References for Life and Ministry Meeting Workbook
© 2024 Watch Tower Bible and Tract Society of Pennsylvania
MAY 6-12
TREASURES FROM GOD’S WORD | PSALMS 36-37
“Do Not Be Upset Because of Evil Men”
Spiritual Gems
it-2 445
Mount, Mountain
Stability, permanence, or loftiness. Stability and permanence are ascribed to the mountains. (Isa 54:10; Hab 3:6; compare Ps 46:2.) Therefore, when the psalmist spoke of Jehovah’s righteousness as being like “mountains of God” (Ps 36:6) he may have meant that Jehovah’s righteousness is immovable. Or, since mountains are lofty, this may point to the fact that God’s righteousness by far transcends that of man. (Compare Isa 55:8, 9.) In connection with the outpouring of the seventh bowl of God’s anger, Revelation 16:20 says: “Mountains were not found.” This suggests that not even things as lofty as mountains would escape the outpouring of God’s anger.—Compare Jer 4:23-26.
MAY 13-19
TREASURES FROM GOD’S WORD | PSALMS 38-39
Shedding the Burden of Excessive Guilt
w02 11/15 20 ¶1-2
How Can We Make Our Days Count Before Jehovah?
THE days of our life seem few and fleeting. The psalmist David pondered the brevity of life and was moved to pray: “Cause me, O Jehovah, to know my end, and the measure of my days—what it is, that I may know how transient I am. Look! You have made my days just a few; and my life’s duration is as nothing in front of you.” David’s concern was to live in such a way as to please God, both by his speech and by his actions. Voicing his dependence on God, he said: “My expectation is toward you.” (Psalm 39:4, 5, 7) Jehovah listened. He did indeed measure David’s activities and reward him accordingly.
It is easy to be busy every minute of the day and to be swept along in a life that is fast-paced and full of activities. This could arouse in us an anxious concern, especially with so much to do and to experience and so little time to do it. Is our concern the same as that of David—to live our life so as to have God’s approval? To be sure, Jehovah does observe and carefully examine each of us. Job, a man who feared God, acknowledged some 3,600 years ago that Jehovah saw his ways and counted all his steps. Job rhetorically asked: “When he calls for an accounting, what can I answer him?” (Job 31:4-6, 14) It is possible to make our days count before God by establishing spiritual priorities, obeying his commands, and using our time wisely. Let us give closer consideration to these matters.
MAY 20-26
TREASURES FROM GOD’S WORD | PSALMS 40-41
w15 12/15 24 ¶7
Jehovah Will Sustain You
7 Still, if we are ill, we can look to God for comfort, wisdom, and support, as did true worshippers in the past. King David wrote: “Happy is anyone who shows consideration to the lowly one; Jehovah will rescue him in the day of calamity. Jehovah will guard him and keep him alive.” (Ps. 41:1, 2) We know that an individual living in David’s day who showed consideration to a lowly one did not keep living without end. Hence, David could not have meant that such a considerate individual would be kept alive miraculously, thus gaining everlasting life. We can take those inspired words to mean that God would help the loyal considerate one. How? David explained: “Jehovah will sustain him on his sickbed; during his sickness you will completely change his bed.” (Ps. 41:3) Yes, an individual who showed consideration to a lowly one could be certain that God was aware of him and his faithful course. And the recuperative power of his God-given body might help him to get better, to recover from his sickness.
MAY 27–JUNE 2
TREASURES FROM GOD’S WORD | PSALMS 42-44
Benefit Fully From Divine Education
w06 6/1 9 ¶4
Highlights From Book Two of Psalms
42:4, 5, 11; 43:3-5. If for some reason beyond our control we are temporarily separated from the Christian congregation, the memory of the joys of such association in the past can sustain us. While this may at first intensify the pain of loneliness, it would also remind us that God is our refuge and that we need to wait on him for relief.
Spiritual Gems
it-2 253-254
LIGHT
The Hebrew term ʼohr and the Greek term phos refer to that which emanates from a light-giving body such as a lamp (Jer 25:10) or the sun, as well as to the opposite of darkness, literally and figuratively. (Isa 5:20; Joh 11:10, 11) It is generally believed that light consists of energy particles that have wave properties. To this day, however, man still cannot give a complete answer to the question propounded over three millenniums ago by the Creator of light: “Where, now, is the way by which the light distributes itself?”—Job 38:24.
