1, 2. What kind of voyage is Paul facing, and what might be some of his concerns?

PAUL turns the words over in his mind, for they will have a great bearing on his future. “To Caesar you will go,” Governor Festus had said. Paul has spent two years cooped up in prison, so the long trip to Rome will, at the least, bring a change of scenery. (Acts 25:12) However, Paul’s many vivid memories of sea voyages involve far more than refreshing breezes and open horizons. The prospect of this voyage to appear before Caesar may also raise a number of grave questions in Paul’s mind.

² Paul has been “in dangers at sea” many times, having survived three shipwrecks, even spending a night and a day in the open sea. (2 Cor. 11:25, 26) Furthermore, this trip will be quite unlike the missionary journeys he has taken as a free man. Paul will be traveling as a prisoner and over a tremendous distance​—some 2,000 miles (over 3,000 km) from Caesarea to Rome. Can he survive such a voyage unscathed? Even if he can, is he sailing toward his own doom? Remember, he faces the judgment of the mightiest secular power in Satan’s world at that time.

3. What was Paul’s determination, and what will we discuss in this chapter?

³ After all that you have read about Paul, do you think that he gave in to hopelessness and despair over the prospect before him? Hardly! He knew that hardships lay ahead, but he did not know what form his troubles would take. Why should he bury the joy of his ministry under a load of anxiety about things he could not control? (Matt. 6:27, 34) Paul knew that Jehovah’s will for him was that he use every occasion to preach the good news of God’s Kingdom, even to secular rulers. (Acts 9:15) Paul was determined to live up to his commission, come what may. Is that not our determination as well? So let us follow Paul on this historic voyage as we weigh the practical value of his example.

“The Winds Were Against Us” (Acts 27:1-7a)

4. On what kind of vessel did Paul begin his voyage, and who were his companions?

⁴ Paul and some other prisoners were entrusted to the care of a Roman officer named Julius, who chose to board a merchant ship that had arrived at Caesarea. The ship had come from Adramyttium, a port on the west coast of Asia Minor, across from the city of Mitylene on the island of Lesbos. This ship would sail north and then westward, making stops to unload and take on cargo. Such vessels were not outfitted for passenger comfort, especially not for prisoners. (See the box “Sea Travel and Trade Routes.”) Thankfully, Paul would not be the only Christian among a group of criminals. At least two fellow believers accompanied him​—Aristarchus and Luke. It was Luke, of course, who penned the account. We do not know whether these two loyal companions paid for their passage or acted as servants to Paul.​—Acts 27:1, 2.

5. What fellowship was Paul able to enjoy at Sidon, and what may we learn from this?

⁵ After spending one day at sea and traveling about 70 miles (110 km) north, the ship docked at Sidon, on the Syrian coast. Apparently Julius did not treat Paul as an ordinary criminal, possibly because Paul was a Roman citizen who had not been proved guilty. (Acts 22:27, 28; 26:31, 32) Julius let Paul go ashore to see fellow Christians. How the brothers and sisters must have enjoyed caring for the apostle after his long imprisonment! Can you think of occasions when you might be able to provide similar loving hospitality and be upbuilt in return?​—Acts 27:3.

6-8. How did Paul’s journey progress from Sidon to Cnidus, and what opportunities did Paul likely seize with regard to preaching?

⁶ Putting out to sea from Sidon, the ship then continued up the coast and past Cilicia, near Paul’s hometown, Tarsus. Luke does not mention other stops, although he includes the ominous detail that “the winds were against us.” (Acts 27:4, 5) Still, we can envision Paul seizing every opportunity to share the good news. Surely he witnessed to fellow prisoners and others on board, including the crew and the soldiers, as well as to people at any of the ports where the ship docked. Do we today likewise make good use of the opportunities to preach that are open to us?

⁷ In time, the ship reached Myra, a port on the southern coast of Asia Minor. There Paul and others had to change to another vessel, which would take them to Rome, their final destination. (Acts 27:6) In those days, Egypt was a granary for Rome, and Egyptian grain ships docked at Myra. Julius located such a ship and had the soldiers and prisoners board. This vessel must have been much larger than the first ship. It carried a valuable cargo of wheat as well as 276 people​—the crew, the soldiers, the prisoners, and likely others heading to Rome. Clearly, with this change of ships, Paul’s witnessing territory expanded, and he undoubtedly took advantage of that situation.

