Jivit ani Porgottnni Mittingechea Pustike Pasot Modot
© 2024 Watch Tower Bible and Tract Society of Pennsylvania
SETEMBR 2-8
DEVACHEA UTRANTLE THEVE | STOTRAM 79-81
Jehovachea Mhoimevont Nanvacho Mog Korat
w17.02 9 ¶5
The Ransom—A “Perfect Present” From the Father
5 How can we show that we love Jehovah’s name? By our conduct. Jehovah requires that we be holy. (Read 1 Peter 1:15, 16.) This means that we worship only Jehovah and that we obey him with our whole heart. Even when we are persecuted, we do our best to live according to his righteous principles and laws. By performing righteous deeds, we let our light shine and thus bring glory to Jehovah’s name. (Matt. 5:14-16) As holy people, we prove by the way we live our lives that Jehovah’s laws are good and that Satan’s accusations are false. When we make mistakes, as we all do, we genuinely repent and turn away from practices that dishonor Jehovah.—Ps. 79:9.
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Romans 10:13—“Call Upon the Name of the Lord”
In the Bible, the expression “call on the name of Jehovah” means more than just knowing God’s name and using it in worship. (Psalm 116:12-14) It includes trusting God and looking to him for help.—Psalm 20:7; 99:6.
God’s name was important to Jesus Christ. The very first words in his model prayer were: “Our Father in the heavens, let your name be sanctified,” or made holy. (Matthew 6:9) Jesus also showed that we must come to know, obey, and love the Person behind that name if we are to gain everlasting life.—John 17:3, 6, 26.
Bible-antlim Motiam
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Juze
Juzechea Nanvak Mhotv Dilʼlem. Jakobachea putam modem, Juzek ek mhotvachi podvi asli. Tor Izraelachea soglea kullank vo Izraelachea dha kullant aslolea sogleam vixim sangonk thodde pavtti Juzechem nanv uzar kelam. (St. 80:1) Tachem nanv amkam Bible-antlea bhasaunneamnim pasun vachunk melltta.— Ez. 47:13; Ez. 48:32, NW, 35, NW; Ez. 37:15-26; Ob. 18; Zek. 10:6; Prok. 7:8.
SETEMBR 9-15
DEVACHEA UTRANTLE THEVE | STOTRAM 82-84
Tumi Jehova Pasot Jem Kitem Korunk Xoktat Tacho Valor Korat
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Lessons From the Birds of the Heavens
Inhabitants of Jerusalem were familiar with swallows, which customarily build their nests under the eaves of buildings. Some made their nests in Solomon’s temple. Likely, swallows that nested in the temple area each year found it a place of safety, where they could rear their young undisturbed.
The composer of Psalm 84—one of the sons of Korah, who served at the temple for one week every six months—noticed those nests in the temple area.[2] Longing to be like the swallow that had a permanent home in Jehovah’s house, he exclaimed: “How lovely your grand tabernacle is, O Jehovah of armies! My whole being yearns, yes, I am faint with longing, for the courtyards of Jehovah . . . Even the bird finds a home there and the swallow a nest for herself, where she cares for her young near your grand altar, O Jehovah of armies, my King and my God!” (Psalm 84:1-3) Do we, along with our young ones, show a similar longing and appreciation for regularly being with the congregation of God’s people?—Psalm 26:8, 12.
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Cultivate Reasonable Expectations, and Be Joyful
Advanced age or failing health may place certain limits on what we can do in Jehovah’s service. If you are a parent, you may have the impression that you benefit little from personal study or Christian meetings because much of your time and energy is taken up by young children. However, could it be that concentrating on your limitations could at times prevent you from seeing what is still within your reach?
Thousands of years ago, a certain Levite expressed a desire that was impossible for him to satisfy. He was privileged to serve for two weeks every year at the temple. However, he expressed the laudable desire to dwell permanently near the altar. (Ps. 84:1-3) What helped this faithful man to be content? He realized that even a single day in the temple courtyards was a unique privilege. (Ps. 84:4, 5, 10) Similarly, rather than dwelling on our limitations, we should try to discern and appreciate possibilities that are within our reach.
Tuzo Dev Jehova Tuzo Valor Korta!
12 Tumi eka duensacho fuddo kortat zalear tumkam koxem bhogta tem Jehova zannam mhunn tumi khatri dovrunk zata. Tumchea poristhiti vixim sarke ritin chintunk modotik lagon tache lagim magat. Uprant, Jehovan Bible-ant tumchea pasot boroun dovorlolim buzvonnechim utram sodhun kaddat. Jehova aplea sevokancho kitlo valor korta tem dakhoita toslea versancher dhean diat. Tumi oxem kortat tednam visvaxiponnan apleachi seva kortat tanchea sangata Jehova kitlo doiallaien vagta tem tumkam dison ietolem.—St. 84:11.
