Lessons es Miah Lanna Kenna Funn da Jakob sei Letshti Vadda zu Acht Funn sei Boova

1. Vass part funn da Jakob sei prophecy zayla miah shvetza diveyya in deah article?

JACOB’S sons are gathered around him, listening carefully as their elderly father blesses each of them. As discussed in the preceding article, Jacob’s words to Reuben, Simeon, Levi, and Judah intrigued​—and perhaps even surprised​—his sons. So they must be wondering what Jacob will say to his remaining eight sons. Let us see what lessons we can learn from his words to Zebulun, Issachar, Dan, Gad, Asher, Naphtali, Joseph, and Benjamin.a

ZEBULUN

2. Vass voah da Zebulun sei blessing un vi voah’s folfild? (1 Mosi 49:13) (Gukket aw di box.)

² Read Genesis 49:13. Jacob indicates that Zebulun’s descendants would live by the seashore, toward the north of the Promised Land. Over 200 years later, the Zebulunites did receive a territorial inheritance that was located between the Sea of Galilee and the Mediterranean. Moses prophesied: “Rejoice, O Zebulun, in your going out.” (Deut. 33:18) This may have been a reference to the fact that Zebulun would have easy access to commercial trade because of being located between the two seas. Whatever the case, the descendants of Zebulun had reason to be happy.

3. Vass kann uns helfa zufridda sei?

³ What can we learn? We have reason to be happy, no matter where we live or what our circumstances may be. To remain happy, we must be content with what we have. (Ps. 16:6; 24:5) Sometimes it can be easier to focus on what we do not have rather than on the good things that we do enjoy. So try to see the positive in your circumstances.​—Gal. 6:4.

ISSACHAR

4. Vass voah da Issachar sei blessing un vi voah’s folfild? (1 Mosi 49:14, 15) (Gukket aw di box.)

⁴ Read Genesis 49:14, 15. Jacob commends Issachar for being a hard worker by favorably comparing him to a strong-boned donkey​—an animal that can carry heavy loads. Jacob also says that Issachar would have a pleasant land. In harmony with Jacob’s words, the descendants of Issachar received a productive and fertile allotment of land by the Jordan River. (Josh. 19:22) No doubt they worked hard to cultivate their land, but they also worked hard for the benefit of others. (1 Ki. 4:7, 17) For example, the tribe of Issachar was ready to do its share in fighting the nation’s battles, as was the case during the time of Judge Barak and the prophetess Deborah.​—Judg. 5:15

5. Favass sedda miah willing sei fa hatt shaffa?

⁵ What can we learn? Jehovah values our hard work in his service just as he valued the hard work of the tribe of Issachar. (Eccl. 2:24) Consider, for example, the brothers who work hard caring for the congregation. (1 Tim. 3:1) These brothers do not have to fight literal battles, but they must exert themselves to protect God’s people from spiritual dangers. (1 Cor. 5:1, 5; Jude 17-23) They also work hard to prepare and present encouraging talks that will strengthen the congregation.​—1 Tim. 5:17.

DAN

6. Vass fa assignment hott da Dan grikt? (1 Mosi 49:17, 18) (Gukket aw di box.)

⁶ Read Genesis 49:17, 18. Jacob likens Dan to a snake that takes on adversaries much bigger than itself, such as a warhorse and its rider. Dan would prove dangerous to Israel’s enemies. During their trek to the Promised Land, the tribe of Dan protected the nation by “forming the rear guard.” (Num. 10:25) That was an important assignment, even though the Danites were not carrying it out in full view of the rest of the nation.

7. Vi sedda miah feela veyyich ennich ebbes es miah doon fa Jehova?

⁷ What can we learn? Have you ever cared for an assignment that appeared to go unnoticed by others? Perhaps you helped to clean and maintain the Kingdom Hall, volunteered to work at an assembly or a convention, or cared for another task. If so, you are to be commended! Always remember that Jehovah notices and values everything you do for him. He especially appreciates it when you serve him, not because you are looking to receive praise from others, but because you want to express your sincere love for him.​—Matt. 6:1-4.

