Jivit ani Porgottnni Mittingechea Pustike Pasot Modot
© 2024 Watch Tower Bible and Tract Society of Pennsylvania
MAY 6-12
DEVACHEA UTRANTLE THEVE STOTRAM 36-37
“Noxttea Monxam Pasot Challvom Naka”
w17.04 10 ¶4
What Will Go When God’s Kingdom Comes?
4 How do wicked people affect us now? After foretelling that this present era would involve “critical times hard to deal with,” the apostle Paul was inspired to write: “Wicked men and impostors will advance from bad to worse.” (2 Tim. 3:1-5, 13) Have you seen those prophetic words come true? Many of us have been victims of wicked people, such as violent bullies, hateful bigots, and vicious criminals. Some of those are openly wicked; others are impostors, hiding what they do under an appearance of righteousness. Even if we ourselves have not been victims, such wicked people still affect us. We are sickened at heart when we learn of their horrible acts. The way the wicked brutalize children, the elderly, and other defenseless ones fills us with horror. Wicked people exhibit a spirit that seems subhuman, animalistic, even demonic. (Jas. 3:15) Happily, Jehovah’s Word counters such bad news with good news.
Dusreank Bhogxitat Tankam Jehova Besanvam Dita
10 Ami rag dhorun ravtat tednam amkanch tras zatat. Rag dhorun ravop, ek zodd vojem koxem zaun asa. Ami tem vojem kuxin kaddttat tednam amkam xanti melltta. (Efezkarank 4:31, 32 vachat.) Ani Jehovak pasun ami oxench kelʼlem zai. Tea pasot to amkam oxem mhunnon urba dita: “Krodhan rogot xizunk dium naka: tuzo rag denvoi.” (St. 37:8) Rag dhorun ravop, vik pievop koxem zaun asa. Oxem kortat tednam amkanch tras zatat. (Mho. 14:30) Teach bhaxen, ami rag dhorun ravtat tednam ami amchi monachi xanti hogddaunk xoktat ani amchi bholaiki bigddonk xokta. Punn Jehovacho solʼlo apnnaun ami dusreank bhogxitat tednam amkanch faido zata. (Mho. 11:17) Tem mhunnttlear, amkam monachi xanti asta ani ami Jehovachi seva korit ravonk pavtat.
w03 12/1 13 ¶20
“Take Exquisite Delight in Jehovah”
20 Then, “the meek ones themselves will possess the earth.” (Psalm 37:11a) But who are these “meek ones”? The word translated “meek” comes from a root word meaning “afflict, humble, humiliate.” Yes, “the meek ones” are those who humbly wait on Jehovah to right all the injustices inflicted upon them. “They will indeed find their exquisite delight in the abundance of peace.” (Psalm 37:11b) Even now we find an abundance of peace in the spiritual paradise associated with the true Christian congregation.
Bible-antlim Motiam
it-2 445
Dongor
Thir asat, halonant, vo unch asat. Dongor thir astat ani te halonant. (Iz. 54:10; Hab. 3:6; St. 46:2) Tor Jehovachem nitivontponn ‘unch dongor vo porvotam sarkem’ asa (St. 36:6) oxem stotrkaran mhunnttlem tednam, tachem nitivontponn bodolna mhunn to ghoddie sangonk sodhtalo. Vo Devachem nitivontponn, munxanchea nitivontponna poros khub vortem asa oxem ghoddie to sangonk sodhtalo. (Iz. 55:8, 9 sor korat.) Prokasovnni 16:20-ant, Devachea ragachem satvem aidon votoitana, dongra sarkeo unchleo vostu pasun urcheo nant mhunn sanglam.—Jer. 4:23-26 sor korat.
MAY 13-19
DEVACHEA UTRANTLE THEVE | STOTRAM 38-39
Guneanvkari Bhavnam Gheun Ravonakat
Tuje Dolle Fuddaracher “Nitt-fuddem” Dovor
12 1 Juanv 3:19, 20 vachat. Amkam sogleank ami guneanvkari asat mhunn thodde pavtti dista. Udharonnak, sot xikchea poilim tannim kelʼlea chukink lagon, thoddeank apunn guneanvkari asat oxem disonk puro. Ani thoddeank, tannim bautizm ghetlea uprant kelʼlea chukink lagon apunn guneanvkari asat mhunn disonk puro. (Rom. 3:23) Ami sarkem tem korunk sodhtat hem khorem, punn ami “sogllim zaitea vattamnim chuki kortanv.” (Jak. 3:2; Rom. 7:21-23) Guneanvkari bhavnam astat tednam amkam borem disona. Punn tantuntlean faido pasun zata. Koso? Oslim bhavnam aslear ami amchea jivitant bodlav korunk pavtat, ani ami kelʼleo chuki portun korina zaunk amkam modot zata.—Heb. 12:12, 13.
