding, the spirit of counsel and of mightiness, the spirit of knowledge and of the fear of Jehovah.” (Isaiah 11:2) With Jehovah’s spirit resting upon him and guiding his thinking and decisions, is it any wonder that Jesus’ words and actions reflected superlative wisdom?
7 Jesus gained wisdom from his Father in another profound way. As we saw in Chapter 2, during his prehuman existence, which spanned countless ages, Jesus had the opportunity to absorb his Father’s thoughts on matters. We cannot begin to imagine the depth of wisdom that the Son gained at his Father’s side, laboring as God’s “master worker” in the creation of all other things, both animate and inanimate. For good reason, the Son in his prehuman existence is described as wisdom personified. (Proverbs 8:22-31; Colossians 1:15, 16) Throughout his ministry, Jesus was able to draw on the wisdom he had gained alongside his Father in heaven.b (John 8:26, 28, 38) Therefore, we need hardly be surprised at the breadth of knowledge and depth of understanding reflected in Jesus’ words or at the soundness of judgment evident in his every deed.
8. As followers of Jesus, how may we gain wisdom?
8 As followers of Jesus, we too need to look to Jehovah as the Source of wisdom. (Proverbs 2:6) Of course, Jehovah does not impart miraculous wisdom to us. He does, however, answer our earnest prayers for the wisdom necessary to deal successfully with the challenges of life. (James 1:5) To gain that wisdom requires much effort on our part. We need to keep seeking for it “as for hidden treasures.” (Proverbs 2:1-6) Yes, we need to continue digging deep down into God’s Word, wherein his wisdom is revealed, and to bring our life into harmony with what we learn. The example of Jehovah’s Son is especially valuable in helping us to acquire wisdom. Let us examine several areas in which Jesus manifested wisdom and learn how we can imitate him.
Words of Wisdom
God’s wisdom is revealed in the Bible
9. What made Jesus’ teachings so wise?
9 People in great numbers flocked to Jesus just to hear him speak. (Mark 6:31-34; Luke 5:1-3) And no wonder, for when Jesus opened his mouth, words of surpassing wisdom issued forth! His teachings reflected a deep knowledge of God’s Word and a matchless ability to get to the heart of matters. His teachings are universal in their appeal and timeless in their application. Consider some examples of the wisdom found in the words of Jesus, the foretold “Wonderful Counselor.”—Isaiah 9:6.
10. What positive qualities does Jesus urge us to cultivate, and why?
10 The Sermon on the Mount, referred to at the outset, is the largest collection of Jesus’ teachings not interrupted by narrative or the words of others. In this sermon, Jesus does not simply advise us to pursue proper speech and conduct. His counsel goes much deeper than that. Well aware that thoughts and feelings lead to words and actions, Jesus urges us to cultivate positive qualities of mind and heart, such as mildness of temper, a hunger for righteousness, an inclination to be merciful and peaceable, and love for others. (Matthew 5:5-9, 43-48) As we build up such qualities in our heart, the result will be wholesome speech and conduct that not only please Jehovah but also promote good relationships with fellow humans.—Matthew 5:16.
11. When giving counsel on sinful behavior, how does Jesus get to the root of the matter?
11 When giving counsel on sinful behavior, Jesus gets to the very root of the matter. He does not simply tell us to refrain from violent acts. Rather, he warns us not to allow anger to smolder in our heart. (Matthew 5:21, 22; 1 John 3:15) He does not only forbid the act of adultery. Instead, he warns of the passion that begins in the heart and leads to such betrayal. He admonishes us not to allow our eyes to arouse improper desire and stimulate lust. (Matthew 5:27-30) Jesus deals with causes, not just symptoms. He addresses the attitudes and desires that give birth to sinful deeds.—Psalm 7:14.
12. How do followers of Jesus view his counsel, and why?
12 What wisdom there is in the words of Jesus! Little wonder that “the crowds were astounded at his way of teaching.” (Matthew 7:28) As his followers, we view his wise counsel as a pattern for living. We seek to cultivate the positive qualities he recommended—including mercy, peaceableness, and love—knowing that we will thus be laying a foundation for godly conduct. We endeavor to root out of our heart the negative feelings and desires he warned against, such as bitter anger and immoral longings, knowing that doing so will help us to avoid sinful conduct.—James 1:14, 15.
