Saiens na Baibel—Tru Tru Ol i No Wanbel?
SAMTING i kirapim kros namel long Galileo na Misin Katolik i bin i stap pinis inap planti handet yia paslain long Copernicus na Galileo i kamap. Ol Grik bilong bipo i bin kisim dispela tingting olsem graun i stap namel long ol planet, na dispela tingting i kamap bikpela long rot bilong saveman Aristotal (384-322 B.C.E.) na saveman bilong lukluk long ol sta, em Ptolemy (100 yia samting bihain long Krais).a
Tingting bilong wanpela saveman bilong Grik, em Paitagoras (500 B.C.E. samting), i stiaim tingting bilong Aristotal long ol samting bilong ples antap na graun. Aristotal i kisim tingting bilong Paitagoras olsem sekel em samting i raunpela tru, na dispela i kirapim em long ting olsem ples antap i olsem ol sekel i raunim narapela narapela, olsem ol hap bilong anian i raunim narapela narapela. Olgeta wan wan hap i kain olsem glas, na graun i stap long namel. Ol sta i save raun long sekel, na sekel i stap ausait tru em ples we i gat bikpela strong tru, na dispela strong i save stiaim raun bilong ol sta. Aristotal i bilip tu olsem san na ol narapela samting bilong ples antap ol i raunpela tru olsem bal, na ol i no inap kisim makmak o senis.
As bilong tok bilong Aristotal em tingting bilong ol man, na i no saiens. Em i ting i no stret long kisim tingting olsem graun inap raun. Em i sakim tu dispela tingting olsem i gat bikpela hap spes i stap nating long ples antap. Em i ting sapos i no gat wanpela strong insait long dispela hap spes, orait graun bai sanap tasol, em i no inap raun. I luk olsem tingting bilong Aristotal i stret wantaim save ol man i gat long dispela taim, olsem na ol i holim dispela tingting bilong Aristotal klostu inap 2,000 yia olgeta. Maski i kam inap bihain tru long yia 1500 samting, saveman bilong Frans, Jean Bodin i kamapim dispela tingting na em i tok: ‘I no gat wanpela man i gat stretpela tingting o i gat save long saiens em inap ting olsem dispela graun, em i hevi nogut tru, em yet inap tanim tanim na i go raunim san; long wanem, sapos graun i surik liklik, ol siti na ol strongpela taun samting na ol maunten bai pundaun na bagarap.’
Misin i Kisim Tingting Bilong Aristotal
Narapela samting i kirapim dispela kros namel long Galileo na misin em i bin kamap long yia 1200 samting, na bikman bilong Misin Katolik, Thomas Aquinas (1225-1274) em i bin insait long en. Aquinas i gat bikpela rispek long Aristotal, na em i kolim Aristotal olsem Saveman. Inap 5-pela yia olgeta Aquinas i traim hat long bungim tingting bilong Aristotal wantaim ol bilip bilong misin. Long buk bilong em, Galileo’s Mistake, Wade Rowland i tok long taim bilong Galileo, ‘dispela tingting bilong Aristotal em ol i bin bungim wantaim skul bilong Aquinas em i stap olsem as bilip bilong Misin Bilong Rom.’ Tingim tu olsem i no gat ol lain saientis long dispela taim bipo. Misin yet i mekim wok bilong skulim ol man. Misin tasol i bosim wok bilong lotu na ol samting bilong saiens.
Ol dispela samting i kirapim kros i kamap namel long misin na Galileo. Paslain long Galileo i insait long wok bilong glasim ol sta samting, em i bin raitim wanpela stori long raun bilong ol samting. Dispela stori i sutim tok long planti tingting bilong Aristotal. Tasol pasin bilong Galileo long strong long sapotim dispela tingting olsem san i stap namel long ol planet, na tok bilong em olsem dispela tingting i wanbel long tok bilong Baibel, ol dispela samting i mekim na Kot Bilong Misin i kotim em long 1633.
Long tok em i mekim bilong helpim em yet, Galileo i kamapim strongpela bilip bilong em olsem God yet i bin kamapim ol tok bilong Baibel. Em i tok tu olsem Baibel em i buk bilong ol man nating na ol tok bilong en long san i surik samting em i olsem tok piksa. Tasol ol i no harim tok bilong em. Galileo i sakim wanpela tok bilong Baibel em tingting bilong ol Grik i stiaim pasin ol i bihainim bilong kamapim mining bilong en, na long dispela as ol i kotim em! Long 1992, Misin Katolik i tokaut olsem ol i bin popaia long kotim Galileo.