13 Punn ami ghoddie guneanvkari bhavnam amchea kallzant dovrunk xoktat. Hacho orth, ami poschatap kelea uprant ani Jehovan amkam bhogxilea uprant pasun ami guneanvkari asat oxem amkam disonk puro. Hem dhokeachem zaunk xokta. (St. 31:10; 38:3, 4) Koxem? Eke bhoinnichem udharonn gheum-ia. Tinnem adim kelʼlea patkank lagon ti guneanvkari oxem tika distalem. Ti mhunntta: “Jehovachea sevent khub vavrun kainch faido na oxem mhaka distalem. Karonn chodd korun hanv salvar zaunchem na mhunn hanv chintalem.” Amchea modlea zaiteank tea bhoinni sarkem disonk puro. Tor guneanvkari bhavnam amchea kallzant dovorchea vixim ami chotrai dovrunk zai. Kiteak? Jehova amcho mog korta ani bhogxita toriastana oslea bhavnank lagon ami tachi seva korop bond keli zalear Soitan kitlo khuxal zatolo tea vixim chintat!—2 Korintkarank 2:5-7, 11.
w02 11/15 20 ¶1-2
How Can We Make Our Days Count Before Jehovah?
THE days of our life seem few and fleeting. The psalmist David pondered the brevity of life and was moved to pray: “Cause me, O Jehovah, to know my end, and the measure of my days—what it is, that I may know how transient I am. Look! You have made my days just a few; and my life’s duration is as nothing in front of you.” David’s concern was to live in such a way as to please God, both by his speech and by his actions. Voicing his dependence on God, he said: “My expectation is toward you.” (Psalm 39:4, 5, 7) Jehovah listened. He did indeed measure David’s activities and reward him accordingly.
It is easy to be busy every minute of the day and to be swept along in a life that is fast-paced and full of activities. This could arouse in us an anxious concern, especially with so much to do and to experience and so little time to do it. Is our concern the same as that of David—to live our life so as to have God’s approval? To be sure, Jehovah does observe and carefully examine each of us. Job, a man who feared God, acknowledged some 3,600 years ago that Jehovah saw his ways and counted all his steps. Job rhetorically asked: “When he calls for an accounting, what can I answer him?” (Job 31:4-6, 14) It is possible to make our days count before God by establishing spiritual priorities, obeying his commands, and using our time wisely. Let us give closer consideration to these matters.
Jehova Sangata Tumi Tumchi Ixttagot Porot Koxi Ghott Korunk Zata?
Jehova lagim porot-porot magnnem korat. Hea vixim Andrej nanvacho bhav oxem mhunntta: “Hanvem jem kitem kelʼlem taka lagon mhaka loz distali ani mhojem ontoskornn mhaka khatalem. Punn dor ek pavtti magnnem kelea uprant tim bhavnam pois zatalim ani mhaka monachi xanti mellttali.” Oslim bhavnam tumkam asat zalear magnnem korunk tumkam kotthin zaunk xokta hem Jehova Dev bore bhaxen zannam mhunn ugddas dovrat. (Rom. 8:26) Tor tachea sangata tumchi ixttagot ghott korunk “thambonastana magnnem korat.” (Rom. 12:12) Punn kitem magchem tem tumkam kollona zalear Stotram 51 ani 65-ant poschatap kelolea Raza Davidachim utram tumkam modot korunk xoktat.
Bible-antlim Motiam
Visvas Dovorpa Sarkim Munxam Zaiat
16 Ap-domaunni vo svotacher tabo dovrop. Dusreamnim amcher visvas dovorpa sarkim munxam zaunk anik ek mhotvacho gunn mhunnttlear svotacher tabo dovrop. Dusreank sangonk zaina tosli mahiti dusreank sangonk koxi dista tednam ho gunn amkam modot korunk xokta. (Mhonnʼnneo 10:19 vachat.) Punn thodde pavtti amkam svotacher tabo dovrunk kotthin zaunk xokta. Udharonnak, ami social media uzar kortat tednam chotrai dovornant zalear ami chukon, sangonk zaina tosli mahiti zaitea lokank sangonk xoktat. Ani hi mahiti ek pavtti sanglea uprant, dusrim ti koxi uzar kortolim vo tea pasot kitlem vaitt zaunk pavtolem tacherui amcho tabo urona. Toxench, ami anik eke poristhitint svotacher tabo dovrop vo ogi ravop gorjechem. Tem mhunnttlear, amchea kamacher bondi aslolea zageancher amche virodhi, zoxe pulis, amchea bhav-bhoinnancho jiv dhokeant ghaltat tosle prosn vicharun amkam fosounk xoktat. Oslea ani her poristhitimnim ami Stotrant dilʼlem totv apnnaun amchea “onttank bandpas” ghalunk zai. (St. 39:1) Tor amche familiche sodoxio, amche ixtt, amchim bhav-bhoinnam vo her konnam-i sangata ami asum, ami sodanch visvas dovorpa sarkim munxam asonk zai. Ani oslim munxam zaunk ami svotacher tabo dovrunk zai.
