Jivit ani Porgottnni Mittingechea Pustike Pasot Modot
© 2023 Watch Tower Bible and Tract Society of Pennsylvania
JANER 1-7
DEVACHEA UTRANTLE THEVE | JOB 32-33
Khontibhorit Asloleank Bhuzvonn Diat
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Elihu
Elihu was impartial, not bestowing a flattering title on anyone. He recognized that he, like Job, was made of clay and that the Almighty was his Creator. Elihu had no intention of terrifying Job but spoke to him as a true friend, addressing Job by name, something that was not done by Eliphaz, Bildad, or Zophar.—Job 32:21, 22; 33:1, 6.
w14 6/15 25 ¶8-10
Do You View Human Weakness as Jehovah Does?
8 We will likely be more empathetic if we remember that some of our dear brothers and sisters have been weakened by adverse circumstances—suffering from poor health, living in a divided household, or coping with depression. We might find ourselves in a similar situation one day. Before entering the Promised Land, the Israelites, who had been poor and weak in the land of Egypt, were reminded that they should not “harden [their] heart” toward their afflicted brothers. Jehovah expected them to consider the poor as being worthy of help.—Deut. 15:7, 11; Lev. 25:35-38.
9 Rather than being judgmental or suspicious, we should provide spiritual comfort to those facing undesirable circumstances. (Job 33:6, 7; Matt. 7:1) To illustrate: When a motorcyclist injured in a traffic mishap arrives at the emergency ward, do those on the medical team try to determine whether he caused the accident? No, they immediately provide the needed medical assistance. Similarly, if a fellow believer has been weakened by personal problems, our priority should be to provide spiritual assistance.—Read 1 Thessalonians 5:14.
10 If we pause to reflect on our brothers’ circumstances, we may see their seeming frailty in a different light. Think of sisters who have been enduring family opposition for years. Some may be of humble appearance and look fragile, yet do they not demonstrate outstanding faith and inner strength? When you see a single mother regularly coming to meetings with her child or children, are you not impressed by her faith and determination? And what of teenagers who stick to the truth despite the bad influences in school? In all modesty, we recognize that such ones, who may seem to be weaker, may be as “rich in faith” as those among us who have more favorable circumstances.—Jas. 2:5.
Ulounk Sarko Vell Khoincho?
17 Jobak mellonk ailʼlo to chovto munis Elihu aslo, zo Abrahamacho soiro aslo. Job ani te tigui munis uloitana to aikotalo. Te kitem uloitale tacher tannem bore bhaxen dhean dilem mhunn kolltta, karonn Jobachem chintop nittaier haddunk, to uprant thoddim doiechim utram ani bore solʼle diunk pavlo. (Job 33:1, 6, 17) Sogli vakhannʼnni apleak vo dusrea khoinchea-i munxak voichi nhoi, punn Jehovak voichi ho tacho mukhel dhei aslo. (Job 32:21, 22; 37:23, 24) Vogi ravonk ani aikonk ek vell asa mhunn Elihu-achea udharonnantlean ami xiktat. (Jak. 1:19) Toxench ami solʼlo ditana amcho mukhel dhei, amkam nhoi punn Jehovak vakhannʼnni haddop asonk zai mhunn ami xiktat.
18 Kednam ani koxem ulounchem tea vixim Bible-antlo solʼlo apnnaun ami Devan dilʼlem dennem, amchi ulounchi tank hacho valor kortat mhunn dakhoitat. Raza Solomonan prerit zaun oxem boroilʼlem: “Rupeachea tattan dovorlolea bhangarachea apolam itlem moladik zannvaien uloilolim utram.” (Mho. 25:11) Dusrim kitem uloitat tem ami bore bhaxen aikotat tednam ani ami ulounchea poilim chintʼtat tednam amchim utram tea bhangarachea apolam sarkim zatat—mhunnche valorachim ani sobit. Magir, amchem ulovop thoddem asum vo chodd asum, amchim utram dusreank urba ditolim ani Jehovak khuxal kortolim. (Mho. 23:15; Ef. 4:29) Devan dilʼlea hea denneache ami upkari asat mhunn dakhounk hi sogleant bori vatt zaun asa!
