Jivit ani Porgottnni Mittingechea Pustike Pasot Modot
© 2024 Watch Tower Bible and Tract Society of Pennsylvania
JULAY 1-7
DEVACHEA UTRANTLE THEVE | STOTRAM 57-59
Aplea Lokancho Virodh Kortoleancheo Ievzonneo Jehova Dev Nirfoll Korta
“Prithumechea Sogleant Poisulʼlea Vattarant”
14 Istevak dusmanamnim jivexim marchea poilim tannem dhiran sakx dilʼli. (Itihas 6:5; 7:54-60) Tea uprant, Kristanvank “zaito dhumallo ailo.” Tednam apostl Jeruzalemantuch ravle. Punn her sogle xis Judeiant ani Samariant ximpoddle. Punn oxem zalem mhunn bori khobor porgott zaunchi bond zaunk na. Filipan Samariant vochon ‘Krista vixim porgott korun’ zaitea zannank xis zaunk modot keli. (Itihas 8:1-8, 14, 15, 25) Itlench nhoi, hea vixim Bible amkam sangta: “Istevak jivexim marlea uprant te bhavankui sotaitale. Taka lagon, te veg-vegllea zagear ximpoddle zoxem, Finisia, Siprus ani Antiok. Thoim te fokot Judev lokankuch Devachem utor sangtale. Punn, tantuntle thodde je Siprus ani Sirenantle asle te Antiokant aile ani Grik uloupi lokank, Somi Jezu vixim bori khobor sangonk lagle.” (Itihas 11:19, 20) Tor tea vellar dhumalleak lagon bori khobor veg-vegllea zagear porgott zaunk pavli.
15 Amchea disamnim pasun oxench ghoddlem. Khas korun, 1950 tem 1959-ant, adlea kalla voilea Soviet Union-an, hozaramnim Jehovachea Sakxeank Siberiant dhaddle. Taka lagon Siberia-chea veg-vegllea zageamnim bori khobor porgott zait geli. Khorem mhunnttlear, sorkaran Sakxeank Siberiant dhaddunk nasle zalear, Siberiant itlea vhodd promannan porgottnni zaunchi nasli! Karonn 10,000 kilometr pois provas korunk Sakxeam lagim title poixe nasle. Tea vixim ek bhav sangta: “Jehovachea Sakxeank Siberiantlea veg-vegllea zagear dhaddlole dekhun eke ritin sorkaran thoim bori khobor porgott zaunk modot keli.”
Bible-antlim Motiam
“Ghott Ravat, Thir Ravat”
16 Tumchem kalliz thir-ghott korat. Davidan eka stotrant oxem mhunnttlem: “Mhojem kalliz thir-ghott asa, Deva.” (St. 57:7, NW) Hea utrantlean, Jehova pasot aplo mog kednanch unno zauncho na, oxem David sangonk sodhtalo. Tor ami pasun amchem kalliz thir-ghott dovrunk zata ani Jehovacher purnn toren patieunk zata. (Stotr 112:7 vachat.) Ami portun Bob-achea udharonnacher dhean diunk zata. Operation-a vellar rogtachi goroz poddli zalear, tachea pasot poilinch toiari korun dovortole mhunn dotoramnim Bob-ak sanglem. Tednam Bob-an rokddench sanglem ki te toxem kortat zalear, to tea hospital-ant operation korun gheuncho na. Hea vixim Bob-an uprant oxem mhunnttlem: “Hanv kitem kortolom tea vixim mhaka matui dubhav naslo ani mhaka kitem ghoddttolem tea vixim mhaka usko naslo.”
17 Hospital-ant voichea poilinch ghott nichov kelolean, Bob thir ravonk pavlo. Tor to ghott nichov kiteak korunk pavlo? Poilem mhunnttlear, to Jehovak khuxal korunk sodhtalo. Dusrem, tannem Bible ani Bible-acher adarit prokaxonancher bariksannen obheas kelo. Oxem kelolean, jivit ani rogot kitlem povitr tem to somzonk pavlo. Tisrem, taka khatri asli ki Jehovachi adnea pallʼllolean, fokot aizuch nhoi, punn fuddarak pasun taka besanvam mellttolim. Tor amche mukhar kosleo-i oddchonneo ieum, ami amchem kalliz thir dovrunk xoktat.
