Laif ahn Minischri Meetin Werkbuk Risaach Infamayshan
© 2023 Watch Tower Bible and Tract Society of Pennsylvania
MAY 1-7
CHREZHAZ FAHN DI WERD A GAAD | 2 CHRONICLES 17-19
“Si Peepl di Way Jehoava Si Dehn”
w17.03-E 24 ¶7
Will You Apply Your Heart to the Things Written?
7 What about Asaʼs son Jehoshaphat? He had many desirable qualities. By relying on God, Jehoshaphat did much good. Yet, he also made unwise decisions. For example, he formed a marriage alliance with wicked King Ahab of the northern kingdom. And despite a warning from the prophet Micaiah, Jehoshaphat joined Ahab in fighting against the Syrians. In the battle, Jehoshaphat narrowly avoided being killed. Then he returned to Jerusalem. (2 Chron. 18:1-32) At that, the prophet Jehu asked him: “Is it the wicked you should be helping, and is it those who hate Jehovah you should love?”—Read 2 Chronicles 19:1-3.
w15-E 8/15 11-12 ¶8-9
Meditate on Jehovahʼs Enduring Love
8 Jehovah wants us to know him as someone who loves us and looks beyond our imperfection. He searches for the good in us. (2 Chron. 16:9) For instance, he did so in the case of King Jehoshaphat of Judah. On one occasion, Jehoshaphat unwisely agreed to accompany King Ahab of Israel in a military venture to recover Ramoth-gilead from the Syrians. Although 400 false prophets assured wicked Ahab of success, Jehovahʼs true prophet Micaiah foretold certain defeat. Ahab died in battle, and Jehoshaphat barely escaped with his life. Upon returning to Jerusalem, he was reproved for allying himself with Ahab. Even so, Jehu, the son of Hanani the visionary, told Jehoshaphat: “There are good things that have been found in you.”—2 Chron. 18:4, 5, 18-22, 33, 34; 19:1-3.
9 Early in his reign, Jehoshaphat had directed that princes, Levites, and priests travel through all the cities of Judah to teach his subjects Jehovahʼs Law. The campaign was so effective that people of the surrounding nations began to fear Jehovah. (2 Chron. 17:3-10) Yes, Jehoshaphat committed a foolish act, but Jehovah was not blind to the good things he had done. This Bible account provides a reminder that despite our human imperfection, Jehovah will have enduring love for us if we wholeheartedly seek to please him.
Spirichwal Chrezhaz
w17.03-E 20 ¶10-11
Serve Jehovah With a Complete Heart!
10 Asaʼs son Jehoshaphat “kept walking in the way of his father Asa.” (2 Chron. 20:31, 32) How so? Like his father, Jehoshaphat encouraged the people to search for Jehovah. He did so by organizing a teaching campaign that used “the book of Jehovahʼs Law.” (2 Chron. 17:7-10) He even went to the territory of the northern kingdom of Israel, to the mountainous region of Ephraim, “to bring them back to Jehovah.” (2 Chron. 19:4) Jehoshaphat was a king “who searched for Jehovah with all his heart.”—2 Chron. 22:9.
11 We can all have a share in the great teaching campaign that Jehovah is having done today. Is it your goal each month to teach the Word of God to others, trying to move their heart to serve God? By your extending yourself and with Godʼs blessing, you may be able to start a Bible study. Is that a goal that you pray about? Are you willing to accept this challenge, even giving up some of what is commonly viewed as free time? And just as Jehoshaphat went to the territory of Ephraim to help people return to true worship, we can reach out to those who have become inactive. In addition, the congregation elders arrange to visit and offer help to disfellowshipped ones in the congregation territory who may have left their past practice of sin.
