yegōvaavin saatchigal kudumbatthai pirikkiravargalaa alladhu kudumbatthai balappadutthugiravargalaa?

yegōvaavin saatchigalaagiya naangal, engaludaiya kudumbatthai mattumalla matravargaludaiya kudumbangalaiyum balappaduttha muyarchi seigirōm. kudumbatthai uruvaakki vaittha kadavulukku naangal madhippu kodukkirōm. (aadhiyaagamam 2:21-24; ebēsiyar 3:14, 15) baibil mūlamaaga nalla aalōsanaigalai avar namakku sollittharugiraar. kudumbangal balamaagavum, sandhōshamaagavum iruppadharku, andha aalōsanaigal niraiya pērukku udhavi seidhirukkindrana.

kudumbatthai balamaagavum, sandhōshamaagavum vaitthukkolvadharku yegōvaavin saatchigal enna seigiraargal?

baibil aalōsanaigalinpadi nadakka engalaal mudindha ellaavatraiyum seigirōm. ēnendraal, nalla kanavanaaga, nalla manaiviyaaga, nalla petrōraaga iruppadharku andha aalōsanaigal engalukku udhavi seigindrana. (nīdhimoligal 31:10-31; ebēsiyar 5:22-6:4; 1 thīmōtthēyu 5:8) kanavanum, manaiviyum vēru vēru madhatthai sērndhavargalaaga irundhaalumkūda, avargaludaiya kudumba vaalkkai sandhōshamaaga iruppadharku baibilil irukkira nyaanamaana aalōsanaigal udhavum. (1 pēdhuru 3:1, 2) yegōvaavin saatchiyaaga illaadhavargal, thangaludaiya thunai yegōvaavin saatchiyaaga maariyadhai patri enna solgiraargal enbadhai gavaniyungal:

• “kalyaanamaana mudhal aaru varushatthula engalukku idaiyila eppō paatthaalum sandaiyaadhaan irukkum. aanaa, en manaivi ivatti, yegōvaavin saatchiyaa aanadhukku appuram romba anbaa, porumaiyaa nadandhukka aarambichaa. ava appadi maarunadhunaaladhaan naanga ippō onnaa irukkōm.”—klaayar, brēsil.

• “ennōda kanavar chaansaa, yegōvaavin saatchigalkūda baibila padikka aarambichappō, avangalōda padikka kūdaadhunu solli sandai pōttēn. ēnnaa, avanga kudumbattha pirikkiravanganu naan nenachēn. aanaa, baibil aalōsanaigal enga kudumbatthukku romba udhaviyaa irundhadha pōga pōga naan purinjukkittēn.”—aagnas, zaambiyaa.

baibilil irukkira nyaanamaana aalōsanaigalpadi nadappadhu vaalkkaikku eppadiyellaam udhavum enbadhai patri ūliyatthil sandhikkira aatkalidam naangal solgirōm. udhaaranatthukku, indha vishayangalai patri solgirōm:

• vaalkkai thunaiyai nyaanamaaga thērndheduppadhu

• kalyaanamaana mudhal varushatthil varugira prachinaigalai samaalippadhu

• thunaiyin uravinargalōdu otthuppōvadhu

• panatthai sariyaana vidhatthil selavu seivadhu

• vaakkuvaadhatthai thavirppadhu

• eppadi mannippadhu enbadhai katrukkolvadhu

• pillaigalukku payirchi koduppadhu

madham maaruvadhaal kalyaana vaalkkaiyil prachinai varumaa?

silasamayangalil, appadi nadappadhu unmaidhaan. udhaaranatthukku, thambadhigalil oruvar mattum yegōvaavin saatchiyaaga maariyavargalai patri 1998-il sofras aaraaichi niruvanam oru arikkaiyai veliyittadhu. adhanpadi 20 thambadhigalil oruvarudaiya kalyaana vaalkkaiyildhaan bayangaramaana prachinaigal vandhadhaaga andha arikkai kaattugiradhu.

thannudaiya pōdhanaigalai ētrukkolgiravargaludaiya kudumbatthil silasamayam prachinaigal varum endru yēsu munkūttiyē solliyirundhaar. (matthēyu 10:32-36) rōma saamraajyatthil vaalndha “kristhavargal kudumbatthai pirikkiravargal endru kutramsaattappattaargal” ena vil dūrant endra saritthira aasiriyar solgiraar.a indraikkum yegōvaavin saatchigal silar ippadippatta kutrachaattukku aalaagiraargal. aanaal, yegōvaavin saatchiyaaga aagira oruvardhaan kudumbatthil pirivinaiyai undaakkugiraaraa?

yegōvaavin saatchigal kudumbatthai pirikkiravargal endra kutrachaattu sambandhamaaga thīrppu kodukkumpōdhu, manidha urimaigalukkaana airōppiya nīdhimandram sonnadhu idhudhaan: “oru madhatthai thērndhedukkavum, adhai kadaippidikkavum, madhappatrulla oruvarukku irukkira urimaiyai [yegōvaavin saatchiyaaga illaadha avarudaiya kudumba angatthinargal] edhirppadhum madhikkaadhiruppadhumdhaan prachinaikku mūlakaaranam.” adhumattumalla, “kanavanum, manaiviyum vēru vēru madhatthai sērndhavargalaaga irukkumpōdhu idhupōndra sūlnilai ērpaduvadhu sarva saadhaaranam. yegōvaavin saatchigal idharku vidhivilakkalla” endrum andha nīdhimandram sonnadhu.b madha sambandhamaana prachinaigal vandhaalum, “yaarukkum thīmaikku thīmai seiyaadhīrgal. . . . kūdumaanaal, ungalaal mudindhavarai ellaarōdum samaadhaanamaaga irungal” endra baibil aalōsanaiyai kadaippidikka yegōvaavin saatchigal muyarchi seigiraargal.—rōmar 12:17, 18.

thangaludaiya madhatthai sērndha oruvaraitthaan kalyaanam seidhukolla vēndum endru yegōvaavin saatchigal ēn ninaikkiraargal?

“ejamaanai [kristhuvai] pinpatrugira oruvaraiyē . . . thirumanam seidhukolla vēndum,” adhaavadhu orē madhatthai sērndhavaraitthaan kalyaanam seidhukolla vēndum, endra baibil aalōsanaikku yegōvaavin saatchigal kīlppadigiraargal. (1 korindhiyar 7:39) idhu baibil kodukkira kattalai mattumalla, idhu nadaimuraiyaanadhumkūda. udhaaranatthukku, jarnal aaf mērēj and fēmili endra patthirikaiyil 2010-il velivandha oru katturaiyil ippadi sollappattirundhadhu: “kanavan-manaivi iruvarin madhamum, palakkavalakkangalum, nambikkaigalum orēmaadhiri irukkumpōdhu” avargaludaiya vaalkkai miga sirandhadhaaga irukkum.c

aanaalum, yegōvaavin saatchiyaaga illaadha thannudaiya thunaiyai vittu pirindhuvidumpadi yegōvaavin saatchigal thangaludaiya madhatthai sērndhavargalidam solvadhu kidaiyaadhu. ēnendraal, “oru sagōdharanudaiya manaivi visuvaasiyaaga illaavittaalum aval avanōdu vaala sammadhitthaal, avan avalaivittu piriya kūdaadhu. adhēpōl, oru sagōdhariyin kanavan visuvaasiyaaga illaavittaalum avan avalōdu vaala sammadhitthaal, aval avanaivittu piriya kūdaadhu” endru baibil solgiradhu. (1 korindhiyar 7:12, 13) yegōvaavin saatchigal indha kattalaikku kīlppadigiraargal.