Nɔtɛ ka l'ɛse ka dikatshi

a “Otshikitanu w’efula [waki lam’asa Yeso nde l’Afarisɛ] mɛnamaka hwe paka lo ndjela weho ehende wotshikitanyi wakawɔsaka Nzambi. Le Afarisɛ, Nzambi ekɔ ntondotondo onto lahika akambo; koko le Yeso nde ekɔ kanga ɔlɔlɔ ndo kɛtshi. Lo mɛtɛ, Ofarisɛ aketawɔka dia Nzambi ekɔ kanga ɔlɔlɔ ndo ngandji, koko le nde, Nzambi akɛnya waonga asɔ lo woho wakandasha anto Tɔra, mbut’ate [Ɛlɛmbɛ] ndo oma lo diaaso dia vɔ kotsha kɛnɛ kalɔmbama lɔkɔ. . . . Le Ofarisɛ, yoho mɔtshi ya kotsha kɛnɛ kele lo Tɔra, ele kitanyiya wetshelo w’ashidi, kâmɛ ndo wadjango wa lɔkɔ walembetshiya ɛlɛmbɛ. . . . Woho wakɛnya Yeso ɔnɛ ɛlɛmbɛ ehende wa ngandji (Mateu 22:34-40) ndeka elembetshiyelo tshɛ wendana la wetshelo w’ashidi ndo woho wakinde kombetawɔka wetshelo akɔ ɔsɔ . . . mbakatondja okakatanu lam’asande la Afarisɛ.”​—The New International Dictionary of New Testament Theology.