A Way of Life Governed by Wisdom
13, 14. What shows that Jesus used good judgment in choosing his life course?
13 Jesus manifested wisdom not only in word but also in deed. His entire manner of life—his decisions, his view of himself, and his dealings with others—demonstrated wisdom in its many beautiful facets. Consider some examples showing that Jesus was governed by “practical wisdom and thinking ability.”—Proverbs 3:21.
14 Wisdom includes sound judgment. Jesus used good judgment in choosing his life course. Can you imagine the life that he could have made for himself—the home he could have constructed, the business he could have built up, or the worldly prominence he could have achieved? Jesus knew that a life devoted to those pursuits “is futility, a chasing after the wind.” (Ecclesiastes 4:4; 5:10) Such a course is foolishness, the opposite of wisdom. Jesus chose to keep his life simple. He was not interested in making money or accumulating material possessions. (Matthew 8:20) In line with what he taught, he kept his eye focused on a single purpose—the doing of God’s will. (Matthew 6:22) Jesus wisely devoted his time and energy to Kingdom interests, which are far more important and rewarding than material things. (Matthew 6:19-21) He thus left behind an example worthy of imitation.
15. How can followers of Jesus demonstrate that they are keeping their eye focused on Kingdom interests, and why is this the course of wisdom?
15 Followers of Jesus today see the wisdom of keeping their eye focused on Kingdom interests. They therefore avoid weighing themselves down with unnecessary debt and with mundane pursuits that consume too much attention and energy. (1 Timothy 6:9, 10) Many have taken steps to simplify their lifestyle so that they can devote more time to the Christian ministry, perhaps even serving as full-time Kingdom proclaimers. There could hardly be a wiser course to pursue, for keeping Kingdom interests in their rightful place results in the greatest happiness and satisfaction.—Matthew 6:33.
16, 17. (a) In what ways did Jesus demonstrate that he was modest and realistic in what he expected of himself? (b) How may we show that we are modest and realistic in what we expect of ourselves?
16 The Bible associates wisdom with modesty, which includes being aware of our limitations. (Proverbs 11:2) Jesus was modest and realistic in what he expected of himself. He knew that he was not going to convert everyone who heard his message. (Matthew 10:32-39) He also realized that there was a limit to the number of people that he would personally be able to reach. So he wisely entrusted the disciple-making work to his followers. (Matthew 28:18-20) He modestly acknowledged that they would “do works greater than” his own, for they would reach more people over a greater area and for a longer period of time. (John 14:12) Jesus also recognized that he was not beyond needing help. He accepted the aid of the angels who came to minister to him in the wilderness and of the angel who came to strengthen him in Gethsemane. In his moment of greatest need, the Son of God cried out for help.—Matthew 4:11; Luke 22:43; Hebrews 5:7.
17 We too need to be modest and realistic in what we expect of ourselves. We certainly want to work whole-souled and to exert ourselves vigorously in the preaching and disciple-making work. (Luke 13:24; Colossians 3:23) At the same time, we need to remember that Jehovah does not compare us with one another, nor should we. (Galatians 6:4) Practical wisdom will help us to set realistic goals in accord with our abilities and circumstances. In addition, wisdom will guide those in positions of responsibility to acknowledge that they have limitations and that they need help and support from time to time. Modesty will enable such ones to accept the help graciously, recognizing that Jehovah may well use a fellow believer to become “a source of great comfort to” them.—Colossians 4:11.
18, 19. (a) What shows that Jesus was reasonable and positive in dealing with his disciples? (b) Why do we have good reason to be positive and reasonable in dealing with one another, and how can we do so?