⁸ The next stop was Cnidus, on the southwest corner of Asia Minor. With favorable winds, a ship could cover that distance in about a day. Yet, Luke reports that “after sailing on slowly quite a number of days, we came to Cnidus with difficulty.” (Acts 27:7a) Sailing conditions had deteriorated. (See the box “The Contrary Winds of the Mediterranean.”) Think of the people on board as the ship bucked the strong winds and rough waters.

“Violently Tossed by the Storm” (Acts 27:7b-26)

9, 10. What difficulties arose in the vicinity of Crete?

⁹ The ship’s captain planned to continue westward from Cnidus, but eyewitness Luke says that “the wind did not let us make headway.” (Acts 27:7b) As the ship moved away from the mainland, it lost the shore current, and then a powerful adverse wind from the northwest pushed it southward, perhaps at great speed. Just as the island of Cyprus had earlier sheltered the coastal vessel from contrary winds, this time, the island of Crete did so. Once the ship passed the promontory of Salmone at the east end of Crete, things improved a bit. Why? The ship came to be on the lee, or southern, side of the island, so there was some protection from the powerful winds. Imagine the relief that those on board must have felt​—at first! But as long as the ship was at sea, the crew could not ignore the approach of winter. They had cause for concern.

¹⁰ Luke states with precision: “Sailing with difficulty along the coast [of Crete], we came to a place called Fair Havens.” Even in the shelter of the landmass, it was hard to control the ship. At last, though, they found an anchorage in a small bay that is thought to lie in the region just before the coast turns northward. How long did they remain there? Luke says “a considerable time,” but time was not in their favor. In September/​October, navigation was more hazardous.​—Acts 27:8, 9.

11. Paul gave his shipmates what advice, yet what decision was made?

¹¹ Some passengers may have sought Paul’s advice because of his experience in traveling the Mediterranean. He recommended that the ship not sail on. If it did, there would be “damage and great loss,” maybe even loss of life. However, the pilot and the shipowner wanted to keep going, possibly feeling it urgent to find a safer location. They convinced Julius, and the majority felt that they should try to reach Phoenix, a port farther along the coast. It may have had a larger and better harbor in which to spend the winter. So when a deceptively soft breeze from the south blew, the ship departed.​—Acts 27:10-13.

12. After leaving Crete, the ship faced what dangers, and how did the crew attempt to stave off disaster?

¹² Then came more trouble: a “violent wind” from the northeast. For a time, they found shelter behind “a small island called Cauda” some 40 miles (65 km) from Fair Havens. Still, the ship was in danger of being driven southward until it would crash on the sandbanks off the coast of Africa. Frantic to avoid that end, the sailors pulled in the small boat that the ship was towing. They struggled to perform the task, for the skiff was likely full of water. Then they labored to undergird the large ship, passing ropes or chains under it to hold its planks together. And they lowered its gear, the mainsail or rigging, and strained to keep the ship headed into the wind to weather the storm. Imagine how terrifying this experience must have been! Even these measures were not enough, as the ship continued to be “violently tossed by the storm.” On the third day, they heaved the tackling overboard, probably to recover buoyancy.​—Acts 27:14-19.

13. What must life have been like aboard Paul’s ship during the storm?

¹³ Terror must have reigned. But Paul and his companions were of good courage. The Lord had previously assured Paul that the apostle would bear witness in Rome, and an angel later confirmed this promise. (Acts 19:21; 23:11) Nevertheless, night and day for two weeks, the driving storm kept on. Because of unrelenting rain and a thick cloud cover that blocked out the sun and stars, the pilot could not make sightings to determine the ship’s location or heading. Even a normal meal would have been out of the question. How could anyone think of eating, given the cold, rain, seasickness, and fear?

14, 15. (a) In speaking to his shipmates, why did Paul mention his earlier warning? (b) What may we learn from the hopeful message that Paul delivered?

¹⁴ Paul stood up. He mentioned his earlier warning but not as if to say, ‘I told you so.’ Rather, the unfolding of events was proof that his words were well worth heeding. Then he said: “I now urge you to take courage, for not one of you will be lost, only the ship will.” (Acts 27:21, 22) How those words must have warmed the hearts of his listeners! Paul would have been intensely pleased, too, that Jehovah had given him such a hopeful message to share. It is vital that we remember that Jehovah cares about every human life. Each person matters to him. The apostle Peter wrote: “Jehovah . . . does not desire anyone to be destroyed but desires all to attain to repentance.” (2 Pet. 3:9) How urgent it is, then, that we endeavor to share Jehovah’s message of hope with as many people as possible! Precious lives are at stake.