Bible-antlim Motiam
it-1 816
Onath
Izraelitkaram onathanchi kallji ghetalim tednam, Jehova sangata tanchi ixttagot kitli ghott asa tem kollttalem (St. 82:3; 94:6; Iz. 1:17, 23; Jer. 7:5-7; 22:3; Ez. 22:7; Zek. 7:9-11; Mal. 3:5). Konnui onath bhurgeam sangata krur toren vagtalo zalear, Jehovacho xirap tancher ietalo (D.S. 27:19; Iz. 10:1, 2). Onath bhurgeanchi Jehova sodanch kallji gheta (Mho. 23:10, 11; St. 10:14; St. 68:5; D.S. 10:17, 18; Hos. 14:4; St. 146:9; Jer. 49:11). Jea bhurgeamnim aplea avoi-bapaink mornnant sanddleant, tankam ami mog dakhoitat ani tanchi kallji ghetat tednam ami khorim Kristanvam mhunn dakhoun ditat.—Jak. 1:27.
SETEMBR 16-22
DEVACHEA UTRANTLE THEVE | STOTRAM 85-87
Magnnem Amkam Sosnikai Dakhounk Modot Korta
w12 5/15 25 ¶10
Are You Reflecting the Glory of Jehovah?
10 To reflect God’s glory, we also need to “persevere in prayer.” (Rom. 12:12) We can and should pray that Jehovah help us to serve him in an acceptable way. To that end, we can properly ask him for holy spirit, for more faith, for strength to resist temptation, and for ability to ‘handle the word of the truth aright.’ (2 Tim. 2:15; Matt. 6:13; Luke 11:13; 17:5) As a child depends on his father, so we need to depend on our heavenly Father, Jehovah. If we ask him to help us serve him more fully, we can have confidence that he will do so. May we never feel that we are a bother to him! Instead, in prayer let us praise him, thank him, seek his direction especially when under trial, and ask that he help us to serve him in ways that glorify his holy name.—Ps. 86:12; Jas. 1:5-7.
Amchea Magnneancho Jehova Koso Zobab Dita?
17 Stotr 86:6, 7 vachat. Jehova aplim magnnim aikota ani zobab pasun dita hea vixim stotrkar Davidak purnn khatri asli. Ami pasun Davida bhaxen oxich khatri dovrunk zata. Hea lekhant ami polloilea onubhovantlean, Jehova amchea magnneancho koso zobab dita tem ami xiklim. To amkam zannvai dita, ani tras sosunk goroz ti xokti dita. Tea bhair, to bhav-bhoinnank vo apli bhokti korinant tankam pasun uzar korun amkam modot korta.
18 Jehova ghoddie dor ek pavtt amkam zai teach bhaxen zobab diunchona. Punn to zobab ditoloch mhunn ami zannant. Amkam goroz asa tem to sarkea vellar ditoloch. Tor Jehova amchem aikotolo mhunn bhavarth dovrun ami magnnem korit ravom-ia. Toxench, aiz to amchi kallji ghetolo ani novea sonvsarant ‘sogle rochnnek dhadoxi kortolo’ mhunn ami khatri dovrum-ia.—St. 145:16.
Bible-antlim Motiam
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Kalliz
“Sogllea Kallzan” Seva Korop. Hantuntlean, ek munis soglea kallzan Jehovachi seva korunk chukonk xokta mhunn kolltta. (St. 86:11) Oslo munis ghoddie urben Jehovachi seva korina zait. (St. 119:113; Prok. 3:16) Tea bhair, to don dhonianchi seva korunk proitn korunk xokta vo tonddar ek uloita punn tachea monant anik kitem asta.—1It. 12:33; St. 12:2.
SETEMBR 23-29
DEVACHEA UTRANTLE THEVE | STOTRAM 88-89
Jehovachi Razvottki Sogleam-von Bori
w17.06 28 ¶5
Uphold Jehovah’s Sovereignty!
5 Jehovah is the rightful Sovereign for yet another reason. He exercises his authority with perfect justice. He declares: “I am Jehovah, the One showing loyal love, justice, and righteousness in the earth, for in these things I take delight.” (Jer. 9:24) He does not look to any written code of laws made by imperfect men as a basis for determining what is just and fair. His perfect sense of justice emanates from his own being, and on that basis, he provided written laws for humans. “Righteousness and justice are the foundation of [his] throne,” so we can be confident that all of his laws, principles, and decisions are righteous. (Ps. 89:14; 119:128) In contrast, despite his allegation that Jehovah’s sovereignty is deficient, Satan has been unable to produce a world wherein justice always prevails.
w17.06 29 ¶10-11
Uphold Jehovah’s Sovereignty!