Ol Samting Yumi Mas Lainim
Ol dispela samting inap skulim yumi long wanem ol samting? Wanpela samting em olsem, Galileo i no bin holim tupela tingting long ol tok bilong Baibel. Tasol em i gat ol askim long ol samting misin i skulim ol man long en. Wanpela man bilong raitim ol buk long samting bilong lotu, em i tok: “Galileo i skulim yumi olsem Misin i bin holim ol tok i tru bilong Baibel, tasol ol i no bin strong tumas long bihainim.” Misin i larim ol tingting bilong Grik i stiaim ol bilip bilong en, na long dispela rot misin i bihainim pasin bilong ol man na i no bihainim ol tok bilong Baibel.
Olgeta dispela samting i kirapim yumi long tingim tok lukaut bilong Baibel: “Yupela i mas lukaut gut, nogut wanpela man i autim olkain giaman save na toktok nating long yupela na em i mekim yupela i bihainim tingting bilong en. Ol dispela kain man i save kisim tingting bilong ol tumbuna na bilong ol spirit i save bosim ol samting bilong skai na graun. Ol i no save bihainim tingting bilong Krais.”—Kolosi 2:8.
Long nau tu, planti man long lain Kristendom ol i orait long ol tingting i pait wantaim tok bilong Baibel. Wanpela em tingting bilong Darwin long evolusen. Ol i orait long dispela tingting na sakim stori bilong Buk Stat long God i bin wokim kamap ol samting. Dispela pasin ol lotu i mekim long nau i wankain long pasin em bipo ol man i bin mekim long Aristotal, na ol i mekim tok bilong evolusen i kamap wanpela bilip bilong lotu.b
Trupela Saiens i Wanbel Long Tok Bilong Baibel
Ol samting yumi stori pinis long en i no ken pasim yumi long kisim save long ol samting bilong saiens. Baibel yet i tokim yumi long lukim ol samting God i bin wokim na kisim save long ol gutpela pasin bilong em. (Aisaia 40:26; Rom 1:20) Tru, ol i no bin raitim Baibel bilong stori long ol samting bilong saiens, nogat. Em i kamapim ol lo bilong God, ol narapela narapela samting long pasin bilong God em yumi no lainim long ol samting yumi lukim, na ol samting em i tingting pinis long mekim long ol man. (Song 19:7-11; 2 Timoti 3:16) Tasol taim Baibel i stori long ol samting bilong ples antap na graun, stori bilong en i stret tru. Galileo i tok: “God i bin kamapim ol tok bilong Baibel na wokim ol samting bilong ples antap na graun . . . Tupela samting i stret i no inap pait wantaim.” Skelim ol dispela samting.
Samting i winim raun bilong ol sta na ol planet em olsem: I gat ol lo i bosim olgeta samting bilong ples antap na graun, olsem lo bilong graviti. Wanpela buk bilong bipo tru i stori long ol lo i bosim ol samting em buk bilong Paitagoras, em i bilip olsem ol man inap yusim ol namba long stori long ol samting bilong ples antap na graun. Inap 2,000 yia bihain, Galileo, Kepler, na Newton ol i kamapim klia olsem i gat ol lo i bosim ol samting bilong ples antap na graun.
Namba wan taim Baibel i mekim tok i stori long lo i bosim ol samting bilong ples antap na graun em long Buk Jop. Long yia 1600 B.C.E. samting, God i askim Jop: “Ating yu save long ol lo em ol sta bilong skai i save bihainim, laka?” (Jop 38:33) Buk em Jeremaia i bin raitim long 600 B.C.E. samting, em i stori long Jehova olsem Man Bilong Kamapim “olgeta lo bilong skai na graun.” (Jeremaia 31:35; 33:25) Man bilong stori long ol tok bilong Baibel, G. Rawlinson, em i skelim ol dispela tok na em i tok: “Ol man bilong raitim Baibel na save bilong saiens i strongim tok olsem i gat ol lo i bosim ol samting bilong graun.”
Sapos yumi makim Paitagoras olsem namba wan man i stori long ol lo, dispela i makim olsem tok bilong Buk Jop i bin i stap pinis inap wan tausen yia paslain long Paitagoras. Tingim: Taim Baibel i tokim yumi long ol samting yumi inap lukim, em i mekim olsem bilong kirapim yumi long pilim tru olsem Jehova em i Man Bilong Wokim olgeta samting—em i dispela man husat inap wokim ol lo i bosim ol samting yumi inap lukim.—Jop 38:4, 12; 42:1, 2.
