Expert Instruction in the Art of Witness-making

“Go therefore and make disciples.”—Matt. 28:19.

1. For what purpose did Jehovah make Israel a nation, and how did Israel fail to live up to that purpose?

JEHOVAH has had his witnesses on this earth almost as long as man has existed, Abel the son of Adam being the first of them. They were not always many. Mostly they were only a few, a thin line running down through the pages of history. At times, however, Jehovah chose to have comparatively many of them. Thus the whole nation of Israel was made up of Jehovah’s witnesses. (Isa. 44:8) But they did not live up to that lofty calling of representing him among the nations of the earth. So after Jehovah had shown his long-suffering toward them for centuries he finally rejected them completely as his witnesses, although he had made Israel a nation just for that purpose. The rejecting or casting off of that nation took place when the people of Israel had Christ Jesus killed, but a new nation of witnesses of Jehovah was then already in the process of being formed.—Heb. 11:4 to 12:1; Ex. 19:5, 6.

2. What is one difference in the way the new nation of witnesses was made as compared to how the nation of Israel was made?

² In many respects the new nation of witnesses for Jehovah was to be different from the old one. For one thing, whereas a person could be born into the nation of Israel and thus automatically become a member of Jehovah’s people by virtue of being a descendant of God’s friend Abraham, nobody can become a member of the new nation by birth. Only by being called by God, accepting the calling and dedicating oneself to be his servant can one become a member of that new nation. It is the heart condition and faith of the individual that counts. Members of the nation are made by making over the minds of people who have reached an age of understanding so that they turn from a false way of worship to the only way of worship that is pleasing to God.—Rom. 12:2; Eph. 4:22-24.

3. By what means did Jesus go about making the new nation at first, and how successful was he?

³ It was Jesus Christ, his beloved Son, whom Jehovah put in charge of the work of making new witnesses, and very fittingly so, because he was himself the greatest witness of Jehovah who has ever walked on this earth, and all God’s witnesses after him must be his disciples and followers. His work was extraordinarily successful. In starting out, public addresses given by himself was the means used, and he was an absolute expert in this field. He had a powerful message in proclaiming the Kingdom of God as man’s only hope, and he must have presented it in a most fascinating way. On one occasion, when the Pharisees sent out officers to get hold of him, they returned empty-handed but deeply impressed, and they reported: “Never has another man spoken like this.” The multitudes were so enthralled by his sayings and his miracles that they even stayed with him for days, and consequently by public addresses alone Jesus was able to make such an impression on the minds of people that some dedicated themselves to the service of the Most High God, Jehovah, and symbolized it by water baptism. Of John the Baptist we read: “Then Jerusalem and all Judea and all the country around the Jordan made their way out to him, and people were baptized by him in the Jordan river.” But of Jesus we read: “When, now, the Master became aware that the Pharisees had heard that Jesus was making and baptizing more disciples than John . . . he left Judea and departed again for Galilee.”—Rev. 1:5; Matt. 3:5, 6; John 4:1-3.

NEW PREACHING METHOD INTRODUCED

4. What preaching method did Jesus introduce later, and why?

⁴ In spite of the excellent results he had by public addresses, Jesus introduced a new method of making a witness for Jehovah. He did so because he was responsible for this work and he was alert as to the future needs. He knew he would not be able to stay with his followers very long and do the preaching for them, and also his miracles would cease after a while. Still the great work of making new witnesses had to go on. He knew that many in the crowds listening to him today would turn their backs on him tomorrow and help make up the mobs that would cry out for his life and organize vicious persecution for his followers. However, the work must not come to a stop. He knew his disciples were going to be sent to the non-Jewish nations in all the inhabited earth to preach where mere quotation of scriptures would mean very little. The new nation of witnesses of Jehovah had to grow and it would be made up by people of good will getting the forceful message of God’s kingdom deeply impressed on their minds so as to make them over. Just how could this be done? It was evident that public addresses alone would not be the most effective means. So for the benefit of his followers to whom this work would be entrusted, Jesus introduced that feature of the Christian ministerial service known as the house-to-house preaching, and what a fruit-yielding instrument that proved to be! It was a method suited to the abilities of imperfect people. It was still preaching, but was simplified in that the audience was reduced to just a few listeners and, at times, even only one person. True, individually it was not so far-reaching as the mass education Jesus could give, but still it was amazingly productive.

