jūlai

sabainīkkam enbadhu yegōvaa seidhirukkum ōr ērpaadu. thavaru seidhavarudaiya nanmaikkaagavum matravargaludaiya nanmaikkaagavumdhaan yegōvaa indha ērpaattai seidhirukkiraar. podhuvaaga, appadi mudivu edukkumpōdhu, adhu sariyillai endru solgiravargal, sabainīkkam seiyappattavargalai patri yaarum thavaraaga ninaikka kūdaadhu enbadharkaaga sila vishayangalai sollaamal maraitthuviduvaargal. namakku ellaa unmaigalum theriyaadhu enbadhaiyum nyaabagam vaitthukkolla vēndum. baibil niyamangalai nandraaga paditthu, gavanamaaga aaraaichi seidhudhaan mūppargal andha mudivai edukkiraargal endrum “yegōvaavin saarbaaga” avargal thīrppu solgiraargal endrum naam namba vēndum. (2 naa. 19:6) mūppargal eduttha mudivukku nīngal aadharavu kaattumpōdhu, sabainīkkam seiyappattavargal yegōvaavidam thirumbi varuvadharku udhavugirīrgal. “enga paiyankūda endha thodarbum vechukkaama irukkaradhu engalukku romba kashtamaa irundhuchu. aanaa, avan yegōvaakitta thirumbi vandhadhukku apparam avanai sabainīkkam senjadhu saridhaannu avan sonnaan. niraiya paadangala katthukittadhaavum sonnaan” endru elisabeth solgiraar. w21.09 28-29 ¶11-12

yegōvaavukku innum niraiya seiya vēndum endrudhaan andha vidhavai aasaippattiruppaal. irundhaalum, appōdhaikku avalaal enna mudiyumō adhai seidhaal. adhai yegōvaa uyarvaaga ninaitthaar enbadhu yēsuvukku theriyum. namakku enna paadam? nammaal mudindhadhai ellaam yegōvaavukku kodukkumpōdhu, adhaavadhu mulu idhayatthōdum mulu manadhōdum avarukku sēvai seiyumpōdhu, avar romba sandhōshappadugiraar. (mat. 22:37; kolō. 3:23) appadiyendraal, avarai vananguvadharkaaga, adhaavadhu ūliyatthukkum kūttangalukkum pōvadhu utpada valipaadu sambandhappatta matra vishayangalai seivadharkaaga, endhalavu nēratthaiyum sakthiyaiyum payanpadutthugirōm enbadhai naam yōsitthu paarkka vēndum. ‘yegōvaavukku adhigamaa seiya mudiyalayē’ endru ninaitthu yaaraavadhu sōrndhupōyirukkiraargalaa endru yōsitthu paarungal. oruvēlai, ‘munna maadhiri ūliyam seiya mudiyalayē’ endru ninaitthu vayadhaana sagōdhari oruvar kutra unarvil pulungalaam. ‘naan edhukkumē laayakku illa’ endru ninaitthum avar vēdhanaippadalaam. w21.04 6-7 ¶17, 19-20

indha ulagatthil irukkira aniyaaya akkiramangalukku ellaam eppōdhu mudivukatta vēndumendru yegōvaavukku theriyum. avar porumaiyaaga iruppadhaal thiralkūttamaana makkal, avarai vananga mudigiradhu, pugala mudigiradhu. avar ivvalavu porumaiyaaga irundhadhaaldhaan indha latchakkanakkaana janangal indha būmiyil pirandhu, avarmēl anbu vaitthu avarukku thangalai arppanitthirukkiraargal. ivargalukkellaam edhirkaalatthil yegōvaa aasīrvaadhangalai kodukkirapōdhu, avar ivvalavu kaalam porumaiyaaga iruppadhu evvalavu sariyaanadhu enbadhu theriya varum! saatthaan ennadhaan avarukku manavēdhanaiyai kodutthaalum, avar eppōdhumē ‘sandhōshamulla kadavulaaga’ irukkiraar. (1 thī. 1:11) yegōvaa avarudaiya peyarai parisutthappadutthugira varaikkum... avarudaiya arasaatchidhaan sariyaanadhu enbadhai nirūbikkira varaikkum... aniyaaya akkiramatthukku ellaam mudivu kattugira varaikkum... nammudaiya prachinaigalai ellaam nirandharamaaga thīrtthu vaikkira varaikkum... naamum porumaiyōdu irundhaal thodarndhu sandhōshamaaga irukka mudiyum. yegōvaa ellaavatraiyum sagitthukkondirukkiraar. adhanaal, naamum thodarndhu sagitthirukka vēndum enbadhil urudhiyaaga irukkalaam. w21.07 13 ¶18-19

mudhal nūtraandil irundha niraiya pēr yēsuvai ētrukkollavillai. avargalai porutthavaraikkum yēsu oru saadhaarana thachanudaiya magandhaan. avar vaalndha idamaana naasarētthum oru saadhaarana ūrdhaan. avarudaiya sīsharaana naatthaanvēlumkūda orusamayam, “naasarētthilirundhu nalladhu ēdhaavadhu vara mudiyumaa?” endru kēttaar. mēsiyaa naasarētthil alla, bethlagēmildhaan pirappaar endru mīgaa 5:2-il sonna thīrkkadharisanam avarudaiya nyaabagatthil irundhirukkalaam. ippadi, yēsuvin pinnaniyai paartthu niraiya pēr avarai ētrukkollaamal pōyirukkalaam. yēsuvin edhirigal, mēsiyaavudaiya “vamsatthin vivarangalai patri” kavalaippada maattaargal endru ēsaayaa thīrkkadharisanam solgiradhu. (ēsaa. 53:8) makkal nēramedutthu indha vivarangalai alasi aaraaindhirundhaal, yēsu bethlagēmil pirandhaar endrum dhaavīdhin vamsatthil vandhaar endrum avargalukku therindhirukkum. (lū. 2:4-7) ēnendraal, avar bethlagēmildhaan pirappaar endru mīgaa 5:2 solliyirundhadhu. appadiyirundhum, makkal ēn avarai ētrukkollavillai? ēnendraal, avargal ellaa vivarangalaiyum alasi aaraayaamalēyē sattendru oru mudivukku vandhuvittaargal. w21.05 2-3 ¶4-6