10 Jehovah’s way of ruling is neither oppressive nor rigid. It allows for freedom and promotes joy. (2 Cor. 3:17) David expressed it this way: “In his [God’s] presence are majesty and splendor; strength and joy are in his dwelling place.” (1 Chron. 16:7, 27) Similarly, the psalmist Ethan wrote: “Happy are the people who know the joyful shouting. O Jehovah, they walk in the light of your face. They rejoice in your name all day long, and in your righteousness they are exalted.”—Ps. 89:15, 16.
11 Frequent meditation on Jehovah’s goodness can strengthen our conviction that his rulership is best. We come to feel as did the psalmist: “A day in your courtyards is better than a thousand anywhere else!” (Ps. 84:10) How could it be otherwise? As our loving Designer and Creator, Jehovah knows what we need in order to be truly happy, and he fills that need abundantly. Whatever he requires of us is for our benefit and ultimately results in our greatest joy. That is so even if his requirements involve our making some sacrifices.—Read Isaiah 48:17.
w14 10/15 10 ¶14
Have Unshakable Faith in the Kingdom
14 Consider what Jehovah promised King David of ancient Israel by means of the Davidic covenant. (Read 2 Samuel 7:12, 16.) Jehovah made this covenant with David during David’s reign in Jerusalem, promising him that the Messiah would be his descendant. (Luke 1:30-33) Thus, Jehovah further narrowed the line of descent of the offspring and established that an heir of David would have “the legal right” to the throne of the Messianic Kingdom. (Ezek. 21:25-27) Through Jesus, David’s kingship “will be firmly established forever.” Indeed, David’s offspring “will endure forever; his throne will endure like the sun.” (Ps. 89:34-37) Yes, the Messiah’s rule will never become corrupt, and its accomplishments will last forever!
Bible-antlim Motiam
w93 1/1 p.32
Izraelitkaram chondrimak polloitalim tednam, Jehovan Raza Davidak jem bhasailʼlem tem tanchea ugddasak ietalem. Tem mhunnttlear, Davidachi razvottki kednanch kabar zaunchi nasli mhunn Jehovan tankam sanglolem. Tannem mhunnttlem: ‘Tachi [Davidachi] sonsot togtoli nitekallim . . . mollbar visvaxi govai . . . dovorlolea . . . chondrima sarki.’ (St. 89:35-37) Hi bhasaunni, Jezu, zaka ‘Davidacho Put’ mhunnttla, tachea vorvim purnn zali. (Luk. 18:38) Jezu moron jivont zalea uprant, taka omor jivit mellʼllem ani to sorgar gelo. (D.I. 2:34-36) Ani vell soron gelo toso, taka Devachea sorginchea Rajeacho Raza mhunn nemlo. (Prok. 12:10) Tem Raj atam razvottki choloita ani tem “sodankal togtolem.” (Dan. 2:44) Tor hea orthan Jezu, zo omor ani Davidachea sonstintlean asa, to “mollbar visvaxi govai” aslolea chondrima bhaxen sodam-sodankal urtolo.
Tor dor ek pavtti tumi ratchea vellar chondrimak polloitat tednam, Jehovan Davidak kitem bhas dilʼli tem ugddas korat ani tachem Raj atam ani sodankal razvottki choloitolem mhunn upkar attoiat. Karonn tea razvottke vorvim Jehova Devak mhoima mellttoli ani visvaxi munxakullak sasnak zaitim besanvam mellttolim.—Prok. 11:15.
SETEMBR 30–OTUMBR 6
DEVACHEA UTRANTLE THEVE | STOTRAM 90-91
Lamb Kall Jieunk Jehovacher Visvas Dovrat
wp19.3 5 ¶3-5
The Search for Long Life
Not all scientists agree that antiaging treatments can prolong human life far beyond what is attainable today. True, human life expectancy has steadily increased since the 19th century. But this is mainly due to better hygiene, successful measures against infectious diseases, and the use of antibiotics and vaccines. Some geneticists believe that the human life span has more or less reached its natural limit.
About 3,500 years ago, the Bible writer Moses acknowledged: “The span of our life is 70 years, or 80 if one is especially strong. But they are filled with trouble and sorrow; they quickly pass by, and away we fly.” (Psalm 90:10) Despite man’s efforts to extend our life span, life remains basically the way Moses described it.
On the other hand, creatures like the red sea urchin or one species of the quahog clam can live over 200 years, and trees like the giant sequoia can live thousands of years. When we compare our life span with that of these and other living things, do we not wonder, ‘Is this life of 70 or 80 years all there is?’