MAY 8-14
CHREZHAZ FAHN DI WERD A GAAD | 2 CHRONICLES 20-21
“Shoa Fayt Eena Jehoava Unu Gaad”
w14-E 12/15 23 ¶8
Facing the End of This Old World Together
8 In King Jehoshaphatʼs day, Godʼs people faced a formidable enemy, “a large crowd” from surrounding areas. (2 Chron. 20:1, 2) Commendably, Godʼs servants did not try to conquer the enemy in their own strength. Instead, they turned to Jehovah. (Read 2 Chronicles 20:3, 4.) And they did not do so independently, each as he saw fit or felt inclined. The Bible record tells us: “All those of Judah were standing before Jehovah, along with their little ones, their wives, and their children.” (2 Chron. 20:13) Whether young or old, they strove together in faith to follow Jehovahʼs direction, and Jehovah protected them against their enemy. (2 Chron. 20:20-27) Is this not a fine example of how to face challenges as Godʼs people?
Unu Koplz Weh Jos Geh Marid, Foakos Unu Laif Eena Unu Servis tu Jehoava
7 Jehoava mi taak tu Jehoshafat chroo wahn Leevait weh naym Jahazyel. Jehoava mi seh: “Tek unu pozishan, stay deh, ahn si how Jehoava wahn sayv unu.” (2 Chron. 20:13-17) Fi shoar, dat da noh di way fi fait wahn batl! Bot, dehndeh inschrokshanz neva kohn fahn wahn hyooman; dehn mi kohn fahn Jehoava. Jehoshafat mi chros eena ih Gaad, soh hihn mi obay ih inschrokshanz. Wen hihn ahn di peepl mi gaahn owt fi meet di enimi, hihn neva put di bes soaljaz fronta di aami, insted, ih mi put di man dehn weh neva ga no wepan ahn weh mi prayz Jehoava wid sang. Jehoava mi kip ih pramis tu Jehoshafat; Hihn mi win oava di enimi.—2 Chron. 20:18-23.
Spirichwal Chrezhaz
it-1-E 1271 ¶1-2
Jehoram
At least partially because of the bad influence of his wife Athaliah, Jehoram did not pursue the righteous ways of his father Jehoshaphat. (2Ki 8:18) Not only did Jehoram murder his six brothers and some of the princes of Judah but he also turned his subjects away from Jehovah to false gods. (2Ch 21:1-6, 11-14) His whole reign was marred by both internal trouble and external strife. First, Edom rebelled; then Libnah revolted against Judah. (2Ki 8:20-22) In a letter to Jehoram, the prophet Elijah warned: “Look! Jehovah is dealing a great blow to your people and to your sons and to your wives and to all your goods.” Moreover, you, King Jehoram, “will be with many sicknesses, with a malady of your intestines, until your intestines have come out because of the sickness day by day.”—2Ch 21:12-15.
It all occurred just that way. Jehovah allowed Arabs and Philistines to overrun the land and take Jehoramʼs wives and sons captive. God permitted only Jehoramʼs youngest son, Jehoahaz (also called Ahaziah), to escape, a concession made, however, only for the sake of the Kingdom covenant made with David. “After all this Jehovah plagued [Jehoram] in his intestines with a sickness for which there was no healing.” Two years later “his intestines came out” and he gradually died. So ended the life of this wicked man, who “went away without being desired.” He was buried in the City of David, “but not in the burial places of the kings.” Ahaziah his son became king in his stead.—2Ch 21:7, 16-20; 22:1; 1Ch 3:10, 11.
MAY 15-21
CHREZHAZ FAHN DI WERD A GAAD | 2 CHRONICLES 22-24
“Jehoava Bles Peepl Weh Shoa Korij”
w09-E 4/1 24 ¶1-2
Jehoash Left Jehovah Because of Bad Association
IT WAS a terrible time in Jerusalem, the city where Godʼs temple stood. King Ahaziah had just been killed. It is hard even to imagine what Ahaziahʼs mother, Athaliah, then did. She had Ahaziahʼs sons—her own grandchildren—murdered! Do you know why?— So that she could become the ruler instead of any one of them.
However, one of Athaliahʼs grandsons, the baby Jehoash, was saved, and his grandmother did not even know about it. Would you like to know how?— Well, the baby had an aunt named Jehosheba, who hid Jehoash in Godʼs temple. She could do this because her husband was High Priest Jehoiada. So together they made sure that Jehoash was kept safe.
w09-E 4/1 24 ¶3-5
Jehoash Left Jehovah Because of Bad Association
For six years, Jehoash was secretly kept in the temple. There he was taught all about Jehovah God and his laws. Finally, when Jehoash reached seven years of age, Jehoiada took action to make Jehoash king. Would you like to hear how Jehoiada did this and what happened to Jehoashʼs grandmother, wicked Queen Athaliah?—
Well, Jehoiada secretly called together the special bodyguards that kings in Jerusalem had at that time. He told them how he and his wife had saved the baby son of King Ahaziah. Then Jehoiada showed Jehoash to those bodyguards, who realized that he was the rightful ruler. And a plan was made.
