Jivit ani Porgottnni Mittingechea Pustike Pasot Modot
© 2022 Christian Congregation of Jehovah’s Witnesses
JANER 2-8
DEVACHEA UTRANTLE THEVE | 2 RAZA 22-23
“Khalti Asop Kiteak Gorjechem?”
w00 9/15 29-30
Humble Josiah Had Jehovah’s Favor
From early morning, repairers of the temple work industriously. Surely Josiah is grateful to Jehovah that the workers are undoing the damage that some of his wicked ancestors did to God’s house. As the work progresses, Shaphan comes to make a report. But what is this? Why, he is carrying a roll! He explains that High Priest Hilkiah has found “the book of Jehovah’s law by the hand of Moses.” (2 Chronicles 34:12-18) What a discovery—undoubtedly the original copy of the Law!
Josiah is eager to hear every word of the book. As Shaphan reads, the king tries to see how each command applies to him and to the people. Especially is he impressed by how the book emphasizes true worship and foretells the plagues and exile that would come if the people engaged in false religion. Now realizing that not all of God’s commands have been carried out, Josiah tears his garments and gives Hilkiah, Shaphan, and others the order: ‘Inquire of Jehovah about the words of this book; for great is Jehovah’s rage set afire against us because our forefathers did not listen to the words of this book.’—2 Kings 22:11-13; 2 Chronicles 34:19-21.
w00 9/15 30 ¶2
Humble Josiah Had Jehovah’s Favor
Josiah’s messengers go to Huldah the prophetess in Jerusalem and return with a report. Huldah has relayed the word of Jehovah, indicating that the calamities recorded in the newly found book will befall the apostate nation. Because of humbling himself before Jehovah God, however, Josiah will not have to look upon the calamity. He will be gathered to his forefathers and be taken to his graveyard in peace.—2 Kings 22:14-20; 2 Chronicles 34:22-28.
Bible-antlim Motiam
w01 4/15 26 ¶3-4
Tumchem Bhurgeponn Kitlem-i Vaitt Asum, Tumkam Ies Mellonk Xokta
Josiahchea bhurgeponnar tache bhonvtonnim asloli poristhiti vaitt ason pasun Jehovache nodren sarkem aslem tem tannem kelem. Ani hea pasot to ekdom boro raza zaunk pavlo. Tache vixim Bible sangta: “Sogllea aplea kallzan, sogllea aplea otmean, sogllea aplea bollan Moizesache Somurti pormannem, ekdomʼ nixtthen Sorvespora-xim portololo konnuch raza na; nhoi mhonn tache porim konnuch raza utpon zaunk na.”—2 Raza 23:19-25.
Tor amchea bhurgeponnar, amche bhonvtonnim asloli poristhiti vaitt asli zalear pasun amkam Josiahchea udharonnantlean urba mellonk xokta. Josiah thaun ami kitem xikonk zata? Josiahk sarki vatt dhorunk ani te vatten cholot ravonk koxi modot zali?
JANER 9-15
DEVACHEA UTRANTLE THEVE | 2 RAZA 24-25
“Xevott Ekdom Lagim Pavla Mhunn Ugddas Dovrat”
w01 2/15 12 ¶2
Jehovah’s Day of Judgment Is Near!
2 Zephaniah’s prophesying undoubtedly heightened young Josiah’s awareness of the need to purge Judah of unclean worship. But the king’s actions in purging the land of false religion did not remove all wickedness from among the people or atone for the sins of his grandfather, King Manasseh, who had “filled Jerusalem with innocent blood.” (2 Kings 24:3, 4; 2 Chronicles 34:3) So Jehovah’s day of judgment was sure to come.
w07 3/15 11 ¶10
Highlights From the Book of Jeremiah
The year is 607 B.C.E. Zedekiah is in the 11th year of his kingship. King Nebuchadnezzar of Babylon has laid siege against Jerusalem for the past 18 months. On the seventh day of the fifth month of the 19th year of Nebuchadnezzar’s reign, Nebuzaradan, the chief of the bodyguard, ‘comes to,’ or arrives at, Jerusalem. (2 Kings 25:8) Perhaps from his camp outside the city walls, Nebuzaradan surveys the situation and plans a course of action. Three days later, on the tenth of the month, he ‘comes into,’ or enters, Jerusalem. And he proceeds to set the city aflame.—Jeremiah 52:12, 13.