Light from the sun is a combination of colors, with each color having a different wavelength. The color of an object is determined by the particular portion of the light reflected by its surface. Thus light furnishes the many hues that delight the eye of man. It is also essential for earthly life—plant, animal, and human—to continue.
The Source of Light. Jehovah God is the Former of light and the Creator of darkness. (Isa 45:7) It was on the first creative day that he said: “Let light come to be.” (Ge 1:3) Earlier he had created the heavens (including “the great lights”—the sun, moon, and stars; compare Ps 136:7-9) and the earth. (Ge 1:1) So the bringing of light into existence with reference to the earth apparently involved gradually removing whatever had formerly obstructed the sun’s rays from reaching this planet. And the “division” between light and darkness must have come about through the rotation of the earth as it moved around the sun. (Ge 1:4, 5) Much later Jehovah plagued the sun-worshiping Egyptians with darkness, a darkness that did not affect the Israelites. (Ex 10:21-23) In leading his people out of Egypt, he provided light by means of a pillar of fire.—Ex 13:21; 14:19, 20; Ps 78:14.
The Scriptures repeatedly associate light with its Creator. Stated the psalmist: “O Jehovah my God, you have proved very great. With dignity and splendor you have clothed yourself, enwrapping yourself with light as with a garment.” (Ps 104:1, 2) This declaration harmonizes well with Ezekiel’s description of what he saw in vision: “I got to see something like the glow of electrum, like the appearance of fire all around inside thereof, from the appearance of his hips and upward; and from the appearance of his hips and downward I saw something like the appearance of fire, and he had a brightness all around. There was something like the appearance of the bow that occurs in a cloud mass on the day of a pouring rain. That is how the appearance was of the brightness round about. It was the appearance of the likeness of the glory of Jehovah.” (Eze 1:27, 28) Centuries earlier, just a partial manifestation of that glory caused Moses’ face to emit rays.—Ex 33:22, 23; 34:29, 30.
“God is light and there is no darkness at all in union with him.” (1Jo 1:5) He is righteous, upright, and holy (De 32:4; Re 4:8), having nothing in common with the degrading and unclean practices commonly linked with darkness. (Compare Job 24:14-16; 2Co 6:14; 1Th 5:7, 8.) Therefore persons who are walking in the darkness by manifesting hatred for their brother and who are not practicing the truth could never be in union with him.—1Jo 1:6; 2:9-11.
Jehovah is “the Father of the celestial lights.” (Jas 1:17) Not only is he the “Giver of the sun for light by day, the statutes of the moon and the stars for light by night” (Jer 31:35) but he is also the Source of all spiritual enlightenment. (2Co 4:6) His law, judicial decisions, and word are a light to those allowing themselves to be guided by them. (Ps 43:3; 119:105; Pr 6:23; Isa 51:4) The psalmist declared: “By light from you we can see light.” (Ps 36:9; compare Ps 27:1; 43:3.) Just as the light of the sun continues to get brighter from dawn until “the day is firmly established,” so the path of the righteous ones, illuminated by godly wisdom, gets lighter and lighter. (Pr 4:18) To follow the course that Jehovah outlines is to walk in his light. (Isa 2:3-5) On the other hand, when a person looks at things in an impure way or with evil design, he is in great spiritual darkness. As Jesus put it: “If your eye is wicked, your whole body will be dark. If in reality the light that is in you is darkness, how great that darkness is!”—Mt 6:23; compare De 15:9; 28:54-57; Pr 28:22; 2Pe 2:14.
Light and the Son of God. Since his resurrection and ascension to heaven, Christ Jesus, “the King of those who rule as kings and Lord of those who rule as lords,” “dwells in unapproachable light.” That light is so glorious that it makes it impossible for weak human eyes to behold him. (1Ti 6:15, 16) In fact, one man, Saul (Paul) of Tarsus was blinded by the light from heaven seen by him at the time the glorified Son of God revealed himself to this persecutor of Jesus’ followers.—Ac 9:3-8; 22:6-11.
