Jivit ani Porgottnni Mittingechea Pustike Pasot Modot
© 2024 Watch Tower Bible and Tract Society of Pennsylvania
JANER 6-12
DEVACHEA UTRANTLE THEVE | STOTRAM 127-134
Avoi-bapaimno—Tumchea Bhurgeanchi Kallji Gheit Ravat
Jehovachea Familint Tumi Valorachim
9 Jehova Devan munxank, bhurgeank zolmak haddpachi tank dilea. Toxench tannem avoi-bapaink, aplo mog ani seva korunk tanchea bhurgeank xikounchi zobabdari dilea. Ainzank veg-veglli tank asa khori, punn bhurgeank zolmak haddpachi tank Jehova Devan tankam diunk na. Tor avoi-bapaimno, Jehovan tumkam dilʼlea hea sueogacho valor korat. Karonn tumchea bhurgeank ‘xistin ani bore dekhin Somiachi vatt’ xikounk Devan tumkam ek mhotvachi zobabdari dilea. (Ef. 6:4; D.S. 6:5-7; St. 127:3) Ani tumkam hem korunk modot zaunk, Jehova Devan aplea songottnne udexim zaitim Bible-acher adarit prokaxonam, viddeo, songit, ani website-icher mahiti pasun dilea. Khorench, Jehova ani Jezu tumchea bhurgeancho khub mog kortat. (Lukas 18:15-17) Tor, tumchea bhurgeank bore dekhin vaddounk tumi zata titlem kortat tednam Jehova khub khuxal zata. Ani tumchea bhurgeank Jehovachea familicho bhag zaunk tumi modot korunk pavtolim!
Avoi-bapaimno—Jehovacho Mog Korunk Tumchea Bhurgeank Xikoiat
20 Tumchea bhurgeank bore toren vollkhon gheiat. 127 Stotrant bhurgeank, bannank sor keleant. (Stotr 127:4 vachat.) Bann veg-vegllea toreche astat ani vhodd-lhan astat, teach toren, bhurgim pasun ek-dusream thaun vegllim astat. Tor, aplea dor eka bhurgeak koxem xikounchem tea vixim avoi-bapain chintunk zai. Aichea kallachea Israel desantlea eka zoddpean aplea don bhurgeank Jehovachi seva korunk modot keli. Hem korunk tankam kitem adar zalo tem tim sangtat, “Ami eka bhurgeacho eka vellar ani dusrea bhurgeacho dusrea vellar Bible obheas ghetalim.” Punn Bible obheas hea toren gheunk zai, vo bhurgeank sangata mellon gheunk zai hem dor familicho mostok tharaitolo.
Bible-antlim Motiam
it-1 543
Bible-ant Sanglolim Zhaddam
Stotrkaran putank zoitunachea ‘fantteank’ sor keleat. (St. 128:1-3) Zoitunache fantte uzar korun novim zhaddam rovunk xoktalim. Toxench, khub vorsam zalʼlea zoitunachea zhaddanchea mullank fantte ietale. Tor bapaim pasot tanche put eka orthan, zoitunachea fantteam sarke asle. Tem mhunnttlear, te familint khuxalkai haddttale.
JANER 13-19
DEVACHEA UTRANTLE THEVE | STOTRAM 135-137
“Sogllea Devam Modem Amcho Dhoni Ekloch Xrextt”
it-2 661 ¶4-5
Power, Powerful Works
God’s control of natural forces distinctive. To prove himself the true God, Jehovah might reasonably be expected to demonstrate his control over the created forces, doing so in a way that would be distinctly connected with his name. (Ps 135:5, 6) Since the sun, moon, planets, and stars follow their regular courses, since the earthly atmospheric conditions (producing wind, rain, and other effects) obey the laws governing them, since locusts swarm and birds migrate, then these and many other normal functions would not suffice to sanctify God’s name in the face of opposition and false worship.
Nevertheless, Jehovah God could cause the natural creation and elements to testify to his Godship by using them to fulfill specific purposes beyond their ordinary function, often at a specifically designated time. Even when the events, such as a drought, a rainstorm, or a similar weather condition, were not unique in themselves, their coming in fulfillment of Jehovah’s prophecy made them distinctive. (Compare 1Ki 17:1; 18:1, 2, 41-45.) In most cases, though, the events were extraordinary in themselves, either because of their magnitude or intensity (Ex 9:24) or because they occurred in an unusual, even unheard of, way or at an abnormal time.—Ex 34:10; 1Sa 12:16-18.