aalōsanaiyai ētrukkondavargaludaiya nalla udhaaranamum baibilil irukkiradhu. avargal kīlppadindhadhaal avargalukku aasīrvaadhamum kidaitthadhu. yōbu idharku ōr udhaaranam. avar kadavulukku bayandhu nadandhaar. aanaal, avar kurai illaadhavar kidaiyaadhu. avarukku thaanga mudiyaadha prachinai vandhapōdhu yōsikkaamal thappu thappaaga pēsivittaar. adhanaal, eligūvidamirundhum yegōvaavidamirundhum avarukku nēradiyaaga aalōsanai kidaitthadhu. appōdhu yōbu enna seidhaar? “naandhaan purindhukollaamal pēsivittēn. . . . naan sonnadhaiyellaam thirumba vaangikkolgirēn. mannilum saambalilum utkaarndhu varutthappadugirēn” endru yōbu sonnaar. (yōbu 42:3-6, 12-17) thannaivida eligū vayadhil siriyavaraaga irundhaalum, avar koduttha aalōsanaiyai yōbu ētrukkondadhaal thanakku manatthaalmai iruppadhai kaattinaar. (yōbu 32:6, 7) oruvēlai, oruvar kodukkum aalōsanai namakku porundhaadha maadhiri therindhaalum, avar nammaivida vayadhil siriyavaraaga irundhaalum, namakku manatthaalmai irundhaal adhai ētrukkolvōm. kadavuludaiya sakthiyaal undaagira gunangalai valartthukkolvadharkum nandraaga ūliyam seivadharkum naam ellaarumē munnētram seiya vēndiyirukkiradhu. w22.02 11 ¶8; 12 ¶12

sabaiyil eppōdhumē anbum samaadhaanamum irukka vēndum; appadi iruppadhupōl paartthukkollum poruppu nam ellaarukkum irukkiradhu. ippadi sabaiyil anbum samaadhaanamum irukkumpōdhu yaarumē ‘naan thaniyaaga irukkirēn’ ena ninaikka maattaargal. adhanaal, naam enna seigirōm, enna solgirōm enbadhu romba romba mukkiyam. satthiyatthil thaniyaaga irukkiravargal unmaiyil thaniyaaga illai. ēnendraal, naam ellaarumē avargalukku irukkirōm. naam avargalukku kudumbam maadhiri irukkirōm. ippadi avargal ninaikka vēndumendraal, naam enna seiya vēndum? pudhidhaaga varugiravargalidam natpu karam nīttungal. avargal mudhanmudhalaaga kūttatthukku varumpōdhu anbaaga varavērpu kodungal. (rō. 15:7) aanaal, adhōdu nirutthikkollaadhīrgal. naatkal pōga pōga, avargalōdu natpai valartthukkolla muyarchi seiyungal. adharku, avargalmēl anbaiyum akkaraiyaiyum kaattungal. avargaludaiya sondha vishayatthil thalaiyidaamal avargal enna sūlnilaiyil irukkiraargal enbadhai purindhukolla muyarchi seiyungal. silar velippadaiyaaga pēsa maattaargal. adhanaal, avargalai kattaayappadutthaadhīrgal. adharku badhilaaga, avargalai dharmasangadappadutthaadha maadhiri sila kēlvigal kēttu, avargaludaiya manadhil enna irukkiradhu enbadhai therindhukollungal. avargal pēsumpōdhu porumaiyaaga kēlungal. w21.06 11 ¶13-14

“orē mēipparin” kīl ‘orē mandhaiyaaga’ otrumaiyaaga yegōvaavukku sēvai seigira baakkiyam namakku irukkiradhu. “appadippatta otrumaiyaal ungalukku etthanaiyō nanmaigal kidaitthirukkindrana. ippōdhu, adhai kattikkaakka vēndiya poruppu ungalukku irukkiradhu” endrum sagōdhara, sagōdharigalai “yegōvaa paarkkum vidhamaaga paarkka palagikkolla vēndum” endrum, yegōvaavin viruppatthai seiyum amaippu endra butthagatthil pakkam 165-il sollappattirukkiradhu. ‘siriyavargalaaga’ irukkum nam ellaaraiyumē yegōvaa uyarvaaga ninaikkiraar. appadi irukkumpōdhu, nīngalum ungaludaiya sagōdhara sagōdharigalai adhē maadhiri paarkkirīrgalaa? avargalukku udhavavum avargalmēl akkarai kaattavum nīngal edukkira ellaa muyarchigalaiyum yegōvaa paarkkiraar, adhai madhikkiraar. (mat. 10:42) sagōdhara sagōdharigalai naam romba nēsikka vēndum. adhanaal, avargalai punpadutthividaamal iruppadharku nammaal mudindha ellaavatraiyum naam seiya vēndum. nammaivida avargalai uyarvaanavargalaaga ninaikka vēndum. avargalai ullappūrvamaaga mannikka vēndum. adhē samayatthil, naamum edharkedutthaalum punpattuvida kūdaadhu. adharku badhilaaga, sagōdhara sagōdharigaludan samaadhaanamaaga iruppadharkum ‘oruvarai oruvar balappadutthuvadharkum [nammaal] mudindha ellaavatraiyum seiya’ vēndum.—rō. 14:19. w21.06 24 ¶16-17

baibilaiyum amaippu kodukkira prasurangalaiyum aalamaaga padikkumpōdhum, adhanpadi nadandhukollumpōdhum, kristhu kaattiya adhē gunangalai kaattuvadharku padippadiyaaga katrukkolla mudiyum. adhōdu, yegōvaavai patriyum adhigamaaga therindhukolla mudiyum. oruvarudaiya idhayatthil vilundha satthiya vidhai eppadi padippadiyaaga valargiradhu enbadhai purindhukolvadharku yēsu ōr udhaaranatthai sonnaar. “[vidhaikkiravanukkē] theriyaamal andha vidhai mulaitthu peridhaaga valarugiradhu. andha nilam thaanaagavē padippadiyaaga palan tharugiradhu; mudhalil thandaiyum, pinbu ilangadhiraiyum, kadaisiyil mutriya kadhiraiyum tharugiradhu” endru avar sonnaar. (maar. 4:27, 28) oru chedi eppadi padippadiyaaga valargiradhō adhupōlavē baibil maanavargalum padippadiyaaga maatrangalai seigiraargal. avargal yegōvaavidam nerungi vara vara avargal seiyum maatrangalai nammaal paarkka mudigiradhu. (ebē. 4:22-24) aanaal, avargaludaiya idhayatthil vilundha satthiya vidhaiyai yegōvaadhaan valara vaikkiraar. w21.08 8-9 ¶4-5

