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AUGUST 3-9

ARUPHUA DỊ OSIGHẸ SIPHẸ EKPO-ONHỤ PHỌ ENHAẠN | EXODUS 13-14

“Ipạm Riḅio Anyinha Kụ Erọl Emhiịn Pelieẹny Phọ AZihova”

(Exodus 14:13, 14) Then Moses said to the people: “Do not be afraid. Stand firm and see the salvation of Jehovah that he will perform for you today. For the Egyptians whom you see today, you will never ever see again. ¹⁴ Jehovah himself will fight for you, and you will keep silent.”

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AMozis—Oye Aḍimheeraam

Eeni aMozis alhegheri ni enụm mọ Enhaạn rawạ odi Ophiịny Igbilha phọ omiteom eten dị awe phọ Izrạl kokpetenhaan. Toroboiperolbọ, aMozis akuphom ni owol mọ Enhaạn kaḍighi ni iyaạr amiteom oghoph awe phọ Odị. Kụ aMozis awạ kẹn ni mọ awe phọ Izrạl omhoọgh aani oniin phọ okuphom owol phọ. Igẹ phọ eḅẹm mọ: “AMozis aḅenhị we phọ mọ: ‘Ke/kiilaan. Imeerạ gip kụ emhiịn pelieẹny phọ aZihova, ipẹ odị kiḍighinhaan bọ inyinha rodon.’” (Exodus 14:13) AMozis amhoọgh ni ekol okparamhị omheeraam abuọ Izrạl phọ ḍughụm? Okạr agey, ipẹ aBaibul phọ aghaạph bọ mọ: “Omheeraam kụ aḍighi bọ iyaạr phọ awe phọ Izrạl orelhe bọ ḍigharaghạr ade oḅeẹny Ophiịny Igbilha phọ,” i/ḍighi ilọ oginha aMozis bịn, iḅarạm ni kẹn oomo awe phọ Izrạl. (Hibru 11:29) Omheeraam mọ aMozis o/ngọ oginha odị suọ bịn, kuolọ angoọm ni suọ buẹn odạph bọ nyodị.

(Exodus 14:21, 22) Moses now stretched out his hand over the sea; and Jehovah drove the sea back with a strong east wind all night long, turning the sea basin into dry ground, and the waters divided. ²² So the Israelites went through the midst of the sea on dry ground, while the waters formed a wall on their right hand and on their left.

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Apelheghiom Ni Kuolọ Raḍeenhaan Ghan Ni Ogbolhomaam

¹³ Bạl Exodus 14:19-22. Miinhạ loọr anạ dị nạ odi igbo awe eghạm aFero ḅilhẹ r’Ophiịny Igbilha phọ. Kụ Enhaạn aḍighi iyaạr amiteom. Eekpoogh ootụ phọ eḅula epẹ omhạn anyinha kụ elhọgh okụ igbo abuọ Ijipt phọ r’anyinha, kụ ufiri aḍigh epẹ abidị. Toroboiperolbo eten iiḍaạny aḍiḅaạl edi ni agạ anyinha! Kụ nạ aphogh amhiịn dị aMozis agbutọn ḍighaạgh odị aphoghomhiom ophiịny phọ, kụ oghim aḍuạ epẹ erumuḍio phọ remite ghan bọ aghugh siphẹ ophiịny phọ amiteom eten. R’eten dị omhaạr odiạn, nạ r’eghunotu phọ anạ, r’inhạm adool anạ r’abueriphọ awe phọ erelhe siphẹ ogbo ophiịny phọ eḅeẹny. Eginha amem bịn nạ alhọgh elhegh iyaạr dị i/ḍighi eseereom, ude ogbo ophiịny phọ akaraghạr bịn eḍighi idị edugh orelhe oten; kuolọ u/ḅẹm mọ amuụm mọ kụ aakirighan. Ghalhamọ r’abuphẹ u/tue bọ uugborion utelhe uḅeẹny ni ophoriphọ apakirị phọ.

(Exodus 14:26-28) Then Jehovah said to Moses: “Stretch out your hand over the sea so that the waters may come back over the Egyptians, their war chariots, and their cavalrymen.” ²⁷ Moses at once stretched out his hand over the sea, and as morning approached, the sea returned to its normal condition. As the Egyptians fled from it, Jehovah shook the Egyptians off into the midst of the sea. ²⁸ The returning waters covered the war chariots and the cavalrymen and all of Pharʹaoh’s army who had gone into the sea after them. Not so much as one among them was allowed to survive.

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R’amem R’amem Ke/bulha AZihova

Mem dị abuọ Ijipt phọ r’okparaghạ oghiilhom arughuugh eghạm mọ abidị iidighilha phọ rekporonhụ bọ, awe Izrạl phọ moḅeẹny ophoriphọ agạ Ophiịny Igbilha phọ. AMozis agbutọn ni ḍighaạgh odị aphoghomhiom Ophiịny Igbilha phọ, kụ aZihova aḍighi idị iyạl phọ iikpe amuụm mọ edia bọ kụ eten phọ emite bọ eḅilhẹ eḅulha ipẹ erọl ghan bọ. Kụ amuụm mọ akpoolha Fero r’awe eghạm mọ odị aḅiemhi. R’oniin onyọ amulhọgh ḍien phọ dị akpetenhaan o/rọl. Abuọ Izrạl phọ kụ ukpetenhaan!—Ex. 14:26-28; Ps. 136:13-15.

Odụ iphẹn phọ aalheghaany ni oomo areelhe phọ kụ engọ bidị oghiilhaan. (Ex. 15:14-16) Inya-dị asiạ reten, aRehab onyanhị olọ aJericho phọ aḅenhị ni iyạl awe Izrạl mọ: “Oghiilhaan anyinha mameelhom oomo ayoor, . . . yoor unhaghạn ni ipẹ aZihova agharagharamhị bọ ghisigh anyinha muụm Ophiịny Igbilha phọ mem mọ nyinha reḍuạ bọ Ijipt.” (Josh. 2:9, 10) Ipheriphọ areelhe phọ rooḅereghị ghan bọ ikaaghinheẹn arumhụgh bịn u/bulha ipẹ aZihova atagharạn bọ we ph’odị. Dị eegholhaany ni, awe phọ Izrạl umhoọgh ni riphigh otuạn ootughiạn ghan aZihova.

Oguphogh Owạ Imạ Araraạr Dị Edi Siphẹ ABaibul Phọ

(Exodus 13:17) Now when Pharʹaoh sent the people away, God did not lead them by the way of the land of the Phi·lisʹtines, although it was near. For God said: “The people may change their minds when they are confronted by war and will return to Egypt.”

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Olhom Oḅodo, Eten

Igeedi phọ ilhom aroḅodo r’areten, ḅilhẹ r’ibadị areten dị abumuul ḍighi oten ghan, iikpuronhaan ghan ni ibạm r’igbogh aramhạ dị erọl epẹ Palistin. (Nu 20:17-19; 21:21, 22; 22:5, 21-23; Jos 2:22; Jg 21:19; 1Sa 6:9, 12; 13:17, 18; miịn KING’S ROAD.) Eniin edị oḅẹm mọ eḍighi elhom eten iḍuạ Ijipt esi Gaza ḅilhẹ Ashkelon, aramhạ abuọ aPhilistine phọ, kụ irorori eghị esi ogbo epẹ esiinyọm mọ erumuḍio phọ remite ghan bọ, epẹ Megiddo. Ephẹn phọ kụ iḅilhẹ bọ ni esighẹ esi epẹ Hazor, esiinyọm apakirị ophiịny phọ aGalili, kụ eḅilhẹ kẹn etorori esiemhi Damaskọs. Ephẹn kụ eten dị oogo Philistia eesulhom ghan oḍuạ Ijipt oghị Ade Oguan phọ. Kuolọ aZihova arelhiom ghụn we phọ Izrạl enhọn eten, obọ arokpom mọ abidị keḅonyonhu ghan bọ ezuan loor izuoghom abuọ aPhilistine phọ.—Ex 13:17.

