Ol man bilong kusai i save mekim planti trabel. Na ol man bilong mauswara nating bai i bagarap.”​—⁠Sindaun 10:​9, 10.

Tasol man i save mekim pasin giaman bilong kisim mani samting, em i narapela kain. Bilong haitim pasin giaman bilong em, ating em bai traim long mekim ol tok giaman nabaut o mekim ol kain kain pasin long ai o han samting bilong em. (Sindaun 6:​12-14) Em i gat tingting long mekim nogut long man o giamanim em, olsem na em i mekim sampela kain pasin long ai bilong em, na dispela inap givim bikpela bel hevi tru long ol man em i bin giamanim ol. Tasol bihain pasin giaman bilong kain man olsem i save kamap ples klia na ol man i save long en. Aposel Pol i tok: “Sin bilong sampela man i stap ples klia, na i olsem ol dispela sin i go kamap long kot paslain long ol man i bin mekim sin. Tasol sin bilong sampela man i stap hait, na bihain tasol ol bai i kamap ples klia. Olsem tasol, ol gutpela pasin tu i stap ples klia. Na sapos sampela gutpela pasin i no save kamap ples klia kwiktaim, orait ol tu bai i no inap i stap hait oltaim.” (1 Timoti 5:​24, 25) Maski husat i mekim pasin giaman​—⁠papa, mama, wanpela pren, man o meri marit, o wanpela yumi save long en​—⁠bihain pasin giaman bilong em i save kamap ples klia. Sapos man i gat nem olsem man bilong mekim pasin giaman, i no gat wanpela man inap bilip long em, a?