Jehoiada brought Jehoash out and crowned him. At that, the people “began to clap their hands and say: ‘Let the king live!ʼ” The bodyguards surrounded Jehoash to protect him. Well, when Athaliah heard all this rejoicing, she ran out and objected. But at Jehoiadaʼs command, the bodyguards put Athaliah to death.—2 Kings 11:1-16.
it-1-E 379 ¶5
Burial, Burial Places
Righteous High Priest Jehoiada was accorded the honor of a burial in “the City of David along with the kings,” the only person not of the royal line mentioned as having received such distinction.—2Ch 24:15, 16.
Spirichwal Chrezhaz
it-2-E 1223 ¶13
Zechariah
12. Son of High Priest Jehoiada. After Jehoiadaʼs death, King Jehoash turned away from true worship, listening to wrong counsel rather than to Jehovahʼs prophets. Zechariah, Jehoashʼs cousin (2Ch 22:11), sternly warned the people about this, but instead of repenting, they stoned him in the temple courtyard. Zechariahʼs dying words were: “Let Jehovah see to it and ask it back.” This prophetic request was granted, for not only did Syria do great damage to Judah but also Jehoash was killed by two of his servants “because of the blood of the sons of Jehoiada the priest.” The Greek Septuagint and the Latin Vulgate say that Jehoash was killed to avenge the blood of the “son” of Jehoiada. The Masoretic text and the Syriac Peshitta, however, read “sons,” possibly using the plural number to denote the excellence and worth of Jehoiadaʼs son Zechariah the prophet-priest.—2Ch 24:17-22, 25.
MAY 22-28
CHREZHAZ FAHN DI WERD A GAAD | 2 CHRONICLES 25-27
“Jehoava Ku Gi Yu Lat Moa Dan Dat”
it-1-E 1266 ¶6
Jehoash
Jehoash also hired out a hundred thousand of his troops to the king of Judah to fight against the Edomites. However, on the advice of a “man of the true God” they were dismissed, and although they had been paid a hundred silver talents ($660,600) in advance, they were angered at being sent home, probably because of losing out on their anticipated share of the booty. So after their return N they plundered towns of the southern kingdom, from Samaria (perhaps their base of operations) as far as Beth-horon.—2Ch 25:6-10, 13.
How Wi Ku “Tays ahn Si How Gud Jehoava Gud”?
16 Bee wilin fi mek sakrifais fi Jehoava. If wi waahn mek Jehoava hapi, ih noh meenz dat wi need fi giv op evriting wi injai. (Eccl. 5:19, 20) Soh if wi hoal bak fahn mek sakrifais fi Jehoava jos bikaaz wi noh waahn giv op tingz wi laik, wi ku en op di mek di sayhn mistayk laik di man eena Jeezas iloschrayshan weh mi liv wahn gud laif bot neva ga taim fi Gaad. (Reed Look 12:16-21.) Wahn brada weh naym Christian, weh liv da France, seh: “Ah neva mi-di gi mi bes tu Jehoava ahn mi faamli; Ah feel laik Ah neva mi-di gi dehn inof a mi taim an enerji.” Hihn an ih waif mi disaid fi staat tu painyaa. Bot fi reech da goal, dehn mi haftu kwit dehn jab. Dehn mi staat wahn lee kleenin bizniz soh dat dehn kuda ga weh dehn need, ahn dehn mi laan fi bee hapi di liv wid les moni. Yu tink dehn hapi dat dehn giv op sohn tingz soh dat dehn ku painyaa? Christian seh, “Wee injai wi minischri moa ahn wi injai fi si wi Baibl stodiz ahn wi ritern vizit dehn laan moa bowt Jehoava.”