5. What was the territory assignment for the making of witnesses by preaching?

⁵ In Matthew, chapter 10, we find the detailed instruction on making witnesses by the house-to-house preaching method as given by Jesus himself when he personally trained the apostles. The theme to be preached was Jesus’ own: “As you go, preach, saying, ‘The kingdom of the heavens has drawn near.’” (Matt. 10:7) The territory in which to preach was first limited to the nation of Israel, but after Jesus’ ascension to heaven it was to be extended to take in the whole world by the famous words: “Go therefore and make disciples of people of all the nations.”—Matt. 28:19.

6. What spiritual attitude must those engaging in the work possess?

⁶ Then, in Matthew 10:8-10, the spiritual attitude with which this work should be engaged in is commented on by Jesus. Preachers of the good news must be spiritually-minded to be fit for the work. God’s kingdom must be put first, the material needs second. “You received free, give free. Do not procure gold, or silver or copper for your girdle purses, or a food pouch for the trip, or two undergarments, or sandals or a staff; for the worker deserves his food.”

7. Under what circumstances does Jesus place with his Father the obligation of providing materially for his servants?

⁷ Notice the reason given: “The worker deserves his food.” Actually, by these words Jesus obligates his heavenly Father. Preachers of the good news are employed by Jehovah God to work in his vineyard. He sets the terms. One of the terms is to be spiritually-minded, the workers putting all their soul, heart and mind into the preaching of the Kingdom. With a requirement like that it is evident that the responsibility for taking care of the worker’s material needs rests on the employer. So Jesus acknowledges this principle, which Jehovah had already stated in the law of Moses at Numbers 18:31 and Deuteronomy 25:4, and he applies it to the Christian preaching work.

8. When does Jehovah not feel obligated to look after our material needs in particular?

⁸ On the other hand, if the worker does not meet the terms, and he puts his material interests first, then Jehovah would not feel obligated to look after the worker’s material needs in particular. He is caring for the needs of all mankind in a general way. There are millions of people in the world looking after themselves, putting their material interests first, and they get their necessities of life without Jehovah’s providing especially for them. It is not necessary. They have taken time and energy to do it themselves. However, Jehovah does feel obligated and promises to care for those with the necessary material things who have been looking after, and “seeking first the kingdom and his righteousness,” as Jesus did. Because of putting Kingdom interests first, missionaries, pioneers, circuit and district servants, along with over a thousand persons in Bethel homes, all full-time ordained ministers of Jehovah’s witnesses, can gratefully confirm that fact.—Matt. 6:33.

FIRST “SEARCH OUT”

9. What is it that makes a person deserving of receiving God’s message?

⁹ Giving his direct instructions now for working in the field, Jesus described what to do when the publisher of good news arrived at his territory: “Into whatever city or village you enter, search out who in it is deserving, and stay there until you leave.” (Matt. 10:11) The first thing to do in making new witnesses was to “search out who in it is deserving.” Deserving of what? Deserving of the great privilege and benefit of having these servants of the Most High stay in their home and of listening to them when they explained the divine message of salvation that they were bearers of! Kind acceptance of the message of salvation brought by the apostles and true hospitality shown them because they were God’s servants made a person deserving of’ such a privilege in the eyes of God and Christ. Of these, Jesus said: “He that receives you receives me also, and he that receives me receives him also that sent me forth. He that receives a prophet because he is a prophet will get a prophet’s reward, and he that receives a righteous man because he is a righteous man will get a righteous man’s reward. And whoever gives one of these little ones only a cup of cold water to drink because he is a disciple, I tell you truly, he will by no means lose his reward.”—Matt. 10:40-42; 25:34-40.

10. How does one search out deserving persons?

¹⁰ ‘Search out who is deserving’ was Jesus’ command. How does one search out people deserving of being preached to about God’s kingdom, His good news? You cannot tell it by looking at them. Deserving or not deserving depends on what goes on in people’s minds. So unless you can ascertain what is in their minds, you will never find out if they are deserving or not. How does one make a person reveal what is in his mind? That is not so difficult as you may think at first. Actually, you do it every day. If you want to know what is in a person’s mind about the weather, about the latest car models or about world politics, all you have to do is to start speaking to that person about the subject you choose and you will normally find that he opens his mouth and lets you know what is in his mind on that particular subject. Likewise, if you want to know if a certain person is one of the deserving ones Jesus told his followers to search for, you must start talking to him about God, Christ Jesus and his kingdom and you will learn what he thinks and whether he is deserving of being preached to or not. The only way deserving ones can be searched out is by talking to people.

11. Why could the apostles not consider religion a private matter that should not be discussed with others, and what is the typical reaction met with when witnessing?

