Ariisi Oghị Omhiịn Ophanyanhaạn Asipuru Aḍinyạ Ituughạ Ogboku Awiki Phọ
© 2024 Watch Tower Bible and Tract Society of Pennsylvania
MAY 6-12
ARUPHUA DỊ OSIGHẸ SIPHẸ EKPO-ONHỤ PHỌ ENHAẠN PSALMS 36-37
“Ka/kol Emhụ Abuọ Asipioghọm Mọ Akạgh Olhoghi”
w17.04 10 ¶4
What Will Go When God’s Kingdom Comes?
4 How do wicked people affect us now? After foretelling that this present era would involve “critical times hard to deal with,” the apostle Paul was inspired to write: “Wicked men and impostors will advance from bad to worse.” (2 Tim. 3:1-5, 13) Have you seen those prophetic words come true? Many of us have been victims of wicked people, such as violent bullies, hateful bigots, and vicious criminals. Some of those are openly wicked; others are impostors, hiding what they do under an appearance of righteousness. Even if we ourselves have not been victims, such wicked people still affect us. We are sickened at heart when we learn of their horrible acts. The way the wicked brutalize children, the elderly, and other defenseless ones fills us with horror. Wicked people exhibit a spirit that seems subhuman, animalistic, even demonic. (Jas. 3:15) Happily, Jehovah’s Word counters such bad news with good news.
AZihova Rasẹph Ghan Ni Buphẹ Rosạr Ghan Bọ Kowilhenhaạn
10 Olhọgh ghan iyaạr olhoghi eḍighi ni ooto r’osooromineen. AZihova rawạ mọ yira oḍuạ esi adool olhọgh ghan iyaạr olhoghi. (Bạl Efesọs 4:31, 32.) Odị uromha iyira mọ ‘ibilẹ oghạgh olhoghi r’ofughughuuny.” (Ps. 37:8) Eḍighi ni osụ olhoghi odaphạn oromha phọ ophọn phọ. Olhọgh iyaạr olhoghi ketue ni engọ iiḅaghamhị loor phọ r’iitughiạn phọ ayira. (Prov. 14:30) Oye lọ aphughọl okarạph ooghọ kụ kaḍighima iyaạr k/onhọn oye. Igina phọ kẹn kụ edị yira oghiọm ghisigh oghaghạm olhoghi oye, yira kụ komiinhọm, k/oye phọ. Kụ iḍighi kụ, mem dị yira osạr owilhenhaạn bunhọn pọ yira roḍighinhaan ghan loor ayira iiḅi. (Prov. 11:17) Yira romoọgh ghan eephọ olhoghi, koḅilhẹ oghị ghisigh siẹn arukumuan phọ aZihova.
w03 12/1 13 ¶20
“Take Exquisite Delight in Jehovah”
20 Then, “the meek ones themselves will possess the earth.” (Psalm 37:11a) But who are these “meek ones”? The word translated “meek” comes from a root word meaning “afflict, humble, humiliate.” Yes, “the meek ones” are those who humbly wait on Jehovah to right all the injustices inflicted upon them. “They will indeed find their exquisite delight in the abundance of peace.” (Psalm 37:11b) Even now we find an abundance of peace in the spiritual paradise associated with the true Christian congregation.
Imạ Araraạr Dị Edi Baibul
it-2 445
Mount, Mountain
Stability, permanence, or loftiness. Stability and permanence are ascribed to the mountains. (Isa 54:10; Hab 3:6; compare Ps 46:2.) Therefore, when the psalmist spoke of Jehovah’s righteousness as being like “mountains of God” (Ps 36:6) he may have meant that Jehovah’s righteousness is immovable. Or, since mountains are lofty, this may point to the fact that God’s righteousness by far transcends that of man. (Compare Isa 55:8, 9.) In connection with the outpouring of the seventh bowl of God’s anger, Revelation 16:20 says: “Mountains were not found.” This suggests that not even things as lofty as mountains would escape the outpouring of God’s anger.—Compare Jer 4:23-26.
MAY 13-19
ARUPHUA DỊ OSIGHẸ SIPHẸ EKPO-ONHỤ PHỌ ENHAẠN PSALMS 38-39
Seerian Eemọr Adool Oboom Ologhoma Apum
“Pogh Aghiọm Ghisigh”
12 Bạl 1 Jọn 3:19, 20. Oomo ayira rologhoma ghan ni apum eeni amem. Esi omaạm, ibadị ayira rologhoma ghan ni apum mem dị yira ootughiạn ikarạph dị yira oḍighi ghan mem mọ yira ko/nhaghạn bọ igey phọ. Abunhọn rologhoma ghan apum ikarạph dị bidị oḍighi siẹn bidị moḍiiny bọ ni muụm. (Rom. 3:23) Ogbạ agey, yira rowạ ghan ni oḍighi ipẹ enhighẹ bọ. Kuolọ yira “ro/gbạ ghan mem opiomạn.” (Jems. 3:2; Rom. 7:21-23) Ii, yira ro/kelhọm ghan olhoghoma apum, kuolọ kilhoghonhaạn ni iyira ḍighaạgh. Eeghe kụ iḍighi? Loor esi dị olhoghoma apum ketue ni inyu iyira onmia kụ osopha dị yira ko/ḅula mun oḍighi ikarạph phọ.— Hib. 12:12, 13.