¹⁵ Likely Paul had been witnessing to many on the ship about “the hope of the promise that was made by God.” (Acts 26:6; Col. 1:5) Now, with shipwreck probable, Paul could offer a powerful basis for a more immediate hope. He said: “This night an angel of the God to whom I belong . . . stood by me and said: ‘Have no fear, Paul. You must stand before Caesar, and look! God has granted to you all those sailing with you.’” Paul urged them: “So take courage, men, for I believe God that it will be exactly as I was told. However, we must be cast ashore on some island.”​—Acts 27:23-26.

“All Were Brought Safely to Land” (Acts 27:27-44)

16, 17. (a) Paul took what occasion to pray, and with what effect? (b) How did Paul’s warning come to be fulfilled?

¹⁶ After two frightful weeks, during which the ship was driven some 540 miles (870 km), the sailors sensed a change, maybe hearing breakers. They let out anchors from the stern to prevent drift and to direct the bow toward land in case they could beach the ship. At that point, they attempted to leave the ship but were prevented from doing so by the soldiers. Paul told the army officer and the soldiers: “Unless these men remain in the ship, you cannot be saved.” With the ship now a bit steadier, Paul urged all to take a meal, assuring them again that they would survive. Paul then “gave thanks to God before them all.” (Acts 27:31, 35) In offering this appreciative prayer, he set an example for Luke, Aristarchus, and Christians today. Are your public prayers a source of encouragement and comfort to others?

¹⁷ Following Paul’s prayer, “they all took courage and began taking some food themselves.” (Acts 27:36) They further lightened the ship by jettisoning the cargo of wheat, thus giving the ship a shallower draft for its approach to the shore. When day arrived, the crew cut away the anchors, unlashed the rudder oars at the stern, and hoisted a small foresail so that they would have some maneuverability as they ran the ship aground. Then the front of the ship got stuck, perhaps on a sandbar or in mud, and the stern started to break apart under the crashing waves. Some soldiers wanted to kill the prisoners so that none would escape, but Julius intervened to prevent this. He urged all to swim or float to shore. What Paul had foretold came true​—all 276 survived. Yes, “all were brought safely to land.” But where were they?​—Acts 27:44.

“Extraordinary Kindness” (Acts 28:1-10)

18-20. How did the people of Malta show “extraordinary kindness,” and what miracle did God perform through Paul?

¹⁸ It turned out that the survivors were on the island of Malta, south of Sicily. (See the box “Malta​—Where?”) The foreign-speaking people of the island showed them “extraordinary kindness.” (Acts 28:2) They made a fire for these strangers who had reached their shore drenched and shivering. The fire helped them to get warm despite the cold and rain. It also gave rise to a miracle.

¹⁹ Paul lent a hand for the general good. He collected some sticks, which he put on the fire. As he did so, a poisonous viper emerged and bit him, fastening onto his hand. The Maltese people thought this was some sort of divine punishment.a

²⁰ The local people who saw that Paul had been bitten thought that he would “swell up.” The original-language word found here is “a medical term,” according to one reference work. It is not surprising that such an expression might readily come to the mind of “Luke, the beloved physician.” (Acts 28:6; Col. 4:14) At any rate, Paul shook off the venomous serpent and was unharmed.

21. (a) What are some examples of exactness, or accuracy, that we find in this portion of Luke’s account? (b) What miracles did Paul perform, and with what effect on the Maltese people?

²¹ The wealthy landowner Publius lived in the area. He may have been the leading Roman officer on Malta. Luke described him as “the principal man of the island,” employing the exact title that has been found on two Maltese inscriptions. He hospitably entertained Paul and his companions for three days. However, Publius’ father was ill. Again Luke described a condition with accuracy. He wrote that the man “was lying in bed sick with fever and dysentery,” citing the precise medical nature of the illness. Paul prayed and laid his hands on the man, and he was healed. Deeply impressed by this miracle, the local people brought other sick ones to be healed, and they brought gifts to fill the needs of Paul and his companions.​—Acts 28:7-10.

22. (a) How has one professor praised Luke’s account of the voyage to Rome? (b) What will we consider in the next chapter?

²² The portion of Paul’s voyage that we have considered so far resounds with accuracy and truth. One professor said: “Luke’s account . . . stands out as one of the most vivid pieces of descriptive writing in the whole Bible. Its details regarding first-century seamanship are so precise and its portrayal of conditions on the eastern Mediterranean so accurate” that it must have been based on a written journal. Luke may well have made such notes as he traveled with the apostle. If so, the next leg of the trip gave him plenty to write about as well. What would happen to Paul when they finally arrived in Rome? Let us see.