During his earthly ministry Jesus Christ was a light, furnishing spiritual enlightenment concerning God’s purposes and will for those who would gain divine favor. (Joh 9:5; compare Isa 42:6, 7; 61:1, 2; Lu 4:18-21.) Initially, only “the lost sheep of the house of Israel” received benefit from that “great light.” (Isa 9:1, 2; Mt 4:13-16; 15:24) But spiritual enlightenment was not to be limited just to the natural Jews and proselytes. (Joh 1:4-9; compare Ac 13:46, 47.) When the infant Jesus was presented at the temple, aged Simeon referred to him as “a light for removing the veil from the nations.” (Lu 2:32) As Paul explained to the Ephesians, uncircumcised non-Jews had been in the dark respecting God and his purposes: “Formerly you were people of the nations as to flesh; ‘uncircumcision’ you were called by that which is called ‘circumcision’ made in the flesh with hands—that you were at that particular time without Christ, alienated from the state of Israel and strangers to the covenants of the promise, and you had no hope and were without God in the world.” (Eph 2:11, 12) However, when the good news about the Christ was brought to the non-Jews, those who responded favorably were ‘called out of darkness into God’s wonderful light.’ (1Pe 2:9) But others continued to allow the one who transforms himself into “an angel of light” or enlightenment (2Co 11:14), “the god of this system of things,” to blind them so ‘that the illumination of the good news about the Christ might not shine through.’ (2Co 4:4) They preferred darkness, for they wanted to continue in their selfish course.—Compare Joh 3:19, 20.
Followers of Christ Become Lights. Those who exercised faith in Christ Jesus as “the light of the world” and became his followers themselves came to be “sons of light.” (Joh 3:21; 8:12; 12:35, 36, 46) They made known to others the requirements for gaining God’s favor and life, doing so “in the light,” that is, openly. (Mt 10:27) Similarly, John the Baptizer had served as a light when “preaching baptism in symbol of repentance” and pointing forward to Messiah’s coming. (Lu 3:3, 15-17; Joh 5:35) Also, by their fine works, by word and example, followers of Christ let their light shine. (Mt 5:14, 16; compare Ro 2:17-24.) “The fruitage of the light consists of every sort of goodness and righteousness and truth.” It therefore exposes the baseness of the shameful works belonging to darkness (fornication, uncleanness of every kind, greediness, and the like) practiced by “the sons of disobedience.” As a result these shameful works are seen in their true light and, in the sense of being manifested as things condemned by God, become light themselves. (Eph 5:3-18; compare 1Th 5:4-9.) Equipped with “weapons of the light,” the spiritual armor from God, Christians wage warfare “against the governments, against the authorities, against the world rulers of this darkness, against the wicked spirit forces in the heavenly places” and are enabled thereby to stand firm as approved servants of God.—Ro 13:12-14; Eph 6:11-18.
Other Figurative Uses. The Scriptures contain many figurative references to light. Ability to see is meant by the words “the light of my own eyes.” (Ps 38:10) For God to “give light” to someone means that he gives them life or allows them to continue living. (Job 3:20, 23; compare Ps 56:13.) “Children that have seen no light” are those who are born dead. (Job 3:16; compare Ps 49:19.) “It is good for the eyes to see the sun” may be understood to mean ‘it is good to be alive.’
JUNE 3-9
TREASURES FROM GOD’S WORD | PSALMS 45-47
A Song About the Marriage of a King
w14 2/15 9-10 ¶8-9
Rejoice Over the Marriage of the Lamb!
8 Read Psalm 45:13, 14a. The bride is presented as “absolutely magnificent” for the royal wedding. At Revelation 21:2, the bride is compared to a city, New Jerusalem, and is “adorned for her husband.” This heavenly city has “the glory of God” and is radiant, “like a most precious stone, like a jasper stone shining crystal clear.” (Rev. 21:10, 11) The resplendence of New Jerusalem is beautifully described in the book of Revelation. (Rev. 21:18-21) No wonder the psalmist portrays the bride as “absolutely magnificent”! After all, the royal wedding is taking place in heaven.