MAY 20-26
DEVACHEA UTRANTLE THEVE | STOTRAM 40-41
Dusreank Modot Korop Kiteak Borem?
w18.08 22 ¶16-18
Generous Givers Are Happy People
16 Truly generous people do not give in order to get something in return. Jesus had this in mind when he taught: “When you spread a feast, invite the poor, the crippled, the lame, the blind; and you will be happy, because they have nothing with which to repay you.” (Luke 14:13, 14) “The generous person will be blessed,” said one inspired writer. Another said: “Happy is anyone who shows consideration to the lowly one.” (Prov. 22:9; Ps. 41:1) Indeed, we should give because we derive pleasure from helping others.
17 When Paul quoted Jesus’ words “there is more happiness in giving than there is in receiving,” Paul was referring not only to sharing material things but also to giving encouragement, guidance, and assistance to those in need of these. (Acts 20:31-35) By word and example, the apostle taught us to give of ourselves—our time, our energy, our attention, our love.
18 Researchers in the field of social sciences have also observed that giving makes people happy. According to one article, “people report a significant happiness boost after doing kind deeds for others.” Helping others, researchers say, is important to developing “a greater sense of purpose and meaning” in life “because it fulfills basic human needs.” Hence, experts often recommend that people volunteer for public service to enhance their own health and happiness. This comes as no surprise to those who accept the Bible as the Word of mankind’s loving Designer, Jehovah.—2 Tim. 3:16, 17.
w15 12/15 24 ¶7
Jehovah Will Sustain You
7 Still, if we are ill, we can look to God for comfort, wisdom, and support, as did true worshippers in the past. King David wrote: “Happy is anyone who shows consideration to the lowly one; Jehovah will rescue him in the day of calamity. Jehovah will guard him and keep him alive.” (Ps. 41:1, 2) We know that an individual living in David’s day who showed consideration to a lowly one did not keep living without end. Hence, David could not have meant that such a considerate individual would be kept alive miraculously, thus gaining everlasting life. We can take those inspired words to mean that God would help the loyal considerate one. How? David explained: “Jehovah will sustain him on his sickbed; during his sickness you will completely change his bed.” (Ps. 41:3) Yes, an individual who showed consideration to a lowly one could be certain that God was aware of him and his faithful course. And the recuperative power of his God-given body might help him to get better, to recover from his sickness.
w17.09 12 ¶17
Imitate Jehovah’s Compassion
17 Knowing that compassion is good for you should not be your main reason for wanting to cultivate it. The principal reason should be your desire to imitate and glorify the Source of love and compassion, Jehovah God. (Prov. 14:31) He sets the perfect example for us. May we do all we can, then, to imitate him—to promote warm affection among our brothers and good relations with our neighbors by showing compassion.—Gal. 6:10; 1 John 4:16.
Bible-antlim Motiam
it-2 16
Jehova
Fokot Jehovach sarke toren raz korunk xokta, ho Bible-acho mukhel vixoi zaun asa. Ani hantuntlean, aplem nanv povitr korop, Jehovacho mukhel udʼdhex asa mhunn amkam kolltta. Punn tachem nanv povitr zaunk, tacher ghatlolim boglanttam kaddun uddovop gorjechem asa. Ani hachea poros chodd mhotvachem mhunnttlear, sorgar ani prithumer aslolea Jehovache rochnnen tachem nanv povitr mhunn manun gheun taka favo to man diunk zai. Ani tim tacho mog kortat dekhun tannim ap-khuxen tachi seva korunk ani tachi khuxi korunk fuddem soronk zai. Stotr 40:5-10-nt, Davidan mhunnttlolea magnneant tannem hem ekdom bore bhaxen dakhoun dilam. Toxench, ami Jehovachem nanv koxem povitr korunk zata tem-ui tannem sanglam. (Hea stotrantleo thoddeo vostu Jezu Kristak koxeo lagu zatat tem zannam zaunk, Hebrevank 10:5-10 hea versancher dhean diat.)
MAY 27–JUN 2
DEVACHEA UTRANTLE THEVE | STOTRAM 42-44
Jehova Koddlean Melltta Tea Xikounne Thaun Purnn Faido Gheiat
w06 6/1 9 ¶4
Highlights From Book Two of Psalms
42:4, 5, 11; 43:3-5. If for some reason beyond our control we are temporarily separated from the Christian congregation, the memory of the joys of such association in the past can sustain us. While this may at first intensify the pain of loneliness, it would also remind us that God is our refuge and that we need to wait on him for relief.
w12 1/15 15 ¶2
Making Study Time More Enjoyable and Productive
1 PRAY: The first step to take is to pray. (Ps. 42:8) Why? We should consider the study of God’s Word to be part of our worship. Therefore, we need to ask Jehovah to put us in the proper frame of mind and to give us his holy spirit. (Luke 11:13) Says Barbara, a longtime missionary: “I always pray before I read or study the Bible. After that, I feel that Jehovah is with me and that he approves of what I am doing.” Prayer before study opens our mind and heart to accept fully the abundant spiritual food that is before us.
w16.09 5 ¶11-12
“Do Not Let Your Hands Drop Down”
11 We are also made stronger by divine education at our Christian meetings, assemblies, conventions, and in our theocratic schools. That training can help us to have the proper motivation, to set spiritual goals, and to fulfill our many Christian responsibilities. (Ps. 119:32) Do you eagerly seek to gain strength from that type of education?