Bible-antlim Motiam
w13 1/15 19 ¶10
Jehovachea Lagim Sorot Ravat
10 Teach bhaxen, ami bhailean koxim distat tem chintop vaitt nhoi tem khorem. Punn ami teach vixim chodduch chintchem nhoi. Ami zannttim zatat hem dakhoun dita ki amkam onnbhov asa, man asa ani ami bhitorlean sobit asat. Udharonnak, Bible-ant sanglam: “Dhove kens manacho mukutt, To promannikachea sonvoiamnim mellta.” (Mho. 16:31) Tor Jehova amkam hea nodren polloita, ani ami pasun svotak teach nodren pollounk proitn korunk zai. (1 Pedru 3:3, 4 vachat.) Ami bhailean anik borim ani tornnattim disonk, goroz nant vo amcho jiv dhokeant ghalunk xoktat tosle ilaz vo surgery korop xanneponnachem zatolem, oxem tumkam dista kai? Khorem mhunnttlear, amchi pirai kitli-i asum vo amchi bhoilaiki titli bori na zalear pasun ‘Jehovacho sontos’ amkam khori sobitkai dita ji bhitorlean ieta. (Ne. 8:10) Fokot Jehova haddtta tea novea sonvsarant, amchi bholaiki ekdom bori astoli, ani amchem tornnattponn ani sobitkai amkam porot mellttoli. (Job 33:25; Iz. 33:24) Tea mhunnosor, ami bhailean koxim distat tea vixim amchem chintop sarkem dovrum-ia, ani Jehovachea bhasaunneancher amcho bhavarth ghott korum-ia. Oxem kelear, ami khuxalkaien tachi seva korit ravonk pavtolim, ani tachea sangata amchi ixttagot ghott astoli.—1 Tim. 4:8.
JANER 8-14
DEVACHEA UTRANTLE THEVE | JOB 34-35
Borea Lokankuch Vaitt Ghoddtta Oxem Tumkam Dista?
wp19.1 8 ¶2
What Is God Like?
God always does what is right. In fact, “it is unthinkable for the true God to act wickedly, for the Almighty to do wrong!” (Job 34:10) His judgments are upright, as the psalmist said when addressing Jehovah: “You will judge the peoples fairly.” (Psalm 67:4) Because “Jehovah sees into the heart,” he cannot be fooled by hypocrisy but is always able to perceive the truth and make accurate judgments. (1 Samuel 16:7) Furthermore, God is aware of every act of injustice and corruption on earth, and he has promised that soon “the wicked . . . will be cut off from the earth.”—Proverbs 2:22.
w17.04 10 ¶5
What Will Go When God’s Kingdom Comes?
5 What will Jehovah do? Right now Jehovah is giving wicked people an opportunity to change. (Isa. 55:7) As individuals, they have not yet received their final judgment. It is this system that stands condemned. But what of those individuals who refuse to change, who continue to support this system right up to the time of the great tribulation? Jehovah has promised to rid the earth of wicked people for all time. (Read Psalm 37:10.) The wicked may think that they are safe from such judgment. Many have learned to hide what they do, and in this world they often seem to escape justice and consequences. (Job 21:7, 9) Yet, the Bible reminds us: “God’s eyes are upon the ways of a man, and He sees all his steps. There is no darkness or deep shadow where wrongdoers can conceal themselves.” (Job 34:21, 22) There is no hiding from Jehovah God. No impostor can fool him; no shadow is so dark or deep that God’s limitless vision cannot pierce right to the heart of matters. After Armageddon, then, we may look where the wicked used to be, but we will not see them. They will be gone—forever!—Ps. 37:12-15.
Tumi Jezucher Tumcho Bhavarth Halounk Ditolim Kai?
19 Aiz lok amkam kiteak nakartat? Aiz ami rajkaronnant bhag gheinant ani election-a vellar vote korinant dekhun lok amkam nakartat. Punn khorem mhunnttlear, ami munxank vote kortat zalear ami Jehovak nakarlea bhaxen zata. (1 Sam. 8:4-7) Tea bhair, ami lokam pasot kitem tori korunk zai, zoxem iskolam vo hospital-am bandunk zai mhunn thoddeank dista. Tor, sonvsaracheo somosia suttaveo korchea bodlek ami porgottnnechea kamacher dhean ditat tednam lok amcho sondex nakartat.
20 Ami amcho bhavarth koso ghott korunk zata? (Matev 7:21-23 vachat.) Jezun amkam porgottnnechem kam dilam tacher ami amchem purnn dhean dovrunk zai. (Mt. 28:19, 20) Amkam lokam pasot mog ani kallji asa hem khorem. Punn sonvsaracheo somosia suttaveo korunk gelear, porgottnnechea kama thaun amchem dhean haltolem. Tea bhair, lokank modot korunk sogleant bori vatt mhunnttlear, tankam Devachea rajea vixim xikovop ani Deva lagim ek ghott ixttagot korunk modot korop.
Bible-antlim Motiam
w17.04 29 ¶3
Ap-khuxen Seva Korun Jehovak Vakhannʼnni Haddat!