GAD

8. Favass voah’s eesi fa da Gad sei enemies fa geyyich si gay? (1 Mosi 49:19) (Gukket aw di box.)

⁸ Read Genesis 49:19. Jacob foretold that a marauder band would raid Gad. More than two centuries later, the tribe of Gad came to occupy a land east of the Jordan River​—a land that bordered enemy nations. This location made the tribe vulnerable to attack. Yet, the Gadites wanted to dwell there because it provided suitable pasturage for their livestock. (Num. 32:1, 5) The Gadites were evidently courageous people. More than that, they trusted that Jehovah would help them to defend their God-given land against any marauder band. They even sent their military forces away for years to help the other tribes conquer the rest of the Promised Land west of the Jordan. (Num. 32:16-19) They trusted that Jehovah would protect their wives and children while the men were away. Jehovah blessed them for their courage and self-sacrifice.​—Josh. 22:1-4.

9. Vass fa decisions zayla miah macha vann miah trosta in Jehova?

⁹ What can we learn? To serve Jehovah in the face of challenges, we must continue to trust in him. (Ps. 37:3) Many today show their trust in Jehovah by making sacrifices to support theocratic construction projects, to serve where the need is greater, or to care for other assignments. They do sobecause they are confident that Jehovah will always care for them.​—Ps. 23:1.

ASHER

10. Vass henn di leit funn da Asher nett gedu? (1 Mosi 49:20) (Gukket aw di box.)

¹⁰ Read Genesis 49:20. Jacob foretold that the tribe of Asher would become prosperous, and this is exactly what happened. Asher’s tribal allotment included some of the most fertile land in all of Israel. (Deut. 33:24) It also bordered the Mediterranean Sea and included the wealthy Phoenician trading port of Sidon. However, Asher failed to drive out the Canaanites from the land. (Judg. 1:31, 32) The bad influence of the Canaanites coupled with Asher’s prosperity may have caused the tribe to become less zealous for pure worship. Asher did not respond when Judge Barak looked for volunteers to fight a Canaanite coalition. As a result, the tribe missed out on sharing in the miraculous victory “by the waters of Megiddo.” (Judg. 5:19-21) It must have shamed Asher to hear Barak and Deborah’s inspired victory song, which included the lyric: “Asher sat idle at the seashore.”​—Judg. 5:17.

11. Favass vella miah nett material sacha’s feddahsht havva in unsah layva?

¹¹ What can we learn? We want to give Jehovah our best. To do so, we need to reject the world’s view of material comforts and possessions. (Prov. 18:11) We strive to maintain a balanced view of money. (Eccl. 7:12; Heb. 13:5) We do not allow the pursuit of unnecessary material things to hold us back in our service to God. Instead, we seek to give Jehovah the best of our time and energy now, knowing that a truly comfortable and secure life awaits us in the future.​—Ps. 4:8.

NAPHTALI

12. Vi is da Naphtali sei blessing voah kumma? (1 Mosi 49:21) (Gukket aw di box.)

¹² Read Genesis 49:21. The “words of elegance” that Jacob mentioned may well refer to the way Jesus spoke during his ministry. Jesus, who was known for his effective teaching, made Capernaum in the territory of Naphtali “his own city.” (Matt. 4:13; 9:1; John 7:46) Of Jesus, Isaiah prophesied that the people of Zebulun and Naphtali would see “a great light.” (Isa. 9:1, 2) Jesus was “the true light that gives light to every sort of man” by means of his teaching.​—John 1:9.

13. Vi kenna miah shuah macha es Jehova haebbi sei kann mitt vass miah sawwa?

¹³ What can we learn? What we say and how we say it matters to Jehovah. How can we speak with “words of elegance” that please Jehovah? We can speak truthfully. (Ps. 15:1, 2) We can build others up with what we say by being quick to commend but slow to criticize or complain. (Eph. 4:29) And we can set the goal of becoming more skillful at starting conversations that could lead to giving a witness.