12 Jehovah helped the Israelites to defeat the Amalekites and the Ethiopians, and he gave Nehemiah and his associates the power to complete the rebuilding work. God will similarly give us strength to stand firm against opposition, apathy, and anxiety so that we can carry out our preaching work. (1 Pet. 5:10) We do not expect Jehovah to perform miracles for us. Rather, we should do our part. That includes our reading God’s Word daily, preparing for and attending the meetings weekly, feeding our mind and heart through personal study and family worship, and always relying on Jehovah in prayer. Let us never allow other pursuits and activities to interfere with the means that Jehovah uses to strengthen and encourage us. If you sense that your hands have dropped down in any of these areas, ask for God’s help. Then see how his spirit “energizes you, giving you both the desire and the power to act.” (Phil. 2:13) What, though, can you do to strengthen the hands of others?
Bible-antlim Motiam
ijwbq lekh 179 per. 3
Munxam bodlo ghetat tednam, Devak tem manvona. Karonn Bible-ant Jehova oxem sangta: “Bodlo ghevop hem mhojem kam. Tanchea vaitt kamank lagon hanv tankam farik kortolom.” (Romkarank 12:19) Tor Bible amkam bodlo gheunk nhoi, punn amche lagim vaitt toren vagleant tanchea sangata xanti korunk urba dita. (Romkarank 12:18) Punn xanti korunk anik kainch vatt uronk na zalear kitem? Jehova soglem sarkem kortolo mhunn tacher patieun ravonk Bible amkam urba dita.—Stotr 42:10, 11.
JUN 3-9
DEVACHEA UTRANTLE THEVE | STOTRAM 45-47
Eka Razachea Kazara Vixim Ek Git
w14 2/15 9-10 ¶8-9
Rejoice Over the Marriage of the Lamb!
8 Read Psalm 45:13, 14a. The bride is presented as “absolutely magnificent” for the royal wedding. At Revelation 21:2, the bride is compared to a city, New Jerusalem, and is “adorned for her husband.” This heavenly city has “the glory of God” and is radiant, “like a most precious stone, like a jasper stone shining crystal clear.” (Rev. 21:10, 11) The resplendence of New Jerusalem is beautifully described in the book of Revelation. (Rev. 21:18-21) No wonder the psalmist portrays the bride as “absolutely magnificent”! After all, the royal wedding is taking place in heaven.
9 The One to whom the bride is brought is the Bridegroom—the Messianic King. He has been preparing her, ‘cleansing her with the bath of water by means of the word.’ She is “holy and without blemish.” (Eph. 5:26, 27) His bride must also be fittingly attired for the occasion. And she is! Indeed, “her clothing is adorned with gold,” and “she will be brought to the king in richly woven garments.” For the marriage of the Lamb, “it has been granted to her to be clothed with bright, clean, fine linen—for the fine linen stands for the righteous acts of the holy ones.”—Rev. 19:8.
Prokasovnni Pustok—Amchea Fuddara Vixim Kitem Sangta?
10 Tor hea akromonna vellar Jehova kitem kortolo? Jehova sangta: “Mhozo zollto krodh perun choddtolo.” (Ez. 38:18, 21-23) Ani Prokasovnni odheai 19-ant, fuddem kitem zatolem tea vixim sanglolem asa. Jehova aplea lokank salvar korunk ani aplea dusmanancho nas korunk, aplea Putak, Jezuk dhaddttolo. Jezu ani ‘sorginchim loskoram,’ tem mhunnttlear, visvaxi ainz ani 1,44,000 zannam sangata mellon hem zhuz zhuztole. (Prok. 17:14; 19:11-15) Hacho porinnam kitem zatolo? Jehovacho virodh kortat tea soglea lokancho ani songottnnecho sasna khatir nas zatolo!—Prokasovnni 19:19-21 vachat.
11 Devachea soglea dusmanancho nas zatolo. Punn tache visvaxi sevok salvar zatole. Tednam te kitle khuxal astole tea vixim chintat! Tednam sorgar kitem zatolem? Vorixtt Babilonacho nas zata tednam sorgar khub khuxalkai astoli. Punn atam, anik eka karonnak lagon thoim anikui chodd khuxalkai astoli. (Prok. 19:1-3) Tem karonn kitem zaun asa? Prokasovnni pustokachea xevottak sanglolem ‘Menddreachem logn!’—Prok. 19:6-9.
