Onde onto ndamɛ mbɔ̂sa yɛdikɔ ya mbotɔ nto?

AKƆNA ele lo kiɔkɔ y’onto mbotɔ nto? Etena kakeketshawɔ ampokami awɔ dia vɔ koma Akristo wambotɔ nto, esambisha ɛmɔtshi shilaka ɛtɛkɛta waki Yeso ɛnɛ: “Dieli la ye dia mbuto ntu.” (Joani 3:7) Esambisha ɛsɔ kambaka la ɛtɛkɛta ɛsɔ oko didjango lo mbuta ɔnɛ: “Nyotɔ nto!” Lo mbuta ngasɔ, vɔ sambishaka dia ombetawudi tshɛ pombaka kitanyiya Yeso ndo takola wanya w’ohomba dia mbotɔ nto. Lo ndjela kanyi shɔ, onto ndamɛ mbɔ̂sa yɛdikɔ ya mbotɔ nto. Ko onde kanyi shɔ mbɔtɔnɛka la kɛnɛ kakatɛ Yeso Nikɔdɛmɔ?

Wadielo wa dimɛna dimɛna w’ɛtɛkɛta waki Yeso mɛnyaka dia Yeso kombetsha di’onto ndamɛ mbɔsa yɛdikɔ ya mbotɔ nto kana bu. Lande na kataso ngasɔ? Tshɛkɛta ya lo Grɛkɛ yokadimɔmi ɔnɛ “mbotɔ nto” kokaka kadimɔma nto ɔnɛ “pombaka mbotɔ oma l’olongo.”a Omalɔkɔ, lo ndjela okadimwelo ɔsɔ, eotwelo ka hende ndjaka “oma l’olongo” kana oma le ‘Shɛso.’ (Joani 19:11; Jakoba 1:17) Nzambi mbele lo kiɔkɔ ya eotwelo ka hende.​—1 Joani 3:9.

Naka sho nama etelo k’ɔnɛ “oma l’olongo” lo yimba, kete honga wolo dia sho shihodia lande na kahakoke onto ndamɛ sala dia nde mbotɔ nto. Ohokanyiya dia eotwelo kayɛ. Onde wɛ mbakasɔnɛ dia wɛ mbotɔ? Kema! Wɛ akotɔ nɛ dia shɔ akasale dia wɛ mbotɔ. Woho akɔ wâmɛ mbele, sho kokaka mbotɔ nto naka Nzambi, Shɛso lele l’olongo sala dia sho mbotɔ nto. (Joani 1:13) Diakɔ diakate ɔpɔstɔlɔ Petero ate: “Watumbuli [Nzambi] Shi Khumesu Jesu Kristu! Ndi akatuti ntu uma lu ketshi kandi ka wuki.”​—1 Petero 1:3, sho mbɛnganyisha alɛta lo sawo nɛ di’otondo.

Onde ekɔ didjango?

Koko anto amɔtshi mbeyaka ndjambola ɔnɛ: ‘Naka onto hakoke mbɔsa ndamɛ yɛdikɔ ya mbotɔ nto, ko lande na kakadjanga Yeso ɔnɛ: “Dieli la ye dia mbuto ntu”?’ Ɔsɔ ekɔ dimbola di’ohomba efula. Naka ɛtɛkɛta waki Yeso ɛsɔ wekɔ didjango, kete lâsɔ nde akatodjangɛ dia sho sala dui dieso bu l’akoka wa disala. Ko ngande wahombaso mboka ɛtɛkɛta wɔnɛ diele la yɛ dia “mbuto ntu”?

Ɔsɛdingwelo wa dimɛna dimɛna wa etelo kɛsɔ lo ɔtɛkɛta wakafundama Bible ntondo mɛnyaka dia tɔ kombutama oko didjango, koko ekɔ yoho mɔtshi ya mbutɛ onto dui. Lo ɛtɛkɛta ekina, etena kakate Yeso ɔnɛ diele la yɛ dia “mbuto ntu,” nde kombodjangɛka koko nde akawotɛka kɛnɛ kaki ohomba nde sala. Nde akate ate: “Ekɔ ohomba dia wɛ mbotɔ oma l’olongo.”​—Joani 3:7, Modern Young’s Literal Translation.

Tɔshi ɛnyɛlɔ kɛmɔtshi dia mɛna otshikitanu wele lam’asa mbidjanga la mbutɛ onto dui diele ohomba dia nde sala. Tɔshi ɛnyɛlɔ ka ngelo kɛmɔtshi kele la kalasa efula. Kalasa kɛmɔtshi kekɔ paka dikambo di’ana w’ase ngelo kɛsɔ. Lushi lɔmɔtshi, ɔlɔngɔlɔngɔ ɔmɔtshi lele bu ose ngelo kɛsɔ ambotɛ owandji wa kalasa kɛsɔ ate: “Dimi nangaka ndjɔtɔ lo kalasa yanyu.” Owandji wa kalasa ambowotɛ ate: “Dia mbɔtɔ lo kalasa nyɛ, wɛ pombaka monga ɔna ose ngelo kɛnɛ.” Lo mɛtɛ, ɛtɛkɛta waki owandji wa kalasa ɛsɔ bu didjango. Nde hadjange ombeki ɔsɔ ɔnɛ: “Onga ɔna ose ngelo!” Koko, owandji wa kalasa ekɔ lo mbotɛ tsho kɛnɛ kahombama dia mbɔtɔ lo kalasa shɔ. Woho akɔ wâmɛ mbele, etena kakate Yeso ɔnɛ: “Dieli la ye dia mbuto ntu,” nde akataka tsho kɛnɛ kahombama dia onto ‘mbɔtɔ lo diolelo dia Nzambi.’

Diolelo diaki Nzambi mbɔtɔnɛka la dikambo dikina diendana la eotwelo ka hende. Diɔ mendanaka la dimbola nɛ: Naa oyango wa eotwelo ka hende? Mbeya okadimwelo wa dimbola sɔ ekɔ dui di’ohomba dia shihodia kɛnɛ kalembetshiya mbotɔ nto.

[Nɔte ka l’ɛse ka dikatshi]

[Osato wa lo lɛkɛ 6]

Diɔtɔnganelo diakɔna diele lam’asa mbotɔ nto la woho wotɔ onto?