“Kontiné Palé Épi Pa Wèsté [An] Silans”

1-3. Pouki zapòt Pòl alé vil Kòrint, èk ki diféwan bagay ki pé asou lidé’y?

IT IS the latter part of 50 C.E. The apostle Paul is in Corinth, a wealthy trade center that hosts a large population of Greeks, Romans, and Jews.a Paul has not come here to buy or sell goods or to look for secular work. He has come to Corinth for a far more important reason​—to bear witness about God’s Kingdom. Still, Paul needs a place to stay, and he is determined not to be a financial burden on others. He does not want to give anyone the impression that he is living off the word of God. What will he do?

² Paul knows a trade​—tentmaking. Making tents is not easy, but he is willing to work with his hands to support himself. Will he find employment here in this bustling city? Will he locate a suitable place to stay? Although faced with these challenges, Paul does not lose sight of his main work, the ministry.

³ As matters turned out, Paul stayed in Corinth for some time, and his ministry there bore much fruit. What can we learn from Paul’s activities in Corinth that will help us to bear thorough witness about God’s Kingdom in our territory?

‘Léta Yo Sété Fè Tant’ (Twavay 18:1-4)

4, 5. (a) Épi ki moun zapòt Pòl wété lè’y té Kòrint, èk ki twavay i té ka fè? (b) Zapòt Pòl té byen endiké, alò ki mannyè i té konnèt fè tant?

⁴ Some time after arriving in Corinth, Paul met a hospitable couple​—a natural Jew named Aquila and his wife, Priscilla, or Prisca. The couple took up residence in Corinth because of a decree by Emperor Claudius ordering “all the Jews to leave Rome.” (Twav. 18:1, 2) Aquila and Priscilla welcomed Paul not only into their home but also into their business. We read: “Because he [Paul] had the same trade, he stayed at their home and worked with them, for they were tentmakers by trade.” (Twav. 18:3) The home of this warmhearted couple remained Paul’s place of dwelling during his ministry in Corinth. While he was staying with Aquila and Priscilla, Paul may have written some of the letters that later became part of the Bible canon.b

⁵ How is it that Paul, a man who had been educated “at the feet of Gamaliel,” was also a tentmaker by trade? (Twav. 22:3) The Jews of the first century apparently did not consider it beneath their dignity to teach their children a trade, even though such children may have received additional education as well. Having come from Tarsus in Cilicia, the area famous for a cloth named cilicium from which tents were made, Paul likely learned the trade during his youth. What did tentmaking involve? The trade could involve weaving the tent cloth or cutting and sewing the coarse, stiff material in order to make the tents. Either way, it was hard work.

6, 7. (a) Ki mannyè zapòt Pòl té konsidiwé twavay li pou fè tant, èk ki mannyè nou sav Akwila èvèk Prisilya té ni menm lidé épi Pòl? (b) Ki mannyè Kwityen jòdi ka imité ègzanp zapòt Pòl, Akwila èk Prisilya?

⁶ Paul did not consider tentmaking his vocation, or career. He worked at this trade only to support himself in the ministry, declaring the good news “without cost.” (2 Kòr. 11:7) How did Aquila and Priscilla view their trade? As Christians, they no doubt viewed secular work as Paul did. In fact, when Paul left Corinth in 52 C.E., Aquila and Priscilla pulled up stakes and followed him to Ephesus, where their home was used as the meeting place for the local congregation. (1 Kòr. 16:19) Later, they returned to Rome and then went back again to Ephesus. This zealous couple put Kingdom interests first and willingly expended themselves in the service of others, thereby earning the gratitude of “all the congregations of the nations.”​—Ronm 16:3-5; 2 Tim. 4:19.

⁷ Present-day Christians follow the example of Paul, Aquila, and Priscilla. Zealous ministers today work hard so as not to “put an expensive burden on” others. (1 Tèsa. 2:9) Commendably, many full-time Kingdom proclaimers work part-time or do seasonal work to support themselves in their vocation, the Christian ministry. Like Aquila and Priscilla, many warmhearted servants of Jehovah open their homes to circuit overseers. Those who thus “follow the course of hospitality” know how encouraging and upbuilding doing so can be.​—Ronm 12:13.

“An Chay Lézòt Moun An Kòrint . . . [Koumansé] Kwè” (Twavay 18:5-8)

8, 9. Lè zapòt Pòl té ka pwéché byen zélé an vil Kòrint sé Jwif-la òpozé’y. Kon sa, ki sa i fè èk ki koté i alé pwéché apwé?

