manidha yōsanaigalukku isaivaaga nadappadhai naam thavirkka vēndum. indru niraiya makkal yegōvaavin sattangalai madhippadhillai. naamum avargalai pōlavē yōsikka aarambitthōm endraal, yegōvaavaiyum avarudaiya sattangalaiyum odhukkitthalla aarambitthuviduvōm. (1 ko. 3:19) “indha ulagatthin nyaanam” ketta aasaigalukku thīni pōttu makkalai kadavulukku kīlppadiyaamal pōga vaikkiradhu. pergamuvilum thiyatthīraavilum irundha niraiya makkal romba olukkankettavargalaaga irundhaargal, silaigalai valipattu kondirundhaargal. angirundha sila kristhavargal avargalai pōlavē nadandhukolla aarambitthuvittaargal. paaliyal muraikēttil īdupattu kondirundhavargalai porutthukkondadhaal, indha irandu ūrgalil irundha sabaigalukkum yēsu kadumaiyaana aalōsanai kodutthaar. (veli. 2:14, 20) indrum nammai sutri irukkira makkal thangaludaiya thavaraana karutthugalai nammēl thinikka paarkkalaam. nam kudumbatthil irukkiravargalum nammōdu palagugiravargalum nammudaiya manadhai maatra paarkkalaam. naam ivvalavu kattuppaadaaga irukka vēndum endra avasiyamellaam illai endru solli yegōvaavudaiya sattangalai mīra thūndalaam. udhaaranatthukku, olukkam sambandhamaaga baibil solvadhellaam nam kaalatthukku otthuvaraadhu, appadiyellaam vaala vēndum endra avasiyam illai endru sollalaam. sila samayangalil, yegōvaa kodukkira valinadatthudhal avvalavu thelivaaga illai endru naam kaaranam sollalaam. “eludhappatta vishayangalukku minji” pōvadharkukkūda namakku thōndralaam.—1 ko. 4:6. w23.07 16 ¶10-11

yēsuvin ammaa mariyaalukku kandippaaga balam thēvaippattirukkum. appōdhu avarukku kalyaanam aagavillai. aanaal, avar garppamaavaar endru dhēvathūdhar sonnaar. pillaigalai valarppadhil anubavamē illaadha oru pen, mēsiyaavaaga aagappōgira kulandhaiyai valarkka vēndiyirundhadhu. adhōdu, thaan garppamaaga irukkum vishayatthai kalyaanam seidhukollappōgum yōsēppidam solla vēndiyirundhadhu. idhellaam avarukku evvalavu kashtamaaga irundhirukkum! (lū. 1:26-33) mariyaalukku eppadi balam kidaitthadhu? avar matravargaludaiya udhaviyai edutthukkondaar. udhaaranatthukku, indha niyamippai patri innum niraiya thagavalgalai solla solli gaabiriyēlidam kēttaar. (lū. 1:34) adhumattumalla, sīkkiratthilēyē thannudaiya sondhakkaara pen elisabetthai paarppadharkaaga ‘malaippagudhiyil irundha yūdhaavukku’ pōnaar. elisabeth mariyaalai paaraattinaar. mariyaalukku pirakkappōgum kulandhaiyai patri oru thīrkkadharisanatthai solla elisapetthai yegōvaa thūndinaar. (lū. 1:39-45) adhai kēttapōdhu mariyaalukku romba urchaagamaaga irundhirukkum. ēnendraal, yegōvaa “thannudaiya kaigalaal vallamaiyaana seyalgalai seidhirukkiraar” endru mariyaal sonnaar. (lū. 1:46-51) gaabiriyēlaiyum elisapetthaiyum payanpadutthi yegōvaa mariyaalukku balam thandhaar. w23.10 14-15 ¶10-12

sila kristhavargal kadavuludaiya sakthiyaal abishēgam seiyappattirukkiraargal. avargalukkum yegōvaavukkum idaiyē oru visēsha uravu irukkiradhu. indha 1,44,000 pēr paralōgatthil yēsuvōdu sērndhu gurumaargalaaga sēvai seivaargal. (veli. 14:1) ivargal būmiyil irukkumpōdhē, kadavuludaiya sakthiyaal abishēgam seiyappattu kadavuludaiya magangalaaga iruppadhai parisuttha arai kurikkiradhu. (rō. 8:15-17) magaa parisuttha arai, paralōgatthai, adhaavadhu yegōvaa irukkum idatthai, kurikkiradhu. parisuttha araikkum magaa parisuttha araikkum idaiyil irundha ‘thiraichīlai’ yēsuvin manidha udalai kurikkiradhu. yēsu manidharaaga irundhapōdhu, aanmīga aalayatthin maaberum thalaimai guruvaaga paralōgatthukkul avaraal pōga mudiyavillai. andha udalai thyaagam seidhu uyirttheluppappatta piragu, avaraal paralōgatthukkul, adhaavadhu aanmīga aalayatthin magaa parisuttha araikkul, pōga mudindhadhu. avar paralōgatthukku pōna piragu, abishēgam seiyappatta matravargalum paralōgatthukku pōvadharkaana valiyai thirandhuvaitthaar. ivargalum paralōgatthukkul pōga vēndumendraal, yēsuvai pōlavē thangaludaiya manidha udalai vittuvittudhaan pōga vēndum.—ebi. 10:19, 20; 1 ko. 15:50. w23.10 28 ¶13