Narapela samting yumi ken skelim em olsem: Ol wara i save kam long wanpela kain rot we ren i pundaun na i go antap gen. Wara i save lusim solwara na i go antap olsem smok, kamap olsem klaut, pundaun olsem ren, na i go bek long solwara. Ol rait bilong bipo i stori long dispela samting em long yia 300 B.C.E. samting. Tasol ol tok bilong Baibel i bin stori long dispela samting inap planti handet yia paslain. Olsem: Paslain long 1000 B.C.E, King Solomon bilong Israel i tok: “Olgeta wara i save ran i go daun long solwara, tasol solwara i no pulap yet. Bihain, wara i save go bek long het bilong ol wara, na i ran i go daun gen.”—Saveman 1:7.
Olsem tasol, long yia 800 B.C.E. samting, profet Amos, em i wasman bilong sipsip na man bilong wokim gaden, em i tok Jehova i “singautim solwara i kam na em i kapsaitim antap long graun.” (Amos 5:8) Solomon na Amos ol i no mekim ol tok i hatwok long save long en, nogat, ol i stori stret long wara i save go antap na kam daun gen olsem ren, na ol i stori long pasin ol yet i kliagut long en.
Baibel i stori tu long God i “mekim dispela graun i hangamap nating.” (Jop 26:7) Taim yumi skelim save ol man i bin i gat long 1600 B.C.E. long taim dispela tok i kamap, ating bai i no gat wanpela man inap tok wanpela samting i gat hevi em inap hangamap nating, nogat. Man i mekim kain tok olsem i mas narapela kain tru. Olsem yumi stori pinis, Aristotal yet i bin sakim dispela tingting olsem i gat spes i stap nating, na em i bin stap 1,200 yia bihain long ol i bin raitim dispela tok bilong Baibel!
Taim yu skelim olsem Baibel i mekim ol tok i stret tru long taim i gat planti tingting kranki, yu kirap nogut long dispela, a? Nau taim yumi skelim pinis olsem tok bilong Baibel i stret tru, dispela tu i wanpela samting i kamapim klia olsem God i kamapim ol tok bilong Baibel. Olsem na yumi bihainim gutpela tingting sapos yumi no larim ol save o ol tingting i pait wantaim Tok Bilong God i pulim yumi. Ol samting i bin kamap i soim olsem tingting bilong ol man, maski em tingting bilong ol saveman, em i save kamap na i go pinis, tasol “tok bilong Bikpela i save stap oltaim oltaim.”—1 Pita 1:25.
[Ol Futnot]
a Long yia 200 B.C.E. samting, wanpela man Grik, Aristarkus Bilong Samos, em i kamapim dispela tingting olsem san i stap namel long ol planet, tasol ol man i sakim tingting bilong em na orait long tingting bilong Aristotal.
b Bilong kisim sampela save moa long dispela samting, lukim sapta 15, “Why Do Many Accept Evolution?” long buk Life—How Did It Get Here? By Evolution or by Creation? em ol Witnes Bilong Jehova i wokim.
[Blok/Ol Piksa long pes 6]
Tingting Bilong Ol Talatala
Ol bikman bilong lotu Talatala ol tu i bin daunim dispela tingting olsem san i stap namel long ol planet. Sampela bikman olsem em Martin Luther (1483-1546), Philipp Melanchthon (1497-1560), na John Calvin (1509-64). Luther i tok long Copernicus olsem: “Dispela krankiman i laik rausim olgeta save em ol saveman i bin kisim long ples antap.”
Ol dispela bikman i tok sampela tok bilong Baibel i as bilong dispela tingting bilong ol, olsem dispela stori i stap long Josua sapta 10 i tok long san na mun i “sanap i stap.”c Bilong wanem ol i holimpas dispela tingting olsem san i no stap namel long ol planet? Buk Galileo’s Mistake i tok, tru lotu Talatala i bruk long misin Katolik, tasol ol i no “rausim tingting” bilong Aristotal na Thomas Aquinas, em “ol Katolik na ol Talatala wantaim i orait” long tingting bilong tupela.
[Futnot]
c Long samting bilong saiens, yumi yusim ol tok i no stret taim yumi tok “san i kam antap” na “san i go daun.” Tasol taim yumi skelim samting yumi lukim taim yumi stap long graun, i olsem ol dispela tok yumi yusim ol i stret na ol man i orait long en. Olsem tasol, Josua i no stori long pasin bilong glasim ol samting bilong ples antap, nogat; em i stori tasol long samting em i lukim long ai.
[Ol Piksa]
Luther
Calvin
[Kredit Lain]
From the book Servetus and Calvin, 1877
[Piksa long pes 4]
Aristotal
[Kredit Lain]
From the book A General History for Colleges and High Schools, 1900
[Piksa long pes 5]
Thomas Aquinas
[Kredit Lain]
From the book Encyclopedia of Religious Knowledge, 1855
[Piksa long pes 6]
Isaac Newton
[Piksa long pes 7]
Inap 3,000 yia i go pinis, Baibel i stori long wara i save go antap na pundaun olsem ren