AMCHEM KRISTI JIVIT
Prithumen ‘Nodik Gillʼlli’
Itihasant veg-vegllea vellar sorkari odhikareamnim Jehovachea lokank modot kelea. (Ezd. 6:1-12; Est. 8:10-13) Aichea tempar pasun, “dhortoren vo prithumen,” mhunnche amchem kam somzun gheta toslea sorkaramnim, “ar,” mhunnche Devchar Soitana thaun, amcher ‘nodi’ sarke ailole dhumalle ‘gillʼlleat.’ (Prok. 12:16) “Taronn” dita to Dev Jehova, aplea lokancher ieta to dhumallo bond korunk kednam-kednam munxanchea odhikareank uzar korunk xokta.—St. 68:20; Mho. 21:1.
Bhavarthak lagon tuka bondkhonnint ghatla zalear kitem? Jehovachi nodor tujer asa mhunn sodanch ugddas dovor. (Ut. 39:21-23; St. 105:17-20) Tujea bhavartha pasot tuka inam mellttoloch ani tujem visvaxiponn sonvsarbhor aslolea bhav-bhoinnank urba dita mhunn tunvem khatri dovrunk zata. —Filp 1:12-14; Prok. 2:10.
KOREANTLEA BHAVANK BONDKHONNI THAUN SUTTKA, HO VIDDEO POLLOIAT ANI SOKOL DILOLEA PROSNANCHE ZOBAB DIAT:
Zaitea vorsam thaun, Dokxinn Koreantlea hozaramnim bhavank bondkhonnint kiteak ghaltale?
Korttan ghetlolea khoinchea nirnnoi-ank lagon amchea thoddea bhavank bondkhonnintlean suttka mellchea poilim bhair soronk mellʼllem?
Sonvsarbhor aplea bhavarthak lagon bondkhonnint aslolea amchea bhavank ami koxi modot korunk xoktat?
Amkam asloli svotontrtai ami koxi uzar korunk zai?
Korttant melltta tem khoinchem-i zoit, amkam konnak lagon melltta?
Mhaka asloli svotontrtai hanv koxi uzar kortam?