madha butthagangalilēyē miga sirandha butthagam baibildhaan. romba kaalamaagavē etthanaiyō pērudaiya thavaraana nambikkaigalai maatrikkolvadharku indha butthagam udhavi seidhirukkiradhu. adhēsamayatthil vēru endha butthagatthaiyumvida indha butthagam kadumaiyaaga vimarsikkappattum irukkiradhu.

udhaaranatthukku, mūla padhivil irukkira vishayangaldhaan indrulla baibilgalilum irukkiradhaa endru arinyargal silar sandhēgappadugiraargal. “mūla padhivil irukkira vishayangalai appadiyē thulliyamaaga molipeyartthirukkirōm endru solla mudiyaadhu” ena madha aaivu thurai pēraasiriyar oruvar solgiraar. “pilaigal niraindha baibilgaldhaan ippōdhu nam kaiyil irukkindrana. avatril perumbaalaanavai mūla padhivugal eludhappattu pala nūtraandugalukku piragu eludhappattavai. avai mūla padhivugalilirundhu rombavē vitthiyaasamaaga irukkindrana. sollappōnaal, aayiratthukkum adhigamaana vidhangalil avai vitthiyaasamaaga irukkindrana” endrum avar solgiraar.

baibil nambagamaana butthagamdhaanaa endru sandhēgappaduvadharku silarudaiya madha pinnaniyum kaaranamaaga irundhirukkiradhu. faisal enbavarudaiya udhaaranatthai edutthukkollungal. baibil oru punidha butthagamaaga irundhaalum, adhil niraiya maatrangal seiyappattiruppadhaaga kristhavarallaadha avarudaiya kudumbatthinar avarukku sollikkodutthirundhaargal. adhanaal, “yaaraavadhu enkitta baibila patthi pēsunaa adha namburadhu enakku konjam kashtamaa irukkum ēnnaa avangakitta irukkura baibil mudhalmudhalla eludhappatta baibil illaiyē. adhuladhaan niraiya maatthittaangalē” endru ninaitthadhaaga avar solgiraar.

baibilil maatrangal seiyappattirukkiradhaa illaiyaa endru paarppadhu mukkiyamaa? indha kēlvigalai konjam yōsitthu paarungal, edhirkaalatthai patri baibilil kodukkappattirukkira aarudhalaana vaakkurudhigal mūla padhivil irundhanavaa endru ungalukku theriyaadhu endraalum adhai ungalaal namba mudiyumaa? (rōmar 15:4) nammudaiya kaalatthil irukkira baibilgalil niraiya pilaigal irukkiradhu endraal vēlai, kudumbam, valipaadu sambandhamaaga mukkiyamaana thīrmaanangalai edukka adhil irukkira aalōsanaigalai nīngal payanpadutthuvīrgalaa?

baibilin mūla padhivugal ippōdhu illaiyendraalum palangaala nagalgalum, aayirakkanakkaana kaiyelutthu pradhigalum irukkindrana. avatrai naam paarkkalaam. andha kaiyelutthu pradhigal sidhaindhupōgaamal, pala edhirppugalaiyum, kalappadam seiyappaduvadhaiyum samaalitthu eppadi nam kaiyil vandhusērndhadhu? idhai patri therindhukolvadhu nam kaiyil irukkira baibilai mulumaiyaaga nambuvadharku eppadi udhavugiradhu? indha kēlvigalukkaana badhilgalai adutthu varum katturaigalil paarungal.

baibilukku vandha aabatthu: baibil elutthaalargalum nagal edukkiravargalum eludhuvadharku paappiras surulgalaiyum, thōl surulgalaiyumdhaan mukkiyamaaga payanpadutthinaargal.a (2 thīmōtthēyu 4:13) baibil nam kaikku paadhugaappaaga vandhusērvadharku, andha porulgal eppadi thadaiyaaga irundhana?

paappiras surulgal piyndhupōgalaam, velutthuppōgalaam, sīkkiratthil naindhupōgalaam. “oru paappiras surul naaladaivil naindhu, thūl thūlaagividum. adhai batthirappadutthi vaikkumpōdhu adhil pūnjanam pidikkalaam alladhu naindhupōgalaam. adhai mannukku adiyil batthirappadutthi vaikkumpōdhu pūchi aritthuvidalaam, mukkiyamaaga karaiyaan aritthuvidalaam” endru pūrva egipthai patri aaraaichi seigira nibunargalaana richart paarkansan matrum stīfan kuvarkki solgiraargal. kandedukkappatta sila paappiras surulgal veyilil vaikkappattapōdhu avai sīkkiratthilēyē naasamaagivittana.