Jehovachea Visvaxi Moga Thaun Tumkam Koso Faido Zata?
16 Jehova amkam rakhta mhunn ami patietat tednam amkam bhuzvonn melltta. Thodde pavtti ami khubuch niraxi zatat. Tednam Jehova amchea pasot kitem korta? (Stotr 136:23 vachat.) To amkam ubarta, aplea vengent gheta, ani amchem niraxiponn pois korunk amkam modot korta. (St. 28:9; 94:18) Jehovachea visvaxi moga thaun amkam koso faido zata: Jehova amkam sodanch adar kortolo mhunn zannam zalolean amkam don toren modot zata. Poilem, ami khoinsor-ui ravom, Jehova amkam rakhta. Ani dusrem, amchea mogall sorginchea Bapak amchi kallji asa mhunn amkam khatri melltta.
Bible-antlim Motiam
Jehovachea Visvaxi Moga Thaun Tumkam Koso Faido Zata?
Jehovacho visvaxi mog sasnak togta. Stotr 136-ant Devacho maiemog vo visvaxi moga vixim amkam 26 pavtti sanglam. Hea Stotrachem poilem vers sangta: “Zoi, zoi Sorvespor! Sorvesporak dhinvasat: To khorench boro, Tacho maiemog [visvaxi mog, NW] mit-mer naslolo!” (St. 136:1) Toxench vers 2 tem 26-ant, dor eka versant amkam him utram mellttat: “Tacho maiemog [visvaxi mog, NW] mit-mer naslolo.” Ani hem Stotr vachtana Jehova amkam veg-veglle toren visvaxi mog koso dakhoita tem polloun ami ojap zatat. Tor Jehova aplea lokank visvaxi mog dakhoit ravta mhunn amkam khatri melltta, chodd korun amkam transancho fuddo korcho poddtta tednam. Jehovachea visvaxi moga thaun amkam koso faido zata: Jehova amchea laginch asa hem zannam zaun ami khuxal zatat. Toxench, amchea trasancho fuddo korunk ani tachi seva korit ravonk to amkam modot kortolo mhunn amkam khatri melltta.—Stotr 31:7 vachat.
JANER 20-26
DEVACHEA UTRANTLE THEVE | STOTRAM 138-139
Bhirantik Lagon Mittingek Zobab Diunk Fatti Soronakat
w19.01 10 ¶10
Praise Jehovah in the Congregation
10 Do you get a knot in your stomach each time you even think of raising your hand to comment? If so, you are not alone. The truth is that most of us feel some fear when we comment. Before you can cope with this crippling feeling, you need to identify the cause of your fear. Are you afraid that you will forget what you want to say or that you will say the wrong thing? Do you worry that your comment will not be as good as the comments of others? Actually, those fears can be a good sign. They indicate that you are humble and view others as superior to you. Jehovah loves that quality. (Ps. 138:6; Phil. 2:3) But Jehovah also wants you to praise him and to encourage your brothers and sisters at the meetings. (1 Thess. 5:11) He loves you and will give you the courage you need.
Mittingent Eka-mekak Urba Diat
7 Fattlea vorsamnim Pahrogopur-achea lekhamnim dilʼlea suchounneantlean tumkam faido zaunk xokta. Udharonnak, bori toiari korat. (Mho. 21:5) Tumi vixoi jitle bore toren somzon ghetolim, titloch zobab diunk tumkam sompem zatolem. Toxench, lhan-lhan zobab diat. (Mho. 15:23; 17:27) Tumi thoddeach utrancho zobab ditat tednam, tumkam titli bhirant dischi na. Toxench, zaite mudʼde aslole vhodd-vhodd zobab diunchea bodlek, tumi lhan zobab dilolean, bhav-bhoinnakui te somzotole. Ani tumi kallzantlean zobab ditat tednam, tumi bori toiari kelea ani to vixoi bore toren somzoleant, mhunn sogleank kollon ietolem.