Spirichwal Chrezhaz
w07-E 12/15 10 ¶1-2
Do You Have a Spiritual Mentor?
AT THE tender age of 16, Uzziah became king of the southern kingdom of Judah. He reigned for over 50 years, from the late ninth to the early eighth century B.C.E. From a young age, Uzziah “kept doing what was right in Jehovahʼs eyes.” What influenced him to take an upright course? The historical record states: “[Uzziah] continually tended to search for God in the days of Zechariah, the instructor in the fear of the true God; and, in the days of his searching for Jehovah, the true God made him prosperous.”—2 Chronicles 26:1, 4, 5.
Not much is known about Zechariah, the adviser to the king, apart from this account in the Bible. Yet, as “the instructor in the fear of the true God,” Zechariah exercised a fine influence on the young ruler to do what was right. The Expositorʼs Bible observes that Zechariah was obviously “a man versed in sacred learning, rich in spiritual experience, and able to communicate his knowledge.” One Bible scholar concluded about Zechariah: “He was well versed in prophecy and . . . was an intelligent, devout, good man; and, it seems, had great influence with Uzziah.”
MAY 29–JOON 4
CHREZHAZ FAHN DI WERD A GAAD | 2 CHRONICLES 28-29
“Yu Ku Serv Jehoava Eevn if Yu Payrents Noh Set Wahn Gud Egzampl”
w16.02-E 14 ¶8
Imitate Jehovahʼs Close Friends
8 Unlike Ruth, young Hezekiah was born into a nation that was dedicated to Jehovah. But not all Israelites lived up to that dedication. Hezekiahʼs father, King Ahaz, is a case in point. That wicked man led the kingdom of Judah into idolatry, even desecrating Jehovahʼs temple in Jerusalem. It is hard to imagine Hezekiahʼs childhood, for some of his brothers met a horrible death, being burned alive as sacrifices to a false god!—2 Ki. 16:2-4, 10-17; 2 Chron. 28:1-3.
w16.02-E 14 ¶9-11
Imitate Jehovahʼs Close Friends
9 Hezekiah might easily have grown up to be a bitter, angry man who turned against God. Others who have endured far less hardship have thought that they had valid reason to become “enraged against Jehovah” or embittered toward his organization. (Prov. 19:3) And some people are convinced that their unwholesome family background dooms them to lead a bad life, perhaps to repeat their parentsʼ mistakes. (Ezek. 18:2, 3) Are such notions correct?
10 Hezekiahʼs life record gives us a resounding answer: Absolutely not! There is never a valid reason to become embittered against Jehovah, for he is not the source of the evils that befall people in this wicked world. (Job 34:10) True, parents can exert a strong influence on their children for good or for bad. (Prov. 22:6; Col. 3:21) But this does not mean that a personʼs family background determines his course in life. On the contrary, Jehovah has given all of us a precious gift—the ability to choose what we will do and who we will be. (Deut. 30:19) How did Hezekiah use that gift?
11 Although Hezekiah was the son of one of Judahʼs worst kings, he grew up to be one of the very best. (Read 2 Kings 18:5, 6.) Yes, his father was a terrible influence, but there were other influences to choose from. Isaiah served as a prophet in those days, as did Micah and Hosea. We can imagine King Hezekiah deeply absorbed in the inspired declarations of such faithful men, allowing Jehovahʼs counsel and correction to sink into his heart. So Hezekiah set about righting the terrible wrongs that his father had committed. He did so by cleansing the temple, atoning for the peopleʼs sins, and destroying pagan idols in a vigorous and far-reaching campaign. (2 Chron. 29:1-11, 18-24; 31:1) When he faced daunting challenges, such as the threat of attack on Jerusalem by the Assyrian king Sennacherib, Hezekiah showed profound courage and faith. He relied on God for salvation and strengthened his people by word and example. (2 Chron. 32:7, 8) Later, when Hezekiah needed correction for showing a haughty attitude, he humbled himself and repented. (2 Chron. 32:24-26) Clearly, Hezekiah did not let his past ruin his present or deprive him of a future. Rather, he showed that he was Jehovahʼs friend and a fine example to imitate.
