matravargalidam nalla vidhamaaga nadandhukollavum matravargal pēsumpōdhu gavanitthu kētkavum porumai namakku udhavum. (yaak. 1:19) matravargalōdu samaadhaanamaaga iruppadharkukkūda adhu udhavum. porumai irundhaal, tenshanaaga irukkumpōdhukūda avasarappattu edhaiyum seidhuvida maattōm, matravargalai kashtappadutthum vidhatthil edhaiyum sollividavum maattōm. adhōdu, matravargal nam manadhai kaayappadutthumpōdhukūda sattendru kōbappada maattōm. badhilukku edhaiyaavadhu seiya vēndum endru ninaikkaamal, ‘thodarndhu oruvarai oruvar porutthukkolvōm, dhaaraalamaaga mannitthukkondē iruppōm.’ (kolō. 3:12, 13) nalla mudivugalai eduppadharkum porumai udhavi seiyum. naam porumaiyaaga irundhaal, avasarappattu alladhu unarchivasappattu oru mudivai edukka maattōm. adharku badhilaaga, nēramedutthu ellaavatraiyum aaraaichi seidhu, ovvondrilum irukkum nalladhu kettadhai yōsitthu paartthuvittu, adhan piragu oru mudivai eduppōm. naam oru vēlaiyai thēdikkondiruppadhaaga vaitthukkollalaam. naam porumaiyaaga illaavittaal, namakku kidaikkum mudhal vēlaiyaiyē ētrukkolla vaaippu irukkiradhu. aanaal, porumaiyaaga irundhaal, vēru sila vishayangalaiyum yōsitthu paartthu mudiveduppōm. udhaaranatthukku, andha vēlai nam kudumbatthaiyum yegōvaavōdu namakku irukkum bandhatthaiyum eppadi baadhikkum endrellaam yōsitthu paarppōm. ippadi, thavaraana mudivai edukkaamal iruppōm. w23.08 22 ¶8-9

ungalukkul irukkum paava iyalbai ninaitthu nīngal sōrndhupōgalaam. aanaal, yegōvaavukku arppanitthapōdhu nīngal koduttha vaakkai patri yōsikkumpōdhu, thodarndhu pōraada balam kidaikkum. yegōvaavukku ungalai arppanikkumpōdhu ungalaiyē thurakkirīrgal. adhaavadhu, ungaludaiya viruppam, aasai, latchiyam pōndravai yegōvaavukku pidikkavillai endraal avatrai vittukkodukka thayaaraagirīrgal. (mat. 16:24) adhanaal sōdhanai varumpōdhu, enna seiya vēndum enbadhil ungalukku kulappamō sandhēgamō irukkaadhu. ēnendraal, arppanittha samayatthilēyē yegōvaavukku unmaiyaaga irukka vēndum endra mudivai edutthiruppīrgal. avarai sandhōshappaduttha vēndum enbadhil ippōdhum thīrmaanamaaga irukkirīrgal. oru vidhatthil nīngalum yōbu maadhiridhaan! bayangaramaana kashtam vandhapōdhu “naan ennudaiya utthamatthai vidamaattēn” endru avar sonnaar.—yōbu 27:5. w24.03 9 ¶6-7

“anbukku . . . ūtraaga irukkira kadavul” nam kūdavē irukkiraar. (2 ko. 13:11) avarukku nam ovvoruvarmēlum akkarai irukkiradhu. “avarudaiya maaraadha anbu [nammai] sūlndhukollum” enbadhil namakku endha sandhēgamum illai. (sang. 32:10) avar nammēl eppadiyellaam anbu kaattiyirukkiraar enbadhai yōsitthu paartthaal, avaridam nerungi pōga mudiyum. avaridam dhaaraalamaaga pēsa mudiyum. avarudaiya anbu namakku thēvai enbadhai avaridam solluvōm. avar nammai purindhukolgiraar... namakku udhava thudikkiraar... enbadhai manadhil vaitthu namakkul irukkira ellaa kavalaigalaiyum avaridam kottividuvōm. (sang. 145:19) kuliraana oru iravil kulirkaaivadhu namakku idhamaaga irukkum. adhēpōl, prachinaigal irukkumpōdhu yegōvaavin anbil kulirkaaivadhu namakku idhamaaga irukkum. adhanaal, yegōvaavidam nerungi vaarungal. avar ungalmēl anbu vaitthiruppadhai ninaitthu sandhōshappadungal. avar tharum aarudhalaiyum samaadhaanatthaiyum ētrukkollungal. appōdhu, “naan yegōvaamēl anbu vaitthirukkirēn” endru nīngalum solvīrgal.—sang. 116:1. w24.01 31 ¶19-20