1. What confidence do Paul and his companions have, and why?

A VESSEL bearing the figurehead “Sons of Zeus,” likely a large grain carrier, is sailing from the Mediterranean island of Malta to Italy. The year is about 59 C.E. On board are the apostle Paul​—a prisoner under escort—​and fellow Christians Luke and Aristarchus. (Acts 27:2) Unlike the ship’s crew, these evangelizers seek no protection from the sons of the Greek god Zeus​—the twin brothers Castor and Pollux. (See study note on Acts 28:11, nwtsty.) Rather, Paul and his companions serve Jehovah, who made known that Paul would bear witness to the truth in Rome and stand before Caesar.​—Acts 23:11; 27:24.

2, 3. What route does Paul’s ship take, and what support has Paul enjoyed from the start?

² Three days after docking at Syracuse, a beautiful Sicilian city rivaling Athens and Rome, the ship sails to Rhegium on the toe of the Italian peninsula. Then, aided by a south wind, the vessel makes the 175-nautical-mile (200 mi; 320 km) trip to the Italian port of Puteoli (near modern-day Naples) in optimum time, arriving on the second day.​—Acts 28:12, 13.

³ Paul is now on the final leg of his trip to Rome, where he will appear before Emperor Nero. From start to finish, “the God of all comfort” has been with Paul. (2 Cor. 1:3) As we shall see, that support does not diminish; nor does Paul lose his zeal as a missionary.

“Paul Thanked God and Took Courage” (Acts 28:14, 15)

4, 5. (a) What hospitality did Paul and his companions receive at Puteoli, and why may he have been granted so much liberty? (b) Even when in prison, how may Christians benefit from their good conduct?

⁴ At Puteoli, Paul and his companions “found brothers and were urged to remain with them for seven days.” (Acts 28:14) What a wonderful example of Christian hospitality! No doubt those hospitable brothers were repaid many times over by the spiritual encouragement they received from Paul and his companions. Why, though, would a prisoner under watch be granted so much liberty? Possibly because the apostle had won the full trust of his Roman guards.

⁵ Likewise today, Jehovah’s servants, while in prisons and concentration camps, have often been granted special freedoms and privileges because of their Christian conduct. In Romania, for example, a man serving 75 years for robbery began to study God’s Word and underwent a remarkable change in personality. In response, the prison authorities assigned him to go into town​—unescorted—​to purchase items for the prison! Above all, of course, our good conduct glorifies Jehovah.​—1 Pet. 2:12.

6, 7. How did the Roman brothers show extraordinary love?

⁶ From Puteoli, Paul and his companions likely walked some 30 miles (50 km) to Capua on the Appian Way, which led to Rome. Paved with large, flat blocks of lava, this famous road offered splendid views of the Italian countryside and, at certain points along its course, of the Mediterranean Sea. The road also took travelers through the Pontine Marshes, a swampy area some 40 miles (60 km) from Rome and the location of the Marketplace of Appius. When the brothers in Rome “heard the news about us,” wrote Luke, some came as far as the Marketplace, while others waited at Three Taverns, a rest stop about 30 miles (50 km) from Rome. What extraordinary love!​—Acts 28:15.

⁷ The Marketplace of Appius provided little comfort for the traveler needing a respite from the rigors of his journey. Roman poet and satirist Horace describes the Marketplace as “crowded with sailors and surly inn-keepers.” He wrote that “the water was most execrable,” or foul. And he even refused to dine there! Despite all the discomforts, however, the delegation from Rome happily waited for Paul and his companions in order to escort them safely along the final leg of their journey.

8. Why did Paul thank God “on catching sight of” his brothers?

⁸ “On catching sight of” his brothers, the account says, “Paul thanked God and took courage.” (Acts 28:15) Yes, at the mere sight of these dear ones, some of whom the apostle may have known personally, he felt strengthened and comforted. Why did Paul thank God? He knew that unselfish love is an aspect of the spirit’s fruitage. (Gal. 5:22) Today, too, holy spirit moves Christians to put themselves out for one another and to comfort those in need.​—1 Thess. 5:11, 14.

