Tyasapalo, 9 ya Kwenye Kunene
Ou wahanda okundandula, una okulilimbwa, elityindila omuti wae wemone, ononthiki mbatyo ambuho, andandula. — Luka 9:23.
Tyipondola hamwe ove uyalwa no venyi, okuti hatyo hamwe wayeka-po okwovola olumono, opo utyivile okupaka komutwe ovilinga vya Huku. (Mat. 6:33) Ine ongootyo, wahalimbweko okuti Siovaa utyilwete etyi uli nokulinga opo wahayeke-po okumufenda. (Hemb. 6:10) Tyipondola welimonena-ko umwe konondaka ombu Sesusi apopile etyi atile: “Nawike wasa-po eumbo liae, onondenge mbae novakulu vae, onomphange mbae, hamwe wasa-po ovo he na ina, hamwe ovana vae, nomapia ae kombanda yange, kombanda yoviwa ovipe, wahamapewa mononthiki mbuno ovinene vali pu ovio vilamba 100 — omaumbo, onondenge novakulu, nonomphange, ovo ina, novana, nomapia, nononkhumbi mbatyo — omu mouye ukeya, akamona omwenyo wahapu.” (Malu. 10:29, 30) Oviwa uli nokumona ovinene, vilamba povipuka wasa-po. — Ovii. 37:4. w24.03 9 § 5
Tyalumingu, 10 ya Kwenye Kunene
Epanga liotyotyili, oyou ukuhole umwe apeho, ulinga omukulu wove, ondenge yove, owove no putyina tyatokota. — Omih. 17:17.
Etyi mo Sundeya mweya ondyala, vewaneno lyo ko Andiokiya vetyiiva “avelipakela-mo, munthu na munthu aete etyi evila, tyende tyikakwateseko vakwetu ankho veli mo Sundeya.” (Ovil. 11:27-30) Namphila vomo Andiokiya ankho veli unene kokule, mahi ankho vesuka umwe natyo tyokukwatesako vakwavo. (1 Swau 3:17, 18) Noonthwe tupondola okukwatesako vakwetu tufenda navo hono tyina twameveivi vatumbukilwa novihuna. Onthwe katuliseta-seta-le vali, tupula umwe kovakulu vewaneno etyi tuna okulinga tukwateseko ava vatumbukilwa novihuna, nokwava etyi tuna-tyo tukwateseko ovilinga vya Huku mouye auho, nokulikwambela atutumbula ava vokwatumbukilwa novihuna. Tyipondola vakwetu tufenda navo mavekesukisa umwe okukwatesiwako movipuka vimwe. Tyina Ohamba yetu Sesusi Kilisitu ameya okuhanya-ko onondingavivi, onthwe tuhanda etuvase tuvanthu vokankhenda, etukongo “tupiñgane Ouhamba.” — Mat. 25:34-40. w23.07 4 §§ 9-10; 6 § 12
Tyasikunda, 11 ya Kwenye Kunene
Ovanthu aveho vetyimone okuti onwe mwapepuka omutima. — Fili. 4:5.
Sesusi nae wapola pokati, uhetekela umwe nawa Siovaa. Watuminwe pano pohi aivise vala “konongi mbavomba mbelongo liova Isilayeli.” Mahi ngwe wapolele umwe pokati, aivisa no kovanthu ovakwavo veheva-Isilayeli. Nthiki imwe, omukai umwe wehe mu Isilayeli, emwiiti ahakule omona wae “ukahi nokumoneswa ononkhumbi notyilulu.” Sesusi emweetehila-mo umwe onkhenda, alingi etyi aita, ahakula omona wae. (Mat. 15:21-28) Tala vali otyipuka otyikwavo alingile. Pokwahimbika vala ovilinga viae pano pohi, watile: “Una waanya okuti omulongwa wange . . . na ame . . . himemutavela.” (Mat. 10:33) Mahi okuti etyi Petulu emwaanyene tutatu ati ame himwii, pahe kemutavelele vali alinge omulongwa wae? Au. Sesusi wetyimwene okuti Petulu welivela, uyumba onthumbi mu Huku. Etyi Sesusi atutiliswa, avelivasi na Petulu. Tyipondola wemupopilile umwe ovipuka vilekesa okuti wemweevela, umuhole. (Luka 24:33, 34) Twetyimona okuti ovo Siovaa Huku na Sesusi Kilisitu, ovanthu vapola pokati. w23.07 21 §§ 6-7