(Exodus 14:2) “Tell the Israelites that they should turn back and encamp before Pi·ha·hiʹroth, between Migʹdol and the sea, within view of Baʹal-zeʹphon. You are to encamp facing it by the sea.

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Eḍuạ

Ḍighen pạ Ophiịny Igbilha phọ kụ edị odi bọ pidị awe phọ Izrạl oten?

Ekpẹ ni olhọgh elhegh mọ mem mọ bidị osi bọ omhunheniom iyạl esi phọ siphẹ Etham, “eekunha edalhạ phọ,” Enhaạn aḅenhị Mozis mọ “oḅulha epẹ Pihahirot odoghoḍi rugbogo . . . siphẹ ogbạl ophiịny phọ.” Erelhe ikeḍi phọ iphẹn phọ keḍighi idị aFero kaatughiạn mọ awe phọ Izrạl “royeela ni bịn.” (Ex 13:20; 14:1-3) Awe ituughạ dị omheeraam mọ awe phọ Izrạl uugo eten el Haj, oḅẹm mọ ekpo-onhụ aHibru phọ ogbạ bọ mọ “oḅulha” phọ re/mạ ghan oopho “okiton bịn oḅula” obobọ “oogo eten dị eesulom,” kparipẹ ghụn, remạ ghan oogo eedoọgh eten kụ oḅilhẹ oḅulha isiphẹ phọ. Abidị okaạph mọ mem mọ awe phọ Izrạl osi bọ eniin esi epẹ esiịny aGulf phọ aSuez, awe phọ Izrạl uḅulha kụ oogo ogbạl aJebel ʽAtaqah, eeḅarạph dị edi siphẹ aGulf phọ, gạ phọ epẹ erumuḍio phọ remeel ghan bọ. Awe dị obụgh, idiphọ awe phọ Izrạl, ko/tue oogborion okiil osuma mem dị awe dị oḍuạ epẹ esiịny phọ kụ rotu ophorogh abidị, esi iduọn phọ, abidị ko/tue okpetenaan loor esi ophiịny phọ odi bọ risigh abidị.

Omheeraam abuọ aJu phọ orọl bọ oḅẹl okuron asiạ phọ eḍeenhaan mọ iduọn kụ idị araraạr emite ni. (Miịn PIHAHIROTH.) Kuolọ, idị ekạr emhạn maạr, iphẹn abidị omheeraam bọ emoọgh ni muḅọph r’ipẹ aBaibul phọ aghaạph bọ, ghalhamọ r’iduọn ibadị awe ituughạ u/meeraam bọ. (Ex 14:9-16) Odaphạn reḍeenhaan phọ edi bọ, ekịgh mudị esi phọ anmụny phọ Izrạl oten bọ ekelhạn ni r’eekunha aGulf phọ (obobọ gạ Ophiịny Igbilha phọ erumuḍio phọ remeel ghan bọ), ephẹn kụ iyaạr phọ awe eghạm mọ aFero u/tue bọ ukị ukoom eekunha aGulf phọ pidị oteẹny we phọ Izrạl ophoriphọ agạ phọ.—Ex 14:22, 23.

Ibạl ABaibul

(Exodus 13:1-20) Jehovah spoke further to Moses, saying: ² “Sanctify to me every firstborn male among the Israelites. The first male to be born, of both human and animal, belongs to me.” ³ Then Moses said to the people: “Remember this day on which you went out of Egypt, from the house of slavery, because with a mighty hand Jehovah brought you out of here. So nothing leavened may be eaten. ⁴ You are going out on this day, in the month of Aʹbib. ⁵ When Jehovah has brought you into the land of the Caʹnaan·ites, the Hitʹtites, the Amʹor·ites, the Hiʹvites, and the Jebʹu·sites, which he swore to your forefathers to give you, a land flowing with milk and honey, then you must keep this observance in this month. ⁶ Seven days you are to eat unleavened bread, and on the seventh day, there will be a festival to Jehovah. ⁷ Unleavened bread is to be eaten for the seven days; and nothing leavened is to be found with you, and no sourdough is to be found with you within all your territory. ⁸ And you must tell your son on that day, ‘It is because of what Jehovah did for me when I came out of Egypt.’ ⁹ And this will serve for you as a sign on your hand and as a memorial on your forehead, so that Jehovah’s law may be in your mouth, for with a mighty hand Jehovah brought you out of Egypt. ¹⁰ You must keep this statute at its appointed time from year to year. ¹¹ “When Jehovah brings you into the land of the Caʹnaan·ites, which he has sworn to you and to your forefathers to give to you, ¹² you must devote to Jehovah every firstborn male, as well as every male firstling of the livestock that you acquire. The males belong to Jehovah. ¹³ Every firstling donkey you are to redeem with a sheep, and if you do not redeem it, then you must break its neck. And every firstborn male of your sons you are to redeem. ¹⁴ “In case your son should ask you later on, ‘What does this mean?’ then you should say to him, ‘With a mighty hand Jehovah brought us out of Egypt, from the house of slavery. ¹⁵ When Pharʹaoh stubbornly refused to send us away, Jehovah killed every firstborn in the land of Egypt, from the firstborn of man to the firstborn of beast. That is why I am sacrificing to Jehovah all the firstborn males, and I redeem every firstborn of my sons.’ ¹⁶ This must serve as a sign on your hand and as a headband on your forehead, for with a mighty hand Jehovah brought us out of Egypt.” ¹⁷ Now when Pharʹaoh sent the people away, God did not lead them by the way of the land of the Phi·lisʹtines, although it was near. For God said: “The people may change their minds when they are confronted by war and will return to Egypt.” ¹⁸ So God made the people go around by the way of the wilderness of the Red Sea. But it was in battle formation that the Israelites went up out of the land of Egypt. ¹⁹ Moses also took Joseph’s bones with him, because Joseph had made the sons of Israel solemnly swear: “God will not fail to turn his attention to you, and you must take my bones up out of here with you.” ²⁰ They departed from Sucʹcoth and encamped at Eʹtham, at the edge of the wilderness.

AUGUST 10-16

ARUPHUA DỊ OSIGHẸ SIPHẸ EKPO-ONHỤ PHỌ ENHAẠN | EXODUS 15-16

“Boom AZihova R’asuọr”

(Exodus 15:1, 2) At that time Moses and the Israelites sang this song to Jehovah: “Let me sing to Jehovah, for he has become highly exalted. The horse and its rider he has hurled into the sea. ² My strength and my might is Jah, since he has become my salvation. This is my God, and I will praise him; my father’s God, and I will exalt him.

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Eeghe Kụ Iḍighi Kụ Nạ Kakiilhaan Bọ Egey Enhaạn Phọ Nyiidiphọ?

¹¹ Idiphọ aZihova aphiemhi bọ buọ eghạm mọ Ijipt ikạr kụ ephophe nyodị ghisigh abuẹn rooḅereghị bọ nyodị, ḅilhẹ kẹn iḍighi idị aḍien phọ odị eelheghaany. (Joshua 2:9, 10; 4:23, 24) Ii, uphophe ni ḍien phọ odị opelhom oomo arumhụgh okpẹ phọ Ijipt i/moọgh bọ iikpọ, ipẹ i/tue bọ ipẹl buphẹ rooḅereghị bọ bidị. Oḍuom olhoghi phọ bidị omhoọgh bọ oghị esi arumhụgh phọ abidị, we phọ ḅilhẹ r’iikpọ abuọ eghạm mọ abidị irorori ni engọ mabi. (Psalm 146:3) Iikia i/lo awe phọ Izrạl omhoọr bọ suọr iiseeny dị eḍeenhaan oghiilhaan phọ bidị omhoọgh bọ oghị esi Enhaạn phọ edi ghan bọ, opọ asighẹ bọ iikpọ ph’odị aphelhọm we phọ odị!

(Exodus 15:11) Who among the gods is like you, O Jehovah? Who is like you, showing yourself mighty in holiness? The One to be feared with songs of praise, the One doing wonders.

(Exodus 15:18) Jehovah will rule as king forever and ever.