12 Armageddonachem zhuz zaunchea thoddeach vella poilim, soglim 1,44,000 zannam Jezu sangata sorgar astolim. Punn to Menddreachea lognacho vell aschona. (Prokasovnni 21:1, 2 vachat.) Tor ‘Menddreachem logn’ kednam zatolem? Armageddonachem zhuz ani Devachea soglea dusmanancho nas zalea uprant Menddreachem logn zatolem.—St. 45:3, 4, 13-17.
it-2 1169
War
With the conclusion of this war, the earth will enjoy peace for a thousand years. The psalm that declares “[Jehovah] is making wars to cease to the extremity of the earth. The bow he breaks apart and does cut the spear in pieces; the wagons he burns in the fire,” had initial fulfillment in God’s bringing peace to Israel’s land by wrecking the enemy’s war instruments. After Christ defeats the promoters of war at Har–Magedon, the extremity of this earthly globe will enjoy full and satisfying peace. (Ps 46:8-10) Persons favored with eternal life will be those who have beaten “their swords into plowshares and their spears into pruning shears” and who do not “learn war anymore.” “For the very mouth of Jehovah of armies has spoken it.”—Isa 2:4; Mic 4:3, 4.
Bible-antlim Motiam
w17.04 11 ¶9
Devachem Raj Ietolem Tednam Kitem Aschem Na?
9 Broxtt songottonam bodlek kitem astolem? Armageddonachea uprant, hea prithumecher khoinchem-i songotton astolem kai? Bible sangta: “Devan bhasailʼlea pormonnem ami eka novea mollbachi ani novea prithumechi vatt polloitat. Thoim nitivontponn astolem.” (2 Ped. 3:13) Tor pornem mollob ani porni prithum, mhunnche broxtt sorkar ani tachea khala aslolo lok aschona. Tachea zagear ‘ek novem mollob ani novi prithum’ ietoli. Mhunnche ek novo sorkar ani taka man ditat tosle lok jietole. Tea Rajeacho vo sorkaracho Raza, Jezu Krist ‘nove prithumer’ manddavollin raz choloitolo. Karonn Jehova ek manddavollicho Dev zaun asa. (1 Kor. 14:33) Tor soglem bore bhaxen cholonk, purte aslole munis thoim astole. (St. 45:16) Ani Krist toxench 1,44,000 zannam tankam margdorxon ditolim. Tor hea vella vixim chintat, jednam soglim broxtt songottonam kabar zatolim ani akʼkhea prithumer fokot ekuch songotton astolem, jem ekvottit astolem ani tantunt kosloch broxttachar aschona.
JUN 10-16
DEVACHEA UTRANTLE THEVE | STOTRAM 48-50
Avoi-bapaimno—Tumchea Bhurgeank Jehovache Songottnnecher Tancho Visvas Vaddounk Modot Korat
Khori Bhokti Tumkam Anik Khuxalkai Haddttoli
11 Ami Devachea Utracho obheas kortat ani Jehova vixim amchea bhurgeank xikoitat tednam ami tachi bhokti kortat. Sabatachea disa Israelitkar kam korinasle. Punn to dis, te Jehovachi bhokti korunk ani tachea sangata apli ixttagot ghott korunk uzar kortale. (Sutt. 31:16, 17) Visvaxi Israelitkar aplea bhurgeank Jehova vixim ani tachea boreponna vixim xikoitale. Tor aiz ami pasun Devachem Utor vachunk ani tacho obheas korunk vell kaddop gorjecho. Karonn hem amche bhoktecho bhag zaun asa. Ani oxem kelolean Jehova Deva lagim amchi ixttagot ghott zaunk pavta. (St. 73:28) Toxench, famil zaun sangata mellon ami Bible obheas kortat tednam ami amchea bhurgeank amchea mogall sorginchea Bapai lagim ek lagxilʼli ixttagot zoddunk modot kortat.—Stotr 48:13, 14 vachat.
w11 3/15 19 ¶5-7
You Have Cause for Rejoicing
“March around Zion, you people, and go about it, count its towers. Set your hearts upon its rampart. Inspect its dwelling towers, in order that you may recount it to the future generation.” (Ps. 48:12, 13) The psalmist there urged the Israelites to see Jerusalem up close. Can you imagine the precious memories shared by Israelite families who had traveled to the holy city for annual festivals and had seen its magnificent temple? They must have been moved to “recount it to the future generation.”
Think of the queen of Sheba, who was at first skeptical of reports of Solomon’s splendid rule and great wisdom. What convinced her that the things she had heard were true? “I did not put faith in their words,” she said, “until I had come that my own eyes might see.” (2 Chron. 9:6) Yes, what we see with our “own eyes” can affect us deeply.
