Tiyago adalewa kuti mwamuna angalewe kuti ana cikhulupiro koma bzicito bzace bzikulatiza kuti alibe cikhulupiro. (Tiy. 2:1-5, 9) Tiyago adafotokozambo bza mwamuna omwe adawona ‘m’bale wace ayai mpfumakazi yace yomwe ina usiwa ndipo akhalibe cakudya’ tsono iye alibe kumuthandiza. Napo kuti mwamuna umweyu angalewe kuti ana cikhulupiro, bzakucita bzace bzikulatiza kuti alibe cikhulupiro. (Tiy. 2:14-17) Tiyago adafotokoza bza Rahabi omwe adalatiza na bzicito bzace kuti akhana cikhulupiro. (Tiy. 2:25, 26) Rahabiyo adabva bzizinji pakulewa bza Yahova ndipo akhadziwa kuti Yahovayo akhathandiza Ajirayeri. (Djos. 2:9-11) Bzicito bzace bzidalatiza kuti iye akhana cikhulupiro. Thangwe ra cikhulupiro caceco, iye adakhotcerera azondi awiri pomwe moyo wawo ukhali pa ngozi. Rahabi adawonedwa kuti akhali wakulungama napo kuti akhali lini Mjirayeri, ninga momwe bzidakhalira kwa Abalahamu. Bzomwe iye adacitabzi bzikutipfunzisa kuti tin’funika kulatiza kuti tina cikhulupiro na bzicito bzathu. w23.12 5-6 ¶12-13

Ninga Akristau, tin’funika lini kundobvesesa cipfunziso cakuyambirira ca m’Bibliya. Na thandizo la mzimu wakucena wa Mulungu, tikufunisisa kubvesesa “napo cintsintsi cakubisika ca Mulungu.” (1 Ako. 2:9, 10) Imwepo mungacite pfunziro lakuzika kuti mukhale pa uxamwali bwakulimba na Yahova. Mwa ciratizo, imwepo mungafufudze momwe iye adalatizira lufoyi atumiki wace wakale-kale na momwe bzimwebzi bzimbalatizira kuti ambakufunani. Imwepo mungapfunze momwe Yahova akhafunira kuti Ajirayeri amunamate mucindendemezera na momwe iye ambafunira kuti timunamate ntsiku zino. Ayai imwepo mungapfunze mwatceru mapolofesiya yomwe Jezu adakwanirisa pomwe akhali pano pa dziko la pantsi na utumiki bomwe iye adacita. Imwepo mungawone bzinthu bzinango bzomwe iwo adatawira pa kwadru yakuti “Nfundo Zomwe Mungazipfunze pa Pfunziro Lanu la Pamwekha.” Imwepo mungakhale wakukondwa mukambapfunza nkhani zimwezi mwakuthandizidwa na Índice das Publicações da Torre de Vigia na Bukhu la Kufufudzira Nkhani la Mboni za Yahova. Kucita pfunziro la Bibliya lakuzika kun’dzalimbisa cikhulupiro canu ndipo kun’dzakuthandizani “kumudziwadi Mulungu.” — Mim. 2:4, 5. w23.10 18-19 ¶3-5

Mafala yomwe Pedru adayaphatisa basa yakuti “na mtima wentse” yambathandauza “cinthu citali.” Mbali yaciwiri ya mu vesiri imbalewa bzomwe tin’dzacita tikakhala na lufoyi kuna abale na mpfumakazi zathu. Lufoyi limbampsinkha pikado zawo. Tingayezezere bzimwebzi na meza yomwe idakweceka-kweceka. Tikampsinkha mezayo na nguwo, nguwoyo imbandompsinkha lini mbali yakucepa yomwe idakweceka. Koma imbampsinkha mbali zentse zomwe zidakwecekazo. Mwa njira ibodzi-bodziyi, tikalatiza lufoyi lakucokera mu mtima kwa abale na mpfumakazi zathu, tingampsinkhe ayai kulekerera, sikuti pikado ibodzi ayai ziwiri, koma “pikado zizinji.” Tin’funika kulatiza lufoyi lamphanvu kuti tikwanise kulekerera bzakuphonya bza abale wathu wacikristau, napo kuti kucita bzimwebzi kungakhale kwakunesa kwene-kwene. (Akol. 3:13) Tikakwanisa kulekerera anzathu, timbalatiza kuti tina lufoyi lamphanvu ndipo tikufuna kukondwesa Yahova. w23.11 11-12 ¶13-15