3 Elihun Jobak oxem mhunnttlem: “Tum promannik zalear, tum Devak kitem ditai? Tujea hatantle Dev kitem mhonn gheta zait?” (Job 35:7) Elihuchea hea utrank lagon Jehovan taka xist diunk na. Kiteak? Karonn Jehovachea sevent ami kitlo-i vavr kelear tacho kainch faido na, oxem to sangonk sodhinaslo. Tachea utrancho orth oso aslo ki Jehova purnn asa. Ami tachi bhokti korum vo na, taka kainch luksonn zaina. Ami taka kitem-i diun girest vo xoktivont korunk xokonant. Khorem mhunnttlear, amche lagim asa ti kola, gunn vo xokti tache koddleanuch mellʼllea, ani tem ami koxem uzar kortat tacher to dhean dita.
JANER 15-21
DEVACHEA UTRANTLE THEVE | JOB 36-37
Dev Amkam Sasnachem Jivit Diunk Xokta Mhunn Visvas Dovrat—Kiteak?
w15 10/1 13 ¶1-2
Can We Really Find God?
GODʼS ETERNAL EXISTENCE: The Bible teaches that God exists “from everlasting to everlasting.” (Psalm 90:2) In other words, God had no beginning and will have no end. From a human point of view, “the number of his years is beyond comprehension.”—Job 36:26.
How you benefit: God promises you everlasting life if you truly come to know him. (John 17:3) How reliable would such a promise be if God himself did not live forever? Only “the King of eternity” could fulfill such a promise.—1 Timothy 1:17.
Devan Dilʼlea Denneam Pasot Tumi Upkari Asat Kai?
6 Amchi prithum suria thaun jitli pois asonk zai titlich pois asa. Ti suriak matxi lagim asloli zalear, soglem udok gorom zaun vaf zatli asli ani konnuch jieunk xokcho naslo. Ani ti suria thaun matxi pois asloli zalear, soglem udok borof zaun prithum borof-acho ek gullo zatlo aslo. Jehovan hi prithum sarkea zagear dovorlea dekhun hi udkachi manddavoll chalu urta ani haka lagon prithume voile pranni jive uronk xoktat. Suriak lagon doriantlem ani zomni voilem udok vaf zaun voir voita ani tanchim kupam zatat. Dor vorsak, suriak lagon zaitem litre udok vaf zata. Hem udok paus vo borof zaun poddchea adim, sumar dha dis kupamnim urta. Hem udok porot doriant ani zomni voilea veg-vegllea tolleamnim voita ani hi manddavoll portun-portun ghoddtta. Hea manddavolle udexim prithumer udok sodanch urta ani tantuntlean Jehova Devak kitli zannvai ani xokti asa hem kollon ieta.—Job 36:27, 28; Up. 1:7.
Tumcho Bhorvonso Ghott Samballat
16 Jehovan amkam dilʼlo sasnik jivitacho bhorvonso ek moladik dennem zaun asa. Ani ho bhorvonso purnn zatolo, tea vella pasot ami axeun ravleant. Ani to purnn zatoloch mhunn amkam khatri asa. Ho bhorvonso eka nangra sarko, trasanchea vellar thir ravonk, toxench dhumallo ani moron pasun sosunk amkam modot korta. Itlench nhoi, to eka helmet-a sarko amchea chintnanchi rakhonn korta. Hea vorvim, vaitt chintop nakarunk ani borem tem korunk amkam modot zata. Tea bhair, ho bhorvonso amkam Jehovak lagim soronk ani to amcho kitlo mog korta tem zannam zaunk modot korta. Tor amcho bhorvonso ami ghott samballttat tednam amkam khub faido zata.
Bible-antlim Motiam
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Ulovop
Bible kallar, khobro ani mahiti pavounk veg-veglleo vatto uzar zataleo. Lok eka-meka lagim uloitale tednam, ganvcheo toxench her desancheo khobro sangtale. (2Sam. 3:17, 19; Job 37:20) Vhodd zomeamnim provas korpi lok xaramnim thambtale vo saman pavounk thambtale tednam, te thoinchea lokank, poixilʼlea ganvcheo khobro sangtale. Asia, Afrika ani Europe-a modem aslolea Palestine-ant, zaito lok khub pavtti provas kortalo. Tor thoim ravpi lokank, bhailea ganvantlea mhotvachea ghoddnneam vixim sompeponnim kollttalem. Toxench, xarachea bazaramnim lokank sonvsarbhorcheo khobro mellttaleo.
JANER 22-28
DEVACHEA UTRANTLE THEVE | JOB 38-39
Rochnna Pollounk Tumi Vell Kaddttat Kai?
Tumi Pasiensan Jehovacher Patieun Ravtolim Kai?