18 “The wisdom from above is . . . reasonable,” says James 3:17. Jesus was reasonable and positive in dealing with his disciples. He was well aware of their faults, yet he looked for the good in them. (John 1:47) He knew that they were going to abandon him on the night of his arrest, but he did not doubt their loyalty. (Matthew 26:31-35; Luke 22:28-30) Peter three times denied even knowing Jesus. Still, Jesus made supplication in Peter’s behalf and expressed confidence in his faithfulness. (Luke 22:31-34) On the last night of his earthly life, Jesus in prayer to his Father did not focus on the mistakes his disciples had made. Rather, he spoke positively about their course up to that night, saying: “They have observed your word.” (John 17:6) Despite their imperfections, he placed in their hands the Kingdom-preaching and disciple-making work. (Matthew 28:19, 20) The confidence and faith that he expressed in them no doubt strengthened them to carry out the work he commanded them to do.
19 Followers of Jesus have reason to imitate his example in this regard. If the perfect Son of God was patient in dealing with his imperfect disciples, how much more should we as sinful humans be reasonable in our dealings with one another! (Philippians 4:5) Rather than focusing on the shortcomings of fellow worshippers, we do well to look for the good in them. We are wise to remember that Jehovah has drawn them. (John 6:44) Surely, then, he must see some measure of good in them, and so should we. A positive spirit will help us not only to “overlook faults” but also to search out areas in which we can commend others. (Proverbs 19:11, The New English Bible) When we express confidence in our Christian brothers and sisters, we help them to do their best in serving Jehovah and to find joy in that service.—1 Thessalonians 5:11.
20. What should we do with the treasure trove of wisdom found in the Gospel accounts, and why?
20 The Gospel accounts of Jesus’ life and ministry truly are a treasure trove of wisdom! What should we do with this priceless gift? At the conclusion of the Sermon on the Mount, Jesus urged his audience not just to hear his wise sayings but also to do, or apply, them. (Matthew 7:24-27) Molding our thoughts, motivations, and actions according to Jesus’ wise words and deeds will help us to find the best possible life now and to stay on the road to everlasting life. (Matthew 7:13, 14) Surely there is no better or wiser course that we could take!
a The discourse Jesus delivered that day has come to be known as the Sermon on the Mount. As recorded at Matthew 5:3–7:27, it contains 107 verses and would likely take just 20 minutes or so to deliver.
b Evidently, when “the heavens were opened up” at the time of Jesus’ baptism, the memory of his prehuman existence was restored to him.—Matthew 3:13-17.
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“He Learned Obedience”“Come Be My Follower”
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CHAPTER SIX
“He Learned Obedience”
1, 2. Why is a loving father pleased to see his son obey him, and how do his feelings reflect Jehovah’s feelings?
A FATHER looks out the window, watching his young son at play with some friends. Their ball bounces out of the yard and into the street. The boy looks longingly after it. One of his friends urges him to run out into the street to get it, but the boy shakes his head. “I’m not allowed to do that,” he says. The father smiles to himself.
2 Why is the father so pleased? Because he has instructed his son not to go out into the street alone. When the boy obeys—even though he does not know that his father is watching—the father knows that his son is learning obedience and is much safer as a result. That father feels as does our heavenly Father, Jehovah. God knows that if we are to remain faithful and live to see the wonderful future he has in store for us, we must learn to trust in him and obey him. (Proverbs 3:5, 6) To that end, he sent us the best of all human teachers.
3, 4. How is it that Jesus “learned obedience” and was “made perfect”? Illustrate.
3 The Bible says something amazing about Jesus: “Although he was a son, he learned obedience from the things he suffered. And after he had been made perfect, he became responsible for everlasting salvation to all those obeying him.” (Hebrews 5:8, 9) This Son had existed for countless ages in heaven. He saw Satan and his fellow rebel angels disobey, but the firstborn Son never joined them. Inspired prophecy applied these words to him: “I was not rebellious.” (Isaiah 50:5) How, then, could the words “he learned obedience” apply to this perfectly obedient Son? How could such a perfect creature be “made perfect”?