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Eeghe Kụ Iḍighi Kụ Nạ Kakiilhaan Bọ Egey Enhaạn Phọ Nyiidiphọ?

¹⁵ Mọ yira uḍighi aani ni budị omeerạ r’aMozis mem mọ amuphẹ phọ, m’inyu ni iyira omhoọr aani mọ: “Anhiạn kụ aḅilhẹ aghịgh nyinhạ, Sey Zihova? Anhiạn kụ aghịgh nyinhạ, nạ phọ opọ ramạ ghan bọ loor anạ kamiteom idiphọ oye iigbia dị apelheghiom? Opọ phọ akpẹ bọ dị kokiilhaan r’asuọr iiseeny, opọ raḍighiyogh ghan bọ iiḍaạny.” (Exodus 15:11) Esi asimuunịr asiạ, ibadị awe omiịn aani ni aZihova eten phọ ephẹn phọ. Siphẹ aḍinyạ Ogananami phọ, otelhedom mọ aJọn aghaạph ilọ egu arebenhẹ Enhaạn, buphẹ osagharạn bọ uwaloor iigbia phọ kụ okpẹ bọ oḍuom olhoghi phọ mọ: “Bidị umoọr ghan ḍuọr phọ aMozis, oye oḍighi phọ Enhaạn, ḅilhẹ r’aḍiọ Oọny oyool-ogạ phọ.” Aḍigbogh aḍuọr phọ aḍiẹn phọ aḍighẹn? “Enhaạn oomo iikpọ, Omoọgh-we phọ, Odaạm oomo areelhe, iiḍighi phọ anạ Ebụgh ni, eḅilhẹ eḍigh ruugu. Eḍighinhom iyaạr phọ anạ egey ni ḅilhẹ esel li. Omoọgh-we, anhiạn kụ edị nyinhạ k/aghiilhaan bọ, anhiạn kụ kakel bọ oghaạph ilọ igbogh phọ anạ omiteom, idiphọ nạ bịn kụ aḍighi bọ oye aruukuan phọ?”—Ogananami 15:2-4.

¹⁶ Ipẹ kụ edị ḍio arodon, abuẹn rooḅereghị bọ Enhaạn rosereghiạn ghan ni iiḍighi araghaạgh phọ odị ḅilhẹ kẹn r’iilhogh phọ odị. Awe oomo aḅirinhi phọ momhoọgh ni etagharạn esi omhoọgh amasian r’aZihova, ogbatạn loor abidị osighẹ esi aḅirinhi phọ ophọn aapuạn bọ, loor esi dị olọgh elhegh kụ oḅilhẹ osighẹ r’oḍighinhom ghan iilhogh phọ Enhaạn eḍighi bọ ilọ elhiom eḍighinhom iyaạr. Torobọ alhạ, arukuron asimuunịr awe robilhẹ ghan ni iiḍighi okulhakulhạ aḅirinhi phọ ophọn koḍighan oserereẹny oḍighom mọ kooḅereghị aZihova. Moọny amem, mem dị Enhaạn kasophanhaan bọ ooruẹn ruukụ iiḅereghị okpẹ ḅilhẹ kẹn rokarạph aḅirinhi phọ ophọn, abuẹn rooseeny bọ Enhaạn kotọl k’agee-pọ omhoom aḅirinhi elhiom eḍighinhom iyaar.

(Exodus 15:20, 21) Then Mirʹi·am the prophetess, Aaron’s sister, took a tambourine in her hand, and all the women followed her with tambourines and with dances. ²¹ Mirʹi·am sang in response to the men: “Sing to Jehovah, for he has become highly exalted. The horse and its rider he has hurled into the sea.”

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Asuọr

Ibadị arugu awe phọ omhoọr ghan bọ suọr siphẹ Izrạl iḍighi ghan edị eniin egu komoọr kụ abunhọn omeeraam aani, udi ghan gạ omheeraam mọ iyạl abin; kụ mem dị olataạny ḍuọr phọ kụ iyạl phọ arugu phọ omeeraam mem dị meteẹny pakirị omheeraam mọ. Obobọ mem dị opọ ragọ bọ ramoọr, onhọn odi ghan omheeraam ghan mem dị meteẹny pakirị omheeraam mọ. Siphẹ aBaibul phọ, pakirị phọ ephẹn phọ rokol ghan mọ “omheeraam.” (Ex 15:21; 1Sa 18:6, 7) Edọ eten emhoorọm mọ ephẹn kụ edị osighẹ bọ ogeọm suọr phọ, ekạr nuụn ekpaariọm Ḍuọr phọ 136. Ipẹ oghaạph bọ ilọ iyạl oolhoọgh awe phọ omhoọr bọ suọr phọ ongoọm aḍisẹph Enhaạn mem mọ opọ aNehemaya ḅilhẹ kẹn r’oḍighi phọ abidị mem mọ roḅọgh bọ iikpe phọ aJeruselem kongọ Enhaạn, eḍeenhaan mọ eeni bidị umhoọr eten phọ ephẹn phọ.—Ne 12:31, 38, 40-42; Miịn SONG.

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Oyil-anhịr

AMiriam kụ oḅẹl anhịr dị oghaạph oghol siphẹ aBaibul phọ mọ aḍighi oyil anhịr. Dị eegholhaany ni, Enhaạn arom ghan ni nyodị dom obobọ sidom eeni dị eego esi asuọr dị ophum kụ amhoọr. (Ex 15:20, 21) Ephẹn kụ iyaạr phọ oghaạph bọ ilọ odị r’Eeron mọ uḅenhị ghan Mozis mọ: “Oginha anạ bịn kụ edị aZihova raḅaanhaạn ghan bọ, iyoor ru/ḅaanhaạn aani ghan?” (Nu 12:2) AZihova r’aloor odị dị eego esi oyil phọ aMaika aghaạph ni dị Odị arom “Mozis, Eeron r’aMiriam” mọ oḍiemhiom we phọ Izrạl omitenhom siphẹ Ijipt. (Mic 6:4) Ghalhamọ r’iduọn aMiriam amhoọgh bọ ni eepoogh dị Enhaạn kụ aḅaanhaạn ghan nyodị, asiya phọ odị r’aZihova i/si siphẹ umor phọ odị Mozis. Mem mọ aMiriam aphoophe bọ loor odị, odị amhiinhọm ni ilhioghọm mọ Enhaạn alhiọm bọ nyodị.—Nu 12:1-15.

Oguphogh Owạ Imạ Araraạr Dị Edi Siphẹ ABaibul Phọ

(Exodus 16:13) So that evening quail came and covered the camp, and in the morning a layer of dew was all around the camp.

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Nạ Alegheri Ni?

Eeghe kụ iḍighị kụ Enhaạn angọ ghan bọ buọ Izrạl phọ rasaraghụ idiphọ inhạm aạny ghan epẹ edalhạ phọ?

Iduọn abuọ Izrạl phọ oḍuạ bọ siphẹ Ijipt, iyạl amem Enhaạn angọ bọ bidị ḍita arasaraghụ idiphọ inhạm aạny.—Exodus 16:13; Numbers 11:31.

Arasaraghụ phọ eḍighi inhụn dị aḍidoọny phọ abidị emhạn ni 7 inche obobọ (18 cm), kụ eemọr phọ abidị etue ni eḍighi 3.5 ounce (100 g). Bidị remaraghiạn ghan ibadị apakirị epẹ erumuḍio phọ remeel ghan bọ epẹ Asia r’aEurope. Eḍighi bọ inhụn dị reḅuạ ghan ekpisi kegbạ ekpisi, mem ephoọm bidị retọl ghan epẹ North Afrika ḅilhẹ r’Arabia. Mem lọ bidị keḍuạ ekpisi, aḍita phọ abidị repeeph ghan ni keten epẹ erumuḍio phọ remite ghan bọ epẹ Ophiịny aMediterranean ḅilhẹ r’aSinai Peninsula.