sandhōshamaaga iruppadharku naam enna seiya vēndum enbadhai patri indha vasanam solgiradhu. “kan munnaal iruppadhai” anubavippadharku palagikkolbavargal avargalidam enna irukkiradhō adhai ninaitthu sandhōshappaduvaargal. aanaal, aasaippattadhai adaivadharkaaga alaindhu thiribavargal illaadhadhai ninaitthu kavalaippaduvaargal. naam sandhōshamaaga irukka vēndumendraal, nammidam enna irukkiradhō adhai patritthaan yōsikka vēndum. adhē samayatthil, edhaartthamaana kurikkōlgalai vaikka vēndum. naam ippōdhu enna seidhukondirukkirōmō adhai romba kaalatthukku sandhōshamaaga seivadhu kashtam endru silar ninaikkiraargal. ēnendraal, pudhu pudhu vishayangalai seiya vēndum endra aasai iyalbaagavē namakku irukkiradhu. irundhaalum, nam “kan munnaal” enna irukkiradhō adhai ninaitthu naam sandhōshamaaga irukka mudiyum. eppadi? matthēyu 25:14-30-il yēsu sonna thaalandhai patriya uvamai namakku udhavum. adhai patri padikkumpōdhu, yegōvaavin sēvaiyil ippōdhu naam enna seidhukondirukkirōmō adhai eppadi sandhōshamaaga seiyalaam enbadhaiyum andha sandhōshatthai eppadi adhigamaakkalaam enbadhaiyum therindhukolvōm. w21.08 21 ¶5-6

‘nenjam norungiyavargalaiyum thuvandupōnavargalaiyum’ yegōvaa romba akkaraiyōdu paartthukkolgiraar. mūppargal mattumalla, nam ellaaraalum nammudaiya sagōdhara sagōdharigalukku udhava mudiyum. niraiya valigalil naam adhai seiyalaam. adhil oru vali, avargalmīdhu naam akkarai vaitthirukkirōm enbadhai avargalukku kaattuvadhu. avargalmīdhu yegōvaa endhalavukku anbu vaitthirukkiraar enbadhai naam avargalukku puriya vaikka vēndum endru avar aasaippadugiraar. (nīdhi. 19:17) adhōdu, naam manatthaalmaiyaagavum adakkamaagavum iruppadhan mūlam sagōdhara sagōdharigalukku udhavalaam. matravargal nammai paartthu poraamaippadugira alavukku naam nadandhukolla kūdaadhu. adharku badhilaaga, namakku irukkira thiramaigalaiyum arivaiyum oruvaraiyoruvar balappadutthuvadharkaaga payanpaduttha vēndum. (1 pē. 4:10 ,11) sīshargalai yēsu eppadi nadatthinaar enbadhilirundhu naam niraiya katrukkollalaam. idhuvaraikkum būmiyil vaalndhavargalilēyē avardhaan maamanidhar. irundhaalum, avar ‘saanthamum manatthaalmaiyumaaga irundhaar.’ (mat. 11:28-30) matravargalukku katrukkodutthapōdhu elimaiyaana vaartthaigalai payanpadutthinaar. paamara makkalukku purigira maadhiriyaana udhaaranangalai sonnaar.—lū. 10:21. w21.07 23 ¶11-12

vayadhaanavargalidam pēsa nīngal mudhalpadi edungal. avargaludaiya kanpaarvai mangippōyirukkalaam. avargaludaiya kuralilkūda oru nadukkam vandhirukkalaam. aanaal, manadhalavil avargal innum ilamaiyaagatthaan irukkiraargal. yegōvaavidam ‘nalla peyarai’ sambaadhitthirukkiraargal. (pra. 7:1) yegōvaa avargalai vairangalaaga paarkkiraar enbadhai dhayavuseidhu marandhuvidaadhīrgal. adhanaal, eppōdhum avargalukku kodukka vēndiya madhippu mariyaadhaiyai kodungal. naam ellaarumē elisaavai pōl irukka vēndum. eliyaavōdu irundha kadaisi naalil, “naan ungalaivittu pōga maattēn” endru mūndru dhadavai elisaa sonnaar. (2 raa. 2:2, 4, 6) vayadhaanavargalidam kēlvigalai kēttu avargalai patri therindhukollungal. (nīdhi. 1:5; 20:5; 1 thī. 5:1, 2) oruvēlai, nīngal idhupōndra kēlvigalaikkūda kētkalaam: “ungalōda chinna vayasula idhudhaan satthiyamnu nīnga eppadi nambunīnga?” “yegōvaakitta nerungi pōradhukku unga vaalkkaiyila nadandha sila vishayangal eppadi udhaviyaa irundhuchu?” “yegōvaavukku sandhōshamaa sēvai seiradhukku edhu ungalukku udhavi senjuchu?” (1 thī. 6:6-8) ivatrai patri avargal ungalidam sollumpōdhu gavanamaaga kēlungal. w21.09 5 ¶14; 7 ¶15

yēsu koduttha kattalaikku kīlppadivadhan mūlam yegōvaamēl vaitthirukkira anbai nīngal kaatta vēndum. (1 yō. 5:3) yegōvaamēl anbu iruppadhaaldhaan nīngal vīttukku vīdu ūliyam seiya aarambitthīrgal, appadi seivadhu ungalukku kashtamaaga irundhirukkalaam. mudhanmudhalil oru vīttu kadhavai thatti nalla seidhiyai sonnapōdhu, ungalukku padhattamaaga irundhirukkalaam. aanaal, indha vēlaiyai nīngal seiya vēndum endru yēsu aasaippadugiraar enbadhu ungalukku therindhadhaal nīngal andha kattalaikku kīlppadindhīrgal. naatkal pōga pōga, prasanga vēlai seivadhu ungalukku sulabamaaga irundhirukkum. aanaal, baibil padippu eduppadhai patri ippōdhum bayappadugirīrgalaa? appadiyendraal, padhattappadaamal dhairiyamaaga baibil padippu aarambippadharku udhava solli yegōvaavidam kēlungal. appadi kētkumpōdhu ungaludaiya aasaiyai yegōvaa kandippaaga niraivētruvaar. w21.07 3 ¶7

