Yesu uberwo i saa ma cwinye ng’abere lee

Yesu udaru nirwo karacelo ku jukwenda pare ma gigwoko bedoleng’ migi. E ing’eye “giwero wer” man “gicidho iwi got Zeituni.” (Marko 14:26) Gicidho yo nyangu, tap i podho moko ma julwong’o Gethsemane, kaka ma Yesu ubed ucidho i ie wang’ mapol.

Kinde ma gitundo i kaka maeno maber mandha m’upong’ ku yend yau, Yesu uwok uweko jukwenda pare abora. Ecicopere nia ewekogi bor ungo ku kaka ma podhone ucaku i ie, pilembe eyero igi kumae: “Wubed keni, kinde m’aci rwo kuca.” Eting’o jukwenda adek man ecidho kugi nyabor nyanok ikind yen. Ju m’ecidho kugine tie Petro, Yakobo, man Yohana. Cwinye ucaku ning’abere lee mandha saa nica, uketho eyero ni juadek maeno kumae: “Can unego ng’eyong’ec para apila cil ni tho. Wukowubed keni, wakuru de wakudu.”​—Matayo 26:36-38.

Yesu uwok uweko bende juadek maeno, ecoro nyanok i wang’e, e ‘epodho i ng’om, man erwo.’ Eyero ang’o ni Mungu i saa maeno ma lembe udoko tek i ie? Erwo kumae: “Vwa, gin ceke copre iri; kab kikombe maeni woko i bang’a. Ento yeny ma ia yenyo re ngo, endre yeny ma ii yenyo.” (Marko 14:35, 36) Emito yero ang’o? Nyo ebemito mwony kara kud emii jamgony? Ungo, kumeno ngo!

Kinde ma Yesu ubino i polo, ebed eneno kit masendi ku litho ma lee ma Juroma ubed umio ikum dhanu ma gibed ginego. Kawoni calu ma en gire de etie dhanu, cwinye ubepido man can umondo lee i ie; pieno, ebemaru ngo nia enwang’ere ku kit masendi ma thorukeca. Re akeca, cwinye ung’abere pilembe eng’eyo nia nek ma jubinege ko ve jadubo ma lee, bimio acidi iwi nying’ Won. Eyo, eng’eyo nia ing’ei saa ma nok, jubigure iwi yen ve ng’atu m’uyero lembacidi ikum Mungu.

Ing’ei ma Yesu urwo ma bor, egam edok ibang’ jukwenda pare adek, man enwang’u gibenindo. Eyero ni Petro kumae: ‘Wacopo kuro wakudu ngo saa aceli? Wumeduru nikuro man nirwo, kara kud wumond i abidhe.’ Re Yesu unyang’ nia jukwenda bende lembe usagugi asaga man nia saa de udaru ninyang’. Pieno emedo kumae: “[Tipo] uyenyo andha, ento kum re bedo ng’ic.”​—Matayo 26:40, 41.

Ing’eye Yesu uwekogi wang’ mir arionde man ecidh ekwayu kendo Mungu nia cika ekab “kikombe” maeca kud i kume. Kinde m’edwogo, enwang’u kendo jukwenda adek maeno gibenindo, ma ke nwang’u saa maeca gicikiri nirwo kara kud gimond i abidhe. Kinde ma Yesu uweco ibang’gi, “ging’eyo ngo maram gilok ko lembe ire.” (Marko 14:40) E Yesu uwekogi kendo wang’ mir adege, ecidh erumo conge i ng’om, man erwo.

Cwiny Yesu ubedieng’ lee iwi acidi ma nying’ Won binwang’u, saa ma jubinege ve nia etie jadubo ma lee. Yehova uwinjo rwo pa Wode, man saa moko kumeni, eoro malaika acel ucidh utiel cwinye. Re kadok jutielo cwinye de, Yesu uweko ngo nikwayu Won, ento emedere asu ‘nirwo ma tek m’usagu.’ Ebenwang’ere i peko ma lee dit. Ter ma pek mandha ubenuro goke! Kwo ma rondo ku rondo, ma pare gire ku mi jurutic mange pa Mungu ceke ubenwang’ere i ariti. Pieno, “Kwok pare udoko pami ng’idho rimo m’ubeton i ng’om.’​—Luka 22:44.

Yesu udok wang’ mir adege ibang’ jukwenda pare, ento enwang’u kendo gibenindo. Eyero igi kumae: ‘Wubenindo asu saa maeni, wubeyom mu ayoma! Nen! Saa ni ceng’ini, ma jubicibo i ie Wod dhanu i cing’ judubo. Wuai malu, wacidhu. Nen! Ng’atu m’uciba eni ceng’ini.’​—Matayo 26:45, 46, NWT.