Odaphạn ipẹ The New Westminster Dictionary of the Bible aghaạph bọ, arasaraghụ phọ “reegborion ghan agey opheẹph, bidị redaphạn ghan kẹn ookuugh phọ; kuolọ mem dị ookuugh phọ u/kugh gạ phọ bidị ewạ bọ, obobọ asiloor phọ edugh opheẹph phọ, oomo phọ inhụn phọ remeel ghan ude kekporokporọ.” Tutụ bidị keḅilhẹ ekiọm ghisigh opheẹph phọ, pọ ketọl li siphẹ ade phọ epooghian ḍinhiin obobọ iyạl aḍughul otu, iphẹn phọ reḍighi ghan idị kedughanhaan butayaạm itayạ ozẹ abidị. Siphẹ okuron asiạ phọ amhunhenhiom bọ 20 phọ, abuọ Ijipt ubool li iraạr erubal arasaraghụ torobọ alhạ idiphọ iyaạr olheom eḍien.

Iyạl phọ amem mọ abuọ Izrạl phọ osighẹ ghan bọ rasaraghụ phọ olheom eḍien iḍighi mem dị rekị oteẹny amem aghozogh. Ii, ghalhamọ r’iduọn arasaraghụ phọ eten ghan bọ ni epẹ Sinai mem mọ opọ phọ, aZihova kụ aseere ghan bọ ‘ookuugh’ dị aphulha ghan rasaraghụ dị repeeph alhọgh rogbogo awe phọ Izrạl.—Numbers 11:31.

(Exodus 16:32-34) Then Moses said: “This is what Jehovah has commanded, ‘Fill an omer measure of it as something to be kept throughout your generations, so that they may see the bread that I gave you to eat in the wilderness when I was bringing you out of the land of Egypt.’ ” ³³ So Moses said to Aaron: “Take a jar and put in it an omer measure of manna and deposit it before Jehovah as something to be kept throughout your generations.” ³⁴ Just as Jehovah commanded Moses, Aaron placed it before the Testimony so that it might be preserved.

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Asipuru Dị Abuẹn Robạl Ghan Bọ Rinyạ Phọ Ayira Opuru

Ophẹl bọ we phọ Izrạl omiteom Ijipt, i/bia iboom bịn omhiigh ogum ilọ eḍien olhe. Esi iduọn phọ aZihova amiteom ghan ni manạ angọ bidị. (Exodus 12:17, 18; 16:1-5) Mem mọ amuphẹ phọ aMozis atọ aḅenhị Eeron mọ: “Sighẹ eekoom alhọgh iyạl itoọm amanạ olhoghi, kụ aseere ghisigh aZihova idiphọ iyaạr dị kootughianhạm ghan oomo arighiil phọ ayira.” Esi aBaibul phọ eḅẹm mọ: “Idiphọ aZihova atọ bọ aḅenhị Mozis, Eeron asighẹ ni aseere ghisigh Igbe Iyọ phọ [esi dị omhaạr ghan osereghi raraạr dị emhạn maạr iboom] idiphọ iyaạr dị koseere.” (Exodus 16:33, 34) Dị iikia i/lo Eeron phọ aakpomhoghi ni manạ phọ alhọgh eekoom mọ aseere mem mọ amuphẹ phọ, kuolọ osighẹ oseere ghisigh iyạl phọ asighiigh phọ ogẹ bọ ḍioph phọ iilhogh phọ ikoriom ni tutụ aMozis alhọgh bọ Ekpạn phọ aḅilhẹ asighẹ siighiigh phọ aseere.

Ibạl ABaibul

(Exodus 16:1-18) After they departed from Eʹlim, the entire assembly of the Israelites eventually came to the wilderness of Sin, which is between Eʹlim and Siʹnai, on the 15th day of the second month after their departure from the land of Egypt. ² Then the entire assembly of the Israelites began to murmur against Moses and Aaron in the wilderness. ³ The Israelites kept saying to them: “If only we had died by Jehovah’s hand in the land of Egypt while we were sitting by the pots of meat, while we were eating bread to satisfaction. Now you have brought us out into this wilderness to put this whole congregation to death by famine.” ⁴ Then Jehovah said to Moses: “Here I am raining down bread for you from the heavens, and each of the people should go out to gather his amount day by day, so that I may put them to the test to see whether they will walk in my law or not. ⁵ But on the sixth day when they prepare what they have gathered, it is to be double the amount that they pick up on each of the other days.” ⁶ So Moses and Aaron said to all the Israelites: “In the evening you will certainly know that it is Jehovah who brought you out of the land of Egypt. ⁷ In the morning you will see Jehovah’s glory, for he has heard your murmurings against Jehovah. Who are we that you should murmur against us?” ⁸ Moses continued: “When Jehovah gives you meat to eat in the evening and in the morning bread to satisfaction, you will see that Jehovah has heard your murmurings that you are murmuring against him. But who are we? Your murmurings are not against us, but against Jehovah.” ⁹ Then Moses said to Aaron: “Tell the entire assembly of the Israelites, ‘Come near before Jehovah, for he has heard your murmurings.’” ¹⁰ As soon as Aaron had spoken to the entire assembly of the Israelites, they turned and faced toward the wilderness, and look! Jehovah’s glory appeared in the cloud. ¹¹ Jehovah spoke further to Moses, saying: ¹² “I have heard the murmurings of the Israelites. Tell them, ‘At twilight you will eat meat, and in the morning you will be satisfied with bread, and you will certainly know that I am Jehovah your God.’” ¹³ So that evening quail came and covered the camp, and in the morning a layer of dew was all around the camp. ¹⁴ When the layer of dew evaporated, there was a fine, flaky substance on the surface of the wilderness, as fine as frost on the ground. ¹⁵ When the Israelites saw it, they began to say to one another, “What is it?” for they did not know what it was. Moses said to them: “It is the bread that Jehovah has given you for food. ¹⁶ This is what Jehovah has commanded, ‘Each one should gather it according to how much he can eat. You are to take an omer measure for each individual according to the number of the people that each of you has in his tent.’” ¹⁷ The Israelites began to do so; they gathered it, some gathering much and some gathering little. ¹⁸ When they would measure it by the omer, the one who had gathered much had no surplus and the one who had gathered little had no shortage. They each gathered it according to what they could eat.

AUGUST 17-23

ARUPHUA DỊ OSIGHẸ SIPHẸ EKPO-ONHỤ PHỌ ENHAẠN | EXODUS 17-18

“Awe Dị Olhọgh Elhegh Esi Dị Inyaạm Abidị Esi Rotughemhị Ghan Bunhọn Koḅilhẹ Ongọ Iiḍighi”

(Exodus 18:17, 18) Moses’ father-in-law said to him: “What you are doing is not good. ¹⁸ You will surely wear out, both you and this people who are with you, because this is too big a load for you and you cannot carry it by yourself.

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AMozis—Oye Ephomhoghiạn

AMozis aḍeenhaan ni ephomhoghiạn we phọ Izrạl. Bidị ulhọgh ni elhegh mọ aZihova kụ asighẹ Mozis raḍighinhom ooḅakị awe ph’odị, esi iduọn phọ bidị ughị ghan ni oghaạph iiḅaghamhị abidị oḅenhị Mozis. Yira aạl mọ: “Awe phọ umheerạ ghan ni risigh aMozis emhiigh ḍiroọr kụ eteẹny dulhe.” (Exodus 18:13-16) Gbiom olhoghi idị aloor aMozis edugh ghan orọl ude—awạ atum awạ—onhaghạn idiphọ awe phọ rokaạph bọ ilọ ogbolhomaam abidị koḅenhị nyodị! Ghalhamọ r’iduọn phọ ni bịn, aMozis amhoọgh ni oḅaạl olhoghi olhoghonhaạn aḍighaạgh we phọ odị aphomhoghiạn bọ.

(Exodus 18:21, 22) But you should select from the people capable men fearing God, trustworthy men hating dishonest profit, and appoint these over them as chiefs over thousands, chiefs over hundreds, chiefs over fifties, and chiefs over tens. ²² They should judge the people when cases arise, and they will bring every difficult case to you, but every minor case they will decide. Make it easier for yourself by letting them share the load along with you.