JULAY 8-14
DEVACHEA UTRANTLE THEVE | STOTRAM 60-62
Jehova Amkam Surokxit Dovorta, Thir Korta Ani Amchi Rakhonn Korta
it-2 1118 ¶7
Tower
Figurative Use. Those who look in faith and obedience to Jehovah have great security, as David sang: “You [Jehovah] have proved to be a refuge for me, a strong tower in the face of the enemy.” (Ps 61:3) Those who recognize what his name stands for, and who trust in and faithfully represent that name, have nothing to fear, for: “The name of Jehovah is a strong tower. Into it the righteous runs and is given protection.”—Pr 18:10; compare 1Sa 17:45-47.
it-2 1084 ¶8
Tent
A “tent” also served in another figurative way in a number of instances. The tent of an individual was a place of rest and protection from the elements. (Ge 18:1) In view of the customs regarding hospitality, visitors had reason to believe that they would be cared for and respected when welcomed into someone’s tent. Consequently, when Revelation 7:15 says about the great crowd that God “will spread his tent over them,” it suggests protective care and security. (Ps 61:3, 4) Isaiah speaks of the preparations that God’s wife, Zion, is to make for the sons she will produce. She is told to “make the place of your tent more spacious.” (Isa 54:2) Thus, she enlarges the protective place for her children.
w02 4/15 16 ¶14
Divine Laws Are for Our Benefit
14 God’s law is reassuringly unchangeable. In the turbulent times in which we live, Jehovah is a rock of stability, existing from everlasting to everlasting. (Psalm 90:2) He said of himself: “I am Jehovah; I have not changed.” (Malachi 3:6) God’s standards, as recorded in the Bible, are completely reliable—unlike the quicksand of constantly changing human ideas. (James 1:17) For example, for years psychologists advocated permissive child rearing, but later some changed their minds and admitted that their advice was a mistake. Worldly standards and guidelines on this matter sway to and fro as though buffeted by winds. However, Jehovah’s Word is unwavering. For centuries the Bible has provided counsel on how to rear children with love. The apostle Paul wrote: “Fathers, do not be irritating your children, but go on bringing them up in the discipline and mental-regulating of Jehovah.” (Ephesians 6:4) How reassuring it is to know that we can rely on Jehovah’s standards; they will not change!
Bible-antlim Motiam
w06 6/1 11 ¶6
Stotr Pustokachea Dusrea Bhagache Mukhel Mudʼde
62:11. Boll fokot Jehova koddleanuch melltta. Tem mellonk taka konnachich goroz poddona. Tea pasot Bible-ant, ‘sogli podvi vo boll Devachench’ oxem sanglam.
JULAY 15-21
DEVACHEA UTRANTLE THEVE | STOTRAM 63-65
“Jivita Poros Tuzo Visvaxi Mog Chodd Boro”
w01 10/15 15-16 ¶17-18
Who Will Separate Us From God’s Love?
17 How important is God’s love to you? Do you feel as did David, who wrote: “Because your loving-kindness is better than life, my own lips will commend you. Thus I shall bless you during my lifetime; in your name I shall raise my palms”? (Psalm 63:3, 4) Truly, is there anything that life in this world has to offer that is better than enjoying God’s love and loyal friendship? For example, is pursuing a lucrative secular career better than having the peace of mind and happiness that result from a close relationship with God? (Luke 12:15) Some Christians have been confronted with the choice of renouncing Jehovah or facing death. That happened to many of Jehovah’s Witnesses in Nazi concentration camps during World War II. With very few exceptions, our Christian brothers chose to remain in God’s love, being willing to face death if necessary. Those who loyally remain in his love can be confident of receiving from God an everlasting future, something that the world cannot give us. (Mark 8:34-36) But even more is involved than everlasting life.
18 Though it is not possible to live forever without Jehovah, try to imagine what an extremely long life would be like without our Creator. It would be empty, without true purpose. Jehovah has given his people satisfying work to do in these last days. So we can trust that when Jehovah, the Great Purposer, provides everlasting life, it will be filled with fascinating, worthwhile things for us to learn and to do. (Ecclesiastes 3:11) Explore as we will in the millenniums ahead, we will never completely fathom “the depth of God’s riches and wisdom and knowledge.”—Romans 11:33.
“Sodanch Dhinvaxi Zaiat”
Khas korun Devak upkari asop gorjechem. Tumchea jivitant goroz teo vostu ani Deva sangata ixttagot zoddunk goroz teo vostu Dev tumkam dita ani di-it ravta, hea vixim tumi ghoddie thodde pavtti chintlam astolem. (D.S. 8:17, 18; D.I. 14:17) Punn Devan tumchea pasot ani tumchea mogacheam pasot jem borem kelam ani zaitim besanvam dileant, tea vixim fokot chintchea bodlek thoddo vell gheun niall korop gorjechem. Tumcho Rochnnar kitlo udar kallzacho tea vixim tumi niall kortat tednam, tachea pasot tumchem upkariponn anik vaddttolem ani to tumcho kitlo mog korta ani valor korta tem tumkam anik bore toren somzotolem.—1 Juanv 4:9.
