valipaattu kūdaaratthil oru pragaaram irundhadhu. adhai sutri maraippugal irundhana. andha pragaaratthil gurumaargal sēvai seidhaargal. dhaganabali selutthuvadharku angē oru periya sembu balipīdam irundhadhu; sembu thottiyil thannīrum irundhadhu. gurumaargal thangal sēvaiyai aarambippadharku munbu andha thannīrai payanpadutthi thangalaiyē suttham seidhukolvaargal. (yaath. 30:17-20; 40:6-8) paralōga nambikkaiyulla kristhavargalil mīdhiyaaga irukkiravargal aanmīga aalayatthin būmikkuriya utpragaaratthil ippōdhu unmaiyaaga sēvai seidhukondirukkiraargal. olukka vishayangalilum, aanmīga vishayangalilum, avargal sutthamaaga irukka vēndum enbadhai pragaaratthil irukkira periya thannīr thotti avargalukku nyaabagappadutthugiradhu. sollappōnaal, ellaa kristhavargalukkumē adhu nyaabagappadutthugiradhu. “thiral kūttamaana makkal” engirundhu yegōvaavai vanangugiraargal? avargal ‘simmaasanatthukku munbu nirpadhai’ yōvaan paartthaar. idhu būmiyil irukkira velippragaaratthukku adaiyaalamaaga irukkiradhu. angirundhudhaan thiral kūttamaana makkal “iravum pagalum kadavuludaiya aalayatthil avarukku parisuttha sēvai seigiraargal.” (veli. 7:9, 13-15) yegōvaa thūya vanakkatthukkaaga seidhirukkum ērpaattil nam ovvoruvarukkumē oru idatthai kodutthirukkiraar. adhai ninaikkumpōdhu ungalukku sandhōshamaaga irukkiradhaa? w23.10 28 ¶15-16

yegōvaa mūppargalai payanpadutthi namakku balam kodukkiraar. (ēsaa. 32:1, 2) padhattamaaga irukkumpōdhu, ungal manadhil irukkum ellaa kavalaigalaiyum avargalidam sollungal. avargal ungalukku udhavi seiyumpōdhu adhai ētrukkolla thayangaadhīrgal. baibilil yegōvaa kodutthirukkum nambikkai namakku balam tharum. adhu, pūnjōlai būmiyil endrendrum vaalum nambikkaiyaaga irundhaalum sari, paralōgatthil endrendrum vaalum nambikkaiyaaga irundhaalum sari. (rō. 4:3, 18-20) sōdhanaigalai samaalippadharkum, ūliyatthai nandraaga seivadharkum, sabaiyil irukkum matra poruppugalai seivadharkum indha nambikkai balam tharugiradhu. (1 the. 1:3) idhē nambikkaidhaan pavulukkum balam kodutthadhu. avar ‘bayangaramaaga nerukkappattaar,’ ‘kulambi thavitthaar,’ ‘kodumaippadutthappattaar,’ ‘thallappattaar.’ saagum nilaimaikkukkūda pōivittaar. (2 ko. 4:8-10) pavul than nambikkaiyai patri adikkadi yōsitthukkondē irundhadhaal, sagitthirukka balam kidaitthadhu. (2 kori. 4:16-18) pavulin gavanamellaam edhirkaala nambikkaiyil, adhaavadhu paralōgatthil endrendrum vaalum nambikkaiyil, irundhadhu. avar adhai patri aalamaaga yōsitthu paartthadhaal ‘naalukkunaal pudhuppikkappattadhupōl’ unarndhaar. w23.10 15-16 ¶14-17

nammudaiya jebangalukku udanē badhil kidaikka vēndum endru naam aasaippadalaam. aanaal eppōdhu badhil kodutthaal sariyaaga irukkum enbadhu yegōvaavukkutthaan theriyum. (ebi. 4:16) jebatthukku udanē badhil kidaikkaadhapōdhu, yegōvaa ‘mudiyaadhu’ endru solvadhaaga naam ninaikkalaam. aanaal, ‘porumaiyaaga iru! konja naalil naan adhai seigirēn’ enbadhu avarudaiya badhilaaga irukkalaam. oru ilam sagōdhararin jebatthai patri yōsitthuppaarungal. yegōvaa avarai gunappaduttha vēndum endru avar jebam seidhaar. aanaal, avarudaiya udalnilai sariyaagavillai. yegōvaa avarai arpudhamaaga gunappadutthinaal saatthaan enna solvaan? yegōvaa avarai gunappadutthiyadhaaldhaan avar thodarndhu sēvai seigiraar endru kurai solvaan. (yōbu 1:9-11; 2:4) ellaa vyaadhigalaiyum sari seiya yegōvaa oru kaalatthai ērkenavē mudivu seidhirukkiraar. (ēsaa. 33:24; veli. 21:3, 4) adhuvarai, yegōvaa nammai arpudhamaaga sugappadutthuvaar endru edhirpaarkka mudiyaadhu. adhanaal, vyaadhiyai sagitthukkolvadharkum, thodarndhu yegōvaavukku sēvai seivadharkum thēvaiyaana balatthaiyum mananimmadhiyaiyum kēttu avar jebam seiyalaam. w23.11 24 ¶13