13 Ḍieriphọ aḍighaạgh phọ, ketue ni edugh dị yira kologhoma oboom apum—iduọn phọ pọ, oghiọm aghisigh olhoghoma apum ghalhamọ r’amem dị oye phọ makiton ni ḅilhẹ aZihova masạr ri awilhenhaạn oye phọ. Olhoghoma ghan apum dị arọl iduọn phọ katue ni angọ oye phọ iiḅaghamhị. (Ps. 31:10; 38:3, 4) Ika? Ooḅeghiọn eḍeenhaan onyọ umarani dị alhoghoma apum ilọ igbaany ikarạph dị odị aḍighi. Odị aḅẹm mọ: “Mị ulhoghoma siphẹ aloor phọ amhị mọ i/moghi dị mị kalọgh inyaạm ophinom aani abin rukumuan phọ aZihova loor esi dị eeni imhị ku/phẹl aani.” Ibadị ayira otue ni ologhoma aani iphẹn onyọ umarani phọ ophọn phọ alhoghoma bọ. Kụ iḍighi kụ ewạ ni dị yira kogona loor ilọ aḍiphil olhoghoma ghan oboom apum. Loor esi dị olhoghi aSetan kaḅaạl ghụn eḍighi maạr dị yira odugh—ghalhamọ r’amem dị aZihova masạr ri uwilhenhaạn iyira!—Poghom 2 Korịnt!—Compare 2 Corinthians 2:5-7, 11.
w02 11/15 20 ¶1-2
How Can We Make Our Days Count Before Jehovah?
THE days of our life seem few and fleeting. The psalmist David pondered the brevity of life and was moved to pray: “Cause me, O Jehovah, to know my end, and the measure of my days—what it is, that I may know how transient I am. Look! You have made my days just a few; and my life’s duration is as nothing in front of you.” David’s concern was to live in such a way as to please God, both by his speech and by his actions. Voicing his dependence on God, he said: “My expectation is toward you.” (Psalm 39:4, 5, 7) Jehovah listened. He did indeed measure David’s activities and reward him accordingly.
It is easy to be busy every minute of the day and to be swept along in a life that is fast-paced and full of activities. This could arouse in us an anxious concern, especially with so much to do and to experience and so little time to do it. Is our concern the same as that of David—to live our life so as to have God’s approval? To be sure, Jehovah does observe and carefully examine each of us. Job, a man who feared God, acknowledged some 3,600 years ago that Jehovah saw his ways and counted all his steps. Job rhetorically asked: “When he calls for an accounting, what can I answer him?” (Job 31:4-6, 14) It is possible to make our days count before God by establishing spiritual priorities, obeying his commands, and using our time wisely. Let us give closer consideration to these matters.
Oḅilhẹ Okparamhị Asiya Phọ Anạ R’aZihova
Gbor ghan aḅaanhaạn aZihova. Odẹ phọ anạ anaghanhạn ni mọ oboom olhoghoma apum mọ kaḍighi ni idị kekparanhaạn nyinhạ oḅaanhaạn odị esi iiḅereghị. (Rom. 8:26) Toroboiperolbọ, ‘ḅeeḅereghị ghan oomo amem’ aḅenhị aZihova odọ idị nạ rawạ osighẹ odị righirị. (Rom. 12:12) Andrej aghaạph mọ: “Mị ulhoghoma ni oboom apum r’umugholoor. Kuolọ torobọ amem dị mị aaḅereghị amhạn, olhoghoma phọ opọ phọ rasoor ghan ni. Mị raloghoma ghan eephọ ekpom.” Eḍighi maạr dị nạ u”legheri iyaạr oghaạph, pọ ḅeeḅeghiọn iiḅereghị Uw-emhạ phọ Devid akiton bọ esi ikarạph, ogẹ bọ siphẹ Psalms 51 r’65.