adaiyaala kuripōdum palakkam andha kaalatthil irundhadhu. adimaigal yaarukku sondham endru therivadharkaaga ippadi adaiyaalangalai pōttaargal. nammudaiya kaalatthilum ellaarum thangaludaiya kaiyilum netrigalilum adaiyaala kuriyai petrukkolla vēndum endru arasiyal amaippugal edhirpaarkkum. aanaal, idhu nijamaana adaiyaala kuriyaa? illai! appadiyendraal, idhan arttham enna? ellaarum thangaludaiya yōsanaigal mūlamum seyalgal mūlamum arasiyal amaippugalai aadharikka vēndum endrum avatrōdu sērndhukolla vēndum endrum avai edhirpaarkkum. arasaangangal pōdum adaiyaala kuriyai petrukkollaadhavargalukku vaalkkaiyai ōttuvadhē kashtamaaga irukkalaam. ēn, aabatthaagakkūda irukkalaam. ‘adaiyaala kuriyai petravargalai thavira vēru yaaraalum edhaiyum vaangavō virkavō mudiyaadhu’ endru velippadutthudhal butthagam solgiradhu. (veli. 13:17) aanaal, andha adaiyaalatthai petrukkondavargalukku kadavul enna seiyappōgiraar endru velippadutthudhal 14:9, 10 solgiradhu. adhanaal, arasaangangal kodukkira adaiyaala kuriyai naam petrukkolla maattōm. adharku badhilaaga, “naan yegōvaavukku sondhamaanavan” endru kaiyil eludhikkondadhai pōl vaalvōm. (ēsaa. 44:5) adhōdu, yegōvaavukku unmaiyaaga irukka ennavellaam seiya vēndumō adhaiyellaam ippōdhē seiya vēndum. appadi seidhaal, ‘nī enakku sondhamaanavan’ endru yegōvaa sandhōshamaaga solvaar! w21.09 18 ¶15-16

appōsthalan pavul, prasangippadharkum karpippadharkum thaan payanpadutthiya muraigalai thīmōtthēyuvukkum katrukkodutthaar. adhē muraigalai matra sagōdhara sagōdharigalukkum solli kodukka solli avar thīmōtthēyuvai kēttukkondaar. (1 ko. 4:17) thīmōtthēyuvai maadhiriyē indraikku naamum nam sabaiyil irukkira anubavamullavargalidamirundhu katrukkollalaam. adhōdu, udhavikēttu yegōvaavidam jebam seiyungal. nīngal ūliyatthukku pōgira ovvoru dhadavaiyum avaridam udhavi kēlungal. avarudaiya sakthi illaamal nammaal edhaiyumē seiya mudiyaadhu. (sang. 127:1; lū. 11:13) nīngal appadi jebam seiyumpōdhu, ūliyatthil ungalukku enna thēvaiyō adhai solli kēlungal. udhaaranatthukku, nalla seidhiyai ētrukkolvadharku manadhu irukkira oruvarai kandupidikka udhava solli nīngal kētkalaam. aalamaaga aaraaichi seidhu padikka nēram odhukkavum vēndum. ‘nanmaiyaanadhum piriyamaanadhum paribūranamaanadhumaana kadavuludaiya viruppam ennavenbadhai nīngal nandraaga therindhukollungal’ endru baibil solgiradhu. (rō. 12:2) naam endhalavukku kadavulai patri nandraaga paditthu therindhu vaitthukkolgirōmō andhalavukku namakku sandhēgangal irukkaadhu. ūliyatthilum nammaal urudhiyaaga pēsa mudiyum. w21.05 17-18 ¶14-16

nīngal yaarukku baibil padippu nadatthugirīrgalō avarukkaaga niraiya muyarchigal edutthirukkalaam, ūkkamaaga jebam seidhirukkalaam. aanaalum, avargal munnēraamal irukkalaam. illaiyendraal, ungaludaiya baibil maanavargalil oruvarkūda idhuvarai nyaanasnaanam edukkaamal irukkalaam. indha sūlnilaiyil ungaludaiya ūliyatthai yegōvaa aasīrvadhikkavillai endru ninaitthu nīngal kutravunarvil pulunga vēndumaa? yegōvaa edhai vetri endru ninaikkiraar? naam sollum seidhiyai matravargal kēttaalum sari, kētkaavittaalum sari, yegōvaamēl irukkira anbinaal naam vidaamal ūliyam seivadhaitthaan avar vetri endru ninaikkiraar. “parisutthavaangalukkaaga nīngal sēvai seidhirukkirīrgal, sēvai seidhum varugirīrgal; adhanaal, ungaludaiya ulaippaiyum thannudaiya peyarukkaaga nīngal kaattiya anbaiyum marandhuviduvadharku kadavul anīdhiyullavar kidaiyaadhu” endru appōsthalan pavul eludhinaar. (ebi. 6:10) nammōdu baibil padikkiravargal nyaanasnaanam edukkaavittaalum naam seigira muyarchiyaiyum naam kaattugira anbaiyum yegōvaa marakkavē maattaar. adhanaal, indraiya dhinavasanatthil appōsthalan pavul sonna kurippai naamum manadhil vaitthukkollalaam. w21.10 25 ¶4-6

yēsu thannudaiya sīshargalai nadatthiya vidhatthil irundhu avar kanivaanavar enbadhaiyum anbaanavar enbadhaiyum purindhukolla mudigiradhu. sīshargalukku vitthiyaasamaana thiramaigalum sūlnilaigalum irundhana enbadhai avar purindhu vaitthirundhaar. ellaaraalum orē vidhamaana poruppugalai seiya mudiyaadhu endrum ellaaraalum ūliyatthil orē vidhamaana palangalai thara mudiyaadhu endrum avarukku theriyum. aanaalum, mulu irudhayatthōdu avargal seidha sēvaiyai avar paaraattinaar. sīshargaludaiya sūlnilaiyai avar nandraaga purindhukondaar enbadhu thaalandhai patri avar sonna uvamaiyilirundhu therindhukolla mudigiradhu. andha uvamaiyil, ejamaanar ovvoru adimaikkum “avanavanudaiya thiramaikku ētrapadi” vēlai kodutthaar. adhil oru adimai innoru adimaiyaivida niraiya sambaadhitthaan. aanaal, andha irandu adimaiyaiyum, “sabaash! unmaiyulla nalla adimaiyē” endru solli andha ejamaanar paaraattinaar. (mat. 25:14-23) yēsu nammidamum kanivaagavum anbaagavum nadandhukolgiraar. ovvoruvarudaiya thiramaigalum sūlnilaigalum vērupadugindrana enbadhu avarukku nandraaga theriyum. namakku endha alavukku mudiyumō andha alavukku yegōvaavukku sēvai seiyumpōdhu avar sandhōshappadugiraar. naamum yēsu maadhiriyē matravargalai nadattha vēndum. w21.07 23 ¶12-14