Bible-antlim Motiam
w05 8/1 12 ¶1
Dusro Raza Pustokantle Mukhel Mudʼde
24:3, 4. Manassen varoilʼlea niropradi rogtak lagon apunn Judak ‘bhogsuncho na’ mhunn Jehovan sanglem. Karonn Devak niropradi munxanchem rogot ekdom moladik. Tor niropradi munxanchem rogot varoitat tancho nas korun Jehova tanchi zhoddtti kortolo mhunn ami khatri dovrunk zata.—Stotr 37:9-11; 145:20.
JANER 16-22
DEVACHEA UTRANTLE THEVE | 1 ITIHAS 1-3
“Bible—Kanneanchem Nhoi, Punn Khorea Ghoddnneanchem Pustok”
w09 9/1 14 ¶1
Adam and Eve—Were They Real People?
Consider, for example, the Jewish ancestral lists recorded in the Bible book of First Chronicles chapters 1 to 9 and in the Gospel of Luke chapter 3. These remarkably detailed genealogical records span 48 and 75 generations respectively. Luke traces the genealogy of Jesus Christ, while Chronicles records the royal and priestly ancestral lines for the nation of Israel. Both lists include the names of such well-known figures as Solomon, David, Jacob, Isaac, Abraham, Noah, and finally Adam. All the names in the two lists represent real people, and Adam was the original real person on each list.
w08 6/1 3 ¶4
Noah and the Flood—Fact, Not Fiction
Two genealogical accounts in the Bible testify that Noah was a real person. (1 Chronicles 1:4; Luke 3:36) Both Ezra and Luke, who compiled these genealogies, were careful researchers. Luke traced Jesus Christ’s lineage to Noah.
w09 9/1 14-15
Adam and Eve—Were They Real People?
Consider, for example, a Bible doctrine dear to the heart of most churchgoers—the ransom. According to this teaching, Jesus Christ gave his perfect human life as a ransom to save people from their sins. (Matthew 20:28; John 3:16) As we know, a ransom is a payment of a corresponding value to redeem or buy back something lost or forfeited. That is why the Bible describes Jesus as “a corresponding ransom.” (1 Timothy 2:6) Corresponding to what, we might ask? The Bible answers: “Just as in Adam all are dying, so also in the Christ all will be made alive.” (1 Corinthians 15:22) The perfect life that Jesus sacrificed to redeem obedient mankind corresponds to the perfect life that Adam lost as a result of the original sin in Eden. (Romans 5:12) Clearly, if Adam did not exist, Christ’s ransom sacrifice would be rendered completely meaningless.
Bible-antlim Motiam
it-1 911 ¶3-4
Vonxavoll
Bailanchim Nanvam. Konn konnachea pillge thaun ailʼlo tem dakhoun diunk thodde pavtti bailanchim nanvam vonxavollimnim boroun dovortale. Utpoti 11:29, 30-ant amkam Sarai (Sara) vixim vachunk melltta. Karonn bhasailʼlo Mesias Abrahamachea her bailam koddlean nhoi, punn Sarache sonstintlean ieuncho aslo. Toxench, tea bhagant amkam Milka vixim vachunk melltta, ji Izakachi bail, Rebekachi aji asli. Hem dakhoun dita ki Rebeka Abrahamachem soirem aslem. Ani hem zannam zavop gorjechem. Karonn Izakan her raxttrantlea cheddvam lagim kazar zaunk zainaslem. (Ut. 22:20-23; 24:2-4) Utpoti 25:1-ant amkam Abrahamachi dusri bail, Keturachem nanv dilʼlem asa. Hem dakhoun dita ki Sara melea uprant, Abraham porot kazar zalo. Ani 40 vorsam poilim, Jehovan Abrahamak bhurgim zaunk dilʼli xokti azun porian asli. (Rom. 4:19) Toxench, Bible-ant Ketura vixim dilʼlea mahitintlean amkam kollon ieta ki Midiani ani Arbi lokanchim her kullam tichea thaun ailʼlim. Tor hea kullancho Israelitkaram sangata koxe toren sombond aslo tem amkam kolltta.