¹¹ In harmony with this counsel of Jesus on witness-making, the apostles and the other early Christians were not of the opinion that one’s religion is a private matter and should not be discussed with others. Following in their Master’s footsteps, they talked to others about their beliefs; and consequently when the apostles came to a city where the good news had not been preached before, they would go to the market place and the gates of the city where people gathered to hear news anyhow. Among the people in such places the apostles would start searching out persons deserving to be preached to about the good news. It was not hard to strike up a conversation and then bring in the subject of the Kingdom, whereafter the deserving ones could quickly be found. A typical example of such a case is related to us in Acts, chapter 17. Paul had been preaching in the market place in Athens and then he was taken to Mars’ Hill, a place where he could explain his teachings to the philosophers assembled. When he had given a witness about the supremacy of Jehovah God, about Christ Jesus, the day of judgment and the resurrection, a typical reaction took place: “When they heard of a resurrection of the dead, some began to mock, while others said: ‘We will hear you about this even another time.’ Thus Paul left their midst, but some men joined themselves to him and became believers.” These last ones mentioned were the deserving ones, and they would invite the apostles to stay in their homes just as Aquila and Priscilla invited Paul to stay with them while at Corinth, and just as Lydia of whom Luke reports: “Now when she and her household got baptized, she said with entreaty: ‘If you men have judged me to be faithful to Jehovah, enter into my house and stay.’ And she just made us come.”—Acts 17:32-34; 18:1-3; 16:15.

12. Why was the greeting of wishing peace appropriate for the disciples of Christ to use in the door-to-door work in those days, and how could they ‘let peace come upon a house’?

¹² It was not only in public places that the preaching was done, but deserving ones were also searched out by preaching from house to house, as Jesus’ further words show: “When you are entering into the house, greet the household; and if the household is deserving, let the peace you wish it come upon it; but if it is not deserving, let the peace from you return upon you.” (Matt. 10:12, 13) Luke 10:5 gives the exact wording of the greeting Jesus wanted them to use: “May this house have peace.” This was a common greeting of that day. It had reference to the peace and prosperity coming from God; it implied a wish of welfare; and when we consider the good news the apostles had come to bring about peace with God through Christ Jesus, it was a most appropriate greeting. Now, upon learning of the purpose of the visit, it was up to the family of the house to show if they were deserving of the realization of the good wishes or not. If the house proved to be deserving, the apostle would obey Jesus’ instruction and ‘let the peace he had wished it’ on entering the house ‘come upon it’ by explaining the good news in detail. The searching out of deserving people in this way, however, was only the first of three general steps that must be taken to make a witness of Jehovah. It was like carefully searching out the raw material to work on.

FURTHER STEPS

13. Why has the witness-making work also been termed a work of reconciliation?

¹³ The work of the disciples of Christ has also been termed a work of reconciliation. Since Adam and Eve’s rebellion against God there has been enmity between God and this world, but the good news the followers of Christ brought was news of peace with God through the Mediator Christ Jesus. By having accepted Jesus as the Mediator between God and man and dedicated themselves to God through him, these first Christians out of all people had become reconciled to God and were at peace with him, and by their greeting they wished the same peace to come to all deserving persons. Paul expressed it this way: “We are therefore ambassadors substituting for Christ, as though God were making entreaty through us. As substitutes for Christ we beg: ‘Become reconciled to God.’” With that purpose in mind they entered people’s homes. For the deserving ones this would mean the beginning of an education that would lead to dedication and complete peace with God.—2 Cor. 5:20.

14. (a) What does it require for a deserving person to become reconciled to God? (b) What is the second step in making witnesses, and how can it be taken?

¹⁴ Reconciliation to God and peace with him means dedication to do his will through Christ Jesus, and that, in turn, is something resulting from exact knowledge about God’s purposes. Exact knowledge cannot be gained in the course of a single call; it requires time. For deserving persons to become witnesses of Jehovah and enjoy peace with God, they had to have the truth of Christ and his kingdom explained so thoroughly to them that it would make a deep and lasting impression on their minds and even conquer their old religious ideas, whether these were purely heathen or came from the corrupt Jewish religion. The goal was that such persons should be brought to the point of understanding God’s purposes so well that they would want to dedicate their lives to serve him. An educational work of such a kind takes time, and that is why Jesus instructed publishers to “stay” with the deserving ones as a second step required to make witnesses. (Matt. 10:11) If a publisher was invited to stay and live in the home of deserving persons, then, of course, he would stay with them and he would spend much time teaching them. But he could also stay with people in whose homes he did not actually live by calling back on them repeatedly and thus spend much time with them preaching to them.