dhaavīdhu ellaa samayangalilum irakkatthōdu nadandhukollavillai. oru sambavatthai ippōdhu paarkkalaam. naabaal endra oru muradan dhaavīdhai mariyaadhai illaamal pēsinaan, avarukkum avarudan irundha aatkalukkum unavu thara marutthaan. appōdhu dhaavīdhukku bayangara kōbam vandhadhu. avanaiyum avan vīttil irukkira ellaa aangalaiyum kolla mudivu seidhaar. aanaal, anbaaga... porumaiyaaga... nadandhukolgira manaivi naabaalukku irundhaal. aval peyar abigaayil. dhaavīdhukkum avarudaiya aatkalukkum thēvaiyaana unavai aval udanē kondupōi kodutthaal. adhanaal, naabaalaiyum avan vīttil irukkira aangalaiyum dhaavīdhu kollaamal vittuvittaar. (1 saa. 25:9-22, 32-35) naabaalaiyum avanudaiya aatkalaiyum kolla vēndum endru dhaavīdhu sonnadhai patri naam paartthōm. avar bayangara kōbamaaga irundhadhaaldhaan appadi sonnaar. naatthaan sonna kadhaiyil vandhavaraiyum kolla vēndum endru sonnaar. ‘podhuvaa dhaavīdhu ilagiya manasullavaraachē, avar ēn ippadi oru kadumaiyaana thīrppu kodutthaaru?’ endru nīngal oruvēlai yōsikkalaam. naatthaan pēsiya samayatthil dhaavīdhin manasaatchi ērkenavē avarai kutthikkondirundhadhu. bayangara kōbatthōdu irukkiravargalukkum matravargalai kadumaiyaaga nyaayanthīrkkiravargalukkum yegōvaavōdu oru nalla bandham irukkaadhu. adhanaaldhaan, avar appadiyoru kadumaiyaana thīrppai kodutthaar. w21.10 12 ¶17-18; 13 ¶20

parisutthamē uruvaana yegōvaavai pōl naamum parisutthamaaga irukka mudiyum enbadhai indraiya dhinavasanatthin vaartthaigal kaattugindrana. paava iyalbullavargalaaga iruppadhaal, parisutthamaaga irukka nammaal mudiyaadhu endru thōndralaam. appōsthalan pēdhuruvai patri yōsitthuppaarungal. avarum sila thavarugalai seidhirukkiraar. irundhaalum, ‘parisutthamaaga irukka mudiyum’ enbadhai avar vaalndhu kaattiyirukkiraar. parisutthamaanavar endra vaartthaiyai kēttaalē, mugatthil sandhōshamē illaamal, ēdhaavadhu madhatthai adaiyaalappadutthugira udaiyai pōttukkondirukkira oruvardhaan niraiya pērukku nyaabagam varum. aanaal, parisutthamaanavargal ippaditthaan iruppaargalaa? illai. ēnendraal, parisutthamaana kadavulaagiya yegōvaavai “sandhōshamulla kadavul” endru baibil solgiradhu. (1 thī. 1:11) avarai vanangugiravargalum “sandhōshamaanavargal” endru adhu solgiradhu. (sang. 144:15) visēshamaana udaigalai udutthikkondu matravargal paarkka vēndumenbadharkaaga nalladhu seidhavargalai yēsu kanditthaar. (mat. 6:1; maar. 12:38) parisutthamaaga iruppadhu endraal enna enbadhu unmai kristhavargalaagiya namakku nandraaga theriyum. yegōvaa anbaana kadavul. nammaal mudiyaadha oru vishayatthai seiyumpadi avar solla maattaar endrum naam urudhiyaaga nambugirōm. w21.12 2 ¶1, 3

yegōvaa namakkaaga evvalavō seidhirukkiraar! adhil mukkiyamaana oru vishayam, avarai vanangum thiran! ‘[avarudaiya] kattalaigalai kadaippidippadhan’ mūlam avarmēl vaitthirukkum anbai naam kaattalaam. (1 yō. 5:3) yēsuvin kattalaigalukku naam kīlppadiya vēndumendrum yegōvaa edhirpaarkkiraar. adhaavadhu, matravargalai sīsharaakki nyaanasnaanam kodukka vēndum endra kattalaikkum oruvarmēl oruvar anbu kaatta vēndum endra kattalaikkum naam kīlppadiya vēndumendru avar edhirpaarkkiraar. (mat. 28:19; yōvaa. 13:35) ippadi kīlppadindhu nadakkum pillaigalukku ulagam muluvadhum irukkira thannudaiya kudumbatthil ōr idatthai koduppaar. (sang. 15:1, 2) naam matravargalmēl anbu kaatta vēndum. yegōvaavidam irukkira gunangalilēyē anbudhaan romba romba mukkiyamaana oru gunam. (1 yō. 4:8) avarai patri naam therindhukolvadharku munbē, avar nammēl anbu kaattiyirukkiraar. (1 yō. 4:9, 10) matravargalmēl anbu kaattuvadhan mūlam naam avarai pōlavē nadandhukollalaam. (ebē. 5:1) appadi anbu kaattuvadharkaana sirandha vali, avarai patri therindhukolla matravargalukku udhavuvadhudhaan. kaalam irukkumpōdhē idhai naam seiya vēndum. (mat. 9:36-38) ippadi seiyumpōdhu, matravargalaalum yegōvaavin kudumbatthil oruvaraaga mudiyum. w21.08 5-6 ¶13-14