w15 10/15 24 ¶7
Keep Meditating on Spiritual Things
7 While reading may be done with little effort, meditation requires concentration. That is why the imperfect human brain is inclined to switch to easier, less demanding tasks. Thus, the best time to meditate is when you are rested and in a stress-free environment with few distractions. The psalmist found that a good time to meditate was while he was awake in bed during the night. (Ps. 63:6) Jesus, who had perfect mental powers, knew the advantage of being in quiet places to meditate and pray.—Luke 6:12.
w09 7/15 16 ¶6
Imitate Jesus—Teach With Love
6 We enjoy talking about the things we love. When we speak about something dear to our heart, we become animated and our whole demeanor reflects enthusiasm and warmth. This is especially true when we talk about a person whom we love. Usually, we are eager to share with others what we know about that person. We praise, honor, and defend him. We do that because we want others to feel as attracted to that person and his qualities as we are.
Bible-antlim Motiam
w07 11/15 15 ¶6
Tumi Dusreank Ghottai Ditat Kai?
Opurnn aslolean, ami soglim chuktat. Raza Solomonan pasun oxem mhunnttlolem: “Sodanch dusreak borem korpi ekdam tori patok korunk naslolo monis sonvsarant mellcho na.” (Upodexok 7:20) Zoxem ek bildding bandchea poros, tem moddop ekdom sompem. Teach bhaxen, dusreanchea chukink bottam dakhoun, tankam dukhoita toslim utram mhunnop ekdom sompem. (Stotr 64:2-4) Punn borim utram ulounk ami vavr korcho poddtta.
JULAY 22-28
DEVACHEA UTRANTLE THEVE | STOTRAM 66-68
Jehova Dor Disa Amcho Bhar Ubarta
Amchea Magnneancho Jehova Koso Zobab Dita?
15 Jehova amchea magnneancho zobab, sodanch ojapache ritin dina zait. Punn jea ritin to amchea magnneank zobab dita, tem taka visvaxi ravonk amkam puro asta. Tor Jehova tumchea magnneancho koso zobab dita tacher dhean diat. Yoko nanvache eke bhoinnik, Jehova tichea magnneancho zobab dina oxem distalem. Punn uprant ti jem kitem magtali, tem ti eka book-ar boroun dovrunk lagli. Thoddea tempa uprant tinnem tea book-ant porot polloilem tednam, Jehovan tichea zaitea magnneancho zobab dila mhunn tika kollon ailem. Ani tantuntlea thoddea magnneam vixim ti visron gelʼli. Tor ami pasun, Jehova amchea magnneacho koso zobab dita tea vixim chintunk vell kaddunk zai.—St. 66:19, 20.
w10 12/1 23 ¶6
Show Consideration for Single Parents
Jehovah inspired the writing of sacred songs, or psalms, that the Israelites would sing during occasions for worship. Imagine the encouragement Israelite widows and fatherless boys received when singing the divinely inspired words that reminded them that Jehovah was “a father” and “a judge” for them and that he would provide them with relief. (Psalm 68:5; 146:9) We too can offer words of encouragement that can stay with a single parent for years to come. Although 20 years have passed, Ruth, a single parent, still fondly remembers the occasion when an experienced father told her: “Youʼre really doing a good job raising your two sons. Keep it up.” Ruth relates: “Hearing those words from him really had an impact on me.” Indeed, “kind words are good medicine” and can encourage a single parent more than we may ever know. (Proverbs 15:4, Contemporary English Version) Can you think of specific, genuine commendation that you can give to a single parent?
w09 4/1 31 ¶1
The Father of Fatherless Boys
“A FATHER of fatherless boys . . . is God in his holy dwelling.” (Psalm 68:5) Those inspired words convey a touching lesson about Jehovah God—he is sensitive to the needs of disadvantaged ones. His concern for children who lose a parent in death was clearly evident in the Law he gave to Israel. Let us examine the Bible’s first reference to the “fatherless boy,” found at Exodus 22:22-24.
Jehova Tumkam Ies Mellonk Koso Modot Korta?
17 Stotr 40:5 vachat. Dongrar choddpi ek munis dongrache tengxer pavonk sodhta. Punn choddtta astana, thoim aslolea zaitea zageancher thambon, thoinchean distat teo sobit vostu pollounk to vell sarta. Teach bhaxen, ami kotthin poristhitincho fuddo kortat tednam Jehova amkam koso ies dita tea vixim chintunk ami sodanch vell kaddunk zai. Dor eka disachea xevottak ami amkanch he prosn vicharunk zatat: ‘Aiz Jehovan mhaka koslem besanv dilam? Mhoji somosia azun meren suttavi zaunk na zalear pasun, Jehova mhaka ticho fuddo korunk koxi modot korta?’ Oxem kortana, tumkam ies diunk Jehovan dilʼlem ek tori besanv vollkhonk proitn korat.