15. What further step is required to make a witness, and who really is making the new witnesses?

¹⁵ Still another step was required in this work of making witnesses. It was not enough for the teacher to stay with the deserving persons for a while, calling back on them. For the minister to obey the commandment to bring peace to deserving people a regular Bible study in the homes of such people was inevitable. The reason why this could not be avoided is that it was not the publisher of the good news who actually made a disciple of Christ or a new witness of Jehovah. Even if we read that Jesus and the apostle Paul “made” disciples, they were the last ones to take the honor for it. Jesus said: “What things I have seen with my Father I speak.” Paul recognized God as the real Maker of the new nation by referring to a gardener’s work, saying: “I planted, Apollos watered, but God kept making it grow; so that neither is he that plants anything nor is he that waters, but God who makes it grow. . . . For we are God’s fellow workers. You people are God’s field under cultivation.” That means that the publisher was only being used to plant God’s Word of truth into the hearts of deserving persons. Consequently, even if the servants of God received the commandment: “Go therefore and make disciples,” they were not just to speak their own word when they stayed with people of good will, but they were expected to let Jehovah speak through his written Word, the Bible, just as Jesus quoted the Bible all the time. Only by letting God himself speak to them through his Word could the deserving persons get that lasting impression made on their minds; only so could his Word be planted deeply into their hearts so it would bear fruit. A Bible study with the deserving ones was thus the third step in the chain of production taught by Jesus to make witnesses of Jehovah. Only by this last operation, the Bible study, could the deserving people receive the peace enjoyed by the true Christians.—John 4:1; Acts 14:21; John 8:38; 1 Cor. 3:6-9; Matt. 28:19.

16. In summing up, what does it take to make a witness the way Jesus taught it?

¹⁶ These, then, were the instructions given by Jesus to his followers for making witnesses by the door-to-door preaching method. Three definite steps are discernible: The deserving ones must be searched out by being talked to first; time must be spent with them preaching; and they must be helped to gain the peace that comes from being reconciled to God through dedication, which, in turn, cannot take place without a diligent study of God’s Word. The three steps are like operations in a production chain. If any one of the operations is not given due attention, the product will suffer, but if the material is right and the working instructions are followed, a perfect product may be expected.

17. Is there not an easier and faster way of doing the witness-making work? How efficient did this method prove to be in the days of the early Christians?

¹⁷ Making witnesses after this method may seem a long and weary process, and it is true that it does take time and diligent work to bring forth just one new witness after this method today; but it is the best and fastest method there is. Jesus used it himself in training his followers and he was an expert in this field. There can be no short cuts. Jesus was a practical worker; he used practical wisdom. If there had been an easier and faster way for his followers to do their work, he would surely have told them. The fact that he did not shows that there is none. By following this counsel his disciples made uncounted thousands of witnesses of a quality so fine that even today the term “early Christians” is associated with unswerving loyalty to the most lofty of principles in the face of the severest persecution. They ‘filled Jerusalem with their teachings’ and “upset the inhabited earth”; they influenced the course of mankind to this day. A remarkable result indeed of a teaching campaign, and a good reflection of the efficiency of the methods used! How efficient is that same method in the twentieth century, the age of mass production?—Acts 5:28; 17:6.

“Prove Yourselves My Disciples”

“My Father is glorified in this, that you keep bearing much fruit and prove yourselves my disciples.”—John 15:8.

1. How can we say that Jesus was alone in his work when he began making witnesses, and how must his abilities be measured?

THE success of a worker is measured by his production, by its quality, its quantity or by both. Measured by the fruits of his work, Jesus must be said to have been an exceedingly successful worker, whose skill was shown as well in quality as in quantity. Both were startling. When he started out making over peoples’ minds to make them his followers, he was all alone, being the first of a new kind of witnesses of Jehovah, those with a heavenly calling. Of course, there was John the Baptist, who had prepared the way for Jesus, but John did not get to belong to the new nation of spirit-begotten members, and even his disciples who came to Jesus to follow him had to be made Christian witnesses of Jehovah by Jesus first. In this latter regard, at least, when Jesus began his work, he was all alone.

2. How many new witnesses did Jesus make during his three and a half years of ministry, and what prophecy did Jesus give about the work of his followers?