yegōvaamēl yēsu romba anbu vaitthirundhadhaal avarukkaagavum namakkaagavum niraiya thyaagangalai seidhaar. (yōvaa. 14:31) būmiyil avar vaalndha vidhatthilirundhu makkalmēl avar endhalavu anbu vaitthirundhaar enbadhai therindhukolgirōm. ovvoru naalum avar makkalidam anbaagavum karisanaiyaagavum nadandhukondaar. sutriyirukkiravargal edhirtthapōdhukūda appadi seidhaar. mukkiyamaaga, kadavuludaiya arasaangatthai patri sollikkoduppadhan mūlam makkalmēl anbu kaattinaar. (lū. 4:43,44) kadavulmēlum makkalmēlum romba anbu irundhadhaaldhaan, paavigaludaiya kaiyil kodūramaana maranatthai sandhikkavum avar thayaaraaga irundhaar. ippadi, naam ellaarumē endrendraikkum vaala vali seidhirukkiraar. yegōvaamēl anbu vaitthiruppadhaaldhaan nammaiyē avarukku arppanitthu nyaanasnaanam edutthōm. yēsuvai pōlavē matravargalai nalla vidhatthil nadatthuvadhan mūlamaaga yegōvaamēl irukkira anbai nammaal kaatta mudiyum. “thaan paarkkira sagōdharanmēl anbu kaattaadhavan, thaan paarkkaadha kadavulmēl anbu kaatta mudiyaadhu” endru appōsthalan yōvaan eludhinaar.—1 yō. 4:20. w22.03 10 ¶8-9.

yegōvaavōdu nēram selavu seivadhu nam ellaarukkumē piditthirundhaalum, adhai seivadhu ellaa samayatthilum sulabamaaga iruppadhillai. ēnendraal, vēlai, kudumbam, matra poruppugal ena nam nēramellaam avatrilēyē pōividugiradhu. adhanaal, jebam seiya... padikka... aalamaaga yōsitthuppaarkka... nēramē illaadhadhupōl namakku thōndralaam. sila vishayangalai seivadhil endha thappum illai. aanaal, nam nēramellaam adhilēyē pōivittaal, yegōvaavukku kodukka vēndiya nēratthai adhu thirudividum. poludhupōkku vishayatthilum idhudhaan unmai. nam ellaarukkumē poludhupōkku thēvai. aanaal, nēram kaalam paarkkaamal adhilēyē mūlgivittaal, yegōvaavōdu nammaal nēram selavu seiya mudiyaamal pōividum. adhanaal, poludhupōkkai vaikka vēndiya idatthil vaikka vēndum.—nīdhi. 25:27; 1 thī. 4:8. w22.01 26 ¶2-3

matravargalmēl anbu kaatta vēndum endru yegōvaa sonnapōdhu, matra isravēlargalai mattumalla, matra inatthaiyum dhēsatthaiyum sērndhavargalai nēsikka vēndum endrudhaan sonnaar. appadiyendraal, isravēlargal thangal matthiyil kudiyirundha vēru dhēsatthaaridamum anbu kaatta vēndiyirundhadhu. indha thelivaana kattalaiyai, lēviyaraagamam 19:33, 34-il naam paarkkirōm. vēru dhēsatthu janangalai “ungal dhēsatthu janangalai pōlavē” nadattha vēndum. ungalai nēsippadhu pōla avargalaiyum “nēsikka vēndum” endru yegōvaa avargalidam sonnaar. udhaaranatthukku, thangaludaiya vayalil sindhugira kadhirgalai porukka vēru dhēsatthu janangalaiyum ēlaigalaiyum anumadhikka vēndum endru isravēlargalidam yegōvaa solliyirundhaar. (lēvi. 19:9, 10) vēru dhēsatthu janangalidam anbu kaatta vēndum endra niyamam indru namakkum porundhum. (lū. 10:30-37) eppadi? indraikku latchakkanakkaana janangal thangaludaiya naattai vittuvittu vēru naattukku kudimaari pōyirukkiraargal. oruvēlai, ungaludaiya vīttukku pakkatthil appadi kudimaari vandhavargal irukkalaam. avargalai madhippu mariyaadhaiyōdu nadatthuvadhu romba mukkiyam. w21.12 12 ¶16

yegōvaamēl ippōdhē namakku mulu nambikkai irundhaal, edhirkaalatthilum avar nammai kaappaatruvaar endru urudhiyaaga nambuvōm. yegōvaamēl visuvaasam irundhaal, maanaattukkaaga līvu kētpadharku naam thayanga maattōm. adhēpōl, kūttangalil kalandhukolvadharkaagavum adhigamaaga ūliyam seivadharkaagavum vēlai nēratthai maatri tharacholli mudhalaaliyidam pēsuvadharkum thayanga maattōm. oruvēlai, mudhalaali naam solvadhai ētrukkollaamal pōividalaam. ēn, nammai vēlaiyilirundhukūda nīkkividalaam! appadi nadandhaalkūda yegōvaa orunaalum nammai kaivida maattaar endru nambuvōmaa? namakku thēvaiyaanadhai ellaam avar eppōdhum tharuvaar enbadhil urudhiyaaga iruppōmaa? (ebi. 13:5) mulunēra sēvaiyil irukkira niraiya pērukku yegōvaa eppadiyellaam udhavi seidhirukkiraar endru avargaludaiya anubavangalilirundhu therindhukollalaam. yegōvaa eppōdhumē unmaiyaaga nadandhukolvaar. yegōvaa nam pakkam irukkumpōdhu, edhirkaalatthai ninaitthu naam bayappada vēndiya avasiyamē illai. avarudaiya arasaangatthukku vaalkkaiyil mudhalidam kodutthōm endraal, avar nammai kaividavē maattaar. w22.01 7 ¶16-17

mūppargalmēl nambikkai vaippadhu namakku eppōdhu kashtamaaga irukkalaam? sabainīkkam seiyappattavar namakku pidittha oruvaraaga irundhaal, ‘ellaa vishayatthaiyum mūppargal sariyaa visaarikkaama indha thīrmaanattha edutthuttaangalō? indha thīrmaanatthila yegōvaavin valinadatthudhal illaiyō?’ endrellaam naam yōsikkalaam. appadiyendraal, avargal eduttha thīrmaanatthai nalla vidhatthil edutthukkolla naam enna seiyalaam? sabainīkkam enbadhu yegōvaa seidha ērpaadu enbadhai naam nyaabagam vaitthukkolla vēndum. indha ērpaattaal sabaikku nanmai kidaikkum, thavaru seidhavarukkum nanmai kidaikkum. thavaru seidhuvittu manam thirundhaadha oruvar sabaiyil irundhaarendraal, avarai paartthu matravargalum thavaru seiya vaaippirukkiradhu. (galaa. 5:9) adhōdu, thaan seidhadhu evvalavu periya thavaru endru avarum purindhukolla maattaar. thaan yōsikkira vidhatthaiyum nadandhukolgira vidhatthaiyum maatrikkondu yegōvaavidam thirumbi vara vēndum endru ninaikka maattaar. (pra. 8:11) oruvarai sabainīkkam seiya vēndumaa vēndaamaa endra thīrmaanatthai mūppargal ēnōdhaanōvendru eduppadhillai. w22.02 5-6 ¶13-14