Imạ Araraạr Dị Edi Baibul
Ḍeenhaan Mọ Nạ Akpẹ Ni Oḍuom Olhoghi
16 Ophamhaghạn aloor amạn ni maạr eḍighi maạr dị yira rowạ mọ abunhọn uḍuom iyira olhoghi. Eegharạ phọ epẹ phọ kilhoghonhaạn iyira ḍighaạgh ophamhaghạn anem ayira mem dị risoghoḍị iyira oghaạph iyaạr ibooghiạn abunhọn. (Bạl Proverbs 10:19.) Ophamhaghạn aloor ayira katue ni aḍigh esi odẹgh ophogh mem dị yira roḍighinhom intanẹt phọ. Eḍighi maạr dị yira ugona loor, yira otue ni okaạph raraạr ibooghiạn oḅenhị ḍita awe eten dị olhoghi yira u/seere. Mem dị yira olhọgh iyaạr siphẹ intanẹt phọ yira ko/tue mun opamaghạn ipẹ abunhọn awe kosighẹ bọ oḍighinhom obobọ raraạr dị kepuẹ. Ophamhaghạn aloor raḍighi ghan idị yira koḅoorian mem dị abuọ isophoghom rokparaghạ okpaariọm ayira oghaạph araraạr dị kelọgh esi ootor’osooromineen bumor r’abumaranhi phọ ayira. Iphẹn phọ etue ni emite mem dị abuọ agomẹt phọ ruupuru iyira sipuru ekpisi dị osophoghom oḍighi phọ ayira. Yira otue ni osighẹ oḍighinhom ḍinhị olhogh phọ eḅẹm bọ mọ ‘ophaḍiọm onhụ’ ayira igbaḅiri, mem dị yira osoman idọ asidọl phọ iphẹn phọ obobọ inhọn. (Ps. 39:1) Mughumọ yira roḍighi iyaạr r’abuọ eghunotu ayira, righirị ayira, bumor r’abumaranhi phọ ayira, obobọ onhọn oye, ewạ mọ oḍighi we dị okpẹ oḍuomolhoghi. Kụ orue oḍighi oye dị akpẹ oḍuomolhoghi, ewạ ophamhaghạn aloor.
MAY 20-26
ARUPHUA DỊ OSIGHẸ SIPHẸ EKPO-ONHỤ PHỌ ENHAẠN PSALMS 40-41
Utụ Eeghe Kụ Kologhonhaạn Bọ We Ḍighaạgh?
w18.08 22 ¶16-18
Generous Givers Are Happy People
16 Truly generous people do not give in order to get something in return. Jesus had this in mind when he taught: “When you spread a feast, invite the poor, the crippled, the lame, the blind; and you will be happy, because they have nothing with which to repay you.” (Luke 14:13, 14) “The generous person will be blessed,” said one inspired writer. Another said: “Happy is anyone who shows consideration to the lowly one.” (Prov. 22:9; Ps. 41:1) Indeed, we should give because we derive pleasure from helping others.
17 When Paul quoted Jesus’ words “there is more happiness in giving than there is in receiving,” Paul was referring not only to sharing material things but also to giving encouragement, guidance, and assistance to those in need of these. (Acts 20:31-35) By word and example, the apostle taught us to give of ourselves—our time, our energy, our attention, our love.
18 Researchers in the field of social sciences have also observed that giving makes people happy. According to one article, “people report a significant happiness boost after doing kind deeds for others.” Helping others, researchers say, is important to developing “a greater sense of purpose and meaning” in life “because it fulfills basic human needs.” Hence, experts often recommend that people volunteer for public service to enhance their own health and happiness. This comes as no surprise to those who accept the Bible as the Word of mankind’s loving Designer, Jehovah.—2 Tim. 3:16, 17.
w15 12/15 24 ¶7
Jehovah Will Sustain You
7 Still, if we are ill, we can look to God for comfort, wisdom, and support, as did true worshippers in the past. King David wrote: “Happy is anyone who shows consideration to the lowly one; Jehovah will rescue him in the day of calamity. Jehovah will guard him and keep him alive.” (Ps. 41:1, 2) We know that an individual living in David’s day who showed consideration to a lowly one did not keep living without end. Hence, David could not have meant that such a considerate individual would be kept alive miraculously, thus gaining everlasting life. We can take those inspired words to mean that God would help the loyal considerate one. How? David explained: “Jehovah will sustain him on his sickbed; during his sickness you will completely change his bed.” (Ps. 41:3) Yes, an individual who showed consideration to a lowly one could be certain that God was aware of him and his faithful course. And the recuperative power of his God-given body might help him to get better, to recover from his sickness.
w17.09 12 ¶17
Imitate Jehovah’s Compassion
17 Knowing that compassion is good for you should not be your main reason for wanting to cultivate it. The principal reason should be your desire to imitate and glorify the Source of love and compassion, Jehovah God. (Prov. 14:31) He sets the perfect example for us. May we do all we can, then, to imitate him—to promote warm affection among our brothers and good relations with our neighbors by showing compassion.—Gal. 6:10; 1 John 4:16.
Imạ Araraạr Dị Edi Baibul
it-2 16
Jehovah
The entire Bible account revolves around the vindication of Jehovah’s sovereignty, and this makes manifest Jehovah God’s primary purpose: the sanctification of his own name. Such sanctification calls for the clearing of God’s name of all reproach. But, much more than that, it requires the honoring of that name as sacred by all intelligent creatures in heaven and on earth. This, in turn, means their recognizing and respecting Jehovah’s sovereign position, doing so willingly, wanting to serve him, delighting to do his divine will, because of love for him. David’s prayer to Jehovah at Psalm 40:5-10 well expresses such attitude and true sanctification of Jehovah’s name. (Note the apostle’s application of portions of this psalm to Christ Jesus at Heb 10:5-10.)