Bible-antlim Motiam
it-1 862 ¶4
Bhogsonnem
Kristanvamnim sogleankuch bhogsunk zai kai? Na. Dor eka Kristanvan apleak dukhoita tea munxak bhogsunkuch zai. Ani to munis taka zaite pavtti dukhoita zalear pasun, taka bhogsop gorjechem. (Luk. 17:3, 4; Ef. 4:32; Kol. 3:13) Karonn ami oxem korinant zalear, Jehova amkam bhogxichona. (Mt. 6:14, 15) Ek munis gombhir patok korta ani tea pasot taka sobhentlean bhair kaddttat, punn uprant to kallzant thaun poschatap korta zalear taka bhogsonnem mellttolem. Tea vellar, sobhentlea soglea bhav-bhoinnamnim taka mog dakhounk zata. (1 Kor. 5:13; 2 Kor. 2:6-11) Punn zo munis zannam zaun patok korit ravta ani poschatap korina to Devacho dusman zata. Tea pasot, Kristanvamnim oslea munxak bhogxicho nhoi.—Heb 10:26-31; St. 139:21, 22.
JANER 27–FEBRER 2
DEVACHEA UTRANTLE THEVE | STOTRAM 140-143
Modoti Pasot Magnnem Kelea Uprant Tea Pormonnem Kam Korat
“Budvontachim Utram Aik”
13 Dev amcho mog korta dekhun to amkam solʼlo dita mhunn ami ugddas dovrunk zai. Amchem sodanch borem zalʼlem Jehovak zai. (Mho. 4:20-22) Ani to amcho khub mog korta dekhun, tachea Utrantlean, Bible-acher adarit prokaxonantlean vo onubhov aslolea bhav-bhoinnam udexim to amkam solʼlo dita. Hea pasot Hebrevank 12:9, 10-nt, Jehova “amkam faideachem tem polleun amkam xikxa dita” mhunn sanglolem asa.
14 Solʼlo koso dila tacher nhoi punn solʼleacher ami dhean diunk zai. Thodde pavtti, amkam solʼlo dita tannem to sarke ritin diunk na oxem amkam disonk puro. Hem mat khorem, ki solʼlo dita tannem dusreank manun gheunk sompem zata tea ritin to diunk zai. (Gal. 6:1) Punn solʼlo amkam melltta zalear, solʼlo dita to kitem sangonk sodhta tacher ami dhean diunk zai. Ami amkanch vicharunk zata: ‘Jea toren mhaka solʼlo dilo tem mhaka borem lagonk na zalear pasun, tea solʼleantlean hanvem kitem xikonk zata? Mhaka solʼlo dila tachi chuk polloinastana tannem dilʼlea solʼlea thaun hanvem koso faido zoddun gheunk zata?’ Tor amkam solʼlo konnui dium vo koso-i dium, ami xannim asat zalear ami to solʼlo apnnaitolim.—Mho. 15:31.
w10 3/15 32 ¶4
Maintain “Purity of Heart” in These Critical Times
Pressure from opposers, economic hardship, and serious illness have weighed on some of God’s servants. On occasion, their hearts too have been affected negatively. Even King David went through such an experience: “My spirit faints away within me; in the midst of me my heart shows itself numbed.” (Ps. 143:4) What enabled him to overcome such moments? David called to mind God’s dealings with His servants and how he himself had experienced deliverance. He meditated on what Jehovah had done for the sake of His great name. David kept himself concerned with God’s works. (Ps. 143:5) In a similar manner, meditating on our Creator and all that he has done and continues to do for us will help us even when we are under trial.
w15 3/15 32 ¶2
Marry “Only in the Lord”—Still Realistic?
Sometimes you may feel like the psalmist David, who said: “Do answer me quickly, O Jehovah; my strength has come to an end. Do not hide your face from me.” (Ps. 143:5-7, 10) At such times, give your heavenly Father time to show you what his will is for you. You can do that by taking time to read his Word and to ponder over what you are reading. You will know what his commandments are and will see how he acted in behalf of his people in the past. By listening to him, you will have renewed confidence in the wisdom of obeying him.