baibililirundhu aalōsanai kodukkumpōdhu, oruvar adhai udanē ētrukkollaavittaal avaridam porumaiyaagavum kanivaagavum nadandhukolvadhu romba romba mukkiyam. oruvarukku aalōsanai kodukkumpōdhu adhai avar ētrukkollaamalō thannai maatrikkollaamalō irundhaal sattendru kōbappadaadhapadi oru mūppar jaakkiradhaiyaaga irukka vēndum. adhanaal, andha mūppar thannudaiya thanippatta jebatthil, ‘naan edhukku avarukku aalōsanai kodutthēnnu purinjikkavum, adha ētthukkavum avarukku udhavunga’ endru yegōvaavidam kētkalaam. aalōsanai kidaitthavarukkum adhai patri yōsitthuppaartthu purindhukolla nēram thēvaippadalaam. andha mūppar porumaiyaagavum kanivaagavum nadandhukondaal, aalōsanai kidaitthavar thanakku eppadi aalōsanai kodukkappattadhu enbadhai patri yōsikkaamal, enna aalōsanai kodukkappattadhu endru yōsippaar. aalōsanai kodukkumpōdhu, eppōdhum kadavuludaiya vaartthaiyilirundhudhaan adhai kodukka vēndum. nammudaiya kurikkōl payanulla aalōsanaiyai koduppadhu mattumalla. avargaludaiya ‘idhayatthukku sandhōshatthai’ koduppadhumdhaan.—nīdhi. 27:9. w22.02 18 ¶17; 19 ¶19

oruvēlai, ēdhaavadhu kashtatthai sagippadharkō yegōvaavukku pidikkaadha oru vishayatthai seiyaamal iruppadharkō udhava solli yegōvaavidam jebam seidhirukkalaam. aanaal, nam jebatthukku badhil kidaippadharku romba naal aavadhaaga namakku thōndralaam. appadiyendraal, ellaa jebatthukkum yegōvaa ēn udanadiyaaga badhil koduppadhillai? namakku visuvaasam iruppadhaaldhaan naam jebam seigirōm enbadhu avarukku nandraaga theriyum. (ebi. 11:6) adhōdu, naam edharkaaga jebam seigirōmō adharku thagundhapadi nadandhukolvadhil endhalavukku urudhiyaaga irukkirōm enbadhaiyum, avarudaiya viruppatthai endhalavukku seigirōm enbadhaiyum paarkka aasaippadugiraar. (1 yō. 3:22) adhanaal, ēdhaavadhu oru ketta palakkatthai vittuviduvadharku muyarchi seidhukondirukkumpōdhu naam porumaiyaaga irukka vēndum. naam seidha jebatthukku thagundhapadi nadandhukolla vēndum. sila samayangalil, naam seigira ellaa jebatthukkum udanadiyaaga badhil kidaikkaadhu endru yēsu sonnaar. adhanaaldhaan, “kēttukkondē irungal, appōdhu ungalukku kodukkappadum; thēdikkondē irungal, appōdhu kandupidippīrgal; thattikkondē irungal, appōdhu ungalukku thirakkappadum. ēnendraal, kētkira ovvoruvanum petrukkolgiraan, thēdugira ovvoruvanum kandupidikkiraan, thattugira ovvoruvanukkum thirakkappadum” endru avar sonnaar.—mat. 7:7, 8. w21.08 8 ¶1; 10 ¶9-10

padaitthavarmēl irukkira visuvaasatthai valartthukkolvadharku, kadavuludaiya vaartthaiyai nīngal thodarndhu padikka vēndum. (yōsu. 1:8) adhil irukkira thīrkkadharisanangalai paarungal, baibil butthagangal ondrōdondru eppadi otthuppōgindrana enbadhaiyum paarungal. ippadiyellaam seiyumpōdhu, anbaana... nyaanamaana... oru padaippaalardhaan nammai padaitthirukkiraar enbadhilum, avardhaan namakku baibilai kodutthirukkiraar enbadhilum ungalukku irukkira visuvaasam adhigamaagum. (2 thī. 3:14; 2 pē. 1:21) baibilai padikkumpōdhu adhil irukkum aalōsanaigal evvalavu prayōjanamaaga irukkindrana enbadhai gavaniyungal. udhaaranatthukku, pana aasai irundhaal, ‘palavidhamaana vēdhanaigal’ varum endru romba kaalatthukku munbē baibil solliyirukkiradhu. (1 thī. 6:9, 10; nīdhi. 28:20; mat. 6:24) pana aasai kūdaadhu endru baibil kodukkum echarikkai evvalavu prayōjanamaaga irukkiradhu! idhaippōla, baibilil irukkira vēru aalōsanaigal ungal nyaabagatthukku varugiradhaa? andha aalōsanaigalai naam madhitthaal, nammai padaitthavar evvalavu anbaaga namakku prayōjanamaana thagavalgalai kodutthirukkiraar enbadhai purindhukolvōm. eppōdhum avaraiyē nambi iruppōm. (yaak. 1:5) ippadi seiyumpōdhu, nammudaiya vaalkkai unmaiyilēyē sandhōshamaaga irukkum.—ēsaa. 48:17, 18. w21.08 17-18 ¶12-13