² Three and a half years later, on the day of Pentecost, not long after Jesus had been killed on a torture stake, we find the apostle Peter addressing a big crowd of people. Many of these people had heard Jesus’ sermons in the past, and his message had already been deeply impressed on their minds. Some had thought that Jesus was the Messiah, but now they were uncertain, since he had so suddenly been killed as a criminal. On this occasion Peter explained to these people, under influence of God’s spirit, how the prophecies had been fulfilled by what had taken place. When they understood why Christ had to die and learned that it would be now proper for them to make a dedication to God through Jesus Christ if they wanted to be on Jehovah’s side, promptly three thousand people had themselves baptized in Jesus’ name that same day. Some days later the figure was brought up to 5,000, the record shows. All these Israelite believers were indirectly the fruits of Jesus’ work during the previous three and a half years. But there must have been thousands more, because, as the record says later, “believers in the Lord kept being added.” Furthermore, many had been baptized with John’s baptism during Jesus’ ministry; so there is basis for believing that many more than the 5,000 mentioned by number in Acts 4:4 as baptized in Jesus’ name were made witnesses indirectly because of Jesus’ preaching. As Jesus had said: “Unless a kernel of wheat falls into the ground and dies, it remains just one kernel; but if it dies, it then bears much fruit.” (John 12:24) By dying faithful, what fruitage Jesus produced! However, when speaking about his followers, Jesus said: “Most truly I say to you, He that exercises faith in me, that one also will do the works that I do, and he will do works greater than these.” How should we understand this?—John 14:12.

3. How must we understand John 14:12?

³ It is hardly to be expected that any imperfect individual should ever be able to compete with the Master and break his record in witness-making. If a witness of Jehovah were placed in a territory with no other witnesses, most likely there would not be anything near the 500 witnesses Jesus met with in Galilee after his resurrection or even the 120 who remained in Jerusalem after his ascension. (1 Cor. 15:3-6; Matt. 28:16-18; Acts 1:15) Neither would that personal increase be the fulfillment that Jesus’ words require. Rather, his words at John 14:12 are a prophecy spoken by the Great Prophet, and at the latest they must find their fulfillment now in this “time of the end” as long as the ingathering work is still going on. So the proper understanding must be that his words were spoken particularly about his followers living now, not as individuals, but as a society of people working harmoniously together to do the works he gave his followers to do. It is as such society that his followers today fulfill the prophecy.

4. What proof do we have that Jehovah’s witnesses fulfill the prophecy of Jesus at John 14:12, and how does this prophecy affect us as individuals?

⁴ On the occasion of the international assembly of Jehovah’s witnesses in New York city in the summer of 1953, 4,640 persons were baptized on one day. In Nuremberg and Berlin, Germany, at the assemblies of Jehovah’s witnesses held in these cities simultaneously in August, 1955, 5,203 persons were baptized on two days, and at the international assembly of Jehovah’s witnesses in New York city in July, 1958, 7,136 were baptized on one day. That is considerably more than were ever baptized on any one occasion in the days of Jesus and the apostles as far as the records show. During the last ten years Jehovah’s witnesses have increased from 283,532 publishers world-wide in 1948 to 717,088 in 1958, or 211 percent, which proves that Jehovah’s witnesses of today fulfill the prophecy of Jesus. They have far greater results and are carrying through the witness-making work as he taught it on a much larger scale than ever before in history, and the end has not come yet. All this drives home one point very clearly: If Jesus was so productive, and even more productivity is expected of the congregation of true Christians today, how much productive work is then to be expected of the individual members of that congregation? It proves that the time is here when Christ Jesus expects his followers to be able to show fruits of their works individually.

THE SECRET

5. What is the most important secret behind the growth of Jehovah’s witnesses?

⁵ What is the secret behind the spectacular progress of Jehovah’s witnesses that has given them the name of relatively the “fastest growing religion”? Is it because it is such an “easy” religion, which people like to join because they can do what they please and still get their consciences soothed? Is it because people are being paid to join in the work of Jehovah’s witnesses so that they have a material advantage from it? Is it because people are driven by fear to become Jehovah’s witnesses after having heard the message about the coming battle of Armageddon? These and other reasons have been suggested by people who do not understand why Jehovah’s witnesses increase so rapidly everywhere. The answer is that the work Jehovah’s witnesses do is a revival and continuation of the witness-making work Jesus started on earth about 1,930 years ago and which proved to be so successful then. It is done in obedience to divine command and as a fulfillment of prophecy, and it is thus under guidance and support of God’s holy spirit or invisible force. That is the most important secret behind the rapid increase of Jehovah’s witnesses in this generation.—Matt. 24:14; 28:19, 20; Isa. 60:1-22.

