Paul defended himself point by point. ‘I have caused no disturbance. True, I belong to what they call a “sect,” but this implies observance of Jewish precepts. Certain Asian Jews provoked the riot. If they have a complaint, they should be here to make it.’ Paul essentially reduced the charges to a religious dispute among Jews, over which Rome had little competence. Wary of rankling already restive Jews, Felix adjourned, effectively forcing a judicial stalemate. Paul was not delivered to the Jews, who claimed competence, nor was he judged by Roman law, nor was he freed. Felix could not be compelled to pass judgment, and in addition to wanting to curry favor with the Jews, he had another motive for delay​—he hoped that Paul would bribe him.​—Acts 24:10-19, 26.b