ungalukku vayadhu kūdikkondē pōgiradhē endru kavalaippadugirīrgalaa? adhai ninaitthu nīngal sōrndhuvidaadhīrgal. nīngal itthanai varushangalaaga yegōvaavukku seidha sēvaiyai avar kandippaaga marakka maattaar. nīngal yegōvaavukku surusuruppaaga ūliyam seidhirukkirīrgal. ungal vaalkkaiyil vandha sarukkalgalaiyellaam sagitthu nindrirukkirīrgal. baibilil irukkum nīdhiyaana sattangalukku kīlppadindhirukkirīrgal. eppōdhum adhai aadharitthum irukkirīrgal. periya periya poruppugalai edutthu seidhirukkirīrgal. matravargalukku payirchi kodutthirukkirīrgal. yegōvaavin amaippil niraiya maatrangal vandhapōdhu adharku ētrapadi ungal vaalkkaiyai maatriyirukkirīrgal. mulunēra sēvai seigiravargalukku aadharavaaga irundhirukkirīrgal, avargalai urchaagappadutthiyirukkirīrgal. yegōvaavukku ivvalavu unmaiyaaga sēvai seidha ungalai avar romba nēsikkiraar! ungalmēl uyiraiyē vaitthirukkiraar! thanakku ‘unmaiyaaga iruppavargalai [avar] kaivida maattaar.’ (sang. 37:28) “ungaludaiya thalaimudi naraitthuppōnaalum ungalai thaanguvēn” endru yegōvaa solliyirukkiraar. (ēsaa. 46:4) irundhaalum, ‘enakkudhaan vayasaayiduchē, idhukkumēla perusaa ennaala enna senjuda mudiyum?’ endru nīngal ninaikkalaam. aanaal, dhayavuseidhu appadi ninaikkaadhīrgal. yegōvaavin amaippil ungalukku mukkiyamaana ōr idam irukkiradhu. w21.09 3 ¶4

yegōvaa romba nyaanamullavaraaga iruppadhaal irakkam kaattugiraar. “paralōgatthilirundhu varugira nyaanamō . . . irakkamum nalla seyalgalum niraindhadhaaga” irukkiradhu endru baibil solgiradhu. (yaak. 3:17) paasamaana appaa ammaa, thangaludaiya pillaigalin nanmaikkaagatthaan irakkam kaattugiraargal. yegōvaavum appaditthaan! (ēsaa. 49:15) avar appadi irakkam kaattuvadhaaldhaan, naam paava iyalbullavargalaaga irundhaalum namakku edhirkaala nambikkai kidaitthirukkiradhu. yegōvaa nyaanamullavaraaga iruppadhaal nyaayamaana kaaranam irukkumpōdhu matravargalukku irakkam kaattugiraar. adhē samayatthil, thavaru nadakkumpōdhu adhai kandumkaanaamalum irukka maattaar. oru sagōdharanō sagōdhariyō vēndumendrē paavam seidhaal enna seivadhu? ‘appadippattavargalōdu palaguvadhai vittuvida vēndum’ endru appōsthalan pavul eludhinaar. (1 ko. 5:11) thavaru seidhuvittu manam thirundhaadhavargal sabainīkkam seiyappadugiraargal. yegōvaavukku unmaiyaai irukkira sagōdhara sagōdharigalai paadhugaakkavum, yegōvaavin nīdhinerigalin pakkam urudhiyaaga nirkavum idhai seiya vēndiyirukkiradhu. w21.10 9-10 ¶7-8

kadavuludaiya arasaangam sambandhappatta vēlaigalukku nankodai kodutthu aadharikkumpōdhu naam yegōvaavai vanangugirōm. pandigaigalukkaaga kūdivarumpōdhu isravēlargal verum kaiyōdu vara kūdaadhu endru yegōvaa kattalai kodutthirundhaar. (ubaa. 16:16) idhan mūlamaaga, yegōvaa seidha ellaavatrukkum nandriyōdu iruppadhai avargal kaattinaargal. indraikku yegōvaa namakku seidhirukkira ellaa ērpaadugalukkum naam nandriyōdu irukkirōm enbadhaiyum avarmēl anbu vaitthirukkirōm enbadhaiyum eppadi kaattalaam? nammudaiya sūlnilaiyai porutthu sabai selavugalukkum, ulagalaaviya vēlaikkum nankodai koduppadhan mūlamaaga adhai seiyalaam. idhai patri appōsthalan pavul ippadi sonnaar: “kodukka vēndum endra aarvam oruvanukku irundhaal, avan thannidam iruppadharku ētrapadi edhai kodutthaalum adhai kadavul sandhōshamaaga ētrukkolgiraar. illaadhadhai kodukka vēndum endru edhirpaarppadhillai.” (2 ko. 8:4, 12) naam kodukkira nankodai siriyadhaaga irundhaalum, manadhaara kodukkumpōdhu yegōvaa adhai romba peridhaaga ninaikkiraar.—maar. 12:42-44. w22.03 24 ¶13

yegōvaavin makkalukku varugira ellaa prachinaigalaiyum mūppargalaal thīrkka mudiyaadhu enbadhu unmaidhaan. aanaalum, thannudaiya makkalai urchaagappadutthuvadharkum paadhugaappadharkum mūppargal thangalaal mudindhadhaiyellaam seiya vēndum endru yegōvaa edhirpaarkkiraar. mūppargalukku ēgappatta vēlai irundhaalum sagōdhara sagōdharigalukku udhavi seivadharkaaga avargal eppadi nēram odhukkalaam? pavulin udhaaranatthai avargal pinpatralaam. pavul eppōdhumē sagōdharargalai paaraattinaar. avargalai urchaagappadutthinaar. avarai pōlavē mūppargalum sabaiyil irukkiravargalidam anbaagavum kanivaagavum nadandhukolla vēndum. (1 the. 2:7) sagōdhara sagōdharigalmēl thanakkum sari, yegōvaavukkum sari, romba anbu iruppadhaaga pavul sonnaar. (2 ko. 2:4; ebē. 2:4, 5) avar sagōdhara sagōdharigalai nanbargalaaga paartthaar. avargalōdu nēram selavu seidhaar. avargalmēl nambikkai vaitthirundhaar. adhanaal, thannudaiya kavalaigalaiyum balavīnangalaiyum patri avargalidam sonnaar. (2 ko. 7:5; 1 thī. 1:15) irundhaalum, thannudaiya prachinaigalai peridhupadutthi kaatta vēndum enbadhu avarudaiya nōkkamaaga irukkavillai. adharku badhilaaga, sagōdhara sagōdharigalukku udhavi seivadhudhaan avarudaiya nōkkamaaga irundhadhu. w22.03 28 ¶9-10