7 Bible sangta ki Jehova Devan prithum rochtana tacher “mezpachi pottʼtti” patllaili, tachea “khambeank” mullak samballun dovorle ani taka “konʼxeacho fator” bosoilo. (Job 38:5, 6) Ani apnnem jem kitem rochlolem tem pollounk Jehovan vell ghetlo. Ani hem soglem tannem polloilem tednam tem “ekdom borem aslem” mhunn tannem mhunnttlem. (Ut. 1:10, 12) Toxench, Jehova Dev aple rochnnek sovkas-sovkas korun koso akar dita tem polloun devdut ekdom khuxalbhorit zaun taka ‘zoizoikar’ korunk lagle (Job 38:7) Tor Jehova Deva koddlean amkam kitem xikonk melltta? Hi prithum, noketram ani jive pranni rochtana, Jehova Devak hozaramnim vorsam laglim hem khorem. Punn tem soglem tannem pasiensan ani vell gheun kelolean, tem ekdom borem zalem.—Ut. 1:31.
Punorjivontponn Jehovacho Mog, Zannvai ani Pasiens Dakhoita
2 Poilim, Jehovan aplo Put Jezuk rochlo. Magir tannem aplea puta sangata lakʼkhamnim aizank, ani her ‘sogleo vostu rochleo.’ (Kol. 1:16) Aplea Bapai sangata kam korunk Jezu khub khuxal zalo. (Mho. 8:30) Ani sorginche ainz pasun khuxal zale. Jehovan ani tacho Huxar Vavraddi Jezun sorg ani prithum rochtana, tankam hem soglem poilem pollounk mellʼllem. Ainzamnim apli khuxalkai koxi dakhoili? Prithum, tantunt asloleo vostu ani munxank Jehova Devan rochle tednam ainz ‘khuxalbhorit zaun zoizoikar’ korit asle. (Job 38:7; Mho. 8:31) Jehovachea rochnne udexim, tacho mog, tachi zannvai ani pasiens dison ieta.—St. 104:24; Rom. 1:20.
Rochnna Polloun Jehovak Anik Bore Toren Zannam Zaiat
8 Ami Jehovacher purnn visvas dovrunk zata. Jehovan Jobak apleacher aslolo tacho visvas anik ghott korunk taka modot keli. (Job 32:2; 40:6-8) Joba lagim uloitana, apnnem rochlolea zaitea vostum vixim Jehovan taka sanglem. Zoxem noketram, kupam ani zoglam. Toxench, to ranvotti boil ani ghoddo, hea zonvaram vixim pasun uloilo. (Job 38:32-35; 39:9, 19, 20) Hea soglea vostum vorvim Jobak, Jehovak kitli xokti asa tench nhoi, punn to kitlo zannvaiecho ani mogall, tem pasun kollon ailem. Hea uloupantlean Jehovacher Jobacho visvas anikui ghott zalo. (Job 42:1-6) Tor aiz ami pasun rochnnecher dhean ditat tednam, Jehovak amchea poros khub zannvai ani xokti asa mhunn amkam kollon ieta. Ani Jehova amche sogle tras kabar korunk xokta, ani to toxem kortoloch mhunn amkam khatri melltta.
Bible-antlim Motiam
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Kaide Diupi
Jehova Kaide Diupi zaun asa. Akʼkhea vixvant kaide diupi fokot Jehova Dev zaun asa. Karonn tannem jiv naslolea vostunk (Job 38:4-38; St. 104:5-19), zonvarank (Job 39:1-30), toxench munxank kaide dileat. Munxank tannem noitik dorje pasun dileat. (Rom. 12:1; 1 Kor. 2:14-16) Toxench devdutank pasun tannem kaide dileat.—St. 103:20; 2 Ped. 2:4, 11.
Jehovan vixva sombondit je kaide keleat te konnuch moddunk xokona. (Jer. 33:20, 21) Te thir ani patieupa sarke asat dekhun, vidneanikank chondrim, gire ani vixvant asloleo her vostu kitleo vegan ghunvtat tem kolltta. Lok hea kaideam add gelo zalear, tankam rokddoch tacho porinnam bhogcho poddtta. Teach bhaxen, Devache noitik kaide bodolnant. Ani konnui tanchea add voita zalear, taka kednam-na-kednam tacho porinnam bhogchoch poddttolo. Tea pasot Bible-ant sanglam: “Devak fottounk zaina. Ek munis jem kitem vompta tench lunvtolo.”—Gal. 6:7; 1Tim. 5:24.
JANER 29–FEBRER 4
DEVACHEA UTRANTLE THEVE | JOB 40-42
Joba Thaun Ami Koslim Lisanvam Xikonk Zatat?
w10 10/15 3-4 ¶4-6
“Who Has Come to Know the Mind of Jehovah?”
4 As we meditate on Jehovah’s activities, we need to avoid the tendency to judge God by human standards. This tendency is alluded to in Jehovah’s words as recorded at Psalm 50:21: “You imagined that I would positively become like you.” It is as one Bible scholar stated over 175 years ago: “Men are apt to judge of God by themselves, and to suppose him restricted by such laws as they deem proper for their own observance.”
