Lessons es Miah Lanna Kenna Funn da Jakob sei Letshti Vadda zu sei Fiah Elshti Boova

1-2. Vass hott da Jakob gedu eb eah kshtauva is, un favass? (Gukket aw’s piktah.)

SOME 17 years have passed since Jehovah’s faithful servant Jacob traveled from Canaan to Egypt with his household. (Gen. 47:28) During that time, he experienced the great joy of being reunited with his beloved son Joseph and finally seeing his family together again. But now, Jacob senses that his life is coming to an end. So he calls an important family meeting.​—Gen. 49:28.

² In those days, it was common for a dying family head to gather the members of his family together to give them his final instructions. (Isa. 38:1) He might at that meeting also indicate who would be the head of the family after his death.

3. Vass lanna miah funn 1 Mosi 49:1, 2?

³ Read Genesis 49:1, 2. But this was no ordinary family meeting. Jacob was a prophet. During this meeting, Jehovah inspired his servant to speak about important future events that would greatly affect his descendants. For that reason, Jacob’s words are sometimes referred to as his deathbed prophecy.

4. Vass hott da Jakob si ksawt, un vass kenna miah lanna? (Gukket aw di box “Jacob’s Family.”)

⁴ In this article, we will consider what Jacob said to four of his sons: Reuben, Simeon, Levi, and Judah. In the following article, we will discuss Jacob’s words to his eight other sons. As we will see, Jacob spoke not only about his sons but also about their descendants, who would eventually become the nation of ancient Israel. A review of that nation’s history will make clear how Jacob’s prophetic words came true. And by examining his words, we will learn valuable lessons that can help us to please our heavenly Father, Jehovah.

DA REUBEN

5. Vass hott da Ruben fleicht gedenkt es eah greeya dayt funn sei daett?

⁵ Jacob first addresses Reuben, saying: “You are my firstborn.” (Gen. 49:3) As firstborn, Reuben likely expected to receive a double portion of his father’s belongings. He may also have expected to become the head of the family after his father’s death and to have that privilege passed on to his own offspring in time.

6. Favass hott da Ruben nett grikt vass eah gedenkt hott es eah dayt? (1 Mosi 49:3, 4)

⁶ However, Reuben lost out on receiving the right of firstborn. (1 Chron. 5:1) Why? Some years earlier he had sexual relations with Jacob’s concubine Bilhah. She had been the maidservant of Jacob’s beloved wife, Rachel, who had died. (Gen. 35:19, 22) Reuben was the son of Jacob’s other wife, Leah. Perhaps Reuben was driven by lust. Or possibly he violated Bilhah to prevent her from taking his mother’s place in Jacob’s affections. In any event, what he did was very displeasing to Jehovah and to his father.​—Read Genesis 49:3, 4.

7. Vass hott kaebbend zu da Ruben un sei nohch-kummashaft? (Gukket aw di box “Jacob’s Deathbed Prophecy.”)

⁷ Jacob told Reuben: “You will not excel.” Those words came true. There is no record of any of Reuben’s descendants becoming a king, a priest, or a prophet. Yet, Jacob did not disown his son, and Reuben’s descendants did become a full tribe in Israel. (Josh. 12:6) Reuben had demonstrated fine qualities in other situations, and there is no record that he ever committed immorality again.​—Gen. 37:20-22; 42:37.

8. Vass fa lessons kenna miah lanna funn da Ruben?

⁸ What can we learn? We need to work hard to cultivate self-control and to reject sexual misconduct. If we are ever tempted to commit a sin, we should stop and think about how our actions would hurt Jehovah, our family, and others. We should also remember that “whatever a person is sowing, this he will also reap.” (Gal. 6:7) On the other hand, what happened to Reuben reminds us of Jehovah’s mercy. Although Jehovah will not shield us from the consequences of our mistakes, he will bless our efforts when we do what is right.

DA SIMEON UN DA LEVI

9. Favass voah da Jakob nett haebbi mitt da Simeon un da Levi? (1 Mosi 49:5-7)

⁹ Read Genesis 49:5-7. Next, using strong words of disapproval, Jacob addresses Simeon and Levi. Years earlier, Jacob’s daughter, Dinah, had been raped by a Canaanite man named Shechem. Understandably, all of Jacob’s sons were very upset about what had happened to their sister, but Simeon and Levi became violent. They deceitfully promised to make peace with the men of Shechem if they all agreed to get circumcised. The men complied. While they were still in pain from the circumcision, Simeon and Levi “each took his sword and went into the unsuspecting city and killed every male.”​—Gen. 34:25-29.

10. Vi sinn da Jakob sei vadda veyyich da Simeon un da Levi voah kumma? (Gukket aw di box “Jacob’s Deathbed Prophecy.”)

¹⁰ Jacob was deeply troubled by the violent actions of his two sons. He foretold that they would be dispersed and scattered throughout Israel. Those prophetic words came true over 200 years later when the nation of Israel entered the Promised Land. The tribe of Simeon received as its inheritance isolated portions of land inside Judah’s tribal territory. (Josh. 19:1) Levi’s inheritance consisted of 48 cities scattered throughout Israel.​—Josh. 21:41.