MAY 27–JUNE 2
ARUPHUA DỊ OSIGHẸ SIPHẸ EKPO-ONHỤ PHỌ ENHAẠN PSALMS 42-44
Kạr Amhooghọm Suọ Itughemhị Phọ Enhaạn
w06 6/1 9 ¶4
Highlights From Book Two of Psalms
42:4, 5, 11; 43:3-5. If for some reason beyond our control we are temporarily separated from the Christian congregation, the memory of the joys of such association in the past can sustain us. While this may at first intensify the pain of loneliness, it would also remind us that God is our refuge and that we need to wait on him for relief.
w12 1/15 15 ¶2
Making Study Time More Enjoyable and Productive
1 PRAY: The first step to take is to pray. (Ps. 42:8) Why? We should consider the study of God’s Word to be part of our worship. Therefore, we need to ask Jehovah to put us in the proper frame of mind and to give us his holy spirit. (Luke 11:13) Says Barbara, a longtime missionary: “I always pray before I read or study the Bible. After that, I feel that Jehovah is with me and that he approves of what I am doing.” Prayer before study opens our mind and heart to accept fully the abundant spiritual food that is before us.
w16.09 5 ¶11-12
“Do Not Let Your Hands Drop Down”
11 We are also made stronger by divine education at our Christian meetings, assemblies, conventions, and in our theocratic schools. That training can help us to have the proper motivation, to set spiritual goals, and to fulfill our many Christian responsibilities. (Ps. 119:32) Do you eagerly seek to gain strength from that type of education?
12 Jehovah helped the Israelites to defeat the Amalekites and the Ethiopians, and he gave Nehemiah and his associates the power to complete the rebuilding work. God will similarly give us strength to stand firm against opposition, apathy, and anxiety so that we can carry out our preaching work. (1 Pet. 5:10) We do not expect Jehovah to perform miracles for us. Rather, we should do our part. That includes our reading God’s Word daily, preparing for and attending the meetings weekly, feeding our mind and heart through personal study and family worship, and always relying on Jehovah in prayer. Let us never allow other pursuits and activities to interfere with the means that Jehovah uses to strengthen and encourage us. If you sense that your hands have dropped down in any of these areas, ask for God’s help. Then see how his spirit “energizes you, giving you both the desire and the power to act.” (Phil. 2:13) What, though, can you do to strengthen the hands of others?
Imạ Araraạr Dị Edi Baibul
it-1 1242
Jackal
In Scripture the jackal figures repeatedly in an illustrative setting. Job, in describing his own lamentable state, exclaims that he has become “a brother to jackals.” (Job 30:29) In regard to a humiliating defeat of God’s people, the psalmist, perhaps with reference to the battlefield where jackals congregate to feed upon those slain (compare Ps 68:23), mourned: “You have crushed us in the place of jackals.” (Ps 44:19) Babylon’s siege of Jerusalem in 607 B.C.E. brought the stress of famine, with the result that mothers treated their own offspring cruelly. Thus Jeremiah appropriately contrasted the cruelty “of my people” with the jackals’ maternal care.—La 4:3, 10.
JUNE 3-9
ARUPHUA DỊ OSIGHẸ SIPHẸ EKPO-ONHỤ PHỌ ENHAẠN PSALMS 45-47
Aḍuọr Dị Eghaạph Ilọ Apinhien Uw-emhạ Phọ
w14 2/15 9-10 ¶8-9
Rejoice Over the Marriage of the Lamb!
8 Read Psalm 45:13, 14a. The bride is presented as “absolutely magnificent” for the royal wedding. At Revelation 21:2, the bride is compared to a city, New Jerusalem, and is “adorned for her husband.” This heavenly city has “the glory of God” and is radiant, “like a most precious stone, like a jasper stone shining crystal clear.” (Rev. 21:10, 11) The resplendence of New Jerusalem is beautifully described in the book of Revelation. (Rev. 21:18-21) No wonder the psalmist portrays the bride as “absolutely magnificent”! After all, the royal wedding is taking place in heaven.
9 The One to whom the bride is brought is the Bridegroom—the Messianic King. He has been preparing her, ‘cleansing her with the bath of water by means of the word.’ She is “holy and without blemish.” (Eph. 5:26, 27) His bride must also be fittingly attired for the occasion. And she is! Indeed, “her clothing is adorned with gold,” and “she will be brought to the king in richly woven garments.” For the marriage of the Lamb, “it has been granted to her to be clothed with bright, clean, fine linen—for the fine linen stands for the righteous acts of the holy ones.”—Rev. 19:8.