5 We need to be careful not to shape our concept of Jehovah so as to conform it to our own standards and desires. Why is this important? Well, as we study the Scriptures, some of Jehovah’s actions may seem to be not quite right from our limited, imperfect viewpoint. The ancient Israelites fell into that way of thinking and drew a wrong conclusion concerning Jehovah’s dealings with them. Notice what Jehovah said to them: “You people will certainly say: ‘The way of Jehovah is not adjusted right.’ Hear, please, O house of Israel. Is not my own way adjusted right? Are not the ways of you people not adjusted right?”—Ezek. 18:25.
6 A key to avoiding the trap of judging Jehovah by our own standards is to recognize that our viewpoint is limited and at times seriously flawed. Job needed to learn this lesson. During his time of suffering, Job struggled with despair and became somewhat self-centered. He lost sight of the bigger issues. But Jehovah lovingly helped him to broaden his viewpoint. By asking Job over 70 different questions, none of which Job could answer, Jehovah emphasized the limitations of Job’s understanding. Job reacted in a humble way, adjusting his viewpoint.—Read Job 42:1-6.
w17.06 25 ¶12
Keep Your Eyes on the Big Issue
12 Was Jehovah harsh in giving such straightforward counsel after Job had endured so severe a trial? God was not, and Job did not think so. Despite his ordeal, Job finally began to speak appreciatively. He even stated: “I take back what I said, and I repent in dust and ashes.” Such was the effect of Jehovah’s pointed but refreshing counsel. (Job 42:1-6) Earlier, Job had also received corrective counsel from young Elihu. (Job 32:5-10) After Job responded to God’s reproof and corrected his view, Jehovah expressed to others his approval of Job’s faithfulness under trial.—Job 42:7, 8.
‘Jehovacher Bhorvonso Dovrat’
17 Oddchonneo aileo tednam dhirvont ani thir-ghott ravlim, tea Jehovachea sevokam modem Job ekloch naslo. Karonn apostl Paulun Hebrevank chitt boroili tednam tannem Jehovachea anik zaitea sevokam vixim sanglem, ani tankam ‘ek vhodd porzollit kupa vorim asloli sakxidaranchi urponz’ oxem mhunnttlem. (Heb. 12:1) Tancher zaite tras aile. Tori astana, tim jivitbhor Jehovak visvaxi ravlim. (Heb. 11:36-40) Jehovan dilʼli bhas tim jivim aslim tednam ghoddon ieunk na zalear pasun tannim Jehovacher bhorvonso dovrop soddun diunk na. Ani tim Jehovak manvololim zaleant mhunn tankam khatri asli dekhun Jehovan dilʼli bhas purnn zata tem tim polloitolim mhunn tankam bhavarth aslo. (Heb. 11:4, 5) Tor tanchea udharonnantlean Jehovacher bhorvonso dovrun ravonk amcho nichov ghott korunk amkam modot zata.
18 Aiz ami jietat to sonvsar chodd ani chodd vaitt zait asa. (2 Tim. 3:13) Ani Soitan Devachea lokank tras korit asa. Tor fuddarak amkam kosleo-i oddchonneo ailear pasun Jehovachi seva korit ravonk ami nichov korum-ia. Karonn ‘ami amcho bhorvonso jivont Devacher dovorla.’ (1 Tim. 4:10) Toxench, xevottak Jehovan Jobak dilʼlea besanvantlean “Sorvespor konnvallo ani maiemogacho” mhunn amkam khatri melltta. (Jak. 5:11) Tor ami pasun Jehovak visvaxi ravum-ia ani ‘apnnak sodhtoleank to inam ditoloch’ mhunn khatri dovrum-ia.—Hebrevank 11:6 vachat.
Bible-antlim Motiam
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Fokannam
Jobachea khottea ixttamnim tachim khub fokannam kelim. Tori astana, Job Jehovak visvaxi ravlo. Punn Joban chukichem chintop apnnailem, chuk keli, ani tea pasot taka xist mellʼlli. Tache vixim Elihun mhunnttlem: “Konn zait Joba sarkho monis khebddaio, udka porim pieta toslo?” (Job 34:7) Jehovacher dhean diunchea bodlek, apunn Deva poros chodd nitivont mhunn dakhounk Joban proitn kelo. (Job 35:2; 36:24) Tachea khottea ixttamnim Jehovachim fokannam kelim mhunn vollkhon gheunchea bodlek, tannim apleachim fokannam kelim oxem Joban chintlem. Punn uprant Jehovan Jobak somzailem ki te khorem mhunttlear tachea vixim nhoi, punn aplea vixim fott uloitale. (Job 42:7; 1Sam. 8:7 ani Mt. 24:9 pasun polloiat.) Hem ugddas dovorlolean, konnui amchim fokannam kortat tednam ami sarkem chintop dovrunk pavtolim, ani amchea thiraie pasot amkam inam mellttolo.—Luk. 6:22, 23.