Bible-antlim Motiam
w06 6/1 10 ¶5
Stotr Pustokachea Dusrea Bhagache Mukhel Mudʼde
68:18—Hea versant, ‘munxank tunvem donddak vo farik korunk ghetleat,’ oxem mhunnttlam. Tor Izrael tempar he munis konn asle? He munis tea lokam modem asle, zankam Bhasailʼlea Desacher zoit vhortana koidi kelʼle. Uprant, Levitank tanchea kamant modot korunk hea munxank uzar kele.—Ezra 8:20.
JULAY 29–AGOST 4
DEVACHEA UTRANTLE THEVE | STOTR 69
Jezuchea Jivitant Ghoddlolem Tem Stotr 69-ant Adinch Boroilʼlem
w11 8/15 11 ¶17
They Waited for the Messiah
17 The Messiah would be hated without cause. (Ps. 69:4) The apostle John quotes Jesus as saying: “If I had not done among [the people] the works that no one else did, they would have no sin; but now they have both seen and hated me as well as my Father. But it is that the word written in their Law may be fulfilled, ‘They hated me without cause.’” (John 15:24, 25) Often the “Law” means the whole body of Scripture. (John 10:34; 12:34) The Gospel accounts prove that Jesus was hated, especially by the Jewish religious leaders. Moreover, Christ said: “The world has no reason to hate you, but it hates me, because I bear witness concerning it that its works are wicked.”—John 7:7.
w10 12/15 8 ¶7-8
Be Zealous for True Worship
7 One event in Jesus’ life forcefully demonstrated what zeal he had. It was early in his ministry, in the Passover season of 30 C.E. Jesus and his disciples came to Jerusalem and saw in the temple “those selling cattle and sheep and doves and the money brokers in their seats.” What was Jesus’ response, and what impression did it make on his disciples?—Read John 2:13-17.
8 What Jesus did and said on that occasion fittingly brought to the disciples’ mind the prophetic words of one psalm by David: “Sheer zeal for your house has eaten me up.” (Ps. 69:9) Why? Because what Jesus did involved a great deal of risk and danger. After all, the temple authorities—the priests, the scribes, and others—were behind the scandalous profit-making business taking place there. To expose and disrupt their scheme, Jesus was pitting himself against the religious establishment of the day. As the disciples correctly assessed the situation, ‘zeal for God’s house,’ or zeal for true worship, was clearly in evidence. What, though, is zeal? Is it different from urgency?
g95 10/22 31 ¶4
Can You Die of a Broken Heart?
Some say that a broken heart was a factor in the death of Jesus Christ, of whom it was prophesied: “Reproach itself has broken my heart, and the wound is incurable.” (Psalm 69:20) Are these words to be understood literally? Perhaps so, for the hours preceding Jesus’ death were agonizing—not only physically but also emotionally. (Matthew 27:46; Luke 22:44; Hebrews 5:7) Furthermore, a broken heart may explain why “blood and water” flowed from a spear wound inflicted on Jesus just after his death. A rupture of the heart or a major blood vessel could discharge blood either into the chest cavity or into the pericardium—a fluid-containing membrane that loosely encases the heart. In either location a puncture could cause the flow of what would appear to be “blood and water.”—John 19:34.
it-2 650
Poisonous Plant
Concerning the Messiah, it was foretold that he would be given “a poisonous plant” for food. (Ps 69:21) This occurred when Jesus Christ, before his impalement, was offered wine mixed with gall but, upon tasting it, refused the stupefying drink that was probably intended to alleviate his sufferings. In recording the fulfillment of this prophecy, Matthew (27:34) employed the Greek word kho·leʹ (gall), the same term found in the Greek Septuagint at Psalm 69:21. However, Mark’s Gospel account mentions myrrh (Mr 15:23), and this has given rise to the view that in this case the “poisonous plant” or “gall” was “myrrh.” Another possibility is that the drugged drink contained both gall and myrrh.