How can you help your children to see the wonders of Jehovah’s organization with their “own eyes”? If there is a branch office of Jehovah’s Witnesses near your home, make an effort to visit it. Mandy and Bethany, for example, grew up some 900 miles (1,500 km) from the Bethel home in their country. Yet, their parents planned frequent trips to tour its facilities, especially while their daughters were growing up. “Before we toured Bethel, we thought it was rather stiff and only for old people,” they explain. “But we met young people who were working hard for Jehovah and enjoying it! We saw that Jehovah’s organization was more than just the little area where we lived, and each visit to Bethel gave us a dose of spiritual energy.” Seeing God’s organization up close motivated Mandy and Bethany to start pioneering, and they were even invited to serve at Bethel as temporary volunteers.
w12 8/15 12 ¶5
Carry On as Kingdom Citizens!
5 Study history. A person desiring to become a citizen of a human government might have to learn something about that government’s history. Likewise, those desiring to be Kingdom citizens do well to learn all they can about God’s Kingdom. Consider the example set by the sons of Korah, who served in ancient Israel. They took great delight in Jerusalem and its place of worship and in recounting the city’s history. It was not the stones and mortar that impressed them most but what the city and that place of worship represented. Jerusalem was “the town of the grand King,” Jehovah, for it was the center of pure worship. It was there that Jehovah’s Law was taught. It was to the people ruled by the King of Jerusalem that Jehovah expressed his loving-kindness. (Read Psalm 48:1, 2, 9, 12, 13.) Like them, do you have a desire to study and recount the history of the earthly part of Jehovah’s organization? The more you learn about God’s organization and how Jehovah supports his people, the more real God’s Kingdom will be to you. Your desire to preach the good news of the Kingdom will naturally intensify.—Jer. 9:24; Luke 4:43.
Bible-antlim Motiam
it-2 805
Girestkai
Izraeltikaram khaun-pieun khuxalkaien jietalim. (1 Raz. 4:20; Up. 5:17, 18) Ani girest aslolean, goribik lagon zatat te dukh-tras tankam bhogunk poddonasle. (Mho. 10:15; Up. 7:12) Koxtt korun khaun-pieun tim khuxal aslolim Jehova Devak zai aslem tem khorem. (Mho. 6:6-11; 20:13; 24:33, 34) Punn tanchi girestkai tankam Jehova koddlean mellʼlloli mhunn ugddas dovrunk ani purnn toren tanche girestkaiecheruch patiena zaunk Jehovan tankam xittkailʼlem. (D.S. 8:7-17; St. 49:6-9; Mho. 11:4; 18:10, 11; Jer. 9:22, 23) Toxench, girestkai fokot thoddeach kallachi (Mho. 23:4, 5), ti tankam mornna thaun soddounk xokona (St. 49:6, 7), ani melea uprant tacho kosloch faido na mhunn tanchea ugddasak haddlolem. (St. 49:16, 17; Up. 5:14) Tea bhair girestkaiecho chodduch mog kelear, vaitt kamam korun tim Jehovachi maniotai hogddaitolim aslim mhunn tankam xittkailʼlem. (Mho. 28:20; Jer. 5:26-28; 17:9-11) Toxench tanchi ‘dovlot vo girestkai uzar korun’ Jehovak man diunk tankam urba dilʼli.—Mho. 3:9.
JUN 17-23
DEVACHEA UTRANTLE THEVE | STOTRAM 51-53
Gombhir Chuki Korina Zaunk Ami Kitem Korunk Zai?
w19.01 15 ¶4-5
How Can You Safeguard Your Heart?
4 At Proverbs 4:23, the term “heart” is used to refer to “the inner person” or “secret self.” (Read Psalm 51:6 and footnote.) In other words, “heart” refers to our private thoughts, feelings, motives, and desires. It is who we really are on the inside, not just who we appear to be on the outside.
5 Consider how our physical health illustrates the importance of who we are on the inside. First, to keep ourselves in good condition on the inside, we must choose a healthy diet, and we need to exercise regularly. Likewise, to keep ourselves in good spiritual condition, we must choose a healthy diet of spiritual food and regularly exercise our faith in Jehovah. That form of exercise involves applying what we learn and speaking about our faith. (Rom. 10:8-10; Jas. 2:26) Second, based on outward appearance, we might think that we are healthy even though we are actually diseased on the inside. In a similar way, based on our theocratic routine, we may think that our faith is strong, but wrong desires could be growing in us. (1 Cor. 10:12; Jas. 1:14, 15) We must remember that Satan would like to infect us with his thinking. How, specifically, might he try to do that? And how can we protect ourselves?
w15 6/15 14 ¶5-6
We Can Remain Chaste
5 An important way to show our complete reliance on Jehovah is by making our fight against unclean thoughts a matter of prayer. When we draw close to Jehovah in prayer, he draws close to us. He generously gives us his holy spirit, thus strengthening our resolve to resist immoral thoughts and remain chaste. So let us make known to God our earnest wish to please him with the meditation of our heart. (Ps. 19:14) Do we humbly ask him to examine us in order to identify any “harmful way”—any improper desires or inclinations—that could lead us into sin? (Ps. 139:23, 24) Do we regularly petition him to help us maintain our integrity when we are faced with temptation?—Matt. 6:13.