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Oḍuom Olhoghi Amạn Ni Maạr Orue Omhoọgh Adọl Oḅaạl Olhoghi

Kụ ogbi bọ ongọ abidị iikpọ ophogh awe phọ, bidị umhoọgh ni roozọ k’Enhaạn. Bidị uḍeenhaan mọ bidị omoọgh ni oghiilhaan Enhaạn; bidị ulhọgh kẹn Olemhiạ phọ abidị eegu dị eḍiinyan kụ oghiilhaan ghan oḍighi idị nyodị i/ḅeeraạn. Oomo awe umhiịn ni mọ awe phọ abuẹn phọ uḍighi ni oomo ilọ bidị kotue ophạm asiigbu phọ Enhaạn. Bidị u/sighẹ iikpọ phọ abidị uḍighinhom ikarạph, bidị ughel olhe ghan oti-omhạn, iphẹn phọ iḍeenhaan mọ bidị opạm ni okparamhị ipẹ eru bọ igey. Bidị k/osighẹ oḍuom olhoghi phọ awe phọ omhoọgh bọ esi abidị o/ḍighinhom ilọ ateẹny omhooghọm asuọ ilọ aloor, ilọ asiya obobọ arighirị abidị.

(Exodus 18:24, 25) Moses immediately listened to his father-in-law and did all that he had said. ²⁵ Moses chose capable men out of all Israel and appointed them heads over the people, as chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens.

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Aruukuan Kụ Reḍeemhiom Ghan We Elhiom Eḍighinhom Iyaạr

AMozis alhegheri ni esi dị inyaạm mọ odị esi aḅilhẹ asooromhi kẹn loor. Mem mọ aloor phọ odị medugh bọ esi olhoghonhaạn ghan aḍighaạgh bueriphọ awe phọ, oyogọ phọ odị, Jethro, angọ ni oromha dị akpẹ odaphạn: Odị aḅẹm mọ, di iiḍighi phọ angọ bunhọn awe dị osi omhanhanhaạm. Iduọn odị alhọgh bọ elhegh riisi dị odị katue aḍighi asieemhi, aMozis r’osụ-olhoghi asighẹ ni oroma phọ. (Exodus 18:17-26; Numbers 12:3) Oye dị alhegheri esi dị inyaạm odị esi raa/binya ghan oḅọgh iiḍighi ongọ aani abunhọn, kụ r/akiilhaan ghan mọ eeni odị katoph iikpọ phọ odị amhoọgh ghan bọ eḍighi maạr dị odị aḅọgh iiḍighi angọ aani bunhọn awe dị osi omhanhanhaạm. (Numbers 11:16, 17, 26-29) Kparipẹ ghụn, odị aakolhobian olhoghonhaạn abidị ḍighaạgh dị bidị kopoph okị ghisigh eten aruwaloor. (1 Timoti 4:15) I”wạ dị yira kotọl aani idiphọ phọ ḍughụm?

Oguphogh Owạ Imạ Araraạr Dị Edi Siphẹ ABaibul Phọ

(Exodus 17:11-13) As long as Moses kept his hands lifted up, the Israelites prevailed, but as soon as he would let down his hands, the A·malʹek·ites prevailed. ¹² When the hands of Moses were heavy, they took a stone and put it under him, and he sat on it. Then Aaron and Hur, one on each side, supported his hands, so that his hands remained steady until the sun set. ¹³ Thus Joshua defeated Amʹa·lek and his people with the sword.

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“Ke/meera Araghaạgh Anynha Edugh”

¹⁴ Eeron r’aHur ulhoghonhaạn Mozis ḍighaạgh ophạm raghaạgh phọ odị mem eghạm. Yira kotue kẹn ni owạ reten ologhonhaạn aani bunhọn ḍighaạgh. Kuolọ buọ anhiạn? Buphẹ osomhan bọ iiḅaghamhị aḍikpọ, dọl e”moon, isophoghom ḍighaạgh abuọ eghunotu, dọl iginhi, obobọ oroph oye ephomhoghiạn abidị esi aḍuugh. Yira kotue ni kẹn okparamhị iḍoọgh phọ abuphẹ rosomhan ghan bọ ikpaarioghọm oḍighi idị i/nighẹ obobọ rokparaghạ ghan bọ omhoọgh “ekol’’ siẹn okarạph aḅirinhi phọ, etue ni eḍighi oghị ogbogh askul, omhoọgh ogbogh oḍighi, obobọ oolheghaany. (1 Tẹs. 3:1-3; 5:11, 14) Wạ ghan reten oḍeenhaan abunhọn mọ bidị omạn ni maạr esi anạ epẹ aKindọm Họl phọ, epẹ erugh phọ, mem lọ nyinha rele eḍien, obobọ mem lọ nyinha reḅaanhaạn fon.

(Exodus 17:14) Jehovah now said to Moses: “Write this as a memorial in the book and repeat it to Joshua, ‘I will completely wipe out the memory of Amʹa·lek from under the heavens.’”

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Arinyạ

Mem dị osighẹ iphigh araraạr dị olhegheri kụ ropoghom, iikia i/lo mọ Enhaạn kụ aphum ni Mozis ogẹ arinyạ phọ odị agẹ bọ, kụ ekpẹ ni obeḍenhọm eḅilhẹ eḍighi imạ iiḅakiọm ilọ igey iiseeny. AMozis raloor kụ o/sopha oḍighi oḍiemhiom awe phọ Izrạl; eḅẹl amem mọ oḅenhị bọ nyodị, odị o/mheeraam. (Ex 3:10, 11; 4:10-14) Iḍighi ghụn idị Enhaạn kụ angọ Mozis inyaạm oḍighinhom iiḍaạny dị tutụ abuọ idike phọ aFero olhọgh elhegh mọ iikpọ phọ aMozis asighẹ phọ raḍighinhom iḍuạ esi Enhaạn kụ eru. (Ex 4:1-9; 8:16-19) Esi iduọn phọ, aMozis kụ o/wạ oḍighi omeerạ enye ḅilhẹ rogeeghiạ. Iḍuạ ghụn esi onhaghanhạn Enhaạn ḅilhẹ r’olhoghonhaạn aḍighaạgh uwaloor iigbia phọ, kụ edị aMozis arue bọ aḅạ aḅilhẹ agẹ rinyạ aBaibul phọ aseere.—Ex 17:14.

Ibạl ABaibul

(Exodus 17:1-16) The entire assembly of the Israelites departed from the wilderness of Sin by stages according to the order of Jehovah, and they camped at Rephʹi·dim. But there was no water for the people to drink. ² So the people began quarreling with Moses and saying: “Give us water to drink.” But Moses said to them: “Why are you quarreling with me? Why do you keep putting Jehovah to the test?” ³ But the people were very thirsty for water there, and they kept murmuring against Moses and saying: “Why have you brought us up out of Egypt to kill us and our sons and our livestock with thirst?” ⁴ Finally Moses cried out to Jehovah: “What should I do with this people? A little longer and they will stone me!” ⁵ Then Jehovah said to Moses: “Go ahead of the people, and take with you some of the elders of Israel and your rod with which you struck the Nile River. Take it in your hand and walk on. ⁶ Look! I will be standing before you there on the rock in Horʹeb. You must strike the rock, and water will come out of it, and the people will drink it.” Moses did so before the eyes of the elders of Israel. ⁷ So he named the place Masʹsah and Merʹi·bah because of the quarreling of the Israelites and because they put Jehovah to the test by saying: “Is Jehovah in our midst or not?” ⁸ Then the A·malʹek·ites came and fought against Israel in Rephʹi·dim. ⁹ At this Moses said to Joshua: “Choose men for us and go out to fight against the A·malʹek·ites. Tomorrow I will stand on top of the hill, with the rod of the true God in my hand.” ¹⁰ Then Joshua did just as Moses told him, and he fought against the A·malʹek·ites. And Moses, Aaron, and Hur went up to the top of the hill. ¹¹ As long as Moses kept his hands lifted up, the Israelites prevailed, but as soon as he would let down his hands, the A·malʹek·ites prevailed. ¹² When the hands of Moses were heavy, they took a stone and put it under him, and he sat on it. Then Aaron and Hur, one on each side, supported his hands, so that his hands remained steady until the sun set. ¹³ Thus Joshua defeated Amʹa·lek and his people with the sword. ¹⁴ Jehovah now said to Moses: “Write this as a memorial in the book and repeat it to Joshua, ‘I will completely wipe out the memory of Amʹa·lek from under the heavens.’” ¹⁵ Then Moses built an altar and named it Je·hoʹvah-nisʹsi, ¹⁶ saying: “Because his hand is against the throne of Jah, Jehovah will have war with Amʹa·lek from generation to generation.”