Bible-ant amkam Lea, Rakel ani Jakobachea dovorlolea bailanchim nanvam pasun vachunk mellttat. (Ut. 35:21-26) Hantuntlean, Jehova Jakobachea putam sangata umkech toren kiteak vaglo tem amkam kolltta. Bible-ant bailanchim nanvam diunk anikui karonnam asat. Zoxem, tanchem daiz tanchea familintuch urlem mhunn dakhoun diunk. (Lok. 26:33) Punn Tamar, Rahab ani Ruthachim nanvam Bible-ant borounk ek karonn mhunnttlear, tim tigaim zannam, eke khas toren Mesiasachim purvozam zaunk pavlim.—Ut. 38; Ruth 1:3-5; 4:13-15; Mt. 1:1-5.
JANER 23-29
DEVACHEA UTRANTLE THEVE | 1 ITIHAS 4-6
“Mhojim Magnnim Mhoje Vixim Kitem Dakhoun Ditat?”
w10 10/1 23 ¶3-7
A “Hearer of Prayer”
Jabez was a man of prayer. He began his prayer by pleading for God’s blessing. He then made three requests that reflect a heart full of faith.
First, Jabez implored God, saying: “Enlarge my territory.” (Verse 10) This honorable man was no land-grabber, coveting what belonged to his fellow man. His earnest request may have had more to do with people than land. He may have been asking for the peaceful enlargement of his territory so that it could hold more worshippers of the true God.
Second, Jabez pleaded for God’s “hand” to be with him. God’s symbolic hand is his applied power, which he uses to help his worshippers. (1 Chronicles 29:12) To receive the requests of his heart, Jabez looked to the God whose hand is not short toward those who show faith in him.—Isaiah 59:1.
Third, Jabez prayed: “Preserve me from calamity, that it may not hurt me.” The expression “that it may not hurt me” may suggest that Jabez prayed, not to escape calamity, but to be kept from being grieved or overcome by the effects of evil.
Jabez’ prayer revealed his concern for true worship and his faith and trust in the Hearer of prayer. How did Jehovah respond? This brief account concludes with the words: “Accordingly God brought to pass what he had asked.”
Bible-antlim Motiam
w05 10/1 9 ¶7
Poilo Itihas Pustokantle Mukhel Mudʼde
5:10, 18-22. Raza Saulu raz choloitalo tednam Jordanache udente vatten aslolea kullamnim Hagritkarank haroile. Hagritkar Israelitkaram poros chodd asle. Tori astana, Israelitkarank zoit mellʼllem. Karonn Israelachea kullantlea dhirvont dadleamnim Jehovacher visvas dovorlo ani modoti pasot tacher patieun ravle. Tor amkam bhivoitat tosleam sogleam add zhuztana, ami purnn toren Jehovacher patieun ravum-ia.—Efezkarank 6:10-17.
JANER 30–FEBRER 5
DEVACHEA UTRANTLE THEVE | 1 ITIHAS 7-9
“Jehovache Modotin Tumi Kotthin Zobabdareo Pasun Bore Toren Samballunk Pavtolim”
w05 10/1 9 ¶8
Highlights From the Book of First Chronicles
9:26, 27. The Levite gatekeepers occupied an office of great trust. They were given the key to the entrance to the holy areas of the temple. They proved to be reliable in opening the gates each day. We have been entrusted with the responsibility of reaching out to the people in our territory and helping them to come to worship Jehovah. Should we not prove to be just as dependable and trustworthy as the Levite gatekeepers?
w11 9/15 32 ¶7
Can You Be Like Phinehas When You Face Challenges?
Phinehas carried a heavy load of responsibility in ancient Israel; yet, with courage, insight, and reliance on God, he was able to face challenges successfully. And Phinehas’ diligent care for God’s congregation met with Jehovah’s approval. Some 1,000 years later, Ezra was inspired to write: “It was Phinehas the son of Eleazar that happened to be leader over them in the past. Jehovah was with him.” (1 Chron. 9:20) May that be true of all who take the lead among God’s people today, in fact, of all Christians who serve him loyally.
Bible-antlim Motiam
w10 12/15 21 ¶6
Jehovak Gaionam Korat!
6 Jehovan aplea provadeam udexim, aplea sevokank gitam gaun apli vakhannʼnni korunk sanglem. Ani gitam gaunk nemlolea Levitank, her Levit kortale tim kamam korunk poddonaslem. Oxem kelolean, gitam toiar korunk ani chodd korun tim practice korunk tankam goroz titlo vell mellttalo.—1 It. 9:33.