paappiras surulgalaivida thōl surulgal romba naal ulaikkum. adhaikkūda sariyaaga batthirappadutthavillai endraal alladhu romba veyil padugira maadhiri vaitthaal paalaai pōividum.b thōl surulgalai pūchiyum aritthuvidum. adhanaaldhaan niraiya palangaala padhivugal ippōdhu illai. baibilum ippadi sidhaindhupōyirundhaal adhil irukkira thagavalgalum sidhaindhupōyirukkum.

baibil mīnduvandhadhu eppadi? yūdha sattatthinpadi ovvoru raajaavum ‘thiruchatta butthagatthai paartthu thanakkaaga oru nagalai eludhi vaitthukkolla vēndiyirundhadhu.’ (ubaagamam 17:18) adhaavadhu, baibilil irukkira mudhal aindhu butthagangalai eludhi vaitthukkolla vēndiyirundhadhu. nagal edukkiravargal, niraiya pradhigalai nagal edutthadhaal mudhal nūtraandukkul isravēl dhēsamengum irukkira jebakkūdangalilum dhūra dhēsamaana makkedhōniyaavilumkūda indha kaiyelutthu pradhigal irundhana. (lūkkaa 4:16, 17; appōsthalar 17:11) rombavē palamaiyaana sila kaiyelutthu pradhigal eppadi indruvarai sidhaindhupōgaamal paadhugaakkappattirukkindrana?

“vēdha vasanangal adangiya surulgalai kūjaakkalilō jaadigalilō paadhugaappaaga vaippadhil yūdhargal pērpōnavargal” endru pudhiya ērpaattin arinyaraana filip w. kamfrt solgiraar. andraikku irundha kristhavargalukkum indha palakkam irundhadhu. adhanaal, man jaadigalil irundhum, iruttaana araigal matrum kugaigalil irundhum, rombavē varanda nilappagudhigalil irundhum sila baibil kaiyelutthu pradhigal kandedukkappattullana.

palan: baibil kaiyelutthu pradhigalin aayirakkanakkaana paagangal indruvarai paadhugaakkappattirukkindrana. avatril sila, 2000 varushangalukkum mēl palamaiyaanavai. endhavoru palangaala butthagatthukkum itthanai kaalatthukku munbē indhalavu kaiyelutthu pradhigal irundhadhillai.

baibilukku vandha aabatthu: arasiyal thalaivargal, madha thalaivargal niraiya pērudaiya kurikkōl baibilil irukkira vishayangalukku edhiraaga irundhadhu. avargal thangaludaiya adhigaaratthai payanpadutthi, makkal thangalukkendru sondhamaaga baibil vaitthiruppadhai, adhai thayaarippadhai, alladhu adhai molipeyarppadhai adikkadi thadutthirukkiraargal. adharku irandu udhaaranangalai ippōdhu paarkkalaam:

• sumaar ki.mu. 167-il: selūkkas vamsatthil vandha raajaavaana aantiyōgas eppifēnīs, grēkka madhatthai yūdhargal pinpatrumpadi kattaayappadutthinaar. adhumattumalla, ebireya vēdhaagamatthin ellaa pradhigalaiyum alippadharku kattalaiyittaar. avarukku kīlirundha adhigaarigal, “thangaludaiya kannilpatta thiruchatta surulgal ellaavatraiyum kilitthu sutteritthaargal. adhumattumalla, balatthukkaagavum aarudhalukkaagavum adhai padittha ellaaraiyum kondrupōttaargal” endru saritthiraasiriyaraana hainri kirets eludhinaar.