AUGUST 24-30

ARUPHUA DỊ OSIGHẸ SIPHẸ EKPO-ONHỤ PHỌ ENHAẠN | EXODUS 19-20

“Idị Aḍioph Phọ Iilhogh Phọ Etir Aani Nyinhạ”

(Exodus 20:3-7) You must not have any other gods besides me. ⁴ “You must not make for yourself a carved image or a form like anything that is in the heavens above or on the earth below or in the waters under the earth. ⁵ You must not bow down to them nor be enticed to serve them, for I, Jehovah your God, am a God who requires exclusive devotion, bringing punishment for the error of fathers upon sons, upon the third generation and upon the fourth generation of those who hate me, ⁶ but showing loyal love to the thousandth generation of those who love me and keep my commandments. ⁷ “You must not take up the name of Jehovah your God in a worthless way, for Jehovah will not leave unpunished the one who takes up His name in a worthless way.

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Ika Kụ Idị Aḍioph Phọ Iilhogh Phọ Etir Aani Nyinhạ?

Iḅẹl inya iilhogh phọ ekaạph ilọ oḍighi phọ opọ yira koḍighi bọ ongọ aZihova. (Eḅẹl phọ) Enhaạn rawạ mọ yira okuọm nyodị oomo aloor. (Matiu 4:10) (Omhunhenhiom iyạl) Abuẹn rooseeny bọ nyodị ku/ḍighinhom ghan ikaaghinheẹn araraạr. (1 Jọn 5:21) (Omhunhenhiom iraạr) Oḍighinhom ghan ḍien phọ Enhaạn eten phọ epẹ ekpeanhaạn bọ, kụ oḅarạm olhọgh eegu. (Jọn 17:26; Rom 10:13) (Omhunhenhiom inya) Ipẹ yira oseere bọ dọl aghuḍum mọ ayira eḍeenhaan mọ yira omaghamhị ni maạr raraạr iigbia. Iphẹn phọ k’ingo iyira ophooghian esi aḍiboom adool oḅẹm mọ nạ kụ ulhegheri amhạn.—Hibru 4:9, 10.

(Exodus 20:8-11) “Remember the Sabbath day to keep it sacred. ⁹ You are to labor and do all your work for six days, ¹⁰ but the seventh day is a sabbath to Jehovah your God. You must not do any work, neither you nor your son nor your daughter nor your slave man nor your slave girl nor your domestic animal nor your foreign resident who is inside your settlements. ¹¹ For in six days Jehovah made the heavens and the earth, the sea, and all that is in them, and he began to rest on the seventh day. That is why Jehovah blessed the Sabbath day and made it sacred.

(Exodus 20:12-17) “Honor your father and your mother, so that you may live a long time in the land that Jehovah your God is giving you. ¹³ “You must not murder. ¹⁴ “You must not commit adultery. ¹⁵ “You must not steal. ¹⁶ “You must not testify falsely when you are a witness against your fellow man. ¹⁷ “You must not desire your fellow man’s house. You must not desire your fellow man’s wife nor his slave man nor his slave girl nor his bull nor his donkey nor anything that belongs to your fellow man.”

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Ika Kụ Idị Aḍioph Phọ Iilhogh Phọ Etir Aani Nyinhạ?

(Omhunhenhiom oogh) Onhaghanhạn odẹ r’onhiin phọ eḍighi ni iyaạr dị remiteom ghan oḅọph onhụ siphẹ eghun otu phọ, keḅilhẹ esighẹ ḍisẹph aZihova eru. Peeghe imạ oḍuom olhoghi dị ‘oḅẹl olhogh phọ aḅarạm bọ oguan’ phọ aphạm! I/kaạph mọ “pidị enighenaạn nyinạ” bịn, kuolọ eḅemọm mọ “ḅilẹ kẹn nạ arọl siẹn aḅirini phọ abia.” (Efesọs 6:1-3) Siẹn yira odi bọ “siḍio aruukuna” okarạph aḅirinhi phọ ophọn, iḍoọgh dị onhaghanhạn komooghọm ni eepoogh orọl k’agee-pọ.—2 Timoti 3:1; Jọn 11:26.

Yira ophomhoghiạn matuman ayira kilhoghonhaạn iyira ḍighaạgh dị yira k/oḍighi bidị ikarạph (Omhunhenhiom odiiny) oghiigh oye, (Omhunhenhiom oḍual) olhe-emhạ, (Omhunhenhiom ophaanyạ) imhi, ḅilhẹ (Omhunhenhiom esugha) ongọ okarạph ogbaanhaạn. (1 Jọn 3:10-12; Hibru 13:4; Efesọs 4:28; Matiu 5:37; Proverbs 6:16-19) Kuolọ kokaạph ika ilọ inyuughiom mọ ayira? Kụ (Omhunhenhiom aḍioph) olhogh phọ aghaạph bọ mọ k/usẹph ghan iyaạr usighenhọm, iitughianhạm iyira mọ aZihova rawạ mọ inyuughiom mọ ayira eelheeny ghan ghisigh odị oomo amem.—Proverbs 21:2.

Oguphogh Owạ Imạ Araraạr Dị Edi Siphẹ ABaibul Phọ

(Exodus 19:5, 6) Now if you will strictly obey my voice and keep my covenant, you will certainly become my special property out of all peoples, for the whole earth belongs to me. ⁶ You will become to me a kingdom of priests and a holy nation.’ These are the words that you are to say to the Israelites.”

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Opinyọn Rikiạ

Adọl Abupinyọn Rikiạ Akristẹn. AZihova aguanhaan ni buọ Izrạl phọ mọ eḍighi maạr dị bidị ophamhanhạm iyọ phọ onọ, pọ bidị koḍighi “omhạr abupinyọn rikiạ r’eelhe iigbia.” (Ex 19:6) Toroboiperolbọ, adọl abupinyọn rikiạ aḍikoọl phọ Eeron mitọl li tutụ adọl ogbogh opinyọn rikiạ phọ, opọ adọl abupinyọn rikiạ aḍikoọl phọ Eeron eḍighi bọ oogho odị, esighẹ esi. (Hib 8:4, 5) Ketọl li kẹn tutụ Iyọ olhogh phọ esi eekunha oḅilhẹ kẹn oghiran imhoom iyọ phọ. (Hib 7:11-14; 8:6, 7, 13) Abuọ Izrạl phọ kụ abuḅẹl awe dị ongọ eepoogh oḍighi abupinyọn rikiạ aZihova dị kotọl okumuan siphẹ omhoom omhạr phọ oguanhaan bọ; esighẹ rekị bịn eepoogh phọ ephẹn phọ eteẹny aani buọ areelhe phọ.—Iiḍ 10:34, 35; 15:14; Rom 10:21.