Bible-antlim Motiam
it-2 1151
Vik
Noxtteanchi jib sorpache jibe sarki asa, karonn tim fotti martat ani dusreanchem nanv piddʼddear kortat. Ani hem sorpachea vika bhaxen dusreank mal poddonk xokta. Tanchea vaitt utram vorvim dusreanchem borem nanv piddʼddear zaunk xokta.—St. 58:3, 4; 140:3; Rom. 3:13; Jak. 3:8.
FEBRER 3-9
DEVACHEA UTRANTLE THEVE | STOTRAM 144-146
“Jicho Dev Sorvespor, Ti Porza Khorench Bhagi!”
w18.04 32 ¶3-4
Questions From Readers
2. The revised wording fits in well with the rest of the psalm. The use of “then” in verse 12 means that the blessings that follow in verses 12 to 14 are understood as applying to the righteous—those who ask to be ‘rescued and saved’ from the wicked (verse 11). This adjustment is also reflected in verse 15, where the two occurrences of the word “happy” are now in parallel in a positive or complementary way. As a result, in both instances such happiness applies to the same people—those “whose God is Jehovah!” Keep in mind, too, that the original Hebrew text had no punctuation, such as quotation marks. Hence, translators must determine the correct sense, taking into account the Hebrew poetic style, the context, and the related Bible passages.
3. The revised wording harmonizes with other Bible passages that promise divine blessings for God’s faithful people. As a result of the adjusted rendering of the term asher, the psalm now reflects David’s well-founded hope that after God delivered the nation of Israel from its enemies, He would bless the people with happiness and prosperity. (Lev. 26:9, 10; Deut. 7:13; Ps. 128:1-6) For example, Deuteronomy 28:4 states: “Blessed will be your children and the fruit of your ground and the offspring of your livestock, your young cattle and sheep.” Indeed, during the reign of David’s son Solomon, the nation enjoyed unprecedented peace and prosperity. What is more, aspects of Solomon’s reign point forward to the rule of the Messiah.—1 Ki. 4:20, 21; Ps. 72:1-20.
Tumcho Bhorvonso Ghott Samballat
16 Jehovan amkam dilʼlo sasnik jivitacho bhorvonso ek moladik dennem zaun asa. Ani ho bhorvonso purnn zatolo, tea vella pasot ami axeun ravleant. Ani to purnn zatoloch mhunn amkam khatri asa. Ho bhorvonso eka nangra sarko, trasanchea vellar thir ravonk, toxench dhumallo ani moron pasun sosunk amkam modot korta. Itlench nhoi, to eka helmet-a sarko amchea chintnanchi rakhonn korta. Hea vorvim, vaitt chintop nakarunk ani borem tem korunk amkam modot zata. Tea bhair, ho bhorvonso amkam Jehovak lagim soronk ani to amcho kitlo mog korta tem zannam zaunk modot korta. Tor amcho bhorvonso ami ghott samballttat tednam amkam khub faido zata.
17 Paulun Romkarank boroilʼlea chittint tannem tankam oxem sangon urba dili: “Bhorvanso asa mhonnun khuxal ravat.” (Rom. 12:12) Paulu khuxal ravonk xoklo. Karonn to visvaxi ravlo zalear taka sorgar sasnak jieunk mellttolem mhunn to zannam aslo. Ami pasun amkam aslolea bhorvonxeak lagon khuxal ravonk xoktat. Karonn Jehovan jem kitem bhasailam tem to purnn kortoloch mhunn amkam khatri asa. Hea vixim eka Stotrkaran oxem mhunnttlem: “Zo konn Sorvespora aplea Devacher visvas tthevta, to monis bhagi! . . . [“karonn Jehova sodanch visvaxi,” NW].”—St. 146:5, 6.
w18.01 26 ¶19-20
What Kind of Love Brings True Happiness?
19 After some 6,000 years of human misery, Satan’s world is coming to its end. The earth is filled with those who have an inordinate love of self, money, and pleasures. They are people who are eager for what they can get, people who place their own wishes at the center of their life. Such people can never be truly happy. Instead, it is as the psalmist wrote: “Happy is the one who has the God of Jacob as his helper, whose hope is in Jehovah his God.”—Ps. 146:5.