Ogananami Phọ—Idị Remạ Ghan Ilọ Aghisigh Phọ Anạ
10 AZihova kamegheron ika ilọ igbagarạ izuoghom mọ iphẹn phọ? Odị uḅenhị iyira mọ: “Oghạgh olhoghi phọ amhị katuphaany ni.” (Ezek. 38:18, 21-23) Ogananami phọ emhụ phọ 19 ekaạph ni iyaạr dị keḅilhẹ emite. AZihova katom ni Oọny phọ Odị mọ aghoph we phọ Odị aḅilhẹ akpạr apu mulhọgh ḍien phọ abidị. Mem mọ amuphẹ kozuom aani bọ mulhọgh ḍien phọ, abuọ “eghạm k’akẹ” phọ kodạph ni Zizọs—buẹn phọ aruukpaạny phọ rukumu bọ Enhaạn ḅilhẹ r’144,000 phọ. (Ogan. 17:14; 19:11-15) Eekunha eghạm mọ ephẹn phọ kemiteom eeghe? Muphe oomo awe r’arookpomhoghan phọ egbagharạn ghan bọ aZihova!—Bạl Ogananami 19:19-21.
11 Gbiom olhoghi idị ketọl mem dị arebenhẹ phọ Enhaạn kokpetenhaan bọ muphe amulhọgh ḍien phọ Enhaạn! P’eeghe ibo dị ketọl! Agey ni, amuphe aBabilọn ogbogh phọ kakọm ni ibo epẹ k’akẹ, kuolọ enhọn iyaạr edi ni dị kekọm iboom ibo. (Ogan. 19:1-3) Ephẹn phọ iyaạr dị ekạr emhạn maạr siẹn aḍinyạ Ogananami phọ.—“apinhieen Oọny Oyool Ogạ phọ.”—Ogan. 19:6-9.
12 Apinhieen phọ katọl pụr amem? Oomo 144,000 phọ kokị ni k’akẹ kụ ogbi ee eghạm Amagidọn phọ. Toroboiperolbọ, amuẹn phọ kụ k/amem apinhieen Oọny Oyool Ogạ phọ. (Bạl Ogananami 21:1, 2.) Apinhieen Oọny Oyool Ogạ phọ kasighẹ esi mem dị mee eghạm Amagidọn phọ oten oḅilhẹ ophiemhi oomo amulhọgh ḍien phọ Enhaạn.—Ps. 45:3, 4, 13-17.
it-2 1169
War
With the conclusion of this war, the earth will enjoy peace for a thousand years. The psalm that declares “[Jehovah] is making wars to cease to the extremity of the earth. The bow he breaks apart and does cut the spear in pieces; the wagons he burns in the fire,” had initial fulfillment in God’s bringing peace to Israel’s land by wrecking the enemy’s war instruments. After Christ defeats the promoters of war at Har–Magedon, the extremity of this earthly globe will enjoy full and satisfying peace. (Ps 46:8-10) Persons favored with eternal life will be those who have beaten “their swords into plowshares and their spears into pruning shears” and who do not “learn war anymore.” “For the very mouth of Jehovah of armies has spoken it.”—Isa 2:4; Mic 4:3, 4.
Imạ Araraạr Dị Edi Baibul
w17.04 11 ¶9
What Will Go When God’s Kingdom Comes?
9 What will replace corrupt organizations? After Armageddon, will there be any organization on earth? The Bible tells us: “There are new heavens and a new earth that we are awaiting according to his promise, and in these righteousness is to dwell.” (2 Pet. 3:13) The old heavens and earth, the corrupt governments and the earthly society under their control, will be gone. They will be replaced by what? The expression “new heavens and a new earth” means that there will be a new government and a new earthly society over which that government rules. The Kingdom under Jesus Christ will perfectly reflect the personality of Jehovah God, who is a God of order. (1 Cor. 14:33) So the “new earth” will be organized. There will be good men to care for matters. (Ps. 45:16) They will be directed by Christ and his 144,000 corulers. Imagine a time when all corrupt organizations will be replaced by a single, unified, and incorruptible organization!
JUNE 10-16
ARUPHUA DỊ OSIGHẸ SIPHẸ EKPO-ONHỤ PHỌ ENHAẠN PSALMS 48-50
Burudẹ r’Aburunhiin—Ikparamhị Oḍuom Olhoghi Eghunotu Phọ Anyinha Esi Ookpomhoghan Phọ AZihova
Igey Iiseeny Kebughẹ Ni Oḅaạl Olhoghi Phọ Anạ
11 Yira rooseeny ghan aZihova mem dị yira otuughạ Ekpo Onhụ phọ odị kụ oḅilhẹ otughemhị ilọ odị nmụny phọ ayira. Ḍio Ophooghian phọ abuọ Izrạl phọ u/kumuan ghan rukumuan, bidị usighẹ ghan ḍio phọ aḍiphẹ phọ okparamhiọm siya abidị r’aZihova. (Ex. 31:16, 17) Kụ siphẹ igbo phọ abidị, awe dị omhoọgh omheeraam utughemhị ghan ni nmụny phọ abidị ilọ aZihova r’enhighẹ phọ odị. Emhoghi ni mọ torobọ onyọ ayira amhoọgh edeọm aạl ghan r’otuughạ ghan Ekpo Onhụ phọ Enhaạn. Ephẹn phọ eḍighi pakirị iiseeny phọ yira rongọ ghan bọ aZihova, kụ r’iḍur ghan kẹn iyira ketumheriom nyodị. (Ps. 73:28) Kụ mem dị yira rotuughạ idiphọ eghunotu, pọ yira rolhoghonhaạn ghan ḍighaạgh omhoom oghiil phọ—anmụny phọ ayira—osi asiya dị ekpulhạn r’Odẹ ephomhoghiạn phọ ayira odi bọ k’akẹ.—Bạl Psalm 48:13.