• sumaar 800 varushangalukku mun: katthōlikka kōtpaattai patri prasangikkaamal baibil vishayangalai patri prasangikkira charch angatthinargalmēl katthōlikka madha thalaivargal silar erichaladaindhaargal. latthīn moliyil irukkira sangīdha butthagatthai thavira matra baibil butthagangalai vaitthirukkira charch angatthinargalai, charch kōtpaadugalai edhirkkiravargal endru mutthirai kutthinaargal. “charch kōtpaattai edhirkkiravargalai vidaamuyarchiyōdu adikkadi pōi thēdungal. . . . ellaa vīdugalilum nilatthadi araigalilum avargalai thēdungal. . . . oru vīttil charch kōtpaattai edhirkkira oruvarai kandupiditthaal andha vīttai alitthuvidungal” endrellaam oru charch pēravai adhan aatkalukku kattalai kodutthadhu.

baibilai olitthukkattuvadharku edhirigal eduttha muyarchigal ellaam vetri petrirundhadhu endraal, adhilirukkira vishayangalum alindhupōyirukkum.

baibil mīnduvandhadhu eppadi? aantiyōgas raajaa isravēl dhēsatthai thaakkuvadhildhaan kuriyaaga irundhaan. aanaal, yūdha samudhaayam matra pala idangalilum paraviyirundhadhu. sollappōnaal, mudhal nūtraandukkul 60 sadhavīdhatthukkum adhigamaana yūdhargal isravēl dhēsatthukku veliyē vaalndhadhaaga arinyargal solgiraargal. yūdhargal thangaludaiya jebakkūdangalil vēdhaagamatthin pradhigalai vaitthirundhaargal. andha pradhigalaitthaan avargalukku pinvandha thalaimuraiyinarum kristhavargalum payanpadutthinaargal.—appōsthalar 15:21.

sumaar 800 varushangalukku mun, vēdhaagamatthai nēsittha niraiya pēr, thunburutthal matthiyilum thunindhu baibilai molipeyartthu nagal edutthaargal. 15-aam nūtraandin matthibatthil achukkōrtthu achadikkum iyandhiratthai kandupidippadharku munbē, 33 moligalil baibilin sila paagangal irundhadhaaga therigiradhu. adharku piragu, baibilai molipeyarkkira vēlaiyum, thayaarikkira vēlaiyum padu viruviruppaaga nadandhadhu.

palan: sakthi padaittha raajaakkalidamirundhum madha gurumaargalidamirundhum bayangaramaana edhirppugal vandhaalum, saritthiratthil adhigamaaga viniyōgikkappatta... molipeyarkkappatta... orē butthagam baibildhaan. sila naadugalin sattangalilum moligalilum sīrtthiruttham seivadharkum latchakkanakkaana makkalin vaalkkaiyil maatrangal seivadharkum indha butthagam udhavi seidhirukkiradhu.

baibilukku vandha aabatthu: sidhaindhupōgum aabatthilirundhum edhirppugalilirundhum baibil mīndadhu. aanaalum, nagal eduppavargal silarum, molipeyarppaalargal silarum baibilil irukkira mukkiyamaana vishayangalil kalappadam seiya muyarchi seidhirukkiraargal. silasamayangalil, baibilil irukkira vishayangalinpadi thangaludaiya kolgaigalai maatruvadharku badhilaaga, baibilai thangaludaiya kolgaigalukku ētra vidhatthil maatruvadharku muyarchi seidhirukkiraargal. sila udhaaranangalai ippōdhu paarkkalaam:

• vanakkatthukkaana idam: ki.mu. naangaam nūtraandukkum irandaam nūtraandukkum idaippatta kaalatthil samaariya aindhaagamatthaia eludhiyavargal, yaatthiraagamam 20:17-il sila vaartthaigalai sērtthirukkiraargal. adhaavadhu, “kerisīm malaiyil. angē oru balipīdatthai nīngal kattuvīrgal” endra vaartthaigalai sērtthirukkiraargal. idhanmūlam, ‘kerisīm malaiyil’ aalayatthai kattuvadhai vēdha vasanangal aadharippadhaaga kaatta samaariyargal muyarchi seidhirukkiraargal.

• thiritthuva kolgai: baibil eludhi mudikkappattu 300 varushangalukkul, thiritthuva kolgaiyil nambikkai vaitthirundha oru elutthaalar 1 yōvaan 5:7-il sila vaartthaigalai sērtthaar. adhaavadhu, “paralōgatthilē saatchiyidugiravargal mūvar, pidhaa, vaartthai, parisutthaavi enbavargalē, immūvarum ondraayirukkiraargal” endra vaartthaigalai sērtthaar. mūla padhivil indha vaartthaigal kaanappaduvadhillai. “aaraavadhu nūtraandilirundhu, palaiya latthīn matrum [latthīn] valgēt kaiyelutthu pradhigalil indha vaartthaigalai romba adhigamaaga paarkka mudindhadhu” endru baibil arinyaraana brūs metsgar solgiraar.