JOSEPH

14. Vi is da Joseph sei blessing voah kumma? (1 Mosi 49:22, 26) (Gukket aw di box.)

¹⁴ Read Genesis 49:22, 26. Jacob must have been very proud of Joseph​—he was “singled out from his brothers.” Jacob called him “the offshoot of a fruitful tree.” Jacob himself was the tree, and Joseph was an offshoot of his. Joseph was the firstborn son of Jacob’s beloved wife, Rachel. Jacob indicated that Joseph would receive the double portion that Reuben​—Jacob’s firstborn from his wife Leah​—had forfeited. (Gen. 48:5, 6; 1 Chron. 5:1, 2) In the fulfillment of that prophecy, the descendants of Joseph’s sons, Ephraim and Manasseh, received an allotment of land as two separate tribes.​—Gen. 49:25; Josh. 14:4.

15. Vass hott da Joseph gedu vann eah nett feah getreet voah?

¹⁵ Jacob also mentioned archers who “shot at [Joseph] and kept harboring animosity against him.” (Gen. 49:23) These were his once envious brothers, who were responsible for many of the injustices that he had experienced. Yet, Joseph did not become bitter toward his brothers or toward Jehovah. As Jacob put it: “[Joseph’s] bow remained in place, and his hands stayed strong and agile.” (Gen. 49:24) Joseph relied on Jehovah during his trials, and he not only forgave his brothers but also treated them kindly. (Gen. 47:11, 12) Joseph allowed the trials he faced to refine him. (Ps. 105:17-19) As a result, Jehovah was able to use him in a mighty way.

16. Vi kenna miah sei vi da Joseph vann miah trials faysa?

¹⁶ What can we learn? May we never allow trials to distance us from Jehovah or from our fellow worshippers. Remember that Jehovah may permit tests of faith to be part of our training. (Heb. 12:7, ftn.) This training can help us to cultivate and refine Christian qualities, such as mercy and forgiveness. (Heb. 12:11) Jehovah will reward us for our endurance, as he did Joseph.

BENJAMIN

17. Vi voah da prophecy veyyich da Benjamin folfild? (1 Mosi 49:27) (Gukket aw di box.)

¹⁷ Read Genesis 49:27. Jacob foretold that the Benjaminites would have great fighting ability like a wolf. (Judg. 20:15, 16; 1 Chron. 12:2) It was “in the morning” of the kingdom of Israel that the tribe of Benjamin provided Israel’s first king, Saul. He proved to be a fierce fighter against the Philistines. (1 Sam. 9:15-17, 21) “In the evening” of that royal history, Queen Esther and Prime Minister Mordecai, both Benjaminites, saved the Israelites from annihilation under the Persian Empire.​—Esther 2:5-7; 8:3; 10:3.

18. Vi kenna miah di leit funn da Benjamin immatayda?

¹⁸ What can we learn? The Benjaminites were no doubt proud to see one of their own become king in fulfillment of the blessing. However, when Jehovah transferred the kingship to David of the tribe of Judah, the Benjaminites eventually supported that change. (2 Sam. 3:17-19) Decades later when the other tribes rebelled, the Benjaminites loyally stuck to Judah and Jehovah’s appointed king. (1 Ki. 11:31, 32; 12:19, 21) May we too loyally support those whom Jehovah designates to lead his people today.​—1 Thess. 5:12.

19. Vi kenna miah bennafida funn da Jakob sei letshti vadda zu sei boova?

¹⁹ Jacob’s deathbed prophecy can benefit us. Reviewing how it was fulfilled strengthens our faith in the reliability of Jehovah’s prophetic Word. And considering how Jacob’s sons were blessed helps us to understand better how we can please Jehovah.