Spirichwal Chrezhaz
w12-E 2/15 24-25
Nathan—Loyal Advocate of Pure Worship
As a faithful worshipper of Jehovah, Nathan enthusiastically endorsed Davidʼs plan to construct the first permanent center of pure worship on earth. On that occasion, however, Nathan apparently expressed his own feelings instead of speaking in Jehovahʼs name. That night, God instructed his prophet to take a different message to the king: David would not build Jehovahʼs temple. The person to do so would be one of Davidʼs sons. But Nathan announced that God was making a covenant with David to the effect that his throne would become “firmly established to time indefinite.”—2 Sam. 7:4-16.
Godʼs will did not harmonize with Nathanʼs judgment with respect to temple construction. Without murmuring, however, this humble prophet acquiesced to Jehovahʼs purpose and cooperated with it. What a fine example to follow if God should correct us in some way! Nathanʼs subsequent acts as a prophet show that he did not lose Godʼs favor. In fact, it appears that Jehovah inspired Nathan, together with Gad the visionary, to direct David in organizing 4,000 musicians in temple service.—1 Chron. 23:1-5; 2 Chron. 29:25.
JOON 5-11
CHREZHAZ FAHN DI WERD A GAAD | 2 CHRONICLES 30-31
“Wi Benifit Wen Wi Meet Tugeda”
it-1-E 1103 ¶2
Hezekiah
His Zeal for True Worship. Hezekiah demonstrated his zeal for Jehovahʼs worship immediately on taking the throne at 25 years of age. His first act was to reopen and repair the temple. Then, calling together the priests and Levites, he said to them: “It is close to my heart to conclude a covenant with Jehovah the God of Israel.” This was a covenant of faithfulness, as though the Law covenant, still in effect but neglected, was inaugurated anew in Judah. With great energy he proceeded to organize the Levites in their services, and he reestablished the arrangements for musical instruments and singing of praises. It was Nisan, the month for Passover to be celebrated, but the temple and the priests and Levites were unclean. By the 16th day of Nisan, the temple was cleansed and its utensils restored. Then a special atonement had to be made for all Israel. First, the princes brought sacrifices, sin offerings for the kingdom, the sanctuary, and the people, followed by thousands of burnt offerings by the people.—2Ch 29:1-36.
it-1-E 1103 ¶3
Hezekiah
Since the peopleʼs uncleanness prevented their observance of the Passover at the regular time, Hezekiah took advantage of the law that allowed those who are unclean to celebrate the Passover one month later. He called not only Judah but also Israel by means of letters sent by runners throughout the land from Beer-sheba to Dan. The runners met with derision from many; but individuals, particularly from Asher, Manasseh, and Zebulun, humbled themselves to come, some from Ephraim and Issachar also attending. Besides this, many non-Israelite worshipers of Jehovah were on hand. It was likely a difficult matter for those in the northern kingdom who stood for true worship to attend. They, like the messengers, would meet opposition and ridicule, inasmuch as the ten-tribe kingdom was in a decadent state, sunk in false worship and harassed by the Assyrian menace.—2Ch 30:1-20; Nu 9:10-13.
it-1-E 1103 ¶4-5
Hezekiah
After the Passover, the Festival of Unfermented Cakes was held for seven days with such attendant joy that the entire congregation decided to extend it seven days longer. Even in such perilous times Jehovahʼs blessing prevailed so that “there came to be great rejoicing in Jerusalem, for from the days of Solomon the son of David the king of Israel there was none like this in Jerusalem.”—2Ch 30:21-27.
That this was a real restoration and revival of true worship and not merely a transient emotional gathering is seen in what followed. Before their return home the celebrants went out and destroyed the sacred pillars, pulled down the high places and the altars, and cut down the sacred poles throughout Judah and Benjamin and even in Ephraim and Manasseh. (2Ch 31:1) Hezekiah set the example by crushing to pieces the copper serpent that Moses had made, because the people had made it an idol, burning sacrificial smoke to it. (2Ki 18:4) After the great festival Hezekiah ensured the continuation of true worship by organizing the priestly divisions and arranging for the support of the temple services; he admonished obedience to the Law as to the tithes and firstfruit contributions to the Levites and priests, to which the people responded wholeheartedly.—2Ch 31:2-12.