4 Consider an illustration. A soldier has an iron sword. Although it has never been tested in battle, it is perfectly formed and well crafted. However, he trades that sword for one made of a stronger metal, hardened steel. This new sword has already served well in battle. Is that not a wise trade? Similarly, the obedience Jesus demonstrated before he came to the earth was flawless. But after his sojourn here, his obedience was of an altogether different quality. It was now tested, hardened, as it were, and proved by trials that Jesus could never have encountered in heaven.
5. What made Jesus’ obedience so important, and what will we consider in this chapter?
5 Obedience was central to Jesus’ mission in coming to the earth. As “the last Adam,” Jesus came here to do what our first parent failed to do—remain obedient to Jehovah God, even under test. (1 Corinthians 15:45) Yet, Jesus’ obedience was not mechanical. Jesus obeyed with all his mind, heart, and soul. And he did it with joy. Doing his Father’s will was more important to him than was eating! (John 4:34) What will help us to imitate Jesus’ obedience? Let us first consider his motives. Cultivating motives like his will help us both to resist temptation and to carry out God’s will. We will then review some rewards that result from manifesting Christlike obedience.
Jesus’ Motives for Obedience
6, 7. What were some of Jesus’ motives for obedience?
6 Jesus’ obedience stemmed from what was in his heart. As we saw in Chapter 3, Christ was humble at heart. Arrogant pride makes people disdain obedience, whereas humility helps us to obey Jehovah willingly. (Exodus 5:1, 2; 1 Peter 5:5, 6) Further, Jesus’ obedience arose from what he loved and from what he hated.
7 Above all, Jesus loved his heavenly Father, Jehovah. That love will be discussed in greater detail in Chapter 13. Such love gave rise to Jesus’ godly fear. So intense was his love for Jehovah, so profound his reverence, that he feared to displease his Father. Godly fear was one reason why Jesus’ prayers were favorably heard. (Hebrews 5:7) Fear of Jehovah is also an outstanding mark of Jesus’ rule as Messianic King.—Isaiah 11:3.
Does your choice of entertainment show that you hate what is bad?
8, 9. As prophesied, how did Jesus feel about righteousness and wickedness, and how did he make those feelings evident?
8 Love for Jehovah also involves hatred for what Jehovah hates. Note, for example, this prophecy addressed to the Messianic King: “You loved righteousness, and you hated wickedness. That is why God, your God, has anointed you with the oil of exultation more than your companions.” (Psalm 45:7) Jesus’ “companions” were the other kings in the family line of King David. More than any of them, Jesus has cause for exultation, or intense joy, at his anointing. Why? His reward is far greater than theirs, his kingship infinitely more beneficial. He is rewarded because his love of righteousness and hatred of wickedness moved him to obey God in all things.
9 How did Jesus make his feelings regarding righteousness and wickedness evident? For instance, when his followers obeyed his direction in the preaching work and were blessed as a result, how did Jesus react? He was overjoyed. (Luke 10:1, 17, 21) And when the people of Jerusalem repeatedly showed a disobedient spirit, rejecting his loving efforts to help them, how did Jesus feel? He wept because of that city’s rebellious course. (Luke 19:41, 42) Jesus felt very deeply about conduct both good and bad.
10. What feelings do we need to cultivate when it comes to righteous deeds and wrong acts, and what will help us do so?
10 Meditating on Jesus’ feelings helps us to examine our own motives for obeying Jehovah. Imperfect though we are, we can cultivate a heartfelt love of good deeds and an earnest hatred of wrong conduct. We need to pray to Jehovah, asking him to help us to cultivate feelings that are like his and like those of his Son. (Psalm 51:10) At the same time, we need to avoid influences that will erode such feelings. Careful choices of entertainment and associations are essential. (Proverbs 13:20; Philippians 4:8) If we cultivate Christlike motives, our obedience will not be a mere formality. We will do what is right because we love to do it. We will avoid wrong deeds, not because we fear getting caught, but because we hate such conduct.
“He Committed No Sin”
11, 12. (a) What happened to Jesus early in his ministry? (b) How did Satan first tempt Jesus, using what crafty tactics?
11 In regard to his hatred of sin, Jesus was tested early in his ministry. After his baptism, he spent 40 days and nights in the wilderness without food. At the end of that period, Satan came to tempt him. Note how crafty the Devil was.—Matthew 4:1-11.
