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“Gad No Paashal”“Elp Dem Andastan Di Mesij Bout Gad Kindom”
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1-3. Wa a di vijan we Piita did si, an wa mek wi niid fi andastan wa aal a dat miin?
THE year is 36 C.E. The autumn sun warms Peter as he prays on the flat rooftop of a house near the sea in the harbor city of Joppa. He has been a guest in this home for some days now. His willingness to stay here reveals, to an extent, an unprejudiced attitude. The owner, a certain Simon, is a tanner by trade, and not every Jew would lodge with such a man.a Still, Peter is about to learn a vital lesson regarding Jehovah’s impartiality.
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“Gad No Paashal”“Elp Dem Andastan Di Mesij Bout Gad Kindom”
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a Some Jews looked down on a tanner because his trade brought him into contact with the hides and carcasses of animals and with the loathsome materials required for his work. Tanners were considered unfit to appear at the temple, and their place of business had to be no less than 50 cubits, or somewhat over 70 feet (20 m), from a town. This, in part, may explain why Simon’s house was “by the sea.”—Acts 10:6.
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