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What Is God’s Name?
That is a question many have wondered about. Perhaps you have too. It might be put this way: If the universe and everything in it had to have a cause or a creator, where did God come from?
Scientists generally agree that the material universe had a beginning. In harmony with this basic concept, the first verse of the Bible says: “In the beginning God created the heavens and the earth.”—Genesis 1:1.
The universe could not have created itself; it could not have come from nothing. Nothing cannot produce something. If nothing existed before the beginning of the universe, there would be no universe today. Though it is hard for us to comprehend fully, an eternal, nonmaterial first cause was necessary. Jehovah God, an infinitely powerful and wise spirit being, is that First Cause.—John 4:24.
The Bible says of God: “Before the mountains were born or you brought forth the earth and the productive land, from everlasting to everlasting, you are God.” (Psalm 90:2) Thus, God himself has always existed. Then, “in the beginning” he created the material universe.—Revelation 4:11.
Mog Amkam Bhirant Pois Korunk Modot Korta
16 Ami amchea jivacho khub mog kortat mhunn Soitan zannam. Ani amcho jiv samballunk ami kitem-i korunk toiar astolim, tem mhunnttlear, ami Jehovachi seva korop pasun soddun ditolim mhunn to amcher arop ghalta. (Job 2:5) Punn hem sarkem nhoi mhunn ami zannant. Tori astana, Soitan ‘mornnacher podvi choloita’ dekhun to mornnachi bhirant uzar korun, Jehova koddlean amkam pois vhoronk proitn korta. (Heb. 2:14, 15) Zoxem thodde pavtti, Soitanachea tabeant aslole sorkar vo lok, ami amcho bhavarth soddun dinant zalear tim amkam jivexim martolim mhunn amkam dhomkaunk puro. Toxench, thodde pavtti amcho jiv dhokeant asa zalear Soitan te poristhiticho faido gheunk xokta. Udharonnak, ami Devachea kaidea add vochon rogot gheunk vo Bible-achea totvam add voita toslo ilaz korunk, to dotorank, sotant naslolea amchea familichea sodoxiank vo her konnankui amcher dobhav ghalunk uzar korunk xokta.
17 Ami konnui moronk sodhinant tem khorem. Punn ami melim zalear pasun Jehova amcho mog korop kednanch bond korina. (Romkarank 8:37-39 vachat.) Karonn Jehovachim ixttam mortat tednam tim eka orthan, tachea ugddasant jivim astat. (Lukas 20:37, 38) Toxench, to tankam jivont korunk axeta. (Job 14:15) Ani amkam “Sasnnik Jivit mellche khatir” tannem ek vhoddlem mol farik kelem. (Juanv 3:16) Tor Jehova amcho mog korta ani taka amchi kallji asa hacho dubhavuch na. Hea pasot, ami duent astat vo konnui amkam jivexim martolo mhunn amkam dhomki dita tednam Jehova Devak soddchea bodlek, bhuzvonn, zannvai ani ghottai mellonk ami tacher patieun ravonk zai. Oxench Valérie ani tichea ghovan kelem.—St. 41:3.
Bible-antlim Motiam
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Amkam Dor Ekleak Rakhonk Devan Devdut Nemleat Kai?
Dor eka munxak rakhonk Devan devdut nemla mhunn Bible amkam xikoina. Hem khorem ki Jezun oxem mhunnttlolem: “Chotrai dhorat, hea dhaktteam modlo [Kristache xis] konnuch valoracho na mhunn lekhcho nhoi, karonn tanche dut mhojea sorginchea Bapa mukhar sodanch ube astat.” (Mt. 18:10) Jezu oxem mhunnonk sodhinaslo ki dor eka munxak rakhonk Devan ek devdut nemla. Punn to fokot itlench sangonk sodhtalo ki devdutank Jezuchea dor eka xisachi kallji asa. Tor devdut apleak rakhtole mhunn chintun, khorim Kristanvam pixeponnan vagon gorje bhair aplo jiv dhokeant ghalinant.
Punn hacho orth, devdut munxank modot korinant oxem kai? Na, toxem nhoi. (St. 91:11) Devan devdutank uzar korun tanchi rakhonn kelea ani margdorxon dilam mhunn thoddea lokank khatri asa. Zoxem Kenneth, zachea vixim ami hea lekhachea survatek uloilʼlim. Tannem jem mhunnttlem tem ghoddie sarkem asot. Punn hea vixim ami khatren sangonk zaina. Porgottnnechem kam kortana, devdutamnim tankam modot kelea mhunn Jehovachea Sakxeamnim zaitea pavtti onnbhovlam. Punn devdut amkam disonant dekhun Jehova tankam koslea-koslea kamank uzar korta tem amkam khobor na. Tori astana, Jehova amkam jea toren modot korta tea pasot ami tache upkar attounk zatat.—Kol. 3:15; Jak. 1:17, 18.