20 The love of God flourishes among Jehovah’s people, and our ranks are growing every year. This is evidence that God’s Kingdom reigns and will soon bring to earth unimaginable blessings. True and lasting joy comes from doing God’s will, from knowing that we are pleasing the Supreme One. And those who love Jehovah will be joyful forever! In the next article, we will consider some of the qualities that result from selfish love and see how these contrast with the qualities found in Jehovah’s servants.
Bible-antlim Motiam
it-1 111 ¶9
Zonvaram
Ami zonvaram sangata doiall toren vagonk zai ani tanchi kallji gheunk zai mhunn Bible-ant sanglam. Jehovan tankam rochleant ani to mogan tankam goroz tem soglem dita. (Mho. 12:10; St. 145:15, 16) Jehovan Izraelitkarank Moizesa udexim dilʼlea Kaideam modem, poslolea zonvaranchi pasun bore bhaxen kallji gheunk kaide asle. (Sutt. 23:4, 5; D.S. 22:10; 25:4) Toxench, Izraelitkaramnim Sabathachea disak tanchea zonvarank pasun visov gheunk diunk zai aslo.—Sutt. 20:10; 23:12; D.S. 5:14.
FEBRER 10-16
DEVACHEA UTRANTLE THEVE | STOTRAM 147-150
Jehovak Vakhannunk Amkam Zaitim Karonnam Asat
w17.07 18 ¶5-6
“Praise Jah!”—Why?
5 Jehovah gave comfort not only to the nation of Israel as a whole but also to each individual. The same is true today. The psalmist wrote of God: “He heals the brokenhearted; he binds up their wounds.” (Ps. 147:3) Yes, Jehovah cares for those who are having problems—whether physical or emotional. Today, Jehovah is eager to comfort us and to soothe our emotional wounds. (Ps. 34:18; Isa. 57:15) He gives us wisdom and strength so that we can cope with any troubles we may face.—Jas. 1:5.
6 The psalmist then turns his attention to the heavens above, telling us that Jehovah “counts the number of the stars” and “calls all of them by name.” (Ps. 147:4) Why the seeming change of subject and reference to heavenly bodies? Consider this: The psalmist could see the stars with his physical eyes, but he had no idea of how many there really are. Over the years, the number of stars that we can see has increased tremendously. Some think that there are billions of stars in our Milky Way galaxy alone. And there may be trillions of galaxies in the universe! To us, stars are indeed without number! But the Creator gives all of them a name or a designation. This means that each star is unique to Jehovah. (1 Cor. 15:41) What about his human creatures on earth? The God who knows where each star is at any given time also knows you as an individual—exactly where you are, precisely how you feel, and specifically what you need at any given moment!
w17.07 18 ¶7
“Praise Jah!”—Why?
7 Not only is Jehovah interested in you as a person but he also has the power and empathy needed to help you with life’s problems. (Read Psalm 147:5.) You may feel that your situation is too difficult and the load too heavy for you to carry. God understands your limitations, ‘remembering that you are dust.’ (Ps. 103:14) Being imperfect, we make the same mistakes again and again. Oh, how we regret that slip of the tongue, those fleshly tendencies that flare up every now and then, or those inclinations to envy what others have! Jehovah does not experience such shortcomings himself; yet, his understanding of us is immeasurable, unsearchable!—Isa. 40:28.
w17.07 21 ¶18
“Praise Jah!”—Why?
18 The psalmist knew how favored God’s ancient people were. They were the only nation given God’s “word” and “his regulations and judgments.” (Read Psalm 147:19, 20.) Today, we are blessed to be the only ones on earth called by God’s name. Knowing Jehovah and having his Word at work in our lives, we have come to enjoy a privileged relationship with him. Like the writer of Psalm 147, do you not have many good reasons to cry out “Praise Jah!” and to encourage others to do the same?
Bible-antlim Motiam
it-1 316
Suknnim
Suknneank jea toren rochleant, tea vorvim Jehovak vakhannʼnni melltta. (St. 148:1, 10) Tanchea pakhotteank veg-veglle bhag astat ani tanchea haddank khub unnem vozon asta. Tanchea aerodynamic design-ak lagon, kitlo-i varo marlear pasun, tim sompeponnim ani chodd takot uzar korinastana apleak zai tea vatten uddonk xoktat. Tanchea mukhar munxan kelolem khoinchem-i viman kainch nhoi. Tor sukhnneank jea toren rochleant, tea vorvim amcho Rochnnar Jehova Dev kitlo Vorto tem amkam dison ieta ani tache rochnne udexim taka vakhannʼnni melltta.