Spirichwal Chrezhaz
“Unu Noa Dehnya Ting, Soh Du Dehn, ahn Gaad Wahn Bles Unu”
14 Wahn neks way wi ku shoa dat wi hombl da fi bee wilin fi lisn tu ada peepl. Jaymz 1:19 seh wi shuda “hori fi lisn.” Jehoava da di bes egzampl a dis. (Gen. 18:32; Josh. 10:14) Fi egzampl, reed di kanvasayshan da Exodus 32:11-14. (Reed.) Jehoava neva mi need eni advais fahn Moaziz, bot hihn mi stil giv ahn di chaans fi taak bowt how ih mi feel. Yu tink yoo wuda mi tek di taim fi lisn tu sohnbadi hoo mi mek mistayk eena di paas? Yu tink yoo wuda mi aksep ih advais? Wel, Jehoava payshent, ahn hihn mek taim fi lisn tu enibadi weh pray tu ahn wid fayt.
15 Aks yuself: ‘If Jehoava ku stup dong ahn deel wid peepl ahn lisn tu dehn laik how ih mi du wid Aybraham, Raychel, Moaziz, Jashwa, Manoawa, Ilaija, ahn Hezikaiya, Ai kyaahn werk haada fi shoa aana ahn rispek tu mai bradaz tu? Ai ku werk haada fi mek taim fi dehn, hyaa weh dehn ga fi seh, ahn eevn fala dehn gud advais? Ah wanda if enibadi eena di kangrigayshan er mi famili need mi atenshan rait now? Weh Ai wahn du bowt it? Ah wahn help dehn?ʼ—Gen. 30:6; Judg. 13:9; 1 Ki. 17:22; 2 Chron. 30:20.
JOON 12-18
CHREZHAZ FAHN DI WERD A GAAD | 2 CHRONICLES 32-33
“Schrentn Yu Bradaz ahn Sistaz Wen Dehn Di Fays Haad Taimz”
it-1-E 204 ¶5
Assyria
Sennacherib. Sennacherib, the son of Sargon II, attacked the kingdom of Judah during Hezekiahʼs 14th year (732 B.C.E.). (2Ki 18:13; Isa 36:1) Hezekiah had rebelled against the Assyrian yoke imposed as a result of the action of his father Ahaz. (2Ki 18:7) Sennacherib reacted by sweeping through Judah, reportedly conquering 46 cities (compare Isa 36:1, 2), and then, from his camp at Lachish, he demanded of Hezekiah a tribute of 30 gold talents (c. $11,560,000) and 300 silver talents (c. $1,982,000). (2Ki 18:14-16; 2Ch 32:1; compare Isa 8:5-8.) Though this sum was paid, Sennacherib sent his spokesmen to demand unconditional surrender of Jerusalem. (2Ki 18:17–19:34; 2Ch 32:2-20) Jehovahʼs subsequently causing the destruction of 185,000 of his troops in one night obliged the boasting Assyrian to withdraw and return to Nineveh. (2Ki 19:35, 36) There he was later assassinated by two of his sons and replaced on the throne by another son, Esar-haddon. (2Ki 19:37; 2Ch 32:21, 22; Isa 37:36-38) These events, with the exception of the destruction of the Assyrian troops, are also recorded on a prism of Sennacherib and one of Esar-haddon.—PICTURES, Vol. 1, p. 957.
w13-E 11/15 19 ¶12
Seven Shepherds, Eight Dukes—What They Mean for Us Today
12 Jehovah is always willing to do for us what we cannot do for ourselves, but he does expect us to do what we can. Hezekiah consulted “his princes and his mighty men,” and together they decided “to stop up the waters of the springs that were outside the city . . . Furthermore, [Hezekiah] took courage and built up all the broken-down wall and raised towers upon it, and on the outside another wall, . . . and made missiles in abundance and shields.” (2 Chron. 32:3-5) In order to protect and shepherd His people at that time, Jehovah used a number of valiant men—Hezekiah, his princes, and the spiritually strong prophets.
