cakes round as the moon and lit with tapers were placed on the temple altars of [Artemis]. . . . Birthday candles, in folk belief, are endowed with special magic for granting wishes. . . . Lighted tapers and sacrificial fires have had a special mystic significance ever since man first set up altars to his gods. The birthday candles are thus an honor and tribute to the birthday child and bring good fortune. . . . Birthday greetings and wishes for happiness are an intrinsic part of this holiday. . . . Originally the idea was rooted in magic. . . . Birthday greetings have power for good or ill because one is closer to the spirit world on this day.”—The Lore of Birthdays (New York, 1952), Ralph and Adelin Linton, pp. 8, 18-20.

Wholesome gatherings of family and friends at other times to eat, drink, and rejoice are not objectionable

Eccl. 3:12, 13: “There is nothing better for them than to rejoice and to do good during one’s life; and also that every man should eat and indeed drink and see good for all his hard work. It is the gift of God.”

See also 1 Corinthians 10:31.

Christians are commanded to ‘abstain from blood’

Acts 15:28, 29: “The holy spirit and we ourselves [the governing body of the Christian congregation] have favored adding no further burden to you, except these necessary things, to keep abstaining from things sacrificed to idols and from blood and from things strangled [or, killed without draining their blood] and from fornication. If you carefully keep yourselves from these things, you will prosper. Good health to you!” (There the eating of blood is equated with idolatry and fornication, things that we should not want to engage in.)

Animal flesh may be eaten, but not the blood

Gen. 9:3, 4: “Every moving animal that is alive may serve as food for you. As in the case of green vegetation, I do give it all to you. Only flesh with its soul—its blood—you must not eat.”

Any animal used for food should be properly bled. One that is strangled or that dies in a trap or that is found after it has died is not suitable for food. (Acts 15:19, 20; compare Leviticus 17:13-16.) Similarly, any food to which whole blood or even some blood fraction has been added should not be eaten.

Only sacrificial use of blood has ever been approved by God

Lev. 17:11, 12: “The soul of the flesh is in the blood, and I myself have put it upon the altar for you to make atonement for your souls, because it is the blood that makes atonement by the soul in it. That is why I have said to the sons of Israel: ‘No soul of you must eat blood and no alien resident who is residing as an alien in your midst should eat blood.’” (All those animal sacrifices under the Mosaic Law foreshadowed the one sacrifice of Jesus Christ.)

Heb. 9:11-14, 22: “When Christ came as a high priest . . . he entered, no, not with the blood of goats and of young bulls, but with his own blood, once for all time into the holy place and obtained an everlasting deliverance for us. For if the blood of goats and of bulls and the ashes of a heifer sprinkled on those who have been defiled sanctifies to the extent of cleanness of the flesh, how much more will the blood of the Christ, who through an everlasting spirit offered himself without blemish to God, cleanse our consciences from dead works that we may render sacred service to the living God? . . . Unless blood is poured out no forgiveness takes place.”

Eph. 1:7: “By means of him [Jesus Christ] we have the release by ransom through the blood of that one, yes, the forgiveness of our trespasses, according to the riches of his undeserved kindness.”

How did those who claimed to be Christians in early centuries C.E. understand the Bible’s commands regarding blood?

Tertullian (c. 160-230 C.E.): “Let your unnatural ways blush before the Christians. We do not even have the blood of animals at our meals, for these consist of ordinary food. . . . At the trials of Christians you [pagan Romans] offer them sausages filled with blood. You are convinced, of course, that the very thing with which you try to make them deviate from the right way is unlawful for them. How is it that, when you are confident that they will shudder at the blood of an animal, you believe they will pant eagerly after human blood?”—Tertullian, Apologetical Works, and Minucius Felix, Octavius (New York, 1950), translated by Emily Daly, p. 33.

Minucius Felix (third century C.E.): “So much do we shrink from human blood, that we do not use the blood even of eatable animals in our food.”—The Ante-Nicene Fathers (Grand Rapids, Mich.; 1956), edited by A. Roberts and J. Donaldson, Vol. IV, p. 192.

Blood Transfusions

Does the Bible’s prohibition include human blood?

Yes. Acts 15:29 says to “keep abstaining from . . . blood.” It does not say merely to abstain from animal blood. (Compare Leviticus 17:10, which prohibited eating “any sort of blood.”)