w11 3/15 19 ¶5-7
You Have Cause for Rejoicing
“March around Zion, you people, and go about it, count its towers. Set your hearts upon its rampart. Inspect its dwelling towers, in order that you may recount it to the future generation.” (Ps. 48:12, 13) The psalmist there urged the Israelites to see Jerusalem up close. Can you imagine the precious memories shared by Israelite families who had traveled to the holy city for annual festivals and had seen its magnificent temple? They must have been moved to “recount it to the future generation.”
Think of the queen of Sheba, who was at first skeptical of reports of Solomon’s splendid rule and great wisdom. What convinced her that the things she had heard were true? “I did not put faith in their words,” she said, “until I had come that my own eyes might see.” (2 Chron. 9:6) Yes, what we see with our “own eyes” can affect us deeply.
How can you help your children to see the wonders of Jehovah’s organization with their “own eyes”? If there is a branch office of Jehovah’s Witnesses near your home, make an effort to visit it. Mandy and Bethany, for example, grew up some 900 miles (1,500 km) from the Bethel home in their country. Yet, their parents planned frequent trips to tour its facilities, especially while their daughters were growing up. “Before we toured Bethel, we thought it was rather stiff and only for old people,” they explain. “But we met young people who were working hard for Jehovah and enjoying it! We saw that Jehovah’s organization was more than just the little area where we lived, and each visit to Bethel gave us a dose of spiritual energy.” Seeing God’s organization up close motivated Mandy and Bethany to start pioneering, and they were even invited to serve at Bethel as temporary volunteers.
w12 8/15 12 ¶5
Carry On as Kingdom Citizens!
5 Study history. A person desiring to become a citizen of a human government might have to learn something about that government’s history. Likewise, those desiring to be Kingdom citizens do well to learn all they can about God’s Kingdom. Consider the example set by the sons of Korah, who served in ancient Israel. They took great delight in Jerusalem and its place of worship and in recounting the city’s history. It was not the stones and mortar that impressed them most but what the city and that place of worship represented. Jerusalem was “the town of the grand King,” Jehovah, for it was the center of pure worship. It was there that Jehovah’s Law was taught. It was to the people ruled by the King of Jerusalem that Jehovah expressed his loving-kindness. (Read Psalm 48:1, 2, 9, 12, 13.) Like them, do you have a desire to study and recount the history of the earthly part of Jehovah’s organization? The more you learn about God’s organization and how Jehovah supports his people, the more real God’s Kingdom will be to you. Your desire to preach the good news of the Kingdom will naturally intensify.—Jer. 9:24; Luke 4:43.
Imạ Araraạr Dị Edi Baibul
it-2 805
Riches
As a prosperous nation, the Israelites were able to enjoy food and drink (1Ki 4:20; Ec 5:18, 19), and their riches served to protect them from the problems of poverty. (Pr 10:15; Ec 7:12) However, although it was in harmony with Jehovah’s purpose that the Israelites enjoy prosperity from their hard work (compare Pr 6:6-11; 20:13; 24:33, 34), he also saw to it that they were warned concerning the danger of forgetting him as the Source of their wealth and beginning to trust in their riches. (De 8:7-17; Ps 49:6-9; Pr 11:4; 18:10, 11; Jer 9:23, 24) They were reminded that riches were but temporary (Pr 23:4, 5), could not be given to God as a ransom to deliver one from death (Ps 49:6, 7), and were of no value to the dead (Ps 49:16, 17; Ec 5:15). They were shown that attaching undue importance to riches would lead to fraudulent practices and Jehovah’s disfavor. (Pr 28:20; compare Jer 5:26-28; 17:9-11.) They were also encouraged to “honor Jehovah with [their] valuable things.”—Pr 3:9.
JUNE 17-23
ARUPHUA DỊ OSIGHẸ SIPHẸ EKPO-ONHỤ PHỌ ENHAẠN PSALMS 51-53
Idị Nạ Kaḍighi Kụ Nạ Ka/ḍighi Igbogh Ikarạph
w19.01 15 ¶4-5
How Can You Safeguard Your Heart?
4 At Proverbs 4:23, the term “heart” is used to refer to “the inner person” or “secret self.” (Read Psalm 51:6 and footnote.) In other words, “heart” refers to our private thoughts, feelings, motives, and desires. It is who we really are on the inside, not just who we appear to be on the outside.