• kadavuludaiya peyar: yūdhargalin mūdanambikkaiyai kaaranamkaatti niraiya baibil molipeyarppaalargal kadavuludaiya peyarai baibililirundhu nīkkuvadharku mudivu seidhaargal. kadavuludaiya peyarukku badhilaaga, “dhēvan” alladhu “kartthar” pōndra vaartthaigalai avargal payanpadutthinaargal. baibilil indha vaartthaigal padaippaalarukku mattumalla, manidhargalukkum poi dheivangalukkum saatthaanukkumkūda payanpadutthappattirukkindrana.—yōvaan 10:34, 35; 1 korindhiyar 8:5, 6; 2 korindhiyar 4:4.b

baibil mīnduvandhadhu eppadi? irandu kurippugalai paarkkalaam. ondru, baibilai nagal eduttha silar gavanakkuraivaagavum, silar thandhirasaaligalaagavum irundhaalum, niraiya pēr rombavē thiramaisaaligalaaga irundhaargal; nagal edukkira vēlaiyai avargal kannumkarutthumaaga seidhaargal. udhaaranatthukku, ki.pi. aaraavadhu nūtraandukkum patthaavadhu nūtraandukkum idaippatta kaalatthil ebireya vēdhaagamatthai masōrettugal nagal edutthaargal. adhudhaan masōrettik padhivu. nagal edutthapōdhu endha thavarum vandhuvida kūdaadhu enbadharkaaga ovvoru vaartthaiyaiyum ovvoru elutthaiyum avargal enni saripaartthaargal. nagal eduppadharkaaga avargal payanpadutthiya adippadai padhivil ēdhaavadhu thavarugal iruppadhaaga sandhēgappattaal avatrai pakkatthin ōratthil kuritthu vaitthaargal. baibil padhivil avargal endhavoru kalappadamum seiyavillai. “vēndumendrē adhil kaivaippadhu padu mōsamaana kutracheyalaaga avargalukku irundhirukkum” endru pēraasiriyar mōshaa gōshan-kaatstain eludhinaar.

irandu, indru ekkachakkamaana baibil kaiyelutthu pradhigal iruppadhaal, baibil arinyargalaal thavarugalai kandupidikka mudigiradhu. udhaaranatthukku, thangalidam irukkira latthīn molipeyarppudhaan nambagamaanadhu endru madha thalaivargal pala nūtraandugalaagavē makkalukku solli kodutthirundhaargal. aanaalum, indha katturaiyin aarambatthil paartthadhupōl 1 yōvaan 5:7-il avargal poiyaana vaartthaigalai sērtthirukkiraargal. prabalamaana thamil o.v baibililkūda indha pilai kaanappadugiradhu! aanaal, kandedukkappatta matra kaiyelutthu pradhigalil indha vaartthaigal irukkindranavaa? “latthīn thavira vērendha pūrva kaala baibil kaiyelutthu pradhigalilum (siriyaak, kaaptik, armīniyan, etthiyōpik, arabik, slavōnik) [1 yōvaan 5:7-il] indha vaartthaigal kaanappaduvadhillai” endru brūs metsgar eludhinaar. adhanaal, ippōdhu irukkira podhu molipeyarppu baibililum īsi tu rīd varshanilum indha vaartthaigal kaanappaduvadhillai.

kalappadam seiyappaduvadhilirundhu baibil paadhugaakkappattirukkiradhu enbadharku palaiya kaiyelutthu pradhigal aadhaaramaaga irukkindrana. udhaaranatthukku, 1947-il savakkadal surulgal kandupidikkappattapōdhu, arinyargalaal oruvaliyaaga, ebireya masōrettik padhivugalaiyum, aayiram varushangalukku munnaal eludhappatta baibil surulgalil irukkira vishayangalaiyum oppittu paarkka mudindhadhu. “aayiram varushangalukkum adhigamaana kaalappagudhiyil baibil padhivai nagaleduttha yūdhargal adhai rombavē thulliyamaagavum gavanamaagavum nagaledutthirukkiraargal enbadharku [indha oru surul] marukka mudiyaadha atthaatchiyaaga irukkiradhu” endru savakkadal surulgalin padhippaasiriyar kuluvai sērndha oruvar sonnaar.