9. How can we reflect the spirit that was shown by the brothers who met Paul?

⁹ For example, holy spirit impels responsive ones to extend hospitality to circuit overseers, visiting missionaries, and other full-time servants, many of whom have made great sacrifices in order to serve Jehovah more fully. Ask yourself: ‘Can I do more to support the visit of the circuit overseer, perhaps showing hospitality to him and his wife if he is married? Can I arrange to work along with them in the ministry?’ In return, you may receive a rich blessing. For example, imagine the joy the Roman brothers felt as they listened to Paul and his companions relate some of their many upbuilding experiences.​—Acts 15:3, 4.

“It Is Spoken Against Everywhere” (Acts 28:16-22)

10. What were Paul’s circumstances in Rome, and what did the apostle do soon after his arrival?

¹⁰ When the band of travelers finally entered into Rome, “Paul was permitted to stay by himself with the soldier guarding him.” (Acts 28:16) For those in light custody, security against escape usually called for a chain that bound the prisoner to his guard. Even so, Paul was a Kingdom proclaimer, and a chain certainly could not silence him. Hence, after giving himself just three days to recover from the journey, he called together the principal men of the Jews in Rome in order to introduce himself and give a witness.

11, 12. When speaking to his fellow Jews, how did Paul attempt to break down any prejudice they may have had?

¹¹ “Men, brothers,” said Paul, “although I had done nothing contrary to the people or the customs of our forefathers, I was handed over as a prisoner from Jerusalem into the hands of the Romans. And after making an examination, they wanted to release me, for there were no grounds for putting me to death. But when the Jews objected, I was compelled to appeal to Caesar, but not because I had any accusation to make against my nation.”​—Acts 28:17-19.

¹² By addressing his Jewish listeners as “brothers,” Paul tried to establish common ground with them and break down any prejudice they may have had. (1 Cor. 9:20) Also, he made it clear that he was there, not to point an accusing finger at his fellow Jews, but to appeal to Caesar. Paul’s appeal, however, was news to the local Jewish community. (Acts 28:21) Why this apparent lapse in communication on the part of the Jews in Judea? One reference work states: “Paul’s ship must have been among the first that arrived in Italy after the winter, and representatives of the Jewish authorities in Jerusalem could not have arrived, nor could a letter about the case.”

13, 14. How did Paul introduce the Kingdom theme, and how can we imitate his example?

¹³ Paul now introduced the Kingdom theme by way of a statement that was sure to arouse the curiosity of his Jewish guests. He said: “For this reason I asked to see and speak to you, for it is because of the hope of Israel that I have this chain around me.” (Acts 28:20) That hope, of course, was bound up in the Messiah and his Kingdom, as proclaimed by the Christian congregation. “We think it proper to hear from you what your thoughts are,” replied the Jewish elders, “for truly as regards this sect, we know that it is spoken against everywhere.”​—Acts 28:22.

¹⁴ When we have the opportunity to share the good news, we can imitate Paul by using thought-provoking statements or questions to arouse the interest of our listeners. Excellent suggestions can be found in such publications as Reasoning From the Scriptures, Benefit From Theocratic Ministry School Education, and Apply Yourself to Reading and Teaching. Are you making good use of these Bible study aids?

“Bearing Thorough Witness”​—A Model for Us (Acts 28:23-29)

15. What four things stand out concerning Paul’s witness?

¹⁵ On the chosen day, the local Jews “came in even greater numbers” to Paul’s lodging place. Paul explained matters to them “from morning to evening . . . by bearing thorough witness concerning the Kingdom of God, to persuade them about Jesus from both the Law of Moses and the Prophets.” (Acts 28:23) Four things stand out in regard to Paul’s witness. First, he focused on God’s Kingdom. Second, he tried to appeal to his listeners by using persuasion. Third, he reasoned from the Scriptures. Fourth, he showed a selfless attitude, witnessing “from morning to evening.” What a fine example for us! The result? “Some began to believe,” while others would not. Dissension ensued, and the people “began to leave,” reports Luke.​—Acts 28:24, 25a.

16-18. Why was the negative response of the Roman Jews no surprise to Paul, and how should we feel when our message is rejected?

¹⁶ This response was no surprise to Paul, for it harmonized with Bible prophecy and followed a pattern with which he was familiar. (Acts 13:42-47; 18:5, 6; 19:8, 9) Hence, to his unreceptive departing guests, Paul said: “The holy spirit aptly spoke through Isaiah the prophet to your forefathers, saying, ‘Go to this people and say: “You will indeed hear but by no means understand, and you will indeed look but by no means see. For the heart of this people has grown unreceptive.”’” (Acts 28:25b-27) The original-language term rendered “unreceptive” indicates a heart that was “thickened,” or “fattened,” thus preventing the Kingdom message from penetrating it. (Acts 28:27, ftn.) What a tragic situation!

