Bat markem toktok bilong Jesus witim lastfala verse long buk bilong Isaiah.b Jesus storyim nao datfala toktok long Isaiah chapter 66. Luk olsem Isaiah storyim olketa wea go aot “from Jerusalem for go long Hinnom Valley (Gehenna), wea hem nao ples wea olketa savve sakrifaesim olketa man bifor (Jer 7:​31) and bihaen olketa savve torowem rabis long ples hia.” (The Jerome Biblical Commentary) Samting wea Isaiah 66:24 storyim hem no pipol wea safa, bat hem story abaotem body bilong pipol wea dae finis. Samting wea no dae nao hem olketa worm, no olketa man wea laef or olketa soul wea no savve dae. So wanem nao Jesus hem minim taem hem talem datfala toktok?

Tingim samting wea wanfala Catholic buk El evangelio de Marcos talem abaotem Mark 9:​48. Long Análisis lingüístico y comentario exegético, Volume II, hem sei olsem: “[Datfala] toktok hem kam from Isaiah (66,24). Profet hem storyim tufala difren samting wea olketa savve duim long body bilong pipol wea dae finis. Bae olketa letem body bilong man for rotten or bae olketa bonem . . . Wei for storyim olketa worm and fire long sem verse hem helpem man luksavve samting hem finis evribit nao. . . . Tufala samting hia showimaot hard tumas for eni samting stopem datwan (‘gohed olowe, no savve dae’). Body bilong man wea dae finis bae no gohed laef, bat fire and olketa worm nomoa bae gohed laef. Fire and olketa worm barava finisim nao eni samting wea dae finis. Dastawe disfala toktok no storyim man wea dae finis bae hem safa olowe, bat hem minim olketa hia bae dae nao and olketa bae no laef bak moa. Taem olketa dae, olketa finis nao. So [fire] hem piksarem man finis evribit.”