Bible-antlim Motiam
w99 1/15 18 ¶11
Devak Visvaxi Ravon Magnnem Korit Ravom-ia
11 Aiz zaito lok apleak kitem zai asta tednanch Deva lagim magnnem kortat. Punn ami Devacho mog kortat dekhun, ami ektthim astana toxench sogleam hujir magnnem kortat tednam, ami tache upkar attoitat ani vakhannttat. Hea vixim Paulun oxem sanglem: “Khoincheach karonnak lagon usko korinakat, punn soglea vellar magnnem ani kallzantlean vinovnneo korun ani upkar attoun, Devak tumcheo vinoteo kolloiat. Tednam Devachi xanti ji somzon gheupachea tanki poros vorti asa, ti Krist Jezu udexim tumchea kallzanchi ani tumchea chintnanchi rakhonn kortoli.” (Filipkarank 4:6, 7) Tor kallzantlean vinovnneo ani vinoti korchea bhair, Jehova amkam margdorxon dita ani goroz teo vostu dita dekhun, ami tache upkar attounk zai. (Mhonnʼnneo 10:22) Toxench stotrkaran pasun oxem gailem: “Dhinvasnnecho iodn Devak bhettoi, Bhov Vortea Devak kelʼleo angovnno pallun di.” (Stotr 50:14) Tea bhair Devak magnnem kortana, Davidan him kallzak lagtat toslim utram mhunnttlim: “Gaion korun Devachem Nanv voir kaddtolom, dhinvasnnechea gitamnim Taka vakhanntolom.” (Stotr 69:30) Tor ami ektthinch toxench dusream hujir magnnem kortat tednam, oxench korunk amkam urba melltta nhoi!
AGOST 5-11
DEVACHEA UTRANTLE THEVE | STOTRAM 70-72
Jehovache Xokte Vixim “Fuddle Pillgek Sangat”
w99 9/1 18 ¶17
Youths—Train Your Perceptive Powers!
17 Avoiding Satan’s snares will require constant vigilance on your part—and sometimes, great courage. Why, at times you may find yourself at odds, not simply with your peers, but with the whole world. The psalmist David prayed: “You are my hope, O Sovereign Lord Jehovah, my confidence from my youth. O God, you have taught me from my youth on, and until now I keep telling about your wonderful works.” (Psalm 71:5, 17) David is known for his courage. But when did he develop it? As a youth! Even before his famed confrontation with Goliath, David had shown extraordinary courage in protecting his father’s flocks—killing both a lion and a bear. (1 Samuel 17:34-37) However, David gave Jehovah full credit for whatever bravery he displayed, calling him “my confidence from my youth.” David’s ability to lean on Jehovah made him equal to any trial that he faced. You too will find that if you lean upon Jehovah, he will give you the courage and strength to ‘conquer the world.’—1 John 5:4.
g04 10/8 23 ¶3
How Should We Treat the Elderly?
The psalmist prayed: “Do not throw me away in the time of old age; just when my power is failing, do not leave me.” (Psalm 71:9) God does not ‘throw away’ his faithful servants even when they themselves may feel that they have outlived their time of usefulness. The psalmist did not feel abandoned by Jehovah; rather, he recognized his own need to rely on his Maker even more as he grew older. Jehovah responds to such loyalty by providing support throughout one’s life. (Psalm 18:25) Often such support comes by means of fellow Christians.
w14 1/15 23 ¶4-5
Serving Jehovah Before the Days of Distress Come
4 If you have acquired decades of experience as an adult, you have a key question to ask yourself, ‘What will I do with my life now while I still have some energy and strength?’ As an experienced Christian, you have opportunities that are not open to others. You can pass on to younger ones what you have learned from Jehovah. You can strengthen others by relating experiences you have enjoyed while serving God. King David prayed for opportunities to do so. He wrote: “O God, you have taught me from my youth . . . Even when I am old and gray, O God, do not abandon me. Let me tell the next generation about your power and about your mightiness to all those who are to come.”—Ps. 71:17, 18.
5 How could you make known the wisdom you have acquired over the years? Could you invite younger servants of God to your home for some upbuilding association? Could you ask them to accompany you in the Christian ministry and show them the joy you experience in serving Jehovah? Elihu of ancient times said: “Let age speak, and let a multitude of years declare wisdom.” (Job 32:7) The apostle Paul urged experienced Christian women to encourage others by word and example. He wrote: “Let the older women be . . . teachers of what is good.”—Titus 2:3.