FEBRER 6-12
DEVACHEA UTRANTLE THEVE | 1 ITIHAS 10-12
“Jehovachi Khuxi Korunk Tumcho Nichov Ghott Korat”
w12 11/15 6 ¶12-13
“Teach Me to Do Your Will”
12 David’s appreciation for the principles reflected in the Law and his desire to live by them are also worthy of imitation. Consider what happened when David expressed his craving for “a drink of the water from the cistern of Bethlehem.” Three of David’s men forced their way into the city—then occupied by the Philistines—and brought back the water. However, “David did not consent to drink it, but poured it out to Jehovah.” Why? David explained: “It is unthinkable on my part, as regards my God, to do this! Is it the blood of these men that I should drink at the risk of their souls? For it was at the risk of their souls that they brought it.”—1 Chron. 11:15-19.
13 David knew from the Law that blood should be poured out to Jehovah and not eaten. He also understood why this should be done. David knew that “the soul of the flesh is in the blood.” However, this was water, not blood. Why did David refuse to drink it? He appreciated the principle behind the legal requirement. To David, the water was as precious as the blood of the three men. Therefore, it was unthinkable for him to drink the water. Instead of drinking it, he concluded that he should pour it out on the ground.—Lev. 17:11; Deut. 12:23, 24.
w18.06 17 ¶5-6
Let God’s Laws and Principles Train Your Conscience
5 In order to benefit from God’s laws, we need to do more than simply read them or become acquainted with them. We must grow to love and respect them. God’s Word says: “Hate what is bad, and love what is good.” (Amos 5:15) But how do we actually do that? A key is to learn to view things the way Jehovah views them. To illustrate: Imagine that you are having difficulty sleeping well. Your doctor prescribes a program involving diet, exercise, and lifestyle changes. After trying the program, you find that it works! You probably would greatly appreciate your doctor for helping you to improve the quality of your life.
6 In like manner, our Creator has given us laws that can protect us from the damaging effects of sin and thus improve our life. Think about how we benefit from following the Bible’s laws about lying, scheming, stealing, sexual immorality, violence, and spiritism. (Read Proverbs 6:16-19; Rev. 21:8) When we experience the rich rewards that come from doing things Jehovah’s way, our heart naturally grows in love and appreciation for both Jehovah and his laws.
Bible-antlim Motiam
it-1 1058 ¶5-6
Kalliz
“Sogllea Kallzan” Jehovachi Seva Korat. Ek munis, don dhonianchi seva korunk proitn korta, vo dusreank ek sangon apunn boltench chintun tankam fottoita zalear, taka Bible-ant “ghatki kallzacho” munis mhunnttla. (1It. 12:33; St. 12:2) Ani oslem ghatkiponn ekdom vaitt mhunn Jezun sanglam.—Mt. 15:7, 8.
Ami Devak manvololim zaunk sodhtat zalear ami ghatki kallzachim zaunk zaina. Ami soglea kallzan Devachi seva korunk zai. (1It. 28:9) Punn amchem kalliz “itlem vaitt ki taka anink ilaz na,” ani amchea kallzant “vankddeo vondovnnio upzotat” dekhun soglea kallzan Jehovachi seva korunk amkam khub vavr korcho poddtta. (Jer. 17:9, 10; Ut. 8:21) Oxem korunk amkam koxi modot zatoli? Ami kallzantlean magnnem korunk zai (St. 119:145; Vilap 3:41), chukonastana Devachea Utra thaun obheas korunk zai (Ezd. 7:10; Mho. 15:28), urben porgottnnent bhag gheunk zai (Jer. 20:9 sor korat), ani soglea kallzan Jehovachi seva kortat tanchea sangata ixttagot korunk zai.—2Raz. 10:15, 16 sor korat.
FEBRER 13-19
DEVACHEA UTRANTLE THEVE | 1 ITIHAS 13-16
“Jehovachem Margdorxon Pallʼllolean Ies Melltta”
w03 5/1 10-11
Do You Ask, “Where Is Jehovah?”