OTUMBR 7-13
DEVACHEA UTRANTLE THEVE | STOTRAM 92-95
Jehovachi Seva Korchea Poros Borem Anik Kainch Na!
w18.04 26 ¶5
Young People, Are You Focused on Spiritual Goals?
5 The primary reason for setting spiritual goals is to show Jehovah how grateful we are for his love and for what he has done for us. The psalmist observed: “It is good to give thanks to Jehovah . . . For you have made me rejoice, O Jehovah, because of your deeds; because of the works of your hands I shout joyfully.” (Ps. 92:1, 4) As a young person, think of all you owe to Jehovah. Your life, your faith, the Bible, the congregation, and your wonderful hope for the future. Giving priority to spiritual matters is a way of showing gratitude to God for these blessings, and that brings you closer to him.
w18.11 20 ¶8
Who Molds Your Thinking?
8 Like a good parent, Jehovah wants his children to have the most fulfilling life possible. (Isa. 48:17, 18) He therefore provides basic principles for moral conduct and for behavior toward others. In such matters he invites us to cultivate his very way of thinking and to share his values. Far from constraining us, this enhances, elevates, and expands our thinking ability. (Ps. 92:5; Prov. 2:1-5; Isa. 55:9) It helps us make choices that lead to happiness while still allowing us to blossom as individuals. (Ps. 1:2, 3) Yes, thinking like Jehovah is beneficial and desirable!
Tuzo Dev Jehova Tuzo Valor Korta!
18 Ami zanttim zalear pasun Jehovachea sevent amkam kam astolench mhunn ami khatri dovrunk zata. (St. 92:12-15) Jehovachea sevent ami kortat tem thoddem zaunk puro vo mhotvachem na oxem disonk puro. Punn Jehova tem valor korta mhunn Jezun amkam xikoilem. (Lukas 21:2-4) Tor tumchean kitem korunk zata tacher dhean diat. Udharonnak, tumi dusream lagim Jehova vixim ulounk zata, bhav-bhoinnam pasot magnnem korunk zata ani visvaxi ravonk herank urba diunk zata. Tumi kitem korunk xoktat taka lagon nhoi punn tumi tachem utor pallunk toiar asat taka lagon Jehova aplea sangata vaur korpi mhunn tumkam lekhta.—1 Kor. 3:5-9.
Bible-antlim Motiam
cl 176 ¶18
“Devachea Zannvaiechea . . . Kholaiecho Thav Lavunk Zaina!”
18 Hea versant Jehovache zannvaie vixim jea toren sanglolem asa tem sarkem kiteak asa? Jehovachi zannvai koxe toren veglli asa tea vixim Paulun kitem boroilem tacher dhean diat. Tannem mhunnttlem: “Devachea girestkaiechea, zannvaiechea ani gineanachea kholaiecho thav lavunk zaina! Tache nirnnoi amchean chintunk zainant toxe asat ani tacheo vatto amkam somzonk zainant toxeo asat!” (Rom. 11:33) Tor Pauluchea hea utrantlean Jehovachi zannvai polloun to kitlo ojap zalo tem amkam kolltta. ‘Kholai’ hea utrak tannem jem Grik utor uzar kelem, tem utor ‘patallak’ zuddlolem asa. Tor tannem hem utor uzar kelʼlean amchea monant ek chitr ieta. Tem mhunnttlear, ami Jehovache zannvaie vixim chintʼtat tednam ami eka orthan eka oslea patallant polloitat, zachi kholai kednanch kabar zaina. Tor Jehovachi zannvai ami kednanch somzonk pavchimnant. (St. 92:5) Hem zannam zalʼlean, Jehova mukhar ami kainch nhoi mhunn amkam bhogta nhoi?
OTUMBR 14-20
DEVACHEA UTRANTLE THEVE | STOTRAM 96-99
“Bori Khobor Porgott Korat”!
w11 3/1 6 ¶1-2
What Is the Good News?
CHRISTIANS are to preach the “good news of the kingdom” by telling others about it, explaining that the Kingdom is the future world government that will rule the earth in righteousness. Yet, the expression “good news” is also used in other ways in the Bible. For example, we find reference to “the good news of salvation” (Psalm 96:2); “the good news of God” (Romans 15:16); and “the good news about Jesus Christ.”—Mark 1:1.