5 Consider how our physical health illustrates the importance of who we are on the inside. First, to keep ourselves in good condition on the inside, we must choose a healthy diet, and we need to exercise regularly. Likewise, to keep ourselves in good spiritual condition, we must choose a healthy diet of spiritual food and regularly exercise our faith in Jehovah. That form of exercise involves applying what we learn and speaking about our faith. (Rom. 10:8-10; Jas. 2:26) Second, based on outward appearance, we might think that we are healthy even though we are actually diseased on the inside. In a similar way, based on our theocratic routine, we may think that our faith is strong, but wrong desires could be growing in us. (1 Cor. 10:12; Jas. 1:14, 15) We must remember that Satan would like to infect us with his thinking. How, specifically, might he try to do that? And how can we protect ourselves?
w15 6/15 14 ¶5-6
We Can Remain Chaste
5 An important way to show our complete reliance on Jehovah is by making our fight against unclean thoughts a matter of prayer. When we draw close to Jehovah in prayer, he draws close to us. He generously gives us his holy spirit, thus strengthening our resolve to resist immoral thoughts and remain chaste. So let us make known to God our earnest wish to please him with the meditation of our heart. (Ps. 19:14) Do we humbly ask him to examine us in order to identify any “harmful way”—any improper desires or inclinations—that could lead us into sin? (Ps. 139:23, 24) Do we regularly petition him to help us maintain our integrity when we are faced with temptation?—Matt. 6:13.
6 Our upbringing or our past conduct may have developed in us a liking for practices that Jehovah condemns. Even then, he can help us to bring about necessary changes so that we can continue to serve him acceptably. King David recognized this. After he had committed adultery with Bath-sheba, David implored Jehovah: “Create in me a pure heart, . . . and put within me a new spirit, a steadfast one.” (Ps. 51:10, 12) Sinful conduct may strongly appeal to our fallen flesh, but Jehovah can stir within us a willing spirit, the desire to obey him. Even if wrong desires are deeply rooted and tend to crowd out our chaste thoughts, Jehovah can guide our steps so that we can obey his commandments and succeed in living by them. He can prevent anything harmful from dominating us.—Ps. 119:133.
Imạ Araraạr Dị Edi Baibul
it-1 644
Doeg
An Edomite serving as King Saul’s principal shepherd, a responsible position of oversight. (1Sa 21:7; 22:9) Doeg evidently was a proselyte. Because of being “detained before Jehovah” at Nob, possibly on account of a vow, some uncleanness, or suspected leprosy, Doeg witnessed High Priest Ahimelech’s providing David with showbread and the sword of Goliath. Later, when Saul, in addressing his servants, voiced the opinion that they were conspiring against him, Doeg revealed what he had seen at Nob. After summoning the high priest as well as the other priests of Nob and then questioning Ahimelech, Saul ordered the runners to put the priests to death. When these refused, Doeg, at Saul’s command, unhesitatingly killed a total of 85 priests. After this wicked act, Doeg devoted Nob to destruction, slaughtering all of its inhabitants, young and old, as well as the livestock.—1Sa 22:6-20.
As indicated by the superscription of Psalm 52, David wrote concerning Doeg: “Adversities your tongue schemes up, sharpened like a razor, working deceitfully. You have loved what is bad more than what is good, falsehood more than speaking righteousness. You have loved all devouring words, O you deceitful tongue.”—Ps 52:2-4.
JUNE 24-30
ARUPHUA DỊ OSIGHẸ SIPHẸ EKPO-ONHỤ PHỌ ENHAẠN PSALMS 54-56
Enhaạn Odi r’Anạ
w06 8/1 22 ¶10-11
Be Wise—Fear God!
10 On one occasion, David sought refuge with Achish, king of the Philistine city of Gath, the home of Goliath. (1 Samuel 21:10-15) The king’s servants denounced David as an enemy of their nation. How did David react in that dangerous situation? He poured out his heart in prayer to Jehovah. (Psalm 56:1-4, 11-13) Although he had to feign insanity to get away, David knew that it was really Jehovah who had delivered him by blessing his efforts. David’s wholehearted reliance on Jehovah and confidence in him showed that David was truly God-fearing.—Psalm 34:4-6, 9-11.
11 Like David, we can show fear of God by trusting in his promise to help us cope with our problems. “Roll upon Jehovah your way, and rely upon him, and he himself will act,” said David. (Psalm 37:5) This does not mean that we simply hand our problems over to Jehovah without doing what we can about them and expect him to act in our behalf. David did not pray to God for help and then leave matters at that. He used the physical and intellectual abilities that Jehovah granted him and tackled the problem at hand. Yet, David knew that human efforts alone could not be counted on for success. So it should be with us. Having done everything within our power, we must leave the rest to Jehovah. In fact, often there is nothing we can do but rely on Jehovah. This is where the fear of God comes into the picture in a very personal way. We can take comfort in David’s heartfelt expression: “The intimacy with Jehovah belongs to those fearful of him.”—Psalm 25:14.