¹⁷ Unlike his Jewish listeners, “the nations . . . will certainly listen,” said Paul in closing. (Acts 28:28; Ps. 67:2; Isa. 11:10) Indeed, the apostle could speak with authority on that subject, for he had personally seen many Gentiles respond to the Kingdom message!​—Acts 13:48; 14:27.

¹⁸ Like Paul, let us not take it personally when people reject the good news. After all, we know that comparatively few will find the road to life. (Matt. 7:13, 14) Moreover, when rightly disposed ones do take a stand for true worship, let us rejoice and welcome them with an open heart.​—Luke 15:7.

“Preaching the Kingdom of God” (Acts 28:30, 31)

19. How did Paul make the most of his circumstances?

¹⁹ Luke concludes his narrative on a truly positive and warm note, saying: “[Paul] remained there for an entire two years in his own rented house, and he would kindly receive all those who came to him, preaching the Kingdom of God to them and teaching about the Lord Jesus Christ with the greatest freeness of speech, without hindrance.” (Acts 28:30, 31) What an outstanding example of hospitality, faith, and zeal!

20, 21. Mention some examples of those who benefited from Paul’s ministry in Rome.

²⁰ One of those whom Paul kindly received was a man named Onesimus, a runaway slave from Colossae. Paul helped Onesimus to become a Christian, and Onesimus, in turn, became a “faithful and beloved brother” to Paul. In fact, Paul described him as “my child, whose father I became.” (Col. 4:9; Philem. 10-12) How Onesimus must have lifted Paul’s spirits!a

²¹ Others too benefited from Paul’s fine example. To the Philippians, he wrote: “My situation has actually turned out for the advancement of the good news, so that my prison bonds for the sake of Christ have become public knowledge among all the Praetorian Guard and all the rest. Now most of the brothers in the Lord have gained confidence because of my prison bonds, and they are showing all the more courage to speak the word of God fearlessly.”​—Phil. 1:12-14.

22. How did Paul take advantage of his confinement in Rome?

²² Paul took advantage of his confinement in Rome to write important letters that are now part of the Christian Greek Scriptures.b Those letters benefited the first-century Christians to whom they were written. We too benefit from Paul’s letters, for the inspired counsel he wrote is as practical today as when it was written.​—2 Tim. 3:16, 17.

23, 24. Like Paul, how have many modern-day Christians demonstrated a positive attitude despite being unjustly confined?

²³ By the time of his release, which is not mentioned in Acts, Paul had been in custody for some four years​—two in Caesarea and two in Rome.c (Acts 23:35; 24:27) But he maintained a positive outlook, doing all that he could in God’s service. Likewise, many of Jehovah’s servants today, though unjustly imprisoned because of their faith, have retained their joy and kept preaching. Consider the example of Adolfo, who was imprisoned in Spain because of his Christian neutrality. “We are amazed at you,” said one officer. “We have been making life impossible for you, and the worse we made it, the more you smiled and had a kind word.”

²⁴ In time, Adolfo was trusted to the point that his cell door was left open. Soldiers would visit to ask about the Bible. One of the guards would even go into Adolfo’s cell to read the Bible, while Adolfo would keep a lookout. So the prisoner “guarded” the sentry! May the fine example of such faithful Witnesses move us to show “all the more courage to speak the word of God fearlessly,” even under difficult circumstances.

25, 26. In a little less than 30 years, what amazing prophecy had Paul seen fulfilled, and how does this compare with our time?

²⁵ An apostle of Christ under house arrest “preaching the Kingdom of God” to all who visited him​—what a heartwarming conclusion to the dynamic book of Acts! In the first chapter, we read the commission that Jesus gave his followers when he said: “You will receive power when the holy spirit comes upon you, and you will be witnesses of me in Jerusalem, in all Judea and Samaria, and to the most distant part of the earth.” (Acts 1:8) Now, less than 30 years later, the Kingdom message had been “preached in all creation under heaven.”d (Col. 1:23) What a testimony to the power of God’s spirit!​—Zech. 4:6.

²⁶ Today, that same spirit has empowered the remaining ones of Christ’s brothers, along with their companions of the “other sheep,” to continue “bearing thorough witness concerning the Kingdom of God” in 240 lands! (John 10:16; Acts 28:23) Are you having a full share in that work?