FEBRER 5-11
DEVACHEA UTRANTLE THEVE | STOTRAM 1-4
Devachea Rajeak Tenko Diat
‘Soglim Raxttram Hanv Foddfoddaitolom’
8 Punn aiz choddxe lok Devachea Rajeachi bori khobor ani tea Rajeachea Razak nakartat. (Stotr 2:1-3 vachat.) Ani zoxem Jezuchea disamnim tannim Devachea Makhloleacho virodh kelo, toxench aiz pasun raxttram ragar zaun Devachea visvaxi sevokancher akromonn kortat ani tanchea kamacher bondi haddttat. (Itihas 4:25-28) Tea bhair, ami porgottʼttat tem Devachem Raj ek ‘bori khobor’ mhunn te lekhinant. Ani te apunn Devachi bhokti kortat mhunn dakhoitat punn aplo odhikar soddun diunk te toiar nant.
w16.04 29 ¶11
Maintain Your Neutrality in a Divided World
11 Materialism. If we are attached to our possessions, we risk compromising our neutrality when we are under test. Ruth, in Malawi, saw several Witnesses do so when they were persecuted in the 1970’s. She recalls: “They could not give up their comfortable life. Some went into exile with us but later joined the political party and returned home because they did not want to put up with the discomforts of life in the refugee camp.” In contrast, the vast majority of God’s people have remained neutral despite economic pressures or even the loss of everything they own.—Heb. 10:34.
Bible-antlim Motiam
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Pol
Pol mhunnttlear, zov vo gonvachea voir aslolem patoll kottʼttem. Hem pol bhair uddoupa sarkem, ani kainch valorachem naslem. Mollnnechea vellar, pol batha thaun vegllem zatalem.
Varem ditat tednam pokem aslem tem dhuli bhaxen ubon voitalem. Hem dakhoun dita ki dhormbroxtt, noxtte ani virodh kortat tankam Jehova kaddun uddoitolo. (Job 21:18; St. 1:4; 35:5; Iz. 17:13; 29:5; 41:15; Hos. 13:3) Ani tachem Raj tachea dusmanancho churo kortolem. Ani tem eka orthan, pola bhaxen varean ubon voitolem.—Dan. 2:35.
Kainch upeog naslolem hem pol vegllem kelea uprant, tem porot uddon ieun ektthaim kelʼlea bathant misoll zaina zaunk, tem lastale. Ani Juanv Batistan pasun, noxttim kamam kortat tea dhormik munxancho ujean nas zatolo mhunn sanglolem. Jezu Krist, zo Mollnnecho Dhoni zaun asa, to gonv ektthaim kortolo, ‘punn tem pol palvona toslea ujeant lastolo.’—Mt. 3:7-12; Luk. 3:17.
FEBRER 12-18
DEVACHEA UTRANTLE THEVE | STOTRAM 5-7
Dusrim Tumchea Sangata Vaitt Ritin Vagtat Zalear Pasun, Jehovak Visvaxi Ravat
Tumchea Bible Vachpantlean Faido Gheiat
7 Tumchea eka ixttan vo familintlea eklean tumcho ghat kela kai? Toxem zalear, David Razachea jivitant kitem ghoddlem tacher dhean dilolean tumkam faido zatolo. Tacho put Absalanvan tacho ghat kelo ani tachi razvottki aplea tabeant korunk proitn kelo.—2 Sam. 15:5-14, 31; 18:6-14.
8 (1) Magnnem korat. Hi ghoddnni monant dovrun, tumchea lagim konnui vaitt toren vagla zalear, tea vixim tumkam koxem dista tem soglem Jehovak sangat. (St. 6:6-9) Uprant, tumkam asloli oddchonn suttavi korunk hea ghoddnne thaun totvam sodhun kaddunk Jehova lagim modot magat.