Oginha abusughenheen abuọ aJu phọ bịn kụ umheeraam Kraist, bịn eelhe phọ Izrạl u/tue mun umiteom we dị koḍighi okaraghị omhạr abupinyọn rikiạ phọ ḅilhẹ r’eelhe igbia phọ. (Rom 11:7, 20) AZihova m’aphụr ri bidị rurụ ilọ iphẹn phọ dị eego esi oyil phọ odị Hosia rukuron asiạ omhạn kụ egbi oteẹny amem mọ aḅẹm bọ mọ: “Loor esi iduọn nyinha r’aloor meghel bọ olhegheri iyaạr phọ, mị kighel aani inyinha okumu idiphọ abupinyọn rikiạ amhị; ḅilhẹ loor esi iduọn nyinha mewulha bọ olhogh Enhaạn phọ anyinha, mị kabula aani ni nmụny phọ anyinha, mị kẹn nị.” (Ho 4:6) Dị edaphạn r’iphẹn phọ, aZizọs aḅenhị buḍiemhiom abuọ aJu phọ mọ: “Kaạr inyina omhạr phọ k’Enhaạn kụ ongọ we dị komuum igey iimuma.” (Mat 21:43) Kuolọ etigheri oomo iphẹn phọ, mem mọ aZizọs Kraist arọl bọ siẹn ade phọ eeḍiạn Olhogh phọ, odị alhọgh ni elhegh mọ adọl abupinyọn rikiạ phọ Eeron eḅilhẹ ni emoọgh iikpọ, kụ odị angọ ni itọ oye dị odị aakonhom esi ezẹgh okụ ufe mọ aghị ateẹny opinyọn rikiạ phọ aphinyọn rikiạ lọ ewạ.—Mat 8:4; Mạk 1:44; Luk 17:14.

(Exodus 20:4, 5) “You must not make for yourself a carved image or a form like anything that is in the heavens above or on the earth below or in the waters under the earth. ⁵ You must not bow down to them nor be enticed to serve them, for I, Jehovah your God, am a God who requires exclusive devotion, bringing punishment for the error of fathers upon sons, upon the third generation and upon the fourth generation of those who hate me,

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Oghaạph Ookaragh Araraạr Dị Edi Ḍinyạ Phọ Exodus

20:5—Ika kụ idị aZihova “kakpẹ bọ iikpiạ ikarạph odẹ” oghiil dị ratu ghisigh? Mem dị oye masi siạ dị kotue ni osiph nyodị olhogh, rodạph ghan ni roozọ r’iḍighinhom araraạr oye phọ kosophonhaan ooruẹn. Kuolọ mem dị eelhe phọ Izrạl okitonaan bọ omhiigh ooḅereghị ikaaghinheẹn arumhụgh, bidị umhiinhọm ghan ni iikpiạ phọ ipẹ phọ oghiil atum oghiil. Ikparanhaạn ghan ni buọ Izrạl phọ abuẹn okpẹ bọ oḍuom olhoghi phọ ophạm adọl aruukuan phọ abidị mem dị eelhe phọ kụ owilhẹ ooḅereghị aZihova.

Ibạl ABaibul

(Exodus 19:1-19) In the third month after the Israelites went out of the land of Egypt, on the same day, they came to the wilderness of Siʹnai. ² They pulled away from Rephʹi·dim and came to the wilderness of Siʹnai and camped in the wilderness. Israel camped there in front of the mountain. ³ Then Moses went up to the true God, and Jehovah called to him from the mountain, saying: “This is what you are to say to the house of Jacob and to tell the Israelites, ⁴ ‘You have seen for yourselves what I did to the Egyptians, in order to carry you on wings of eagles and bring you to myself. ⁵ Now if you will strictly obey my voice and keep my covenant, you will certainly become my special property out of all peoples, for the whole earth belongs to me. ⁶ You will become to me a kingdom of priests and a holy nation.’ These are the words that you are to say to the Israelites.” ⁷ So Moses went and summoned the elders of the people and declared to them all these words that Jehovah had commanded him. ⁸ After that all the people answered unanimously: “All that Jehovah has spoken, we are willing to do.” Moses immediately took the people’s response to Jehovah. ⁹ And Jehovah said to Moses: “Look! I am coming to you in a dark cloud, so that the people may hear when I speak with you and so that they may always put faith in you as well.” Then Moses reported the words of the people to Jehovah. ¹⁰ Then Jehovah said to Moses: “Go to the people and sanctify them today and tomorrow, and they must wash their clothing. ¹¹ And they must be ready for the third day, because on the third day Jehovah will come down upon Mount Siʹnai before the eyes of all the people. ¹² You must set boundaries for the people all around it and tell them, ‘Beware of going up to the mountain or touching its border. Anybody touching the mountain will surely be put to death. ¹³ No hand is to touch him, but he will either be stoned or be shot through. Whether beast or man, he will not live.’ But at the sound of the ram’s horn they may come up to the mountain.” ¹⁴ Then Moses went down from the mountain to the people, and he began to sanctify the people, and they washed their clothing. ¹⁵ He said to the people: “Get ready for the third day. Abstain from sexual relations.” ¹⁶ On the morning of the third day, there was thunder and lightning, and there was a heavy cloud on the mountain and a very loud sound of a horn, and all the people in the camp began to tremble. ¹⁷ Moses now brought the people out of the camp to meet the true God, and they took their place at the base of the mountain. ¹⁸ Mount Siʹnai smoked all over, because Jehovah came down upon it in fire; and its smoke was rising like the smoke of a kiln, and the whole mountain was trembling violently. ¹⁹ As the sound of the horn grew louder and louder, Moses spoke, and the voice of the true God answered him.

AUGUST 31–SEPTEMBER 6

ARUPHUA DỊ OSIGHẸ SIPHẸ EKPO-ONHỤ PHỌ ENHAẠN | EXODUS 21-22

“Miịn Ghuḍum Eten Phọ Epẹ AZihova Amhiịn Bọ”

(Exodus 21:20) “If a man strikes his slave man or his slave girl with a stick and that one dies by his hand, that one must be avenged.

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Igurọgh

Ungọ ni ogẹl dị onyọ aHibru dị amhoọgh ebenhẹ kasighẹ ikparạ aguroghọm ebenhẹ odị, mughumọ olhephiri obobọ anhịr ephoph eḍighi maạr dị ebenhẹ phọ agbagharạn nyodị obobọ aḅaạr emhụ. Kụ eḍighi maạr dị ebenhẹ phọ amhugh siphẹ rogurọgh bọ, koliọm ni odẹ otu phọ. Kuolọ eḍighi maạr dị ebenhẹ phọ arọl li eḅaạl ḍio obobọ iyạl aḍio, pọ ephẹn phọ etue ni eḍighi eḍeenhaan mọ uwotu phọ o/mhoọgh iitughiạn oghiigh ebenhẹ ph’odị. Uwotu phọ amoọgh ni elhiom ogurọgh ebenhẹ ph’odị, loor esi dị aḍighi “ephua odị.” Esi iduọn phọ k/ekạr edugh dị oye kawạ ophiemhi ephua dị odị amhoọgh kụ omhiinhọm iikpiạ phọ. Kụ eru maạr dị ebenhẹ phọ amhugh mem dị aḍinhiin obobọ iyạl aḍughul otu meten, pọ ko/kạr mun otue oḅẹm mọ igurọgh phọ kụ ikọm ḍuugh phọ odị. Ko/liọm mun odẹ otu phọ eḍighi maạr dị aḍio obobọ iyạl aḍio eten kụ ebenhẹ phọ amhugh.—Ex 21:20, 21.

(Exodus 21:22, 23) “If men should struggle with each other and they hurt a pregnant woman and she gives birth prematurely but no fatality results, the offender must pay the damages imposed on him by the husband of the woman; and he must pay it through the judges. ²³ But if a fatality does occur, then you must give life for life,

lvs 95 ¶16

Nạ Amaghamhị Ni Maạr Ghuḍum Idiphọ Enhaạn?

¹⁶ Aghuḍum atorobọ oye amạn ni maạr esi aZihova. Ghalhamọ obumoọny dị odi olhoghi okuruḅakạ bịn asererẹ ni esi odị. Eeḍiạn Olhogh phọ aMozis, eḍighi maạr dị oye u/legheri kụ aḍighi iyaạr anhịr eghun-aḍien, kụ anhịr phọ obobọ obumoọny phọ amhugh, aZihova asiph ghan ni oye phọ opọ phọ mọ maghiigh oye. Iphẹn phọ remạ ghan mọ ghalhamọ r’iduọn u/legheri bọ ni, aghuḍum oye maghị kụ kokpẹ ni iikpiạ. (Bạl Exodus 21:22, 23.) Esi Enhaạn, obumoọny dị odi okuruḅakạ aḍighi ni oye. Siẹn yira molhegheri bọ iphẹn phọ, nạ aatughiạn mọ odị raloghoma ghan ika mem dị opoghoronhaạn eghun? Nạ aatughiạn mọ retir ghan ika nyodị mem dị amhiịn dị rosigheọgh sighuḍum irubal ibạm anmụny dị ko/mhạr, torobọ alhạ?