12 After the ark of the covenant had been returned to Israel and had been kept for many years at Kiriath-jearim, King David desired to transfer it to Jerusalem. He consulted with chiefs of the people and said that the Ark would be moved ‘if it seemed good to them and it was acceptable with Jehovah.’ But he neglected to search adequately to ascertain Jehovah’s will on the matter. If he had done so, the Ark would never have been loaded onto a wagon. It would have been carried by Kohathite Levites on their shoulders, as God had clearly instructed. Though David frequently inquired of Jehovah, he failed to do so in a proper way on this occasion. The result was disastrous. David later acknowledged: “Jehovah our God broke through against us, for we did not search after him according to the custom.”—1 Chronicles 13:1-3; 15:11-13; Numbers 4:4-6, 15; 7:1-9.
w03 5/1 11 ¶13
Do You Ask, “Where Is Jehovah?”
13 When the Ark was finally transported by the Levites from the house of Obed-edom to Jerusalem, a song composed by David was sung. It included the heartfelt reminder: “Search after Jehovah and his strength, seek his face constantly. Remember his wonderful acts that he has performed, his miracles and the judicial decisions of his mouth.”—1 Chronicles 16:11, 12.
Bible-antlim Motiam
w94 9/1 18 ¶17
17 Jehova vixim xikonk toiar asat tosle khalte kallzache lok amkam mellttat tednam ami kitlim khuxal zatat nhoi! Khorem mhunnttlear, sarko irado dovrun Jehovachi seva kortat tankam porgottnni korun sodanch khuxalkai melltta. Karonn ami Jehovachim Sakxi zaunk mukhel karonn mhunnttlear, ami Jehovachea nanvak vakhannʼnni diunk sodhtat ani razvottki cholounchea tachea odhikarak tenko diunk sodhtat. (1 Itihas 16:31) Hea pasot, ami porgottʼttat ti bori khobor lok aikonant zalear pasun ami khuxal astat. Karonn onbhavartheank porgott korpachem kam ek dis somptolem mhunn ami zannant. Punn Jehovachea nanvak vakhannʼnni haddop kednanch sompchem na.
FEBRER 20-26
DEVACHEA UTRANTLE THEVE | 1 ITIHAS 17-19
“Tumi Niraxi Zaleant Zalear Pasun Tumchi Khuxalkai Hogddainakat”
w06 7/15 19 ¶1
Focus on the Goodness of Jehovah’s Organization
DAVID of ancient Israel is one of the most outstanding people discussed in the Hebrew Scriptures. This shepherd, musician, prophet, and king placed implicit trust in Jehovah God. David’s deep personal attachment to Jehovah aroused in him a desire to build a house for God. Such a house, or temple, would become the center of true worship in Israel. David knew that the arrangements in connection with the temple would bring joy and blessings to God’s people. David therefore sang: “Happy is the one you [Jehovah] choose and cause to approach, that he may reside in your courtyards. We will certainly be satisfied with the goodness of your house, the holy place of your temple.”—Psalm 65:4.
Jehovachea Sevent Tumi Kortat Tantunt Khuxal Zaiat
11 Tor tea dusrea chakra bhaxen, Jehovachea sevent amkam sodʼdheak asa tem kam ami zata titlea bore bhaxen korun amchi khuxalkai vaddounk zai. Tor, ‘soglea vellar’ porgottnnechem kam korit ravat ani sobhent tumkam ditat tim kamam purnn kallzan korat. (D.I. 18:5; Heb. 10:24, 25) Dusreank urba ditat tosle zobab diunk mittinge pasot toiari korat. Tumkam dilʼlem khoinchem-i kam titlem gorjechem nhoi oxem somzonakat. Zoxem, modlea sumanachea mittingek tumkam videartheanche bhag mellttat tednam te mon lavun korat. Ani sobhent tumkam koslem-i kam ditat tednam tem bore toren ani sarkea vellar korun sompounk vavrat. (Mho. 22:29) Hea toren, Jehova pasot tumi vavr korit ravtat tednam tachea sangata tumchi ixttagot ghott zatoli, tumi vaddavoll korunk pavtolim ani tumchi khuxalkai anik vaddttoli. (Gal. 6:4) Toxench, ami melloun gheunk sodhtalim ti zobabdari dusreank melltta tednam amkam tanchi nattkai zaunchi na, punn ami tanchea pasot khuxal astolim.—Rom. 12:15; Gal. 5:26.
Bible-antlim Motiam
w20.02 12, boks
Amcho Bap Jehovacho Ami Khub Mog Kortat
Jehova Mhojer Dhean Dita Kai?