Tumchea Lagim Sot Asa Mhunn Khatri Korat
3 Devachea lokam modem fokot mog aslear amcho bhavarth ghott zauncho na. Kiteak? Chintat, ek bhav vo bhoinn, vo ek vhoddil vo pioneer, ek gombhir patok adarta. Vo ek bhav vo bhoinn eke ritin tuka dukhoita, vo konnui sot soddun ami manta tem chukichem mhunn sangon dhorm broxtt korpi zata. Oxem ghoddtta tednam, tumi niraxi zaun Jehovachi seva korchi soddun ditolim kai? Tor ami mhunnonk sodhtat tem hem: Amkam Devacher ghott bhavarth asonk zai zalear, amcho bhavarth Jehova sangata amkam aslolea vhodd ixttagoticher adarit asonk zai. Dusrim koxim vagtat tacheruch tumcho bhavarth adarit asa zalear, tumcho bhavarth ghott urcho na. Jehova vixim ani tachea lokam vixim tuka koxem bhogta tacheruch tumcho bhavarth adarlolo asa zalear, tumcho bhavarth ghott zauncho na. Bodlek, tumcho bhavarth ghott korunk zai zalear, tumi Bible obheas korunk zai, tumi xiktat tachi somzonni gheunk zai, ani sodh korun Jehova vixim xiktat tem khorem zaun asa mhunn tumi khatri korun gheunk zai.—Rom. 12:2.
4 Thoddim sot “hurben manun” ghetolim, punn tanchea jivitant porikxa ietat tednam tancho bhavarth rokddoch haltolo mhunn Jezun sanglolem. (Matev 13:3-6, 20, 21 vachat.) Jezucho pattlav kortat tankam trasancho ani somoxiancho fuddo korcho poddtta mhunn tankam ghoddie somzonk na astolem. (Mt. 16:24) Vo eka Kristanvachea jivitant fokot besanvanch astolim ani oddchonneo ascheo na mhunn tankam dislem astolem. Punn aichea hea sonvsarant oddchonneo astoleoch. Amchea jivitant thodde bodlav zaunk xoktat, zaka lagon amcho sontos unno zaunk puro.—St. 6:6; Up. 9:11.
Bible-antlim Motiam
it-1 995
Fondd
Romkarank 3:13-nt, Paulun Stotr 5:9-antlim utram uzar keleant. Thoim tannem, noxttea ani fosoupi munxancho gollo, eka ‘uktea fonddak’ sor kela. Zoxem uktea fonddant, soglem melolem ani kuslolem bhoron asta, teach bhaxen noxtteanchea golleant, kuslolim ani mornnak pavoitat toslim utram astat.—Mt. 15:18-20 sor korat.
FEBRER 19-25
DEVACHEA UTRANTLE THEVE | STOTRAM 8-10
“Jehova, Soglea Mhojea Kallzan Hanv Tuka Vakhannttam!”
Jehovachea Familint Tumi Valorachim
6 Jehovan munxank hi prithum ek sobit ghor mhunn dilam. Munxank rochʼchea poilim, Jehova Devan hi prithum rochli. (Job 38:4-6; Jer. 10:12) To doiall ani udar aslo dekhun tannem munxam pasot anik zaiteo vostu rochleo. (St. 104:14, 15, 24) Uprant, tannem rochlam tachea vixim chintunk tannem vell ghetlo ani ‘tem soglem borem’ asa mhunn tannem polloilem. (Ut. 1:10, 12, 31) Toxench, aplea soglea rochnnecher munxank ‘odhikar diun’ to tankam kitlo valoracho mhunn lekhta tem tannem dakhoilem. (St. 8:6) Ani munxamnim aplea rochnnecho samball korun sodanch khuxal ravlolem Jehovak zai aslem. Tor Jehovan hem soglem kelʼlea pasot tumi taka sodanch upkar attoitat kai?
Devan Dilʼlea Denneam Pasot Tumi Upkari Asat Kai?
10 Devan dilolea ulounchea tankecho ami valor kortat mhunn dakhounk ek vatt mhunnttlear sogleo vostu apxinch aileat mhunn sangtat tea lokank Dev asa mhunn sangonk hi tank uzar korop. (St. 9:1; 1 Ped. 3:15) Soglem apxinch ailem mhunn sangpi lok hi prithum ani tantunt aslole sogle jiv Devan rochunk nant mhunn mantat. Tor, sorg ani prithum rochpi Jehova zaun asa mhunn ami kiteak mantat tea vixim aikunk sodhtat tosleank ami somzaunk xokta. Hem korunk, ami Bible ani hea lekhant aslole mudʼde uzar korun amchea sorginchea Bapa vixim sangonk zata.—St. 102:25; Iz. 40:25, 26.
Tujea Uloupant Tum Ek Bori Dekh Dovorta Kai?
13 Kallzantlean gitam gaiat. Mittingek gitam gaunk ek mhotvachem karonn mhunnttlear, ami Jehovak mhoima diunk sodhtat. Sara nanvache eke bhoinnik apunn titli bori gavpi nhoi oxem dista. Tori astana, ti gitam gaun Jehovak mhoima diunk sodhta. Hea pasot, ti mittingechea her bhaganchi toiari korta tednam ti gitam gaunk pasun adim fuddench toiari korta. Oxem kortana gitantlim utram mittingechea bhagank koxim zuddlolim asat tem zannam zaunk ti proitn korta. Ti mhunntta, “Oxem kelolean, hanv koxem gaitam tacher nhoi, punn gitantlea utrancher dhean diunk mhaka modot zata.”
