appōsthalan pēdhuru thannudaiya balavīnangalōdu pōraadikkondu irundhaar. adharku sila udhaaranangalai paarkkalaam. baibil thīrkkadharisanangal solvadhupōl yēsu kashtappattudhaan saaga vēndiyirukkum enbadhai avar vilakki sonnapōdhu, yēsuvai pēdhuru adhattinaar. (maar. 8:31-33) thirumba thirumba, pēdhuruvum matra appōsthalargalum ‘naandhaan periyavan’ endru vaakkuvaadham seidhukondē irundhaargal. (maar. 9:33, 34) yēsu irappadharku mundhina naal raatthiri, pēdhuru avasarappattu oru manushanudaiya kaadhai vettivittaar. (yōvaa. 18:10) konja nēratthilēyē, avar bayandhupōi, avarudaiya uyir nanban yēsuvai theriyaadhu endru mūndru dhadavai sollivittaar. (maar. 14:66-72) adhai ninaitthu pēdhuru kadhari aludhaar. manam udaindhupōna indha appōsthalanai yēsu appadiyē vittuvidavillai. avar uyirtthelundhu vandhapiragu thanmēl irukkum anbai kaattuvadharku pēdhuruvukku vaaippu kodutthaar. thannudaiya aadugalai thaalmaiyaaga mēikkum vēlaiyaiyum yēsu pēdhuruvukku kodutthaar. (yōvaa. 21:15-17) yēsu sonnadhai seiya pēdhuru thayaaraaga irundhaar. adhanaal pendhekōsthē naal andru avar erusalēmil irundhaar. mudhanmudhalaaga kadavuludaiya sakthiyaal abishēgam seiyappattavargalil pēdhuruvum oruvar. w23.09 22 ¶6-7

“kadavuludaiya mandhaiyai mēitthuvaarungal” endru appōsthalan pēdhuru matra mūppargalukku aalōsanai kodutthaar. (1 pē. 5:1-4) oru mūpparaaga, sagōdhara sagōdharigalmēl ungalukku anbu irukkum. avargalai nandraaga mēikka vēndum endru nichayamaaga nīngal aasaippaduvīrgal. aanaalum sila nērangalil nīngal bisiyaaga, kalaippaaga iruppadhaal indha niyamippai ungalaal mulumaiyaaga seiya mudiyaamal pōgalaam. nīngal seiya ninaitthum adhai seiya mudiyaamal pōgumpōdhu ungalukku evvalavu kashtamaaga irukkiradhu enbadhaiyellaam yegōvaavidam kottividungal. pēdhuru ippadi eludhinaar: “oruvan sēvai seidhaal, kadavul kodukkira balatthil saarndhirundhu sēvai seiya vēndum.” (1 pē. 4:11) sabaiyil irukkum sagōdhara sagōdharigalukku niraiya prachinaigal varugindrana. oruvēlai adhellaam indha ulagatthil mulumaiyaaga thīraadha prachinaigalaaga irukkalaam. aanaal oru vishayatthai nyaabagam vaitthukkollungal. yaaraalum seiya mudiyaadha udhaviyai “mudhanmai mēippar” yēsu kristhuvaal, avargalukku seiya mudiyum. adhai avar indrum seivaar, pūnjōlai būmiyilum seivaar. mūppargalē, yegōvaa ungalidam edhirpaarppadhu idhudhaan: sagōdhara sagōdharigalidam anbaaga irungal, avargalai paasamaaga gavanitthukkollungal, “mandhaikku munmaadhirigalaaga irungal.” w23.09 29-30 ¶13-14

manidha yōsanaigalukku isaivaaga nadappadhai naam thavirkka vēndum. indru niraiya makkal yegōvaavin sattangalai madhippadhillai. naamum avargalai pōlavē yōsikka aarambitthōm endraal, yegōvaavaiyum avarudaiya sattangalaiyum odhukkitthalla aarambitthuviduvōm. (1 ko. 3:19) “indha ulagatthin nyaanam” ketta aasaigalukku thīni pōttu makkalai kadavulukku kīlppadiyaamal pōga vaikkiradhu. pergamuvilum thiyatthīraavilum irundha niraiya makkal romba olukkankettavargalaaga irundhaargal, silaigalai valipattu kondirundhaargal. angirundha sila kristhavargal avargalai pōlavē nadandhukolla aarambitthuvittaargal. paaliyal muraikēttil īdupattu kondirundhavargalai porutthukkondadhaal, indha irandu ūrgalil irundha sabaigalukkum yēsu kadumaiyaana aalōsanai kodutthaar. (veli. 2:14, 20) indrum nammai sutri irukkira makkal thangaludaiya thavaraana karutthugalai nammēl thinikka paarkkalaam. nam kudumbatthil irukkiravargalum nammōdu palagugiravargalum nammudaiya manadhai maatra paarkkalaam. naam ivvalavu kattuppaadaaga irukka vēndum endra avasiyamellaam illai endru solli yegōvaavudaiya sattangalai mīra thūndalaam. udhaaranatthukku, olukkam sambandhamaaga baibil solvadhellaam nam kaalatthukku otthuvaraadhu, appadiyellaam vaala vēndum endra avasiyam illai endru sollalaam. sila samayangalil, yegōvaa kodukkira valinadatthudhal avvalavu thelivaaga illai endru naam kaaranam sollalaam. “eludhappatta vishayangalukku minji” pōvadharkukkūda namakku thōndralaam.—1 ko. 4:6. w23.07 16 ¶10-11