Bible-antlim Motiam
it-1 768
Eufrates
Izrael Raxttrak Dilʼlea Vattarachi Xim. Jehovan Abrahama sangata oso korar kelʼlo: “Ho des, Ejiptache nodi thaun tem Eufrates he vhoddle Nodi porian, tuje sonstik Hanv ditam.” (Ut. 15:18) Hea bhasaunne vixim, tannem porot Izrael porjekui sanglem. (Sutt. 23:31; D.S. 1:7, 8; 11:24; Josh. 1:4) Poilo Itihas 5:9 sangta ki Davidachea razvottkechea poilim, Reubenachea sonstintlim thoddim zannam, “oronʼneant ani Eufrates nodi porian” ravtalim. Punn Eufrates nodi, “Gileadachea udentechea” vattara thaun 800 km pois asli dekhun, Reubenachea sonstintle lok chodd korun Sirientlea Oronnʼnneachea dege porian ravtale oxem dista. (1 It. 5:10) Ani hem oronnʼnnem, Eufrates nodi meren aslem. Jehovan Abrahamak dilʼli bhasaunni, poilim Davidachea ani Solomonachea razvottkechea vellar purnn zali oxem dista, jednam Izraelitkaramnim Zobachea razvottkecher zoit vhelem ani tim Eufrates nodi porian, tem mhunnttlear Siriechea utʼtorechea vattarant ravonk laglim. (2 Sam. 8:3; 1 Raz. 4:21; 1 It. 18:3-8; 2 It. 9:26) Ani Eufrates nodi famad asli dekhun, tika fokot “Nodi” mhunnttale.—Josh. 24:2, 15; St. 72:8.
AGOST 12-18
DEVACHEA UTRANTLE THEVE STOTRAM 73-74
Amkam Onbhavarthi Lokanchi Nattkai Zalear Ami Kitem Korunk Zata?
“Jehova Nirax Zalʼleank Buzvonn Dita”
14 Stotr 73 eka Levitan boroilʼlem. Jehovachea Dev-mondirant seva korcho taka ek vhodd sueog aslo. Tori astana eka vellar to nirax zalo. Kiteak? Karonn noxtte ani vaitt kortoleanchem vaittponn polloun nhoi, punn tanchea jivitant zata tem borem polloun taka nattkai zaunk lagli. (St. 73:2-9, 11-14) Te girest asle, tanchem jivit borem aslem ani tankam kainch uske nasle oxem taka dislem. Tor tanchem ies polloun to itlo nirax zalo ki tannem mhunntlem: “Nirmoll kalliz gheun boslear kiteak upkarta? Nennttuvaien hat dhulear kitem faido?” Hoi, oslea chitpak lagon to Jehovachi bhokti korop bond korunk xoktalo.
“Jehova Nirax Zalʼleank Buzvonn Dita”
15 Stotr 73:16-19, 22-25 vachat. Levit “Dev-mondirant bhitor sorlo tednam” (vers 17, NW) to Devachi bhokti kortoleam modem ravon aplea poristhiti vixim xantponnim ani magnnem korun niall korunk pavlo. Tednam aplem chintop chukichem aslem ani tem chintop dovorlear Jehova sangata apli ixttagot piddʼddear zatli mhunn taka kollon ailem. Tea bhair noxtte lok “nisorte denvter” asat ani te ‘vinasak’ pavtole mhunn pasun to somzolo. Jehova noxtteam vixim kitem chinta tacher niall kelolean aplem niraxiponn ani nattkai to Levit pois korunk xoklo. Oxem kelolean taka monachi xanti ani khuxalkai porot mellʼlli. Tannem mhunnttlem: “Mhojea sangata Tum [Jehova] asai zalear, sonvsarant mhaka anink kaich naka!”
16 Ami xiktat tim lisanvam. Noxttea lokanchem boremponn polloun ami kednanch nattkai korchi nhoi. Tanchi khuxalkai voilea-voir ani thoddeach tempachi. Tankam sasnachem jivit mellchem na. (Up. 8:12, 13) Ami tanchi nattkai keli zalear amich niraxi zatolim ani Deva sangata amchi ixttagot hogddaitolim. Noxtteanchem boreponn polloun tumkam-i nattkai zata zalear, tumi-i tea Levita bhaxen korunk zata. Devachem Utor pallat ani Jehovachi khuxi kortoleam sangata ixttagot korat. Sogleam poros chodd tumi Jehovacho mog kortat tednam tumkam khori khuxalkai mellttoli ani tumi “khorem jivit” melloun gheunk pavtolim.”—1 Tim. 6:19.
w14 4/15 4 ¶5
Imitate the Faith of Moses
5 How can you resist “the temporary enjoyment of sin”? Never forget that sinful pleasure is fleeting. With eyes of faith, see that “the world is passing away and so is its desire.” (1 John 2:15-17) Meditate on the future of unrepentant sinners. They are “on slippery ground . . . as they come to a terrible end!” (Ps. 73:18, 19) When tempted to engage in sinful conduct, ask, ‘What future do I want for myself?’
w13 2/15 25-26 ¶3-5
Let Nothing Hinder You From Taking Hold of Glory
3 The psalmist expressed confidence that Jehovah would take hold of him by the right hand and lead him to genuine glory. (Read Psalm 73:23, 24.) How does Jehovah do this? Jehovah leads his humble servants to glory by honoring them in numerous ways. He blesses them with an understanding of his will. (1 Cor. 2:7) He bestows upon those who listen to his word and obey him the honor of a close personal relationship with him.—Jas. 4:8.