6. To what other reasons can the success of the Witnesses be attributed?

⁶ But there is also a more tangible, technical reason, and that is the fact that the Witnesses have taken Jesus’ words “Follow me” very literally also as far as preaching methods are concerned. They have taken great care in copying as exactly as possible the method used by their Head and Master Worker, Jesus Christ, when he was on earth doing the same work. They have listened to his instructions on how to do it, as described, among other places, at Matthew chapter 10. Add to this the fact that Jehovah’s witnesses also carry the same message as Christ Jesus did, the message of God’s kingdom as a real government to exercise literal dominion over mankind and to solve its problems, and you know why the Witnesses have such wonderful results, and equally so on both sides of the Iron Curtain.

7. (a) By what viewpoints and by what acts are Jehovah’s witnesses consistent with their claim to be followers of Christ? (b) What are some of their results of following in Christ’s footsteps? (c) Who gets the honor for the fruit yielded?

⁷ Jehovah’s witnesses have not tried to make any short cuts in doing their work as if they would know better how to do it than the Master himself. They do not praise him as the wisest man who has ever walked on this earth and then spurn the counsel he gave. They do not think that his working methods are outdated in this age of mass production. As true Christians they have followed their Master also in the preaching work from door to door, sharing with him all the reproach, ridicule and persecution this brings, even among people calling themselves Christians. But they have also shared with him the wonderful fruits in the form of hundreds of thousands of deserving persons found over the years. Obedient to the instructions of their Great Teacher, they have stayed with such people, calling back on them repeatedly to bring them the peace with God that they wish them with all their hearts and doing so by studying God’s Word, the Bible, with them in their homes. During the year 1958, Jehovah’s witnesses were conducting such Bible studies in 508,320 different homes all over the world with one or more participants at each study for a longer or shorter period of time. The fruits of all this work, the adding of an average of 43,000 dedicated Christian witnesses to their ranks every year for the last ten years, proves that Jehovah God has approved of their working methods and has blessed the planting and watering of the seed of His Word sown in the hearts of deserving persons. Jehovah’s witnesses do not take the honor for this. The wonder-making message they bring is not their invention, and the method by which they plant it into the minds of people is not theirs either. So all honor goes to Jehovah God, who taught them through Christ Jesus and who also makes the seed grow. It is He who is building a New World society.—John 15:1.

QUANTITY VERSUS QUALITY

8. (a) To what extent should Christians be interested in increasing their number? (b) On what conditions may Jehovah’s witnesses accept others as witnesses? (c) How did Paul show that quality is more important than quantity?

⁸ One of the characteristics of the true congregation in the “time of the end” is that of increase. True Christians are therefore interested in quantity, but not at any price, not at the cost of the quality. In many countries Jehovah’s witnesses could show much larger numbers if they would accept and baptize all the people who want to be accepted and baptized by them; but, because of not having properly made over their minds by means of Bible study, they are not counted as Jehovah’s witnesses until they have given proof of really having adopted the way of thinking that is in harmony with God’s Word and have become active ministers. In fact, it is not known how many people believe as Jehovah’s witnesses do. All who are counted as Jehovah’s witnesses are active preachers of the good news meeting the Biblical standard of morals, since an inactive Christian or one not meeting the standard is not a Christian at all. He is not a witness for Jehovah. Of course, the same Biblical standard must be met in every country of the world. When Paul learned of a case of moral breakdown in the congregation of Corinth, he disfellowshiped the guilty Christian from the congregation and did not allow him to be accepted back again until proof of a complete change of mind and action had been given. Quantity was not of greatest concern to Paul, although he was interested in increase; quality was more important. It should never be forgotten that Christians are made by changing the minds of people and that, in turn, will invariably change their pattern of conduct.—Rev. 7:9, 14, 15; 1 Cor. 5:1-5; 2 Cor. 2:6, 7; Rom. 1:13; 12:2; Eph. 4:22-24.

9. (a) What is one obvious reason for the churches of Christendom to be interested in more members? (b) What proves that from the beginning the Roman Catholic Church was never interested in seeing to it that her adherents became truly converted to Christianity, and why was that so?