12 Satan first said: “If you are a son of God, tell these stones to become loaves of bread.” (Matthew 4:3) How did Jesus feel after his long fast? The Bible plainly says: “He felt hungry.” (Matthew 4:2) So Satan played on the natural desire for food, no doubt deliberately waiting until Jesus was in a physically weakened state. Notice, too, Satan’s taunting phrase: “If you are a son of God.” Satan knew that Jesus was “the firstborn of all creation.” (Colossians 1:15) Still, Jesus did not allow Satan to provoke him into disobedience. Jesus knew that it was not God’s will that he use his power for selfish ends. He refused to do so, showing that he humbly relied on Jehovah for sustenance and direction.—Matthew 4:4.
13-15. (a) What were Satan’s second and third temptations of Jesus, and how did Jesus respond? (b) How do we know that Jesus was never able to let down his guard against Satan?
13 For his second temptation, Satan took Jesus to a lofty spot on the temple battlement. Cleverly twisting God’s Word, Satan tempted Jesus to make a showy display by hurling himself down from that height so that angels would have to rescue him. If the crowds at the temple saw such a miracle, would anyone thereafter dare raise a doubt that Jesus was the promised Messiah? And if the crowds accepted Jesus as the Messiah on the basis of such showmanship, might Jesus not avoid a lot of hardship and trouble? Perhaps. But Jesus knew that it was Jehovah’s will for the Messiah to carry out his work in a humble manner, not to influence people to believe in him by means of spectacular displays. (Isaiah 42:1, 2) Again, Jesus refused to disobey Jehovah. Fame held no lure for him.
14 What, though, about the lure of power? In his third attempt, Satan offered Jesus all the kingdoms of the world if Jesus would perform a single act of worship to Satan. Did he seriously consider Satan’s offer? “Go away, Satan!” was his reply. He added: “For it is written: ‘It is Jehovah your God you must worship, and it is to him alone you must render sacred service.’” (Matthew 4:10) Nothing would ever induce Jesus to worship another god. No offer of power or influence in this world would sway him to commit any act of disobedience.
15 Did Satan give up? He did leave at Jesus’ command. However, Luke’s Gospel states that the Devil “departed from him until another convenient time.” (Luke 4:13) Indeed, Satan would find other occasions to test and to tempt Jesus, right down to the end. The Bible tells us that Jesus was “tested in all respects.” (Hebrews 4:15) So Jesus was never able to let down his guard; nor are we.
16. How does Satan tempt God’s servants today, and how may we reject his efforts?
16 Satan continues to tempt God’s servants today. Sadly, our imperfections often make us easy targets. Satan craftily appeals to selfishness, pride, and greed for power. Using the lure of materialism, Satan may even appeal to all of these at once! It is vital that we pause, at times, for honest self-examination. We do well to meditate on the words of 1 John 2:15-17. As we do, we might ask ourselves if the fleshly desires of this system of things, the yearning for material possessions, and the desire to impress others have to some extent eroded our love for our heavenly Father. We need to remember that this world is on its way out, as is its ruler, Satan. Let us reject his crafty efforts to lure us into sin! May we be inspired by our Master, for “he committed no sin.”—1 Peter 2:22.
“I Always Do the Things Pleasing to Him”
17. How did Jesus feel about obeying his Father, yet what objection may some raise?
17 Obedience involves far more than refraining from sin; Christ actively carried out his Father’s every command. He declared: “I always do the things pleasing to him.” (John 8:29) This obedience brought Jesus great joy. Of course, some might object that obedience was less complicated for Jesus. They might imagine that he had to answer only to Jehovah, who is perfect, whereas we often have to answer to imperfect humans in positions of authority. The truth is, though, that Jesus was obedient to imperfect humans who had positions of authority.