4 Jehovah also entrusts his servants with the glorious treasure of the Christian ministry. (2 Cor. 4:1, 7) And this ministry leads to glory. To those who use their privilege of service to his praise and to the benefit of others, Jehovah promises: “Those honoring me I shall honor.” (1 Sam. 2:30) Such ones are honored with a good name with Jehovah, and they are likely to be well spoken of by other servants of God.—Prov. 11:16; 22:1.
5 What about the future of those who “hope in Jehovah and keep his way”? They are promised: “He [Jehovah] will exalt you to take possession of the earth. When the wicked ones are cut off, you will see it.” (Ps. 37:34) They look forward to experiencing the incomparable honor of receiving everlasting life.—Ps. 37:29.
Bible-antlim Motiam
it-2 240
Leviathan
Stotr 74-ant, Jehovan aplea lokank salvar kelim tea vixim sanglam. Ani vers 13 ani 14-nt, tannem Izraelitkarank Ejipttantlean suttka dili mhunn dakhounk khunna uzar keleat. Hea versant, ‘Leviathan’ hem utor, ‘doriantle rakes’ hachea sangata uzar kelam dekhun, him donui utram ekuch vixoi-ak suchit kortat mhunn kollon ieta. Tor Leviathanachi tokli mostivop mhunnttlear, Faraoh ani tachea soinacho nas korop oxem dison ieta. Dusrea bhaxantoramnim, ‘Leviathanacheo tokleo’ oxem mhunnchea bodlek, “Faraohche bollixtt munis” oxem mhunnttlolem asa. (Ez. 29:3-5; 32:2) Izaias 27:1-ant Leviathan hem utor, ek somraz vo ek ontoraxttria songotton mhunn dakhounk uzar kelam. Ani hem songotton choloupeak, Bible-ant ‘sorop’ ani ‘ar’ mhunnttla. (Prok. 12:9) Izaiasachi hi bhasaunni, Izraelitkarank porot tanchea ganv-ghora haddchea vixim asa. Tor apunn Leviathanak “khast laitolo” mhunn Jehova sangta tednam, to Babilona vixim sangta oxem dison ieta. Punn vers 12 ani 13-nt, Asiria ani Ejiptta vixim pasun sanglam. Tor Leviathan hem utor, chodd korun ek ontoraxttria songotton vo somrazak lagu zata, jem Jehova ani tachea sevokancho virodh korta.
AGOST 19-25
DEVACHEA UTRANTLE THEVE | STOTRAM 75-77
Ami Boddai Kiteak Marchi Nhoi?
w18.01 28 ¶4-5
See the Difference in People
4 After stating that many would be lovers of themselves and of money, Paul wrote that people would also be boastful, haughty, and puffed up with pride, traits that often reflect a feeling of superiority because of one’s abilities, appearance, wealth, or rank. People with such traits crave to be admired and adored. One scholar wrote the following about the person who has an all-consuming pride: “In his heart there is a little altar where he bows down before himself.” Some have said that inordinate pride is so distasteful that even the proud dislike it in others.
5 Jehovah certainly detests pride. He hates “haughty eyes.” (Prov. 6:16, 17) Pride hinders approach to God. (Ps. 10:4) It is a characteristic of the Devil. (1 Tim. 3:6) Sadly, though, even some loyal servants of Jehovah have become infected with pride. Uzziah, a king of Judah, proved faithful for years. “However,” the Bible states, “as soon as he was strong, his heart became haughty to his own ruin, and he acted unfaithfully against Jehovah his God by entering the temple of Jehovah to burn incense on the altar of incense.” Later, King Hezekiah too fell prey to haughtiness, though only temporarily.—2 Chron. 26:16; 32:25, 26.
w06 7/15 11 ¶2
Highlights From Books Three and Four of Psalms
75:4, 5, 10—What is signified by the term “horn”? The horns of an animal are a powerful weapon. Hence, the term “horn” figuratively denotes power, or strength. Jehovah raises up the horns of his people, causing them to be exalted, whereas he ‘cuts down the horns of the wicked ones.’ We are warned against ‘exalting our horn on high’ in that we should not take on a proud or arrogant attitude. Since Jehovah does the exalting, assignments of responsibility in the congregation are to be viewed as coming from him.—Psalm 75:7.