(Exodus 21:28, 29) “If a bull gores a man or a woman and that one dies, the bull must be stoned to death and its meat is not to be eaten; but the owner of the bull is free from punishment. ²⁹ But if a bull was in the habit of goring and its owner had been warned but he would not keep it under guard and it killed a man or a woman, the bull is to be stoned and its owner is also to be put to death.

w10 4/15 29 ¶4

AZihova Rawạ Mọ “Moon Loor Aḅilhẹ Arọl R’ighuḍum”

Oniin phọ Olhogh phọ ophọn kụ edị oḍighinhom ghan mem dị rokaạph ilọ inhạm olhoghi otu dị ephuẹ iyaạr obobọ eḍighi oye iyaạr. Eḍighi maạr dị anạm kụ akul oye aghiigh, pọ uw-enhạm mọ kakiigh ni enhạm mọ pidị asighuḍum awe etọl. Oghiigh anạm mọ aḍighi ghan ni iyaạr oboom amuphe loor esi dị odị k/abạ obobọ k/abool. Kuolọ oḅẹm nuụn mọ anạm mọ akul oye aḍighi iyaạr, kụ oye phọ amhoọgh bọ o/mhaạr ooḅakị. Koḍighi ika? Eḍighi maạr dị oniin phọ anạm mọ opọ phọ aghiigh oye, koḅạr nạm mọ r’opọ amhoọgh bọ kụ okiigh. Olhogh phọ opọ phọ atughemhị ni iyaạr we dị r/omaạr ghan kophogh inhạm abidị.—Ex. 21:28, 29.

Oguphogh Owạ Imạ Araraạr Dị Edi Siphẹ ABaibul Phọ

(Exodus 21:5, 6) But if the slave should insist and say, ‘I love my master, my wife, and my sons; I do not want to be set free,’ ⁶ his master must bring him before the true God. Then he will bring him up against the door or the doorpost, and his master will pierce his ear through with an awl, and he will be his slave for life.

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Eeghe Kụ Iḍighi Kụ Nạ Kaḅọgh Bọ Loor Angọ AZihova?

⁴ Oḅọph aloor ongọ idiphọ onyọ aKristẹn eḍighi ni iyaạr dị emhạn maạr iboom. I/ḍighi oopho ighunyian bịn. Kuolọ eeghe asuọ kụ odi oḅọgh aloor ongọ? Esi omaạm, ooḅeghiọn suọ dị raḍuạ ghan kamite mem dị awe oḅọgh loor ongọ oḍighi iyaạr. Ophogh eḍeenhaan awe dị rowạ oḍigh arighirị. Omhooghọm aani asuọ asiya phọ ipẹ retọl ghan bọ igbo arighirị, nạ amoọgh oḍighi araraạr phọ ipẹ arighirị roḍighi ghan bọ. Iphẹn phọ rewạ ni oḅọgh aloor ongọ, loor esi dị nạ katool dool omhaạr ophogh oyaghirị phọ anạ. Eniin emạ eḍeenhaan arighirị dị eḍighan elhegh siphẹ aBaibul phọ pọ epẹ aDevid r’aJonathan. Bidị ukạr kụ oghunyian oḍigh arighirị k’agee-pọ. (Bạl 1 Samuel 17:57; 18:1, 3.) Ghalhamọ r’iduọn odọ arighirị phọ ipẹ phọ i/ḍiza bọ rodon, ibadị arighirị repoph ghan ni mem dị oniin amhoọgh ogbolhomaam aghị esi ophoriphọ.—Prov. 17:17; 18:24.

⁵ Olhogh phọ Enhaạn angọ bọ we phọ Izrạl aḅilhẹ ni kẹn akaạph ilọ onhọn odọ amasian dị awe omhooghọm ghan suọ mem dị oḅọgh loor ongọ. Amasian igbo ebenhẹ r’odẹ otu odị. Eḍighi maạr dị ebenhẹ kụ aḅẹm mọ onọ o/wạ oḍuạ k’odẹ otu dị amhaạr ri rapạm nyodị, pọ katue ni akaaphạn odẹ otu phọ bịn iyạl abidị okunyian omeeraam. Olhogh phọ aḅẹm mọ: “Eru maạr dị ebenhẹ phọ aḅẹm amiteom mọ onọ apomhoghiạn ni odẹ otu phọ odị, anhịr phọ ḅilhẹ r’anmụny phọ, kụ o/wạ mọ oseere nyinhọ,’ pọ odẹ otu phọ odị kasighẹ nyodị akimọm otu iiḅereghị, siphẹ kụ edị koḍighi idị odị kameerạ asomhan onhụ-aḍibuo phọ kụ opuur aḅeri phọ bịn odị kaḍighi ebenhẹ oye phọ oomo asuḍughul-otu aghuḍum mọ odị.”—Ex. 21:5, 6.

(Exodus 21:14) If a man becomes very angry with his fellow man and he deliberately kills him, the man must die even if you have to take him from my altar.

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Ophaạl

Ikpo-onhụ phọ ogẹ bọ siphẹ Exodus 21:14 etue ni emạ mọ kokiigh kẹn ni opinyọn rikiạ dị alhegheri kụ aghiigh oye, obobọ mọ oghiil oḍigh isiphẹ otu iiḅereghị phọ kụ ophạm araphaạl phọ re/mạ ghan kemiteom mọ kobilhenhaạn oye dị alhegheri kụ aghiigh oye.—Poghom 1Ki 2:28-34.

Ibạl ABaibul

(Exodus 21:1-21) “These are the judicial decisions that you are to convey to them: ² “If you buy a Hebrew slave, he will serve as a slave for six years, but in the seventh year, he will be set free without paying anything. ³ If he came by himself, he will go out by himself. If he is the husband of a wife, then his wife must go out with him. ⁴ If his master gives him a wife and she bears him sons or daughters, the wife and her children will become her master’s, and he will go out by himself. ⁵ But if the slave should insist and say, ‘I love my master, my wife, and my sons; I do not want to be set free,’ ⁶ his master must bring him before the true God. Then he will bring him up against the door or the doorpost, and his master will pierce his ear through with an awl, and he will be his slave for life. ⁷ “If a man sells his daughter as a slave, she will not go free the same way that a slave man does. ⁸ If her master is not pleased with her and he does not designate her as a concubine but causes her to be purchased by someone else, he will not be entitled to sell her to foreigners, for he has betrayed her. ⁹ If he selects her for his son, he is to grant her the rights of a daughter. ¹⁰ If he takes another wife for himself, the sustenance, the clothing, and the marriage due of the first wife are not to be diminished. ¹¹ If he will not render these three things to her, then she is to go free without paying any money. ¹² “Anyone who strikes a man so that he dies must be put to death. ¹³ But if he does it unintentionally and the true God lets it happen, I will designate for you a place where he can flee. ¹⁴ If a man becomes very angry with his fellow man and he deliberately kills him, the man must die even if you have to take him from my altar. ¹⁵ One who strikes his father or his mother must be put to death. ¹⁶ “If anyone kidnaps a man and sells him or is caught holding him, he must be put to death. ¹⁷ “Anyone who curses his father or his mother must be put to death. ¹⁸ “This is what should happen if men quarrel and one strikes his fellow man with a stone or a fist and he does not die but is confined to his bed: ¹⁹ If he is able to get up and walk around outdoors with the aid of a staff, then the one who struck him must be free from punishment. He will only make compensation for the time the injured man lost from his work until he is completely healed. ²⁰ “If a man strikes his slave man or his slave girl with a stick and that one dies by his hand, that one must be avenged. ²¹ However, if he survives for one or two days, he is not to be avenged, because he is someone bought with his owner’s money.