FEBRER 17-23
DEVACHEA UTRANTLE THEVE | MHONNʼNNEO 1
Tornnatteamno—Tumi Konnachem Aikotolim?
w17.11 29 ¶16-17
Let Nothing Deprive You of the Prize
16 What if you are a teenager and feel misunderstood and restricted by your Christian parents? Your frustration might even make you doubt that serving Jehovah is the best way of life. But if you allow frustration to make you give up serving Jehovah, you would soon discover that no one else cares for you more genuinely than your God-fearing parents and your congregation.
17 If your parents never corrected you, would you not wonder if they really cared about you? (Heb. 12:8) But perhaps it is the way your parents discipline you that upsets you. Rather than fret over the manner of discipline, try to recognize that there may be a reason for the way they act. So keep calm and do your best to avoid overreacting to criticism. God’s Word says: “A man of knowledge restrains his words, and a discerning man will remain calm.” (Prov. 17:27) Make it your goal to become a mature person who can take counsel calmly, benefiting from it without worrying excessively about how it was given. (Prov. 1:8) To have believing parents who truly love Jehovah is a blessing. They will surely want to help you to win the prize of life.
w05 2/15 19-20 ¶11-12
Safeguarding Our Christian Identity
11 Seek to please God, not man. It is only natural to define our identity in part by belonging to a group. Everyone needs friends, and being included makes us feel good. During adolescence—as well as later in life—peer pressure can be powerful, generating a desperate desire to imitate or please others. But friends and peers do not always have our best interests at heart. Sometimes they only want company in doing what is wrong. (Proverbs 1:11-19) When a Christian succumbs to negative peer pressure, he usually tries to conceal his identity. (Psalm 26:4) “Do not model yourselves on the behaviour of the world around you,” warned the apostle Paul. (Romans 12:2, The Jerusalem Bible) Jehovah provides the inner strength we need in order to combat any outside pressure to conform.—Hebrews 13:6.
12 When outside pressure threatens to damage our sense of Christian identity, it is good to remember that our loyalty to God is far more important than public opinion or the trends of the majority. The words of Exodus 23:2 serve as a safe principle: “You must not follow after the crowd for evil ends.” When the majority of fellow Israelites doubted Jehovah’s ability to fulfill His promises, Caleb staunchly refused to go along with the majority. He was certain that God’s promises were trustworthy, and he was richly rewarded for his stand. (Numbers 13:30; Joshua 14:6-11) Are you similarly willing to resist the pressure of popular opinion in order to safeguard your relationship with God?
Bible-antlim Motiam
it-1 846
Murkh
Bible-ant “murkh” hem utor, fokot ginean naslolea munxakuch nhoi, punn aplem chintop sarkem dovorna ani Devachea dorjeam add aplem jivit jieta taka pasun uzar kelam. Oslea munxa vixim sangonk, Bible-ant, Hebrev ani Grik bhaxent veg-vegllim utram uzar keleant.—Mho. 1:22; Mho. 12:15; Mho. 17:7; Mho. 13:1; Luk. 12:20; Gal. 3:1; Mt 23:17; 25:2.
FEBRER 24–MARS 2
DEVACHEA UTRANTLE THEVE | MHONNʼNNEO 2
Ami Mon Lavun Svotacho Bible Obheas Kiteak Korunk Zai?
‘Sota Pormonnem Cholat Ravat’
16 Punn amkam sogleankuch vachunk ani obheas korunk avoddtta oxem na. Tori astana, Jehova amkam sota vixim kholaien ‘sodhunk’ ani tachea ‘sodhik lagonk’ apounnem dita. (Mhonnʼnneo 2:4-6 vachat.) Ami oxem kortat tednam amkam sodanch faido zata. Corey nanvacho ek bhav svotachem Bible vachop korta tednam, to dor eka versacher dhean dita mhunn sangta. To mhunntta: “Hanv dor ek futtnott ani cross-reference vachtam. Tea bhair hanv anikui sodh kortam . . . Oxem kelolean hanv anik zaiteo vostu xikonk pavtam.” Tor ami khoinche-i toren Bible-acho obheas korum, oxem korunk ami vell kaddttat ani vavr kortat tednam ami sotacho kitlo valor kortat tem dakhoun ditat.—St. 1:1-3.