Bible-antlim Motiam
w06 7/15 11 ¶3
Stotr Pustokachea Tisrea ani Chovtea Bhagache Mukhel Mudʼde
76:10—‘Munxachea raga’ udexim Jehovachi vakhannʼnni koxi zata? Ami Jehovachim sevokam dekhun her munxam amcher rag kaddttat tednam, Jehova tem addaina. Ani hacho boro porinnam zaunk xokta. Karonn amkam kosle-i tras sosunk poddttat tednam, ami bore gunn vaddounk pavtat. Ani amkam proxikxonn diunk, amchean sosunk zata tachea poros chodd tras Jehova amkam sosunk dina. (1 Pedru 5:10) Punn amcho jiv vochonk xokta title tras amkam sosunk poddle zalear kitem? Hea vorvim pasun Jehovak vakhannʼnni mellonk xokta. Karonn ami te sogle tras visvaxiponnan sostat tem polloitat tim munxam ghoddie Devak vakhannunk xoktat.
AGOST 26–SETEMBR 1
DEVACHEA UTRANTLE THEVE | STOTR 78
Izraelitkaram Bhaxen Ovisvaxi Zainakat
w96 12/1 29-30
“Remember the Days Gone By”—Why?
Sadly, the Israelites often yielded to the sin of forgetfulness. With what result? “Again and again they would put God to the test, and they pained even the Holy One of Israel. They did not remember his hand, the day that he redeemed them from the adversary.” (Psalm 78:41, 42) Eventually, their forgetfulness of Jehovah’s commands resulted in their being rejected by him.—Matthew 21:42, 43.
A fine example was set by the psalmist who wrote: “I shall remember the practices of Jah; for I will remember your marvelous doing of long ago. And I shall certainly meditate on all your activity, and with your dealings I will concern myself.” (Psalm 77:11, 12) Such meditative calling to mind of past loyal service and Jehovah’s loving acts will provide for us needed motivation, encouragement, and appreciation. Also, “remembering the former days” can serve to dispel tiredness and can spur us on to do all we can and to faithful endurance.
w06 7/15 17 ¶16
‘Keep Free From Murmurings’
16 Murmuring focuses our mind on ourselves and our troubles and pushes into the background the blessings we enjoy as Witnesses of Jehovah. To overcome a tendency to complain, we need to keep these blessings uppermost in our mind. For instance, each of us has the wonderful privilege of bearing the personal name of Jehovah. (Isaiah 43:10) We can cultivate a close relationship with him, and we are able to speak to the “Hearer of prayer” at any time. (Psalm 65:2; James 4:8) Our life has real meaning because we understand the issue of universal sovereignty and remember that it is our privilege to maintain integrity to God. (Proverbs 27:11) We can have a regular share in preaching the good news of the Kingdom. (Matthew 24:14) Faith in the ransom sacrifice of Jesus Christ enables us to have a clean conscience. (John 3:16) These are blessings we enjoy no matter what we have to endure.
w11 7/1 10 ¶3-4
Does Jehovah Have Feelings?
The psalmist says: “How often they would rebel against him in the wilderness!” (Verse 40) The next verse adds: “Again and again they would put God to the test.” (Verse 41) Notice that the writer describes a pattern of rebellion. This ugly spirit surfaced early—in the wilderness shortly after their deliverance from Egypt. The people began to murmur against God, questioning whether he was able and willing to care for them. (Numbers 14:1-4) A reference work for Bible translators says that the words “they would rebel against him” might be “rendered idiomatically as ‘they made their hearts hard against God’ or ‘they said “No” to God.’” Yet, in his mercy, Jehovah would forgive his people when they demonstrated repentance. But then they would return to their old ways and rebel again, and the pattern continued.—Psalm 78:10-19, 38.
How did Jehovah feel each time his fickle people rebelled? “They would make him feel hurt,” says verse 40. Another translation says that they would “give him cause for grief.” One Bible reference work explains: “The meaning here is that the conduct of the Hebrews was such as was fitted to cause pain,—as the conduct of a disobedient and rebellious child is.” Just as an unruly child can cause his parents much pain of heart, the rebellious Israelites “pained even the Holy One of Israel.”—Verse 41.
Bible-antlim Motiam
w06 7/15 11 ¶4
Stotr Pustokachea Tisrea ani Chovtea Bhagache Mukhel Mudʼde
78:24, 25; futtnott—Manʼnak “sorgincho unddo” ani “Bollixttancho unddo” kiteak mhunnttla? Hea utrancho orth, manʼna devdutanchem jevonn aslem, oxem nhoi. Tem sorgar thaun ailʼlem dekhun taka “sorgincho unddo” mhunnttla. (Stotr 105:40) Toxench, Jehova Dev ani devdut sorgar ravtat. Tor tem manʼna Jehova Devan dilʼlem mhunn dakhoun diunk, taka ‘bollixttancho unddo vo devdutancho unddo’ mhunnttla. (Stotr 11:4) Tea bhair, Jehovan Izraelitkarank manʼna diunk ghoddie devdutank pasun uzar kelʼle.