9 The One to whom the bride is brought is the Bridegroom—the Messianic King. He has been preparing her, ‘cleansing her with the bath of water by means of the word.’ She is “holy and without blemish.” (Eph. 5:26, 27) His bride must also be fittingly attired for the occasion. And she is! Indeed, “her clothing is adorned with gold,” and “she will be brought to the king in richly woven garments.” For the marriage of the Lamb, “it has been granted to her to be clothed with bright, clean, fine linen—for the fine linen stands for the righteous acts of the holy ones.”—Rev. 19:8.
it-2 1169
War
With the conclusion of this war, the earth will enjoy peace for a thousand years. The psalm that declares “[Jehovah] is making wars to cease to the extremity of the earth. The bow he breaks apart and does cut the spear in pieces; the wagons he burns in the fire,” had initial fulfillment in God’s bringing peace to Israel’s land by wrecking the enemy’s war instruments. After Christ defeats the promoters of war at Har–Magedon, the extremity of this earthly globe will enjoy full and satisfying peace. (Ps 46:8-10) Persons favored with eternal life will be those who have beaten “their swords into plowshares and their spears into pruning shears” and who do not “learn war anymore.” “For the very mouth of Jehovah of armies has spoken it.”—Isa 2:4; Mic 4:3, 4.
JUNE 10-16
TREASURES FROM GOD’S WORD | PSALMS 48-50
Parents—Strengthen Your Family’s Confidence in Jehovah’s Organization
w12 8/15 12 ¶5
Carry On as Kingdom Citizens!
5 Study history. A person desiring to become a citizen of a human government might have to learn something about that government’s history. Likewise, those desiring to be Kingdom citizens do well to learn all they can about God’s Kingdom. Consider the example set by the sons of Korah, who served in ancient Israel. They took great delight in Jerusalem and its place of worship and in recounting the city’s history. It was not the stones and mortar that impressed them most but what the city and that place of worship represented. Jerusalem was “the town of the grand King,” Jehovah, for it was the center of pure worship. It was there that Jehovah’s Law was taught. It was to the people ruled by the King of Jerusalem that Jehovah expressed his loving-kindness. (Read Psalm 48:1, 2, 9, 12, 13.) Like them, do you have a desire to study and recount the history of the earthly part of Jehovah’s organization? The more you learn about God’s organization and how Jehovah supports his people, the more real God’s Kingdom will be to you. Your desire to preach the good news of the Kingdom will naturally intensify.—Jer. 9:24; Luke 4:43.
it-2 805
Riches
As a prosperous nation, the Israelites were able to enjoy food and drink (1Ki 4:20; Ec 5:18, 19), and their riches served to protect them from the problems of poverty. (Pr 10:15; Ec 7:12) However, although it was in harmony with Jehovah’s purpose that the Israelites enjoy prosperity from their hard work (compare Pr 6:6-11; 20:13; 24:33, 34), he also saw to it that they were warned concerning the danger of forgetting him as the Source of their wealth and beginning to trust in their riches. (De 8:7-17; Ps 49:6-9; Pr 11:4; 18:10, 11; Jer 9:23, 24) They were reminded that riches were but temporary (Pr 23:4, 5), could not be given to God as a ransom to deliver one from death (Ps 49:6, 7), and were of no value to the dead (Ps 49:16, 17; Ec 5:15). They were shown that attaching undue importance to riches would lead to fraudulent practices and Jehovah’s disfavor. (Pr 28:20; compare Jer 5:26-28; 17:9-11.) They were also encouraged to “honor Jehovah with [their] valuable things.”—Pr 3:9.
JUNE 17-23
TREASURES FROM GOD’S WORD | PSALMS 51-53
Take Steps to Avoid Serious Mistakes
w15 6/15 14 ¶5-6
We Can Remain Chaste
5 An important way to show our complete reliance on Jehovah is by making our fight against unclean thoughts a matter of prayer. When we draw close to Jehovah in prayer, he draws close to us. He generously gives us his holy spirit, thus strengthening our resolve to resist immoral thoughts and remain chaste. So let us make known to God our earnest wish to please him with the meditation of our heart. (Ps. 19:14) Do we humbly ask him to examine us in order to identify any “harmful way”—any improper desires or inclinations—that could lead us into sin? (Ps. 139:23, 24) Do we regularly petition him to help us maintain our integrity when we are faced with temptation?—Matt. 6:13.