18. As a youth, Jesus set what example in obedience?
18 As he was growing up, Jesus was under the authority of his imperfect human parents, Joseph and Mary. Likely, more than most children, he could see flaws in his parents. Did he rebel, stepping out of his God-given role and telling them how to manage a family? Note what Luke 2:51 says of 12-year-old Jesus: “He continued subject to them.” In this obedience, he set an excellent example for Christian youths, who strive to obey their parents and show them due respect.—Ephesians 6:1, 2.
19, 20. (a) Jesus faced what unique challenges regarding obedience to imperfect humans? (b) Why should true Christians today be obedient to those taking the lead among them?
19 When it comes to obeying imperfect humans, Jesus faced challenges that true Christians today never have to face. Consider the unique times in which he lived. The Jewish religious system of things, with its temple in Jerusalem and its priesthood, had long been approved by Jehovah but was about to be cast off and replaced with the Christian congregation arrangement. (Matthew 23:33-38) Meanwhile, many of the religious leaders were teaching falsehoods derived from Greek philosophy. In the temple, corruption had become so rampant that Jesus called it “a cave of robbers.” (Mark 11:17) Did Jesus stay away from that temple and the synagogues? No! Jehovah was still using those arrangements. Until God stepped in and made changes, Jesus obediently went to the temple festivals and the synagogue.—Luke 4:16; John 5:1.
20 If Jesus was obedient under those circumstances, how much more so should true Christians remain obedient today! After all, we live in far different times, the long-foretold era of the restoration of pure worship. God assures us that he will never allow Satan to corrupt his restored people. (Isaiah 2:1, 2; 54:17) Granted, we encounter sins and imperfections within the Christian congregation. But should we use the failings of others as an excuse to disobey Jehovah, perhaps staying away from Christian meetings or becoming critical of the elders? Never! Rather, we heartily support those taking the lead in the congregation. Obediently, we attend Christian meetings and assemblies and apply the Scriptural counsel we receive there.—Hebrews 10:24, 25; 13:17.
We obediently apply what we learn at Christian meetings
21. How did Jesus respond to pressure from humans to disobey God, setting what example for us?
21 Jesus never allowed people, even well-meaning friends, to stop him from obeying Jehovah. The apostle Peter, for instance, tried to persuade his Master that it was not necessary to suffer and die. Jesus firmly rejected Peter’s well-intentioned but misguided counsel that Jesus be kind to himself. (Matthew 16:21-23) Today, Jesus’ followers often cope with well-meaning relatives who may try to dissuade them from obeying God’s laws and principles. Like Jesus’ first-century followers, we hold that “we must obey God as ruler rather than men.”—Acts 5:29.
Rewards of Christlike Obedience
22. Jesus gave the answer to what question, and how?
22 When Jesus faced death, his obedience was put to the ultimate test. During that dark day, “he learned obedience” in the fullest sense. He did his Father’s will, not his own. (Luke 22:42) In the process, he established a perfect record of integrity. (1 Timothy 3:16) He became the answer to the long-standing question: Can a perfect human remain obedient to Jehovah even under test? Adam had failed, and so had Eve. Then Jesus came, lived, died, and set the record straight. The greatest of all of Jehovah’s creatures gave the strongest possible answer. He obeyed even when obedience cost him dearly.
23-25. (a) How is obedience related to integrity? Illustrate. (b) What is the subject of the next chapter?
23 Integrity, or wholehearted devotion to Jehovah, is expressed by obedience. Because Jesus obeyed, he preserved his integrity and benefited all mankind. (Romans 5:19) Jehovah richly rewarded Jesus. If we obey our Master, Christ, Jehovah will reward us as well. Obedience to Christ leads to “everlasting salvation”!—Hebrews 5:9.
24 Further, integrity is a reward in itself. Proverbs 10:9 says: “The one walking in integrity will walk in security.” If integrity could be likened to a great mansion made of fine bricks, each act of obedience might be compared to an individual brick. A brick may seem insignificant, but each one has its place, its value. And when many are joined together, something of far greater worth is built up. When obedient acts are brought together, one added to the other, day after day and year after year, we build up the beautiful house of our integrity.
25 A course of obedience that stretches over time brings to mind another quality—endurance. That aspect of Jesus’ example is the subject of the next chapter.
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