⁹ For various reasons the churches of Christendom are also interested in increase. Most of them believe in bringing God’s kingdom to mankind by influencing the politicians of this world, and that requires the kind of power that great numbers of voters can give, politically and financially. Especially the Catholic Church is known to use her adherents to sway the ballot the way she wants. This takes quantity and not necessarily quality; devoted church supporters, but not Bible Christians. So in making her adherents the Catholic Church was never particular about really making over the minds of people to uproot paganism and put Christian beliefs in its place. On this subject French professor Louis Réau says in Volume I, page 50, of his work Iconographie de l’Art Chrétien (Iconography in Christian Art): “In order to overcome paganism so firmly rooted in the ancient world, the Church of Christ [i.e., the Roman Catholic Church] had to choose between two methods: abolish or replace, destroy or supplant. Following her very safe political and psychological instincts, she chose the latter. It is, to be sure, very dangerous and nearly always ineffective to make a frontal attack on ancient beliefs and to root them out by force, whereas it is relatively easy to replace them by new beliefs and practices, provided they respect the ancestral customs and perpetuate them under another name. . . . This process of substitution, which did not always immediately result in the deep conversion of souls but which facilitated considerably the rapid Christianization of the pagan world, applied equally well to: beliefs . . . ; places of worship; religious holidays . . . ; and finally, iconography.”

10. How do the churches make adherents today, and with what consequences?

¹⁰ Today the various churches of Christendom still make disciples their own way. They make them by sprinkling newly born babies with water in a so-called baptism ceremony, after which they are counted as members of their churches. Or, as in the past, they recognize grown-up persons as Christians without having made over their minds first and rid them of heathen ideas so that they can serve God intelligently and please him, and without having taught them the Christian standard of morals. Consequently, millions of Roman Catholics are still believing in witchcraft and still living in open polygamy without knowing that such things are against God’s commandments and without the church’s doing anything about it.

11. (a) What methods have the clergy preferred in working among their adherents? (b) In not following Jesus in going about their work, whom do they remind us of?

¹¹ No attempt has been made by the clergy of Christendom to make real Christians out of their church members by following the example of the one they say is their Master and Teacher. They have not visited their parishioners, calling on them home after home as Jesus instructed, teaching God’s Word to the millions who for some reason never come to a church building. The method used has been that of sounding church bells to have people come to them, thereby often reaching just a small percentage of the population. According to the records of the Lutheran World Council at Geneva, only 14 percent of the Lutherans in Britain, between 5 and 13 percent in Western Germany, 2.7 percent in Norway and 1.03 percent in Sweden go to church regularly. Norway and Sweden are almost a hundred percent Lutheran. Social work, public meetings, conferences, revivals, bazaars and advertising have been employed to try to make people interested in religion and come to the churches; everything has been engaged in but the one method Jesus taught: “If anyone wants to come after me, let him disown himself and pick up his torture stake and follow me continually.” (Matt. 16:24) But the clergy have not followed Jesus Christ, the Right Shepherd. Their short cuts in making disciples remind one of those who were called “thieves and plunderers” by the One who remains the Expert in making Christian disciples: “Most truly I say to you, He that does not enter into the sheepfold through the door but climbs up some other place, that one is a thief and a plunderer. But he that enters through the door is shepherd of the sheep. All those that have come instead of me are thieves and plunderers; but the sheep have not listened to them. I am the door; whoever enters through me will be saved and he will go in and out and find pasturage. The thief does not come unless it is to steal and slay and destroy. I have come that they might have life and might have it in abundance. I am the right shepherd.”—John 10:1, 2, 8-11.

AN INFERIOR PRODUCT

12. (a) How can it be claimed that the members of the churches of Christendom are a counterfeit product as Christians? (b) What proofs are there as far as the Catholics are concerned?

¹² All that Christendom can show is a big number of people, and that does not impress Jehovah at all, because as Christians they are a counterfeit product. They have not been brought forth by having their minds made over; they are not a product of his spirit, his message or his working procedure, so they are bound to be a false product. Their minds are not like those of the true Christians taught by God through his Word who “attain to the oneness in the faith and in the accurate knowledge of the Son of God, to a full-grown man, to the measure of growth that belongs to the fullness of the Christ,” but they are like “babes, tossed about as by waves and carried hither and thither by every wind of teaching by means of the trickery of men, by means of craftiness in contriving error.” Their minds, untrained in Christian thinking, are left easy prey for all kinds of unscriptural philosophies so that millions have become atheistic Communists in the Catholic countries behind as well as in front of the Iron Curtain.—Eph. 4:13, 14, 20-24.