⁸ That Paul viewed secular work as a means to an end became obvious when Silas and Timothy arrived from Macedonia with generous gifts. (2 Kòr. 11:9) Immediately, Paul “began to be intensely occupied with the word [“devoted all his time to preaching,” The Jerusalem Bible].” (Twav. 18:5) However, this intense witnessing to the Jews met with considerable opposition. Disclaiming any further responsibility for their refusal to accept the lifesaving message about the Christ, Paul shook out his garments and told his Jewish opposers: “Let your blood be on your own heads. I am clean. From now on I will go to people of the nations.”​—Twav. 18:6; Izik. 3:18, 19.

⁹ Where, then, would Paul now preach? A man named Titius Justus, likely a Jewish proselyte whose house was adjacent to the synagogue, opened up his home to Paul. So Paul transferred from the synagogue to the house of Justus. (Twav. 18:7) The home of Aquila and Priscilla remained Paul’s residence while he was in Corinth, but the house of Justus became the center from which the apostle carried on his preaching activity.

10. Ki sa ki ka moutwé sé pa sèlman bay moun ki pa Jwif zapòt Pòl té vlé pwéché?

¹⁰ Did Paul’s statement that he would henceforth go to people of the nations mean that he completely turned his attention away from all Jews and Jewish proselytes, even responsive ones? That could hardly have been the case. For example, “Crispus, the presiding officer of the synagogue, became a believer in the Lord, along with all his household.” Evidently, a number of those associated with the synagogue joined Crispus, for the Bible says: “Many of the Corinthians who heard began to believe and be baptized.” (Twav. 18:8) The house of Titius Justus thus became the location where the newly formed Christian congregation of Corinth met. If the Acts account is presented in Luke’s characteristic style​—that is, chronologically—​then the conversion of those Jews or proselytes took place after Paul shook out his garments. The incident would then speak volumes about the apostle’s flexibility.

11. Ki mannyè Témwen Jéhova ka fè menm kon zapòt Pòl lè yo pwéché bay moun ki ka kwiyé kò yo kwityen?

¹¹ In many lands today, the churches of Christendom are well-established and have a strong hold on their members. In some countries and islands of the sea, the missionaries of Christendom have done a great deal of proselytizing. People claiming to be Christian are often bound by tradition, as were the Jews in first-century Corinth. Still, like Paul, we as Jehovah’s Witnesses zealously reach out to such people, building on whatever knowledge of the Scriptures they may have. Even when they oppose us or their religious leaders persecute us, we do not lose hope. Among those who “have a zeal for God, but not according to accurate knowledge,” there may be many meek ones who need to be searched for and found.​—Ronm 10:2.

“Mwen Ni An Chay Moun An Vil Sala” (Twavay 18:9-17)

12. Ki asiwans Jézi bay zapòt Pòl adan on vizyon?

¹² If Paul had any doubt about continuing his ministry in Corinth, it must have disappeared on the night when the Lord Jesus appeared to him in a vision and told him: “Do not be afraid, but keep on speaking and do not keep silent, for I am with you and no man will assault you to harm you; for I have many people in this city.” (Twav. 18:9, 10) What an encouraging vision! The Lord himself assured Paul that he would be protected from injury and that there were many deserving ones in the city. How did Paul respond to the vision? We read: “He stayed there for a year and six months, teaching the word of God among them.”​—Twav. 18:11.

13. Lè yo té ka mennen Pòl lodyans, ki sa i dwé chonjé? Pouki i té sav i pa té kay pèd lavi’y?

¹³ After spending about a year in Corinth, Paul received further proof of the Lord’s support. “The Jews made a concerted attack against Paul and led him to the judgment seat,” called the beʹma. (Twav. 18:12) Thought by some to be a raised platform of blue and white marble full of decorative carvings, the beʹma may have been situated near the center of Corinth’s marketplace. The open area in front of the beʹma was large enough for a sizable crowd to gather. Archaeological discoveries suggest that the judgment seat may have been only a few steps from the synagogue and, therefore, from Justus’ house. As Paul approached the beʹma, he may have thought about the stoning of Stephen, who is sometimes referred to as the first Christian martyr. Paul, known then as Saul, had “approved of his murder.” (Twav. 8:1) Would something similar now happen to Paul? No, for he had been promised: “No one shall . . . injure you.”​—Twav. 18:10, An American Translation.

14, 15. (a) Ki akizasyon sé Jwif-la té pòté kont zapòt Pòl, èvèk pouki Galyo té ladjé kés-la? (b) Ki sa ki wivé Sòstennèz, èk pouki adan kwè i pitèt té vini an Kwityen?