ayarlaandhil, dablinilulla sestar pītti nūlagatthil, kristhava grēkka vēdhaagamatthilulla kittatthatta ellaa butthagangalin paappiras surulgalum irukkindrana. adhumattumalla, ki.pi. irandaam nūtraandai sērndha, adhaavadhu, baibil muluvadhumaaga eludhi mudikkappattu sumaar nūru varushangalil eludhappatta kaiyelutthu pradhigalum irukkindrana. “indha paappiras surulgal, baibil padhivugal sambandhamaana pudhiya thagavalgalai koduppadhōdu itthanai varusha kaalappagudhiyil avai rombavē thulliyamaaga nagaledukkappattirukkindrana enbadhaiyum thelivaaga kaattugindrana” endru dhi aankkar baibil dikshnari solgiradhu.

palan: kalappadam seiyappadaadha miga sirandha baibil namakku kidaippadharku, palamaiyaana niraiya baibil kaiyelutthu pradhigal udhaviyaaga irundhirukkindrana. “endhavoru palangaala butthagatthukkum andhalavu palamaiyaana, ēraalamaana aadhaarangal illai. periyalavil maatrangal edhuvum illaamal adhu nammidam vandhu sērndhirukkiradhu enbadhai paarabatchamatra endhavoru arinyarum otthukkolvaar” endru kristhava grēkka vēdhaagamatthai patri sar fredrik kenyan eludhinaar. “endhavoru palangaala butthagamum indhalavu thulliyamaaga nagal edukkappadavillai endru urudhiyaaga sollalaam” endru ebireya vēdhaagamatthai patri arinyar villiyam hendri grīn sonnaar.

ellaa aabatthugalaiyum thaandi baibil mīnduvandhadhu. adhanaaldhaan indru adhai ungalaal vaangavum padikkavum mudigiradhu. oru nalla baibil molipeyarppai nīngal thērndhedutthīrgal endraal mūla padhivin nambagamaana oru pradhiyilirundhu nīngal vaasikkirīrgal enbadhil urudhiyaaga irukkalaam.a sidhaindhupōgum thanmai... kadumaiyaana edhirppu... vēndumendrē kalappadam seivadharkaaga edukkappatta muyarchigal... ippadippatta bayangaramaana aabatthugalilirundhu baibil mīnduvandhadharkaana kaaranam enna? indha butthagatthukku appadi enna sirappu irukkiradhu?

“vēdhavasanangal ellaam kadavuludaiya sakthiyin thūndudhalaal kodukkappattirukkindrana” endru appōsthalan pavul sonnaar. (2 thīmōtthēyu 3:16) baibilai padikkira niraiya pērum idhē mudivukkutthaan vandhirukkiraargal. baibil, kadavuludaiya vaartthai enbadhaalum, indruvaraikkum kadavul adhai batthiramaaga paadhugaatthiruppadhaalumdhaan ellaa aabatthugalaiyum mīri adhu nam kaiyil vandhusērndhirukkiradhu endru avargal nambugiraargal. indha thodarkatturaiyin aarambatthil paarttha faisal enbavar, thannudaiya manadhil irundha kēlvigalukkellaam badhilgalai therindhukolvadharkaaga baibilai aaraaindhu paditthaar. thannudaiya kēlvigalukkaana badhilgalai baibilil kandupiditthapōdhu, avar asandhuppōivittaar. charchgalil podhuvaaga sollikkodukkira, niraiya pōdhanaigal baibilil illai enbadhai avar sīkkiratthilēyē purindhukondaar. adhumattumalla, būmiyai kadavul padaitthadharkaana nōkkatthai baibililirundhu therindhukondadhu avarudaiya manadhai rombavē thottuvittadhu.

“enkittē irukkura baibil kadavul thandha parisungiradha ippō naan mulusaa namburēn. indha prabanjatthaiyē padacha kadavulaala oru butthagattha tharradhukkum, namakkaaga adha batthirappadutthi vaikkiradhukkum sakthi irukkaadhaa enna? appadiyillannu nenachaa, kadavuludaiya sakthiya kuraivaa madhippidura maadhiri irukkum. sarvavallamaiyulla, kadavulōda sakthiya kuraivaa madhippiduradhukku naama yaar?” endru faisal solgiraar.—ēsaayaa 40:8.