13. What shows that the Protestants are likewise a false product as Christians?

¹³ The Protestants put out just as false a product. When they are put to the test they also resign from their churches and abandon the Christian principles like the 20,000 people in Leipzig in the German Democratic Republic who resigned from the Lutheran Church within a period of just two years because of communistic propaganda and pressure, as reported by the Berlin paper Telegraph-Wochenspiegel of December 14, 1958. In the same part of Germany, so-called Christians subject themselves and their children to communistic atheistic ceremonies to the exclusion of the ceremonies of their own church. According to information given by Bishop Dr. Dibelius and reported by the Telegraph-Wochenspiegel of November 2, 1958, “in a city, ‘not at all far from Berlin,’ of 20,000 inhabitants, out of 200 children having finished school, only three will get confirmed this coming spring. The parents of the rest of the Evangelic children did not have the courage and the strength any more to resist the pressure with which the participation in the atheistic youth dedication is demanded.”a

14. (a) How does the principle of the law of reproduction come into play in the witness-making work? (b) How do we know that there must be witnesses on earth today similar to the ones of Bible times?

¹⁴ The method Jesus prescribed does not bring forth that kind of fruits. His working methods are in harmony with the God-given law for reproduction as we can observe it in nature and as recorded at Genesis 1:11-13, 20, 21, 24, 25. Everything, namely vegetation, beast and man, must bring forth “according to its kind.” Before knowing the actual application of that law expressed by Jehovah, Adam may have wondered what the reproduction might develop into. But he was not left wondering very long. The application manifested itself clearly: Lions got lions, dogs got dogs, monkeys got monkeys, and so forth. It was always the same. Without exception they all reproduced their own kind. In bringing forth fruit of a spiritual kind, Jehovah’s witnesses are subject to that same law and they too must reproduce ‘according to their own kind.’ When they have sown the seed of God’s Word, and they observe things develop as minds of others are made over when they study the Bible with deserving persons, they never have to wonder what is going to come out of all this. It will certainly not be a Communist, or a Catholic, or a Protestant! In due time the fruit borne will be a genuine, uncompromising witness of Jehovah, just as they are themselves. By his own wonderful method of making new witnesses to the honor of his name, Jehovah has secured the perpetuation on earth of that very first genuine kind of witnesses of his from Bible times. By this spiritual reproduction, such Bible witnesses are here on earth still today, just as sure as we are the natural children and the physical expression of our forefather Adam, or his “kind.” Of necessity, therefore, in keeping with the same law of reproduction, the leaders of false religion, past and present, must accept for themselves the words of Jesus: “Woe to you, scribes and Pharisees, hypocrites! because you traverse sea and dry land to make one proselyte, and when he becomes one you make him a subject for Gehenna twice as much so as yourselves.”—Matt. 23:15.

15. (a) Why could Jehovah’s witnesses never adopt the working methods of the clergy? (b) What will their preaching work eventually lead to?

¹⁵ “The kingdom of God will be taken from you and be given to a nation producing its fruits,” Jesus said to the scribes and Pharisees. To his followers he said: “My Father is glorified in this, that you keep bearing much fruit and prove yourselves my disciples.” Jehovah’s witnesses have a keen desire to be the nation that produces the fruits of the Kingdom of God, and, therefore, they could never adopt the slipshod working methods of the churches of Christendom. They must prove that they are Christ’s disciples, and they can do that only by the fruits they produce, both in quality and in quantity. So regardless of what anybody else does, they must continue to walk carefully in his footsteps, carrying on their witness-making work exactly the way he taught them, searching out deserving persons, calling back on them to study God’s Word with them, making their minds over, thereby bringing forth the same kind of Christian witnesses of Jehovah that Christ Jesus and his apostles made. As to the eventual outcome of all this, Bible prophecy leaves no doubt. The presence of so many true Christians in the world, all preaching God’s kingdom as man’s only hope, will force an issue that makes Jehovah God dispose of all the rotten fruit of false religion.—Matt. 21:43; John 15:8; Matt. 7:15-20.

[Footnotes]

Pursuing My Purpose in Life

As told by Olaf Olson

ONE evening in 1932 when I was going to my room in a boardinghouse I stopped to visit with a friend. As we were talking I picked up a booklet entitled “Hell” that was lying on his dresser. He asked me if I would like to read it, so I took it with me. I wanted to know what it had to say about that place. Later, after a man had come to the barbershop wanting to trade some of the same kind of booklets for a haircut, I sent to the Society for more of the books; it was just what I was looking for. One day my aunt, a devout Lutheran, came over to see what this was all about, but I was able to defend with the Bible the things I had learned. And when I went to visit the home preacher to ask him some questions, I was convinced more than ever that they were not teaching the truth.

Not knowing any congregation of Jehovah’s witnesses, I had no chance to get instructions, but I started out to preach the best I knew how. It was not long before I called at a door where the lady asked