¹⁴ What happened when Paul got to the judgment seat? The magistrate occupying it was the proconsul of Achaia, named Gallio​—the older brother of the Roman philosopher Seneca. The Jews launched this accusation against Paul: “This man is persuading people to worship God in a way contrary to the law.” (Twav. 18:13) The Jews implied that Paul had been proselytizing illegally. However, Gallio saw that Paul had committed no “wrong” and was not guilty of any “serious crime.” (Twav. 18:14) Gallio had no intention of getting involved in the controversies of the Jews. Why, before Paul uttered even a word in his own defense, Gallio dismissed the case! The accusers were enraged. They vented their anger on Sosthenes, who had perhaps replaced Crispus as the presiding officer of the synagogue. They seized Sosthenes “and began beating him in front of the judgment seat.”​—Twav. 18:17.

¹⁵ Why did Gallio not prevent the crowd from thrashing Sosthenes? Perhaps Gallio thought that Sosthenes was the leader of the mob action against Paul and was therefore getting what he deserved. Whether that was the case or not, the incident possibly had a good outcome. In his first letter to the Corinthian congregation, written several years later, Paul referred to a certain Sosthenes as a brother. (1 Kòr. 1:1, 2) Was this the same Sosthenes who had been beaten in Corinth? If so, the painful experience may have helped Sosthenes to embrace Christianity.

16. Senyè-a té di zapòt Pòl, “kontiné palé épi pa wèsté [an] silans, paski mwen la épiʼw.” Ki mannyè sé pawòl sala ka ban nou kouwaj pou kontiné pwéché?

¹⁶ Recall that it was after the Jews had rejected Paul’s preaching that the Lord Jesus assured Paul: “Do not be afraid, but keep on speaking and do not keep silent, for I am with you.” (Twav. 18:9, 10) We do well to keep those words in mind, especially when our message is rejected. Never forget that Jehovah reads hearts and draws honesthearted ones to himself. (1 Sm 16:7; Jan 6:44) What an encouragement that is for us to keep busy in the ministry! Each year hundreds of thousands are getting baptized​—hundreds every day. To those who heed the command to “make disciples of people of all the nations,” Jesus offers this reassurance: “I am with you all the days until the conclusion of the system of things.”​—Maf. 28:19, 20.

‘Si Jéhova Vlé’ (Twavay 18:18-22)

17, 18. Ki sa zapòt Pòl pitèt té ka katjilé lè’y i té asou bato-a ka alé Èfésòs?

¹⁷ Whether Gallio’s stance toward Paul’s accusers resulted in a period of peace for the fledgling Christian congregation in Corinth cannot be ascertained. However, Paul stayed “quite a few days longer” before saying goodbye to his Corinthian brothers. In the spring of 52 C.E., he made plans to sail away to Syria from the port of Cenchreae, about seven miles (11 km) east of Corinth. Before leaving Cenchreae, though, Paul “had his hair clipped short . . . , for he had made a vow.”c (Twav. 18:18) Afterward, he took Aquila and Priscilla with him and sailed across the Aegean Sea to Ephesus in Asia Minor.

¹⁸ As Paul sailed from Cenchreae, he likely reflected on his time in Corinth. He had many fine memories and a basis for deep satisfaction. His 18-month ministry there had borne fruit. The first congregation in Corinth had been established, with the house of Justus as its meeting place. Among those who became believers were Justus, Crispus and his household, and many others. Those new believers were dear to Paul, for he had helped them to become Christians. He would later write to them and describe them as a letter of recommendation inscribed on his heart. We too feel a closeness to those whom we have had the privilege of helping to embrace true worship. How satisfying it is to see such living “letters of recommendation”!​—2 Kòr. 3:1-3.

19, 20. Kon sa zapòt Pòl wivé vil Èfésòs, ki sa i fè? Ki mannyè ègzanp zapòt Pòl sa édé nou si nou vlé fè pli bay Jéhova?

¹⁹ Upon arriving in Ephesus, Paul immediately went about his work. He “entered the synagogue and reasoned with the Jews.” (Twav. 18:19) Paul stayed in Ephesus for only a short time on that occasion. Although asked to stay longer, “he would not consent.” When saying goodbye, he told the Ephesians: “I will return to you again, if Jehovah is willing.” (Twav. 18:20, 21) Paul no doubt recognized that there was much preaching to be done in Ephesus. The apostle planned on returning, but he chose to leave matters in Jehovah’s hands. Is that not a good example for us to keep in mind? In pursuing spiritual goals, we need to take the initiative. However, we must always rely on Jehovah’s direction and seek to act in harmony with his will.​—Jémz 4:15.

²⁰ Leaving Aquila and Priscilla in Ephesus, Paul put out to sea and came down to Caesarea. He apparently “went up” to Jerusalem and greeted the congregation there. (See study note on Acts 18:22, nwtsty.) Then Paul went to his home base​—Syrian Antioch. His second missionary journey had come to a successful conclusion. What awaited him on his final missionary journey?