EMHUOGHAẠPH PHỌ 13

“Kụ Igbaragbarạ Esoor”

Araghaạph iḍun phọ ighị ni eteẹny loor phọ repogh bọ

Okpasị ḍinyạ Iiḍighi phọ 15:1-12

1-3. (a) Eeghe kụ iwạ okọm igbaragbarạ siphẹ ookpomhoghan abuḅẹl aKristẹn phọ? (b) Eeghe asuọ kụ edị yira komoọgh esi otuughạ ilọ iphẹn emite bọ edi bọ siphẹ aḍinyạ Iiḍighi phọ?

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“Omuton Lọ Nyina . . . Eḍuna Yogh” (Iiḍighi 15:1)

4. Eeghe iitughiạn dị ii/leeny kụ idị abuniin abuọ aJu dị oḍighi Kristẹn omhoọgh, kụ iphẹn phọ emiteom ḍighẹn aḍipuru?

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5, 6. (a) Uḍighi ika kụ abuniin Kristẹn phọ oḍighi bọ buọ aJu phọ oghiọm bọ ghisigh omheeraam mọ ewạ ni dị awe koḍunha? (b) Iyọ iḍun phọ iḍighom aani ni pakirị iyọ phọ Enhaạn aghiran bọ Ebraham ilọ oọny ḍughụm? Gbạ. (Miịn igẹ dị edi ude.)

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7. Eeghe kụ edị “awe dị oḍuạ Judia” oghị Antiọk u/naghanhạn?

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THE TEACHINGS OF THE JUDAIZERS

Even after the first-century governing body settled the circumcision issue, certain individuals who claimed to be Christians stubbornly kept the question alive. The apostle Paul called them “false brothers” who wanted “to distort the good news about the Christ.”—Gal. 1:7; 2:4; Titus 1:10.

The Judaizers’ objective was apparently to appease the Jews, to keep them from opposing Christianity so violently. (Gal. 6:12, 13) The Judaizers argued that righteousness was established by works of the Mosaic Law in such matters as diet, circumcision, and Jewish festivals.—Col. 2:16.

Understandably, those who held to these views felt uncomfortable in the presence of Gentile believers. Sadly, such unwholesome feelings were even manifest among a number of reputable Christians of Jewish background. For example, when representatives from the Jerusalem congregation visited Antioch, they kept separate from their Gentile brothers. Even Peter, who until then had freely socialized with the Gentiles, withdrew—not even eating with them. Yes, he went against the very principles he had earlier defended. As a result, Peter received strong counsel from Paul.—Gal. 2:11-14.

“Kụ Igbaragbarạ Esoor” (Iiḍighi 15:2)

8. Uḍighi ika kụ araghaạph iḍun phọ eghị bọ eteẹny loor phọ repogh bọ epẹ Jeruselem?

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First-century Christians in the Jerusalem congregation disputing with Paul and Barnabas. — Some insisted: “It is necessary to . . . command [the Gentiles] to observe the Law of Moses”

9, 10. Eghẹn eten kụ edị abumor phọ orọl bọ Antiọk ḅilhẹ r’aPọl r’aBanabạs uphighinhaan iyira emạ eḍeenhaan rodon?

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11, 12. Uḍighi ika kụ emhạn bọ ni maạr okori aZihova?

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13. Ika kụ idị yira kotuughaạny okparạm mọ aZihova epẹ erugh phọ?

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‘JEHOVAH’S WITNESSES BUILD THEIR BELIEFS ON THE BIBLE’

As amply demonstrated in the case of the early Christian congregation, the history of true worship is a record of progressive spiritual enlightenment. (Prov. 4:18; Dan. 12:4, 9, 10; Acts 15:7-9) Today, too, Jehovah’s people adjust their beliefs to conform to revealed truth; they do not force the Scriptures to fit their views. Impartial observers have recognized this fact. In his book Truth in Translation, Jason David BeDuhn, associate professor of religious studies at Northern Arizona University in the United States, wrote that Jehovah’s Witnesses approach the Bible “with a kind of innocence, and [build] their system of belief and practice from the raw material of the Bible without predetermining what was to be found there.”

Bidị Ughaạph Ni Ibadị Araraạr Dị Ekparamhị Bumor Phọ (Iiḍighi 15:3-5)

14, 15. Ika kụ idị abuọ ookpomhoghan phọ arọl bọ Antiọk oghuenhi Pọl, r’aBanabạs, r’abuphẹ rodạph bọ bidị, kụ ika kụ idị aPọl r’abuphẹ odạph bọ nyodị okparamhị bumor phọ abidị?

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16. Eeghe kụ iḍeenhaan mọ araghaạph iḍun phọ iḍighi ni igbogh iiḅaghamhi?

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“Kụ Abutelhedom Mọ R’ikumor Awe Phọ Ookpomoghan Egina Esi” (Iiḍighi 15:6-12)

17. Abuọ anhiạn kụ uḍighi bọ loor phọ repogh bọ epẹ Jeruselem, kụ uḍighi ika kụ “ikumor awe phọ” orolhọm aani bọ?

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18, 19. Eeghe ikpo-onhụ dị emhoọgh ni iikpọ kụ idị aPita aḅạ, kụ eeghe kụ edị eeni abuphẹ ronaghạn bọ okureri?

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20. Ika kụ idị abuphẹ oghaạph ghan bọ mọ awe oḍunha yogh ‘odẹgh ghan Enhaạn’?

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21. ABanabạs r’aPọl ughaạph eeghe dị elhoghonhaạn ḍighaạgh bumor phọ osopha ogey osopha?

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22-24. (a) Ika kụ idị Aloor Phọ Repogh Bọ rodon rodaphạn eḍeenhaan abuḅẹl aloor phọ repogh bọ? (b) Ika kụ idị oomo ikumor awe koḍeenhaan mọ bidị rowạ ni oḍighi araraạr eten phọ epẹ aZihova rawạ bọ?

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