‘Prithumer koroddamnim lok asat. Tor Jehova mhojer ani dhean ditolo kai?’ oxem tumi tumkanch kednam tori vicharlam? Hoi zalear, tumcheach sarkea zaitea borea lokamnim pasun oxench vicharlam mhunn tumi ugddas dovrunk zata. David Razan boroilem: “Monis konn, Sorvespora, Tunvem tachi porva korcheak? Matiecho put konn, Tunvem tacho ugddas korcheak?” (St. 144:3) Jehova apleak boro vollkhota mhunn Davidak khatri asli. (1 It. 17:16-18) Jehova amcher dor ekleacher dhean dita mhunn aplea Utra ani songottnne udexim amkam khatri dita. Tumi Jehova pasot mog dakhoitat tem to zannam. Hea vixim tumkam khatri zaunk tachea Utrant aslolim thoddim versam polloiat:
• Tum zolmonchea poilinch Jehovan tujer dhean dilʼlem.—St. 139:16.
• Tujea kallzant kitem asa tem Jehova zannam, ani tum kitem chinta tem to zannam.—1 It. 28:9.
• Jehova tujea dor eka magnneak kan dita.—St. 65:2.
• Tujea korneancho Jehovachea bhavnancher probhav poddtta.—Mho. 27:11.
• Jehovan tuka tachea lagim oddun haddla.—Juanv 6:44.
• Tum melo zalear pasun tuka portun jivont korunk Jehovak tujea vixim zai titli mahiti asa. To tuji kudd portun novean toiar korunk xokta ani tujea kallzant tujeo poilincheo iadi ani tuka poilim aslole gunn ghalunk xokta.—Juanv 11:21-26, 39-44; Itihas 24:15.
FEBRER 27–MARS 5
DEVACHEA UTRANTLE THEVE | 1 ITIHAS 20-22
“Jehovache Sevent Khuxalkai Ani Ies Mellonk Tornnatteank Modot Korat”
w17.01 29 ¶8
“These Things Entrust to Faithful Men”
8 Read 1 Chronicles 22:5. David might have concluded that Solomon was not qualified to oversee such an important project. After all, the temple was to be “exceedingly magnificent,” and Solomon was at the time “young and inexperienced.” Yet, David knew that Jehovah would equip Solomon to handle the work given to him. So David focused on what he could do to assist, preparing materials in great quantity.
w17.01 29 ¶7
“These Things Entrust to Faithful Men”
7 David did not withhold his support, brooding over the prospect that the credit for temple construction would not be his. The building did, in fact, become known as Solomon’s temple, not David’s. While David may have been disappointed that he could not fulfill his heart’s desire, he fully supported the project. He eagerly organized work groups and gathered iron, copper, silver, and gold, as well as cedar timbers. Further, he encouraged Solomon, saying: “Now, my son, may Jehovah be with you, and may you be successful and build the house of Jehovah your God, just as he has spoken concerning you.”—1 Chron. 22:11, 14-16.
w18.03 11-12 ¶14-15
Parents, Are You Helping Your Child Progress to Baptism?
14 As spiritual shepherds, congregation elders can reinforce parents’ efforts by speaking positively about spiritual goals. One sister who served as a pioneer for more than 70 years recalled the impact of her conversation with Brother Charles T. Russell when she was only six years old. She related, “He took 15 minutes with me to discuss my spiritual goals.” Yes, positive words and encouragement can have a long-lasting effect. (Prov. 25:11) Elders can also include parents and their children in Kingdom Hall projects, giving tasks to youths in keeping with their age and abilities.
15 Members of the congregation can help by demonstrating appropriate personal interest in young ones. This would include being alert to indications of spiritual progress. Did a youth give a heartfelt, well-thought-out comment or share in a part on the midweek meeting program? Has a youth successfully faced a test of integrity or taken advantage of an opportunity to give a witness at school? Be quick to offer sincere commendation. What about making it a point—before or after a meeting—to talk with a young person, manifesting your genuine interest? In these ways and others, young ones can be made to realize that they are part of “the great congregation.”—Ps. 35:18.
Bible-antlim Motiam
w05 10/1 11 ¶6
Poili Itihas Pustokantle Mukhel Mudʼde
21:13-15. Jehovan nisonntton korunk dhaddlolea ainzak, toxem korum naka mhunn sanglem. Karonn aplea lokank tras zatat tem polloun, Jehovakui dukh zata. Khoreaninch, kitli “vhodd tachi doia!”