w13-E 11/15 19 ¶13
Seven Shepherds, Eight Dukes—What They Mean for Us Today
13 What Hezekiah did next was of even greater value than stopping up the waters or fortifying the city walls. Concerned shepherd that he was, Hezekiah gathered the people and encouraged them spiritually with the words: “Do not be afraid nor be terrified because of the king of Assyria . . . , for with us there are more than there are with him. With him there is an arm of flesh, but with us there is Jehovah our God to help us and to fight our battles.” What a faith-strengthening reminder—Jehovah would fight for his people! Upon hearing this, the Jews “began to brace themselves upon the words of Hezekiah the king of Judah.” Notice that it was “the words of Hezekiah” that caused the people to take heart. He and his princes and mighty men, as well as the prophets Micah and Isaiah, proved to be effective shepherds, just as Jehovah had foretold through his prophet.—2 Chron. 32:7, 8; read Micah 5:5, 6.
Spirichwal Chrezhaz
Weh ih Meenz fi Reeli Ripent?
11 In taim, Jehoava mi ansa Manaaseh pryaaz. Hihn kuda mi si dat Manaaseh mi reeli chaynj bikaaz a di tingz ih mi-di pray bowt. Soh Jehoava mi lisn tu Manaaseh wen hihn mi aks fi fergivnis, an ih mi alow ahn fi bee king agen. Manaaseh mi du ih bes fi proov dat hihn mi reeli ripent. Hihn mi du sohnting weh Ayhab neva du. Manaaseh mi chaynj ih kandok. Ih mi fait gens faals wership, an ih mi inkorij di peepl fi wership Jehoava. (Reed 2 Chronicles 33:15, 16.) Manaaseh mi need fi ga korij ahn fayt fi du aala dat bikaaz bifoa ih mi ripent, fi wahn lata yaaz, ih da neva wahn gud egzampl fi ih famili, di ada ofishalz, an ih peepl. Bot wen Manaaseh mi geh oalda, hihn mi chrai fiks som a di prablemz weh ih mi kaaz. Dis mi mek hihn bee wahn gud egzampl fi ih granson Josaiya, hoo mi geh fi bee wahn gud king laytaraan.—2 Ki. 22:1, 2.
12 Weh wi ku laan fahn Manaaseh egzampl? Hihn mi du moa dan jos hombl ihself. Hihn mi pray an ih mi bayg Jehoava fi mersi. Ahn hihn mi chaynj ih wayz. Hihn mi werk haad fi fiks di prablemz weh ih mi kaaz, an ih du ih bes fi wership Jehoava ahn fi help adaz fi du di sayhn ting. Manaaseh egzampl ku reeli help sohnbadi weh du veri bad tingz. Manaaseh ekspeeryens reeli proov dat Jehoava Gaad “gud ahn redi fi fergiv.” (Ps. 86:5) Jehoava wahn fergiv dehn wan weh reeli ripent.
JOON 19-25
CHREZHAZ FAHN DI WERD A GAAD | 2 CHRONICLES 34-36
“Yoo Di Yooz Weh Yu Laan Fahn Gaad Werd Eena Yu Laif?”
it-1-E 1157 ¶4
Huldah
When Josiah heard the reading of “the very book of the law” found by Hilkiah the high priest during the temple repair work, he sent a delegation to inquire of Jehovah. They went to Huldah, who, in turn, relayed the word of Jehovah, indicating that all the calamities for disobedience recorded in the “book” would befall the apostate nation. Huldah added that Josiah, because of having humbled himself before Jehovah, would not have to look upon the calamity but would be gathered to his forefathers and be taken to his graveyard in peace.—2Ki 22:8-20; 2Ch 34:14-28.
w09-E 6/15 10 ¶20
Be Zealous for Jehovahʼs House!