Simply stated, the good news includes all the truths about which Jesus spoke and his disciples wrote. Before ascending to heaven, Jesus told his followers: “Go therefore and make disciples of people of all the nations, baptizing them in the name of the Father and of the Son and of the holy spirit, teaching them to observe all the things I have commanded you.” (Matthew 28:19, 20) So the work of true Christians is not just to inform others about the Kingdom; they must also endeavor to make disciples.
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What Will Happen on Judgment Day?
As depicted in the picture on the right, many people imagine that on Judgment Day billions of souls will be brought before God’s throne to be judged according to their former deeds—some to be rewarded with life in heaven, others to be tormented in hell. The Bible shows, however, that the purpose of Judgment Day is to rescue people from injustice. (Psalm 96:13) God has appointed Jesus to be the Judge who will restore justice to mankind.—Read Isaiah 11:1-5; Acts 17:31.
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Peace for a Thousand Years—And Beyond!
18 That harmonious relationship was interrupted when humans, influenced by Satan, rebelled against Jehovah’s sovereignty. Since 1914, however, the Messianic Kingdom has been taking progressive steps to restore that unity and harmony. (Eph. 1:9, 10) During the Thousand Year Reign, marvelous things presently “unseen” will be brought to reality. Then comes “the end,” that is, the close of Christ’s Millennial Reign. What will happen then? Though given “all authority . . . in heaven and on the earth,” Jesus is not ambitious. He has no intention of usurping Jehovah’s place. He humbly “hands over the kingdom to his God and Father.” He will use his unique position and authority “to the glory of God.”—Matt. 28:18; Phil. 2:9-11.
19 By then, the earthly subjects of the Kingdom will have been brought to perfection. They will follow Jesus’ example and humbly and willingly acknowledge Jehovah’s sovereignty. They will have the opportunity to demonstrate their desire to do that by successfully passing the final test. (Rev. 20:7-10) Thereafter, all rebels—human and spirit—will be eliminated forever. What a joyful and jubilant time that will be! The entire universal family will happily praise Jehovah, who will be “all things to everyone.”—Read Psalm 99:1-3.
Bible-antlim Motiam
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Git
Stotram ani Bible-antlea her pustokamnim “novem git” hem utor uzar kelʼlem asa. (St. 33:3; 40:3; 96:1; 98:1; 144:9; 149:1; Iz. 42:10; Prok. 5:9; 14:3) Bhonvtonnchim versam vachlear kollon ieta ki hantuntlim choddxim gitam tednam gailolim, jednam Jehovan aplo raz-odhikar uzar korun kitem tori novem kelʼlem. Tor him ‘novim gitam’ Jehovan kitem novem kelʼlem ani tea vorvim sorgar ani prithumer kitem khas zaunk pavlem tea vixim asat.—St. 96:11-13; 98:9; Iz. 42:10, 13.
OTUMBR 21-27
DEVACHEA UTRANTLE THEVE | STOTRAM 100-102
Jehovachea Visvaxi Moga Pasot Upkariponn Dakhoiat
Bautizma Pasot Toiari Koxi Korunk Zata?
18 Tumkam aslolea gunnam modem, Jehova pasot tumcho mog sogleam-von boro gunn zaun asa. (Mhonnʼnneo 3:3, NW, 4-6 vachat.) Ani ho mog koslea-i oddchonneancho fuddo korunk tumkam modot korunk xokta. Bible-ant zaite pavtti, Jehova aplea sevokancho visvaxi mog korta mhunn sanglam. Hacho orth, to aplea sevokank kednanch sanddun dina, vo tancho mog korop kednanch bond korina. (St. 100:5, NW) Jehovan amkam aplea sarkim rochleant. (Ut. 1:26) Tor ami Jehova bhaxen visvaxi mog koso dakhounk zata?
19 Poilem mhunnttlear, Jehovache upkar attoiat. (1 Tes. 5:18) Dor disa, tumkanch vicharat, ‘Jehova mhozo mog korta mhunn tannem koxem dakhoilam?’ Uprant, Jehovan tumchea pasot kelʼlea umkeach vostunk lagon, magnneant tache upkar attoiat. To tumcho mog korta dekhun, tannem tumchea pasot boreo vostu keleat mhunn apostl Paulu bhaxen vollkhon gheiat. (Galasiekarank 2:20 vachat.) Tor tumkanch vicharat, ‘Mhaka Jehovacho mog asa mhunn hanv-ui dakhounk sodhtam kai?’ Jehova pasot tumcho mog tallnneo pois korunk, oddchonneancho fuddo korunk ani chukonastana tache bhokte sombondit aslolim kamam korunk tumkam modot korit ravtolo. Hea toren, tumi dor disa Jehovacho mog kortat mhunn dakhounk pavtolim.