cl 243 ¶9
Nothing Can “Separate Us From God’s Love”
9 Jehovah also values our endurance. (Matthew 24:13) Remember, Satan wants you to turn your back on Jehovah. Each day that you remain loyal to Jehovah is another day that you have helped to furnish a reply to Satan’s taunts. (Proverbs 27:11) Sometimes endurance is no easy matter. Health problems, financial woes, emotional distress, and other obstacles can make each passing day a trial. Postponed expectations can prove discouraging too. (Proverbs 13:12) Endurance in the face of such challenges is all the more precious to Jehovah. That is why King David asked Jehovah to store up his tears in a “skin bottle,” adding confidently: “Are they not recorded in your book?” (Psalm 56:8) Yes, Jehovah treasures up and remembers all the tears and suffering we endure while maintaining our loyalty to him. They too are precious in his eyes.
Idị Ephomhoghiạn Reḍighi Ghan Idị yira kophạr opu Oghiilhaan
16 ASetan alegheri mọ yira omaghamhị maạr ghuḍum. Odị akophora mọ yira kotue ni oḍighi torobọ ilọ ewạ—oghoph asighuḍum mọ ayira—Ghalhamọ r’okạ asiya phọ ayira r’aZihova. (Job 2:4, 5) P’eeghe idị aSetan mapiọm! Loor iduọn odị ‘amhoọgh bọ iikpọ’ okọm aḍuugh, aSetan rakparaghạ ghan osighẹ oghiilhaan aḍuugh phọ ayira oḍighinhom idị yira kobilhẹ aZihova. (Hib. 2:14, 15) Eeni amem otul phọ aSetan ropaạr ghan ni ozẹ abuseenyom mọ aZihova eḍighi maạr dị bidị u/paranhaạn omheeraam mọ abidị. Eeni amem aSetan rasighẹ ghan egbagarạ e/moon kụ aḍighinhom idị yira kokạ olhogh Enhaạn. Ariil arookonhom obobọ asiya ayira dị u/ḍighi Bugbaanhaạn otue ni ukpaariọm iyira olhoghạ iḅaạl. Obobọ oye atue ni ulhereghian iyira osighẹ arookonhom dị egbạgh sinhị iilhogh aBaibul phọ.
17 U/ḅẹm mọ iḅeraạn iyira omhugh, kuolọ yira olegheri mọ aZihova ka/bilhẹ ophomhoghiạn ayira ghalhamọ yira umhugh ni. (Bạl Rom 8:37-39.) Mem dị arighirị aZihova omhugh, odị raatughiạn ghan ni bidị mudị odi ni r’ighuḍum. (Luk 20:37, 38) R’ikpukpụ odị rawạ ni oḅerion abidị. (Job 14:15) AZihova makpẹ iboom iikpiạ pidị yira omhoọgh “ghuḍum k’agee-pọ.” (Jọn 3:16) Yira olegheri ni odọ idị aZihova uphomhoghiạn aḅilhẹ ruphogh ghan iyira. Esi iduọn phọ, kparipẹ r’ogunhọm aZihova mem dị yira u/moon obobọ osoman ḍuugh, ooghiraan ghụn osoman nyodị ilọ omhoọgh iidereghị, osụ olhoghi, ḅilhẹ r’inyaạm. Kụ pọ kụ idị aValérie r’olom odị oḍighi.—Ps. 41:3.
Imạ Araraạr Dị Edi Baibul
it-1 857-858
Foreknowledge, Foreordination
The traitorous course of Judas Iscariot fulfilled divine prophecy and demonstrated Jehovah’s foreknowledge as well as that of his Son. (Ps 41:9; 55:12, 13; 109:8; Ac 1:16-20) Yet it cannot be said that God foreordained or predestinated Judas himself to such a course. The prophecies foretold that some intimate acquaintance of Jesus would be his betrayer, but they did not specify which of those sharing such acquaintance it would be. Again, Bible principles rule against God’s having foreordained Judas’ actions. The divine standard stated by the apostle is: “Never lay your hands hastily upon any man; neither be a sharer in the sins of others; preserve yourself chaste.” (1Ti 5:22; compare 3:6.) Evidencing his concern that the selection of his 12 apostles be wisely and properly made, Jesus spent the night in prayer to his Father before making known his decision. (Lu 6:12-16) If Judas were already divinely foreordained to be a traitor, this would result in inconsistency in God’s direction and guidance and, according to the rule, would make him a sharer in the sins that one committed.
Thus, it seems evident that at the time of his being selected as an apostle, Judas’ heart presented no definite evidence of a treasonous attitude. He allowed a ‘poisonous root to spring up’ and defile him, resulting in his deviation and in his accepting, not God’s direction, but the Devil’s leading in a course of thievery and treachery. (Heb 12:14, 15; Joh 13:2; Ac 1:24, 25; Jas 1:14, 15; see JUDAS No. 4.) By the time such deviation reached a certain point, Jesus himself could read Judas’ heart and foretell his betrayal.—Joh 13:10, 11.