Zannvai Bob Marta!
3 Zannvai mhunnttlear, ami kitem zannant tem uzar korun bore nirnnoi gheunchi tank. Punn khore zannvaie vixim Bible amkam oxem sangta: “Zannvaiecho oromb mhollear Sorvesporachi bhirant, ani bhagivontanchi zannvai [“Bhov Povitr asa tachem ginean,” NW] mhollear somjikai.” (Mho. 9:10) Tor amkam ek mhotvacho nirnnoi gheuncho poddtta tednam Jehova tea vixim kitem chintʼta tem ami zannam zaun gheunchi goroz asa. Oxem korunk, ami Bible ani Bible-acher adarit prokaxonancher obheas korunk zata. Ami oxem kortat tednam amkam khori zannvai asa mhunn ami dakhoun ditolim.—Mho. 2:5-7.
4 Fokot Jehova Dev amkam khori zannvai diunk xokta. (Rom. 16:27) Oxem ami kiteak mhunnonk zata? Poilem karonn mhunnttlear, Jehova Dev amcho Rochnnar. Ani aplea rochnne vixim taka soglem khobor asa. (St. 104:24) Dusrem mhunnttlear, Jehova korta tea soglea kamamnim amkam tachi zannvai dison ieta. (Rom. 11:33) Ani tisrem mhunnttlear, Jehovache zannvaieche solʼle apnnaitat tankam sodanch faido zata. (Mho. 2:10-12) Tor amkam khori zannvai zai zalear, ami him tinui sotam manun gheunk zai ani ami kosle-i nirnnoi ghetat vo her koslim-i kamam kortat tednam ti apnnaunk zai.
w16.09 23 ¶2-3
Young Ones, Strengthen Your Faith
2 As a young servant of Jehovah or as someone learning about Him, do you feel under pressure to conform to popular beliefs, such as evolution, rather than believe in a Creator? If so, there are steps you can take to strengthen your faith and keep it strong. One step is for you to use your God-given thinking ability, which “will keep watch over you.” It will protect you from secular philosophies that could destroy your faith.—Read Proverbs 2:10-12.
3 Genuine faith is based on accurate knowledge about God. (1 Tim. 2:4) So as you study God’s Word and our Christian publications, do not just skim over the material. Use your thinking ability so that you ‘get the sense’ of what you read. (Matt. 13:23) Let us see how doing so can help you to strengthen your faith in God as the Creator and in the Bible—topics on which there is no shortage of “convincing evidence.”—Heb. 11:1, ftn.
Bible-antlim Motiam
it-1 1211 ¶4
Visvaxiponn
Amkam Jehovacher ghott bhavarth asa ani to amkam salvar korunk xokta mhunn amkam visvas asa zalearuch, ami kallzantlean tacho mog korunk ani taka chittkon ravonk pavtolim. (St. 25:21) Ani apunn visvaxiponnan choltoleancho “ddhal” zatolo ani tanchi ‘rakhonn kortolo’ mhunn Jehovan bhas dilea. (Mho. 2:6-8; 10:29; St. 41:12) Jehovacho mog kortat tea munxank tachi maniotai melloun ghevop sogleam-von mhotvachem asa. Tea pasot, tim aplem jivit tache khuxe pormonnem jieunk zata titlo vavr kortat. Hea vorvim, tanchea jivitant oddchonneo ailear pasun tim thir ravonk pavtat. (St. 26:1-3; Mho. 11:5; 28:18) Ani him munxam jivim astana tancher ekdom chodd tras ailear pasun, Jehova tea niropradiancher nodor ghalta ani tim moron gelear pasun to tankam jivont kortolo mhunn tannem gerentti dilea.—Job 9:20-22; St. 37:18, 19, 37; 84:11; Mho. 28:10.