6 Our upbringing or our past conduct may have developed in us a liking for practices that Jehovah condemns. Even then, he can help us to bring about necessary changes so that we can continue to serve him acceptably. King David recognized this. After he had committed adultery with Bath-sheba, David implored Jehovah: “Create in me a pure heart, . . . and put within me a new spirit, a steadfast one.” (Ps. 51:10, 12) Sinful conduct may strongly appeal to our fallen flesh, but Jehovah can stir within us a willing spirit, the desire to obey him. Even if wrong desires are deeply rooted and tend to crowd out our chaste thoughts, Jehovah can guide our steps so that we can obey his commandments and succeed in living by them. He can prevent anything harmful from dominating us.—Ps. 119:133.
Bible-antlim Motiam
it-1 644
Doeg
Doeg Edom ganvcho aslo ani to Raza Saulucho mukhel gonvlli mhunn seva kortalo. (1Sam. 21:7, NW; 22:9) Tannem chodd korun Judev dhorm apnnailʼlo. Ghoddie eka soputak lagon, mhelleponnak lagon, vo taka ghoddie kodd asle dekhun taka Nob xarant “Jehova mukhar addaun dovorlolo.” Hea vellar tannem Mha-iadnik Ahimelek, Davidak bhettounneche undde ani Goliatachi tolvar dita tem polloilem. Uprant Raza Saulu, tachea sevokam modle konn tori tacho ghat gheunk sodhtat mhunn tankam sangtalo tednam, Doegan jem kitem polloilʼlem tem soglem tannem Sauluk sanglem. Tea pasot Saulun tachea dhanvpeank, Mha-iadnik Ahimelek toxench her iadnikank jivexim marunk sanglem. Punn toxem korunk te fatti sorle tednam, Doegan 85 iadnikank jivexim marle. Ani itlem vaitt kelea uprant tannem akʼkhem Nob xar, mhunnche tantunt aslolim zannttim-nennttim, toxench tanchea zonvarancho ani sogleancho nas kelo.—1Sam. 22:6-20.
Hea pasot Stotr 52-achea superscription-ant (NW) Davidan Doega vixim oxem boroilem: “Fokot peleak ibadd korunk dis-bhor dhean-mon laun asai. Dharichea vakra sarki jib tuji, ghatkiancho bapui tum! Borea kornniam poros odik tuka avoddtat vaitt kortubam, sota poros chodd tuka manta fott. Fottkire jibe, tuka mog fokot ibaddia utracho!”—St. 52:2-4.
JUN 24-30
DEVACHEA UTRANTLE THEVE | STOTRAM 54-56
Jehova Tumchea Sangata Asa
w06 8/1 22 ¶10-11
Be Wise—Fear God!
10 On one occasion, David sought refuge with Achish, king of the Philistine city of Gath, the home of Goliath. (1 Samuel 21:10-15) The king’s servants denounced David as an enemy of their nation. How did David react in that dangerous situation? He poured out his heart in prayer to Jehovah. (Psalm 56:1-4, 11-13) Although he had to feign insanity to get away, David knew that it was really Jehovah who had delivered him by blessing his efforts. David’s wholehearted reliance on Jehovah and confidence in him showed that David was truly God-fearing.—Psalm 34:4-6, 9-11.
11 Like David, we can show fear of God by trusting in his promise to help us cope with our problems. “Roll upon Jehovah your way, and rely upon him, and he himself will act,” said David. (Psalm 37:5) This does not mean that we simply hand our problems over to Jehovah without doing what we can about them and expect him to act in our behalf. David did not pray to God for help and then leave matters at that. He used the physical and intellectual abilities that Jehovah granted him and tackled the problem at hand. Yet, David knew that human efforts alone could not be counted on for success. So it should be with us. Having done everything within our power, we must leave the rest to Jehovah. In fact, often there is nothing we can do but rely on Jehovah. This is where the fear of God comes into the picture in a very personal way. We can take comfort in David’s heartfelt expression: “The intimacy with Jehovah belongs to those fearful of him.”—Psalm 25:14.
cl 243 ¶9
Nothing Can “Separate Us From God’s Love”
9 Jehovah also values our endurance. (Matthew 24:13) Remember, Satan wants you to turn your back on Jehovah. Each day that you remain loyal to Jehovah is another day that you have helped to furnish a reply to Satan’s taunts. (Proverbs 27:11) Sometimes endurance is no easy matter. Health problems, financial woes, emotional distress, and other obstacles can make each passing day a trial. Postponed expectations can prove discouraging too. (Proverbs 13:12) Endurance in the face of such challenges is all the more precious to Jehovah. That is why King David asked Jehovah to store up his tears in a “skin bottle,” adding confidently: “Are they not recorded in your book?” (Psalm 56:8) Yes, Jehovah treasures up and remembers all the tears and suffering we endure while maintaining our loyalty to him. They too are precious in his eyes.