6 Our upbringing or our past conduct may have developed in us a liking for practices that Jehovah condemns. Even then, he can help us to bring about necessary changes so that we can continue to serve him acceptably. King David recognized this. After he had committed adultery with Bath-sheba, David implored Jehovah: “Create in me a pure heart, . . . and put within me a new spirit, a steadfast one.” (Ps. 51:10, 12) Sinful conduct may strongly appeal to our fallen flesh, but Jehovah can stir within us a willing spirit, the desire to obey him. Even if wrong desires are deeply rooted and tend to crowd out our chaste thoughts, Jehovah can guide our steps so that we can obey his commandments and succeed in living by them. He can prevent anything harmful from dominating us.—Ps. 119:133.
JUNE 24-30
TREASURES FROM GOD’S WORD | PSALMS 54-56
God Is on Your Side
w06 8/1 22 ¶10
Be Wise—Fear God!
10 On one occasion, David sought refuge with Achish, king of the Philistine city of Gath, the home of Goliath. (1 Samuel 21:10-15) The king’s servants denounced David as an enemy of their nation. How did David react in that dangerous situation? He poured out his heart in prayer to Jehovah. (Psalm 56:1-4, 11-13) Although he had to feign insanity to get away, David knew that it was really Jehovah who had delivered him by blessing his efforts. David’s wholehearted reliance on Jehovah and confidence in him showed that David was truly God-fearing.—Psalm 34:4-6, 9-11.
cl 243 ¶9
Nothing Can “Separate Us From God’s Love”
9 Jehovah also values our endurance. (Matthew 24:13) Remember, Satan wants you to turn your back on Jehovah. Each day that you remain loyal to Jehovah is another day that you have helped to furnish a reply to Satan’s taunts. (Proverbs 27:11) Sometimes endurance is no easy matter. Health problems, financial woes, emotional distress, and other obstacles can make each passing day a trial. Postponed expectations can prove discouraging too. (Proverbs 13:12) Endurance in the face of such challenges is all the more precious to Jehovah. That is why King David asked Jehovah to store up his tears in a “skin bottle,” adding confidently: “Are they not recorded in your book?” (Psalm 56:8) Yes, Jehovah treasures up and remembers all the tears and suffering we endure while maintaining our loyalty to him. They too are precious in his eyes.
Spiritual Gems
it-1 857-858
Foreknowledge, Foreordination
The traitorous course of Judas Iscariot fulfilled divine prophecy and demonstrated Jehovah’s foreknowledge as well as that of his Son. (Ps 41:9; 55:12, 13; 109:8; Ac 1:16-20) Yet it cannot be said that God foreordained or predestinated Judas himself to such a course. The prophecies foretold that some intimate acquaintance of Jesus would be his betrayer, but they did not specify which of those sharing such acquaintance it would be. Again, Bible principles rule against God’s having foreordained Judas’ actions. The divine standard stated by the apostle is: “Never lay your hands hastily upon any man; neither be a sharer in the sins of others; preserve yourself chaste.” (1Ti 5:22; compare 3:6.) Evidencing his concern that the selection of his 12 apostles be wisely and properly made, Jesus spent the night in prayer to his Father before making known his decision. (Lu 6:12-16) If Judas were already divinely foreordained to be a traitor, this would result in inconsistency in God’s direction and guidance and, according to the rule, would make him a sharer in the sins that one committed.
Thus, it seems evident that at the time of his being selected as an apostle, Judas’ heart presented no definite evidence of a treasonous attitude. He allowed a ‘poisonous root to spring up’ and defile him, resulting in his deviation and in his accepting, not God’s direction, but the Devil’s leading in a course of thievery and treachery. (Heb 12:14, 15; Joh 13:2; Ac 1:24, 25; Jas 1:14, 15; see JUDAS No. 4.) By the time such deviation reached a certain point, Jesus himself could read Judas’ heart and foretell his betrayal.—Joh 13:10, 11.