Bible-antlim Motiam
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Bott
Veg-vegllim kamam korunk, Jehova eka orthan aplim ‘bottam’ uzar korta mhunn Bible-ant dakhoilam. Zoxem, Dha Updes borounk (Sutt. 31:18; D.S. 9:10), vizmitam korunk (Sutt. 8:18, 19), ani sorg rochunk (St. 8:3). Rochpachea kamam vixim sangtana, Utpoti pustokant oxem boroilam: “Devachi xokti udkam voir vostalim.” (Ut. 1:2) Tor hem kam korunk, Devan aplim ‘bottam’ uzar kelim mhunn kollon ieta. Grik Bhaxent Boroilʼlea Pustokamnim, Devachim bottam kitem zaun asat tem amkam spoxtt ritin kollon ieta. Udharonnak, Matev pustokant, Jezun “Devachea povitr xoktechea” modotin noxttea dutank kaddun uddoile mhunn sanglam. Ani Lukasachea pustokant, tannem “Devachea bottan” oxem kelem mhunn sanglam.—Mt. 12:28; Luk 11:20, ftn.
FEBRER 26–MARS 3
DEVACHEA UTRANTLE THEVE | STOTRAM 11-15
Tumi Xantin Bhorlolea Novea Sonvsarant Asat Mhunn Chintat
w06 5/15 18 ¶3
Highlights From Book One of Psalms
11:3—What foundations are torn down? These are the very foundations on which human society rests—law, order, and justice. When these are in disarray, social disorder prevails and there is no justice. Under such conditions, “anyone righteous” must fully trust in God.—Psalm 11:4-7.
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Is a World Free of Violence Possible?
The Bible promises that God will soon cleanse this earth of violence. Today’s violent world is facing God’s “day of judgment and of destruction of the ungodly people.” (2 Peter 3:5-7) No more will violent people make others suffer. How can we be sure that God wants to intervene and eradicate violence?
God “hates anyone who loves violence,” says the Bible. (Psalm 11:5) The Creator loves peace and justice. (Psalm 33:5; 37:28) That is why he will not tolerate violent people forever.
w17.08 6 ¶15
Are You Willing to Wait Patiently?
15 Why was David willing to wait patiently? He gives us the answer in the very psalm in which he four times asked: “How long?” This is what he says: “As for me, I trust in your loyal love; my heart will rejoice in your acts of salvation. I will sing to Jehovah, for he has richly rewarded me.” (Ps. 13:5, 6) David trusted in Jehovah’s loyal love. He joyfully looked forward to deliverance, and he reflected on how Jehovah had dealt rewardingly with him. Yes, David felt that the wait would be worth it.
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The Kingdom Carries Out God’s Will on Earth
16 Security. At long last, the heartwarming word picture painted at Isaiah 11:6-9 will see a complete fulfillment even in a literal sense. Men, women, and children will be safe and secure wherever they go on earth. No creature, whether human or animal, will pose any threat. Imagine a time when you will see this entire planet as your home, where you can swim in the rivers, lakes, and seas; traverse the mountain ranges; and roam the grasslands in complete safety. And when night falls, you will not worry. The words of Ezekiel 34:25 will come true, so that it will even be possible for God’s people to “dwell securely in the wilderness and sleep in the forests.”
Bible-antlim Motiam
w13 9/15 19 ¶12
Tumi Novo Sobhav Apnnaila Kai?
12 Dukhachem mhunnttlear, amchea bhonvtonnim osloch lok asa zanchem chintop Paulun sanglolea lokam bhaxen asa. Tankam dista ki dorje ani totvam pormonnem jievop khub pornem asa, ani tea pormonnem cholonk ami tancher dobhav ghaltat. Zaiteo ttichereo ani avoi-bapui, bhurgeank “zai tem korunk” tankam svotontrtai ditat. Tanchea pasot kitem borem ani vaitt tem tannim svota tharaunk zata, oxem tankam dista. Itlench nhoi, apunn dhormik mhunnttat tim zaitim munxam oxem sangtat: ‘Devacheo adnea pallop itlem gorjechem nhoi, tumkam sarkem dista tem tumi korunk zata.’ (St. 14:1) Tor ami chotur nant zalear, oslo sobhav ami sobhent pasun dakhounk xoktat. Zoxem sobhechea manddavolli pormonnem kam korunk ami fattim soronk xoktat. Ani amkam avoddnant toslea suchounneam vixim ami gunngunnunk xoktat. Vo ghoddie monoronjon, internet-acho upeog, ani vhodd xikxonna vixim, Bible dita te solʼle apnnaunk ami fattim soronk xoktat.