Mog Amkam Bhirant Pois Korunk Modot Korta
16 Ami amchea jivacho khub mog kortat mhunn Soitan zannam. Ani amcho jiv samballunk ami kitem-i korunk toiar astolim, tem mhunnttlear, ami Jehovachi seva korop pasun soddun ditolim mhunn to amcher arop ghalta. (Job 2:5) Punn hem sarkem nhoi mhunn ami zannant. Tori astana, Soitan ‘mornnacher podvi choloita’ dekhun to mornnachi bhirant uzar korun, Jehova koddlean amkam pois vhoronk proitn korta. (Heb. 2:14, 15) Zoxem thodde pavtti, Soitanachea tabeant aslole sorkar vo lok, ami amcho bhavarth soddun dinant zalear tim amkam jivexim martolim mhunn amkam dhomkaunk puro. Toxench, thodde pavtti amcho jiv dhokeant asa zalear Soitan te poristhiticho faido gheunk xokta. Udharonnak, ami Devachea kaidea add vochon rogot gheunk vo Bible-achea totvam add voita toslo ilaz korunk, to dotorank, sotant naslolea amchea familichea sodoxiank vo her konnankui amcher dobhav ghalunk uzar korunk xokta.
17 Ami konnui moronk sodhinant tem khorem. Punn ami melim zalear pasun Jehova amcho mog korop kednanch bond korina. (Romkarank 8:37-39 vachat.) Karonn Jehovachim ixttam mortat tednam tim eka orthan, tachea ugddasant jivim astat. (Lukas 20:37, 38) Toxench, to tankam jivont korunk axeta. (Job 14:15) Ani amkam “Sasnnik Jivit mellche khatir” tannem ek vhoddlem mol farik kelem. (Juanv 3:16) Tor Jehova amcho mog korta ani taka amchi kallji asa hacho dubhavuch na. Hea pasot, ami duent astat vo konnui amkam jivexim martolo mhunn amkam dhomki dita tednam Jehova Devak soddchea bodlek, bhuzvonn, zannvai ani ghottai mellonk ami tacher patieun ravonk zai. Oxench Valérie ani tichea ghovan kelem.—St. 41:3.
Bible-antlim Motiam
it-1 857-858
Fuddar Zannam Asop, Fuddar Tharavop
Judas Iskariotan Jezucho ghat kelo tednam, Bible-antli bhasaunni purnn zali. Toxench, Jehovak ani Jezuk fuddarak kitem ghoddttolem tem poilinch khobor asta mhunn kollon ieta. (St. 41:9; 55:12, 13; 109:8; D.I. 1:16-20) Bhasaunneam pormonnem, Jezucho ek lagxilʼlo ixtt tacho ghat ghetolo mhunn sanglolem, punn to konn astolo tem sangonk na. Tor Judasuch Jezucho ghat ghetolo mhunn Jehovan poilinch vinchun kaddlolem oxem mhunnop chukichem zatolem. Bible-antlea totvam pormonnem pasun toxem mhunnop sarkem nhoi. Kiteak? Povitr xoktechea margdorxona pormonnem, apostl Paulun oxem boroilem: “Khoinchea-i munxacher tuje hat dovrunk goddbodd korum naka. Toxench, dusreachea patkamnim bhagidar zaum naka. Svotak nirmoll dovor.” (1 Tim. 5:22; 3:6 sor korat) Aplea bara xisank vinchun kaddchea poilim, Jezun akʼkhi rat Jehova lagim magnneant zannvai ani margdorxon maglolem mhunn ami ugddas korunk zata. (Luk. 6:12-16) Tor Judas Jezucho ghat ghetolo mhunn Jehovan polinch tharailʼlem zalear tannem Jezuk dilʼlem margdorxon chukichem astolem aslem ani Judasachea patkamnim to-ui bhagidar zata aslo.
Tor Judasak ek apostl mhunn vinchun kaddlolo tednam tachea kallzant koslinch ghatki bhavnam naslim. Punn uprant tannem eka orthan, ‘luksonn korta toslem vikari mull aplea kallzant utpon zaunk’ dilem ani to Jehovachea margdorxona pormonnem cholchea bodlek, Soitanachem margdorxon apnnaunk pavlo. Haka lagon to choreo korunk laglo ani uprant tannem Jezucho ghat ghetlo. (Heb. 12:14, 15; Ju. 13:2; D.I. 1:24, 25; Jak. 1:14, 15) Tor Judasachi vagnnuk vaitt zait geli toxi, Jezu tachem kalliz vollkholo ani tea pasot, Judas apnnacho ghat ghetolo oxem tannem mhunnttlem.—Ju. 13:10, 11.