“Chotur Ravat, Zagrut Ravat”
10 Ami pois korunk zai te thodde dhoke mhunnttlear, dusream sangata mirop vo flirt korop, chodd soro pievop, chodd khavop, dusreank dukhoita toslim utram ulovop, toxench hinvsen bhorlolem monoronjon pollovop, burxim pichʼcheram vo chitram pollovop vo osleoch her vostu. (St. 101:3) Amcho dusman Soitan, Jehova sangata amchi ixttagot moddunk apleak sondhi melltta kai, mhunn rakhon ravta. (1 Ped. 5:8) Tor ami zagrut nant zalear, Soitan amchea monant ani kallzant, nattkai, fottingponnam, as, dves, gorv ani rag dhorun ravop, oslem bim vompunk puro. (Gal. 5:19-21) Survatek, hem titlem dhokeachem nhoi oxem amkam disot. Punn him bhavnam amchea monantlim ani kallzantlim kaddun uddounk ami rokddench pavl ghenant zalear, tim eka vikari zhadda bhaxen vaddot voitolim ani ami trasant poddttolim.—Jak. 1:14, 15.
w11 7/15 16 ¶7-8
Will You Heed Jehovah’s Clear Warnings?
7 What is involved in avoiding false teachers? We do not receive them into our homes or greet them. We also refuse to read their literature, watch TV programs that feature them, examine their Web sites, or add our comments to their blogs. Why do we take such a firm stand? Because of love. We love “the God of truth,” so we are not interested in twisted teachings that contradict his Word of truth. (Ps. 31:5; John 17:17) We also love Jehovah’s organization, through which we have been taught thrilling truths—including Jehovah’s name and its meaning, God’s purpose for the earth, the condition of the dead, and the hope of the resurrection. Can you recall how you felt when you first learned these and other precious truths? Why, then, allow yourself to be soured by anyone who would denigrate the organization through which you learned these truths?—John 6:66-69.
8 No matter what false teachers may say, we will not follow them! Why go to such dried-up wells only to be deceived and disappointed? Instead, let us be determined to remain loyal to Jehovah and to the organization that has a long record of quenching our thirst with the pure and refreshing waters of truth from God’s inspired Word.—Isa. 55:1-3; Matt. 24:45-47.
Bible-antlim Motiam
it-2 596
Pannkolli
Zaitem jevonn jevlea uprant, ek pannkolli eka xant zagear uddon voita ani thoim eka zagear boson ti apli tokli bagoita. Apunn dukhant aslolea bhaxen ti zaitim voram oxech toren boson ravta. Tor apunn ek pannkollie sarko zaun asa mhunn Stotrkaran mhunnttlem tednam, to kitlo dukhi asa tem to dakhoun diunk sodhtalo.—St. 102:6.
OTUMBR 28–NOVEMBR 3
DEVACHEA UTRANTLE THEVE | STOTRAM 103-104
“Ami Fokot Dhulʼl-mati” Mhunn To Ugddas Dovorta
Jehovachi Dekh Gheun Somjikai Dakhoiat
5 Jehova khaltikai ani doia-maia dakhoita dekhun to somjikaien vagta. Udharonnak, Jehova Sodom xaracho nas korcho aslo tednam, to Lota sangata khaltikaien vaglo. Tea xaracho nas korchea poilim tannem dutank dhaddun, Lotak ani tache familik dongrar pollon vochonk nirdexon dilem. Punn Lot thoim vochonk bhietalo. Tea pasot, tannem aple familik gheun thoim laginch aslolea Zoar xarant vochonk Jehova lagim vinoti keli. Khorem mhunnttlear, Jehova tem xar pasun nas korcho aslo. Tor tannem Lotak oxem sangonk zatalem, ‘Hanvem sanglam toxench tunvem korunk zai.’ Punn oxem korchea bodlek, Jehovan taka thoim vochonk dilo ani tea xaracho nas pasun korunk na. (Ut. 19:18-22) Xekddeamnim vorsam uprant, Jehovan Nineve xarantlea lokank doia-maia dakhoili. Apunn Nineve xar, toxench tantunt ravpi noxttea lokancho nas kortolo mhunn sangonk, Jehovan provadi Jonasak thoim dhaddlolo. Punn Ninevechea lokamnim khorench poschatap kelo tednam, Jehovak tanche churchure disle ani tannem tea xaracho nas korunk na.—Jon. 3:1, 10; 4:10, 11.