20 During the restoration work that King Josiah organized, High Priest Hilkiah “found the book of Jehovahʼs law by the hand of Moses.” He handed it to the royal secretary Shaphan who, in turn, began to read its contents to Josiah. (Read 2 Chronicles 34:14-18.) What was the effect? The king immediately ripped his garments apart in grief and instructed the men to consult Jehovah. Through the prophetess Huldah, God provided a message condemning some of the religious practices that had been carried on in Judah. Yet, Josiahʼs good efforts to remove idolatrous practices were noted, and he remained in Jehovahʼs favor despite the calamities predicted for the nation as a whole. (2 Chron. 34:19-28) What can we learn from this? Surely our desire is the same as Josiahʼs was. We want to respond to Jehovahʼs direction promptly, taking to heart the warning example of what can happen if we allow apostasy and unfaithfulness to encroach on our worship. And we can be confident that Jehovah will note with approval our zeal for true worship, just as he did in Josiahʼs case.
Spirichwal Chrezhaz
w17.03-E 27 ¶15-17
Will You Apply Your Heart to the Things Written?
15 Finally, what warning can we find in what happened to good King Josiah? Consider what led to his defeat and death. (Read 2 Chronicles 35:20-22.) Josiah “went out against” King Necho of Egypt, although that king told Josiah that he had no dispute with him. The Bible says that Nechoʼs words were “from the mouth of God.” Why, then, did Josiah go out to fight? The Bible does not say.
16 How, though, would Josiah know that Nechoʼs words were from Jehovah? Well, he could have asked Jeremiah, one of the faithful prophets. (2 Chron. 35:23, 25) But there is no record of his doing so. Also, Necho was heading to Carchemish to war “against another house,” not to war against Jerusalem. Moreover, Godʼs name was not involved, for Necho was taunting neither Jehovah nor his people. So it was bad judgment on Josiahʼs part to battle against Necho. Can we see in this a lesson that we can apply? When faced with a problem, we do well to consider what Jehovahʼs will may be in the matter.
17 If a problem arises, we ought to consider what Bible principles are involved and apply them in a balanced way. In some cases, we may want to consult with the elders. We may have given thought to what we already know about the subject, and we may even have done research in our publications. Yet, there may be other Bible principles to take into consideration, which an elder might help us to analyze. For example, a sister knows that she has the responsibility to preach the good news. (Acts 4:20) However, suppose she plans to go out in the field service on a certain day, but her unbelieving husband wants her to stay home. He says that they have not had much time together lately, and he would like them to do something as a couple. She might consider relevant Bible texts, such as obeying God and the command to make disciples. (Matt. 28:19, 20; Acts 5:29) But she also needs to think about wifely subjection and being reasonable. (Eph. 5:22-24; Phil. 4:5) Is her husband completely opposed to her going out in service, or is he asking her to do something else just that one day? We need balance as we seek to do Godʼs will and strive to have a good conscience.
JOON 26–JOOLAI 2
CHREZHAZ FAHN DI WERD A GAAD | EZRA 1-3
“Mek Jehoava Yooz Yu”
Yoo Si Weh Zakaraiya Mi Si?
DI JOOZ mi reeli eksaitid. Jehoava mi “kaaz” King Sairos a Perzha fi free di Izrelaits weh mi liv az priznaz da Babilan fi wahn lata yaaz. Di king mi mek wahn anonksment weh seh dat di Jooz kuda mi goh bak tu dehn hoam konchri ahn “bil op bak di hows a Jehoava, weh mi deh eena Jeroosalem.” (Ezra 1:1, 3) Dis da-mi wahn eksaitin anonksment! Dis mi meen dat di Jooz kuda mi wership di chroo Gaad agen eena di lan weh hihn mi gi dehn.
w17.10-E 26 ¶2
Chariots and a Crown Safeguard You
2 Zechariah knew that the Jews who moved to Jerusalem were men and women of faith. They were the ones “whose spirit the true God had stirred” to leave behind the security of their homes and businesses. (Ezra 1:2, 3, 5) They left a land that was familiar to them in order to move to a place most of them had never seen. If the rebuilding of Jehovahʼs temple was not important, they would not have made the difficult journey of some 1,000 miles (1,600 km) through a harsh land.
Spirichwal Chrezhaz
w06-E 1/15 19 ¶1
Highlights From the Book of Ezra
1:3-6. Like some of the Israelites who remained in Babylon, many of Jehovahʼs Witnesses cannot take up the full-time ministry or serve where the need is greater. Yet, they support and encourage those who can and make voluntary donations to further the Kingdom-preaching and disciple-making work.