11. Vass fa goodi sacha henn di nohch-kummashaft funn da Simeon un da Levi gedu?

¹¹ The descendants of Simeon and Levi did not repeat the mistakes of their forefathers. The tribe of Levi showed great loyalty for pure worship. When Moses received the Law from Jehovah at Mount Sinai, many Israelites got involved with idolatrous calf worship but the Levites rallied to Moses’ side and helped him to clear out that badness. (Ex. 32:26-29) Jehovah chose to set the tribe of Levi apart, giving it the precious privilege of the priesthood. (Ex. 40:12-15; Num. 3:11, 12) Later, during the conquest of the Promised Land, the Simeonites valiantly fought alongside the Judeans, in line with Jehovah’s purpose.​—Judg. 1:3, 17.

12. Vass fa lessons kenna miah lanna funn da Simeon un da Levi?

¹² What can we learn? Never allow anger to drive your decisions and actions. If you or a loved one have been mistreated, it is only natural to be upset. (Ps. 4:4) We need to remember, though, that Jehovah does not approve of words and deeds that reflect bitter anger. (Jas. 1:20) We deal with an injustice​—either inside or outside the congregation​—in harmony with Bible principles, thus avoiding the harm that uncontrolled anger causes. (Rom. 12:17, 19; 1 Pet. 3:9) Even if your parents are doing things that are not pleasing to Jehovah, remember that you are not obligated to follow their example. Do not conclude that you are a lost cause and that you cannot have Jehovah’s blessing. Jehovah will not fail to reward your efforts to move ahead and do what is right.

DA JUDAH

13. Favass voah da Juda fleicht gwohrit?

¹³ Judah was the next son to be addressed by his father. After hearing Jacob’s words to his older brothers, Judah may have felt anxious. After all, he had made some serious mistakes too. He evidently shared in plundering the city of Shechem. (Gen. 34:27) He joined his brothers in selling Joseph as a slave and in deceiving their father about it. (Gen. 37:31-33) Later, he had sexual relations with his daughter-in-law Tamar, thinking that she was a prostitute.​—Gen. 38:15-18.

14. Vass fa goodi sacha hott da Juda gedu? (1 Mosi 49:8, 9)

¹⁴ Yet, under inspiration, Jacob offered Judah only blessing and commendation. (Read Genesis 49:8, 9.) Judah had shown great concern for the feelings of his elderly father. And he had also shown compassion for his youngest brother, Benjamin.​—Gen. 44:18, 30-34.

15. In vass fa vayya is da Juda sei blessing voah kumma?

¹⁵ Jacob foretold that Judah would have a leading role among his brothers. However, the fulfillment of that prophecy was a long time in coming. Judah is first mentioned as taking the lead some 200 years later when, after the Exodus, the tribe led the nation of Israel through the wilderness into the Promised Land. (Num. 10:14) Decades later, Judah took the lead in the conquest of the Promised Land. (Judg. 1:1, 2) And David, one of Judah’s descendants, was the first of a long line of kings coming from that tribe. But there is more.

16. Vi is da prophecy in 1 Mosi 49:10 folfild vadda? (Gukket aw di box “Jacob’s Deathbed Prophecy.”)

¹⁶ Jacob revealed that the permanent Ruler of mankind would be a descendant of Judah. (Read Genesis 49:10 and footnote.) That Ruler is Jesus Christ, the one whom Jacob called Shiloh. Of Jesus, an angel said: “Jehovah God will give him the throne of David his father.” (Luke 1:32, 33) Jesus is also called “the Lion of the tribe of Judah.”​—Rev. 5:5.

17. Vi kenna miah Jehova immatayda in vi miah anri ohgukka?

¹⁷ What can we learn? Jehovah blessed Judah even though he made some serious mistakes. But could it be that Judah’s brothers wondered what Jehovah saw in him? Whatever the case, Jehovah saw good in Judah and blessed him for it. How can we imitate Jehovah’s example? When a fellow Christian receives a special privilege, we might at first be tempted to focus on that person’s imperfections. But we do well to remember that Jehovah is certainly pleased with his fine qualities. Jehovah looks for the good in his worshippers. Let us strive to do the same.

18. Favass missa miah patient sei?

¹⁸ Another lesson we can learn from Judah’s experience is the need to be patient. Jehovah always fulfills his promises, but he does not always do so in a manner or at a time that we expect. Judah’s descendants did not immediately begin taking the lead among God’s people. But they loyally supported those whom Jehovah appointed to do so, whether it was Moses the Levite, Joshua the Ephraimite, or King Saul the Benjaminite. May we too support whomever Jehovah chooses to take the lead among us today.​—Heb. 6:12.

19. Vass henn miah gland veyyich Jehova funn shvetza veyyich deah prophecy?

¹⁹ What have we seen thus far in our discussion of Jacob’s deathbed prophecy? It is clear that “the way man sees is not the way God sees.” (1 Sam. 16:7) Jehovah is very patient and forgiving. While he does not excuse wrong conduct, he also does not expect perfection from his worshippers. He can even bless individuals who have made serious mistakes in the past if they sincerely repent and turn to doing what is right. In the next article, we will consider what Jacob said to his remaining eight sons.