Samsona Bhaxen Jehovacher Patieun Ravat
16 Samsonak aple chukik lagon vaitt porinnam bhogcho poddlo tem khorem. Punn Jehovachi seva korop tannem bond korunk na. Hantuntlean ami kitem xiktat? Amche lagim chuk ghoddtta ani amkam xist melltta vo kosli-i zobabdari hogddaitat tednam, ami soddun diunk favona. Jehova amkam bhogsunk toiar asa mhunn ami ugddas dovrunk zai. (St. 103:8-10) Ami chuklim zalear pasun, Jehovan Samsonak xokti dili toxi, apli khuxi purnn korunk to amkam-i xokti ditolo.
17 Hea vixim amkam Michael nanvachea eka tornnattea bhavacho onnbhov asa. To Jehovache sevent khub bizi aslo. To sobhecho sevok toxench niemit pioneer mhunn seva kortalo. Punn dukhachem mhunnttlear, tache lagim ek vhoddli chuk zali, ani tea pasot sobhent taka asloleo zobabdareo tannem hogddaileo. To sangta: “Soglem borem choltalem ani hanv umedin Jehovachi seva kortalom. Punn okosmat hanv Jehovache sevent kainch korunk xokona oxem mhaka dislem. Jehova mhaka soddchona mhunn hanv zannam aslom. Punn tachea sangata mhoji ixttagot poilim bhaxen astoli kai, vo hanv poilim kortalom tech toren tachi seva korunk xoktolo kai, mhunn hanv chintʼtalom.”
18 Khuxechi khobor mhunnttlear, Michael-an soddun diunk na. To fuddem sangta: “Chukonastana magnnem korun, Bible-acho obheas korun, ani tacher niall korun, hanvem Jehova sangata mhoji ixttagot porot ghott korunk vavr kelo.” Vell gelo toso, bhavak tacheo zobabdareo porot mellʼlleo. Aiz to ek vhoddil ani niemit pioneer mhunn seva korta. To sangta, “Sobhe thaun, ani khas korun vhoddilam thaun mhaka ji urba ani tenko mellʼllo, tea vorvim Jehova azun poriant mhozo mog korta mhunn mhaka kollʼllem. Hanv ek nitoll ontoskornnan porot Jehovachi seva korunk xoktam. Mhaka jem ghoddlem tantuntlean mhaka kollon ailem ki khoreanich poschatap kortat tankam Jehova bhogxita.” Amchea lagim pasun chuki ghoddleat zait. Punn ami sudharnni korunk amchean zata tem soglem kortat, ani Jehovacher sodanch patieun ravtat zalear, Jehova amkam aple sevent uzar kortolo ani amkam besanvam ditolo mhunn ami khatri dovrunk zata.—St. 86:5, NW; Mho. 28:13.
Tumi Tumche Dhei Melloun Gheunk Zatat
2 Tumi dovorlolo dhei, tumi azun poriant melloun gheunk pavonk nant zalear, niraxi zainakat. Ek sadho dhei melloun gheunk pasun, vell ani khub vavr lagta. Tumi tumcho dhei melloun gheunk vavr kortat, hem dakhoun dita ki Jehova sangata tumchi ixttagot tumi khub moladik mhunn lekhtat, ani taka tumi boreantlem-borem diunk sodhtat. Jehova tumchea vavracho khub valor korta. Punn Jehova tumchean zata tachea poros chodd opekxa korina. (St. 103:14; Mik. 6:8) Tor tumche poristhiti pormonnem, tumi melloun gheunk xoktat tosle dhei dovrat. Tumi tumcho dhei koso melloun gheunk zata, tacheo thoddeo suchounneo polloum-ia.
Bible-antlim Motiam
cl 55 ¶18
Rochunk Asloli Xokti—‘Sorg Ani Prithumecho Rochpi’
18 Noveo ani veg-veglleo vostu rochunk Jehovak aslolea xokte vixim ami kitem xiktat? Hea akʼkhea vixvant asloli veg-veglle torechi rochnna polloun ami ekdom ojap zatat. Hea vixim eka Stotrkaran oxem mhunnttlem: “Kitlim vichitr Tujim kortutvam, Sorvespora! . . . Tujea rochnnamnim prithum upott bhorlea.” (St. 104:24) Hem kitlem khorem zaun asa nhoi? Hea prithumer dha lakʼkham poros chodd veg-veglle torechi jivi rochnna asa, mhunn jivea rochnne vixim sodh korpi zannarank kollon ailem. Tori astana, thodde zannar sangtat ki prithumer hachea poros anikui chodd rochnna asa. Thodde pavtti, eka kolakarak pasun novem kitem korunk tachea monant kainch iena oxem disot. Punn noveo ani veg-veglleo vostu rochunk, Jehovak ji xokti vo kola asa ti kednanch kabar zaina!